American Standard Version (1901)
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
119 translations of 134 that include the New Testament
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
Nangcae hoi nawnto ka oh naah ka sak ih tok loe, nangcae hoi kangthla ah ka oh naah tarik ih ca hoiah lahhaih om mak ai, tito to kaminawk mah panoek o han oh.
He he amah loh poek saeh. Lakhla vaengah capat dongkah olka neh ng'om uh vanbangla a om uh vaengkah khoboe te khaw.
He he amah loh poek saeh. Lakhla vaengah capat dongkah olka neh ng'om uh vanbangla a om uh vaengkah khoboe te khaw.
O ka mea i olelo pela, eia kana e manao pono ai; e like me ka makou olelo ana ma ka palapala ma kahi e, pela io no auanei makou e hana aku ai ma ke kokoke.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
Enben, moun ki di sa a, li mèt mete sa nan tèt li: Pa gen diferans ant sa m'ap ekri nan lèt mwen voye ban nou lè mwen pa la ak sa mwen pral fè lè m'a la nan mitan nou.
hoc cogitet qui ejusmodi est, quia quales sumus verbo per epistolas absentes, tales et præsentes in facto.
Let those who say this keep in mind that, what we are in word by letters when we are away, so will we be in act when we are present.
Qu’un tel homme estime que, tels que nous sommes en parole par nos lettres, étant absents, tels aussi nous sommes de fait, étant présents.
Toto nechať myslí takový, že jacíž jsme v slovu skrze psání, vzdáleni jsouce od vás, takoví také budeme i v skutku, přijdouce k vám.
Kain mwet se ingan enenu in kalem kac lah wangin ekla inmasrlon ma kut simus ke leta lasr ke pacl kut muta loesla, ac ma kut ac oru ke pacl kut oasr yuruwos.
O astfel de persoană să se gândească la acest lucru: ceea ce suntem prin scrisori în cuvânt când suntem absenți, așa suntem și în fapte când suntem prezenți.
Que tal pessoa considere isto: o que somos na palavra por cartas, quando estamos ausentes, isso também somos em ações, quando estamos presentes.
Mtu asemaye hivyo heri akumbuke kwamba hakuna tofauti ya yale tunayoandika katika barua wakati tuko mbali, na yale tutakayofanya wakati tutakapokuwa nanyi.
Să gândească un astfel de om aceasta, că, așa cum suntem în cuvânt prin epistole, când suntem absenți, tot astfel vom fi și în faptă, când suntem prezenți.
ငါတို့သည်အဝေး၌ရှိစဉ်အခါကစာရေး ပြောကြားလိုက်သည်အတိုင်းပင် လူကိုယ်တိုင် ရောက်ရှိလာချိန်၌ပြုမူဆောင်ရွက်မည်ဖြစ် ကြောင်းထိုသူအားအသိပေးလိုက်သည်။
Let such a one think this, that such as we are in word by letters [when] absent, such also present in deed.
Ein solcher denke dieses, daß, wie wir abwesend im Worte durch Briefe sind, wir solche auch anwesend in der Tat sein werden.
Dezulke bedenke dit, dat hoedanigen wij zijn in het woord door brieven, als wij afwezig zijn, wij ook zodanigen zijn inderdaad, als wij tegenwoordig zijn.
Laat hij, die zó spreekt, er wel aan denken, dat we van dichtbij zó zullen zijn met de daad, als we het uit de verte in onze brieven zijn met het woord.
Il tale reputi questo: che, quali siamo assenti, in parola, per lettere; tali saremo ancora presenti, in fatti.
Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.
Let such one thinke this, that such as wee are in woorde by letters, when we are absent, such wil we be also in deede, when we are present.
Let such a one count upon this, that such as we are in word by letters when absent, such will we be also in deed when present.
En sådan betænke, at således som vi fraværende ere med Ord ved Breve, således ville vi, også nærværende være i Gerning.
A me duen met a en aja duen at kin inda nan kijin likau kan ni at doo wei jan komail, iduen pein kit ni at wiawia kan nan pun omail.
A me duen met, a en asa duen at kin inda nan kisin likau kan ni at doo wei sang komail, iduen pein kit ni at wiawia kan nan pung omail.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Kẻ nói như vậy, hãy nghĩ rằng khi chúng tôi vắng mặt, lời trong thơ thể nào, thì khi có mặt, việc làm cũng thể ấy.
Let such a one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Ke ʻilo ʻe he tokotaha ko ia, ko ia ʻoku hā ʻiate kimautolu ʻi he lea ʻi he ngaahi tohi ʻi heʻemau mamaʻo, ko kimautolu ai pe ia ʻi he ngāue ʻoka mau ka ʻi ai.
Que celui qui parle ainsi, considère que tels que nous sommes en paroles dans nos lettres, étant absents, tels aussi nous sommes en œuvres, étant présents.
O astfel de persoană să se gândească la acest lucru: ceea ce suntem prin scrisori în cuvânt când suntem absenți, așa suntem și în fapte când suntem prezenți.
Tiu homo konsideru, ke kiaj, forestante, ni estas per leteroj, tiaj, ĉeestante, ni estas ankaŭ per agado.
Que celui qui parle de la sorte considère que tels nous sommes en paroles dans nos lettres, étant absents, tels aussi nous sommes dans nos actes, étant présents.
Wer ein solcher ist, der denke, daß, wie wir sind mit Worten in den Briefen abwesend, so werden wir auch wohl sein mit der Tat gegenwärtig.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Let such a person be assured of this – that our words in our letters show us to be, when absent, just what our deeds will show us to be, when present.
Let such a person be assured of this – that our words in our letters show us to be, when absent, just what our deeds will show us to be, when present.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
Quel tale tenga questo per certo: che quali siamo a parole, per via di lettere, quando siamo assenti, tali saremo anche a fatti quando saremo presenti.
Que celui qui parle ainsi comprenne bien ceci : tels nous sommes en paroles dans nos lettres lorsque nous sommes absents, tels nous serons aussi en actes lorsque nous serons présents.
Esto piense el tal, que cuales somos en la palabra por cartas estando ausentes, tales seremos también en hechos, estando presentes.
Esa gente debe darse cuenta de que, lo que somos por escrito cuando estamos ausentes, también lo seremos con hechos cuando estemos presentes.
Que tal persona tenga en cuenta esto: que lo que somos de palabra por cartas estando ausentes, lo seremos también en hechos estando presentes.
Takav neka promisli ovo: kakvi smo nenazočni riječju u poslanicama, takvi smo i nazočni djelom.
Ovo neka pomisli takav da kakvi smo u reči po poslanicama kad nismo kod vas, takvi smo i u delu kad smo tu.
Jendralipara ngundrananto, worderu ngaiani dakani jaurali nganai worita, jeruja bakana ngankanali jurangu jela.
Der Betreffende mag nur in Rechnung nehmen, daß, gerade so wie wir uns aus der Ferne durch Briefe mit dem Wort geben, so werden wir uns auch, wenn wir da sind, mit der That beweisen.
Let him that is soche thynke on this wyse that as we are in wordes by letters when we are absent soche are we in dedes when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
This one — let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, [we are] in deed.
Τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾿ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
Τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
τουτο λογιζεσθω ο τοιουτοσ οτι οιοι εσμεν τω λογω δι επιστολων αποντεσ τοιουτοι και παροντεσ τω εργω
τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι’ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
Чине жудекэ аша сэ фие ынкрединцат кэ, аша кум сунтем ын ворбэ ын епистолеле ноастре, кынд ну сунтем де фацэ, тот аша вом фи ши ын фаптэ, кынд вом фи де фацэ!
такий нехай се знає, що які ми словом у посланнях, не бувши (між вами), такі ми й дїлом, бувши (між вами).
такий нехай се знає, що які ми словом у посланнях, не бувши (між вами), такі ми й дїлом, бувши (між вами).
Ово нека помисли такав да какви смо у речи по посланицама кад нисмо код вас, такви смо и у делу кад смо ту.
такой пусть знает, что, каковы мы на словах в посланиях заочно, таковы и на деле лично.
יא כִּי הַחשֵׁב כָּזֹאת הֲלֹא יֵדַע כִּי־כִלְשׁוֹן אִגַּרְתֵּנוּ מֵרָחוֹק כֵּן נִשְׁמֹר לַעֲשׂוֹת כַּאֲשֶׁר נָבוֹא פָּנִים בְּפָנִים׃
ידע נא האמר כזאת כי כמו שאנחנו בדבור על ידי אגרות בהיותנו רחוקים כן גם בפעל אנחנו בהיותנו קרובים׃
ⲪⲀⲒ ⲞⲚ ⲘⲀⲢⲈϤⲘⲈⲨⲒ ⲈⲢⲞϤ ⲚϪⲈⲠⲀⲒ ⲘⲠⲀⲒⲢⲎϮ ϪⲈ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲈⲚⲞⲒ ⲘⲘⲞϤ ϦⲈⲚⲠⲤⲀϪⲒ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲚⲒⲈⲠⲒⲤⲦⲞⲖⲎ ⲈⲚⲬⲎ ϦⲀⲦⲈⲚ ⲐⲎⲚⲞⲨ ⲀⲚ ⲪⲀⲒ ⲠⲈ ⲘⲪⲢⲎϮ ⲈⲦⲈⲚⲞⲒ ⲘⲘⲞϤ ϦⲈⲚⲠϨⲰⲂ ⲈⲚⲬⲎ ϦⲀⲦⲈⲚ ⲐⲎⲚⲞⲨ.
ⲫⲁⲓ ⲟⲛ ⲙⲁⲣⲉϥⲙⲉⲩ⳿ⲓ ⳿ⲉⲣⲟϥ ⳿ⲛϫⲉ ⲫⲁⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ ϫⲉ ⲕⲁⲧⲁ ⳿ⲫⲣⲏϯ ⳿ⲉⲧⲉⲛⲟⲓ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⳿ⲡⲥⲁϫⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲛⲓⲉⲡⲓⲥⲧⲟⲗⲏ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⲁⲛ ⲫⲁⲓ ⲟⲛ ⲡⲉ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲉⲧⲉⲛⲟⲓ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⳿ⲡϩⲱⲃ ⲉⲛⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ..
مِثْلُ هَذَا فَلْيَحْسِبْ هَذَا: أَنَّنَا كَمَا نَحْنُ فِي ٱلْكَلَامِ بِٱلرَّسَائِلِ وَنَحْنُ غَائِبُونَ، هَكَذَا نَكُونُ أَيْضًا بِٱلْفِعْلِ وَنَحْنُ حَاضِرُونَ.
چنین شخص بداند که چنانکه در کلام به رسالهها در غیاب هستیم، همچنین نیز در فعل درحضور خواهیم بود.
ငါတို့သည်ကိုယ်တိုင်မရှိ ၍ စာ ၌ပါသော စကား အားဖြင့် ဖြစ် သကဲ့သို့ ၊ ကိုယ်တိုင် မျက်မှောက် ရှိသောအခါ အမှုအားဖြင့်ဖြစ် လိမ့်မည်ဟု ထို သူသည် ဆင်ခြင်သိမှတ် စေ။
이런 사람은 우리가 떠나 있을 때에 편지들로 말하는 자가 어떠한 자이면 함께 있을 때에 행하는 자도 그와 같은 자인줄 알라
そのような人は、離れているときに手紙の言葉で示す私たちと、そちらにいるときに行いで示す私たちは同じだと考えなさい。
这样的人应当想一想:我们不在场时,书信上的话是怎样,在场时,行动也必怎样。
そういう人はよく承知しておきなさい。離れているときに書く手紙のことばがそうなら、いっしょにいるときの行動もそのとおりです。
这等人当想,我们不在那里的时候,信上的言语如何,见面的时候,行事也必如何。
這等人當想,我們不在那裏的時候,信上的言語如何,見面的時候,行事也必如何。
Asigumba mising asina khanggadaba adudi eikhoina nakhoidagi lapna leiba matamda eikhoina chithida ikhiba aduga eikhoina nanakta leiba matamda eikhoina tougadaba aduga khetnaba karisu leite haibasini.
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Vkvnv nyi hv chirung tvlaka vdwlo ngonu adulo retola ngonu siti bv lvkdudw okv vdwlo ngonu nonua lvkobv ribamdobam tvla riredw vbvrinam ho ogu akusunv go kaama.
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yaabin yieni yeni n bandi li ne: tin foagi leni ki maadi yi yaa maama ti tila nni, ba ti yaa ye yi siiga ti ba yaa tie yene.
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Pense isto o tal, que assim como somos na palavra por cartas quando ausentes, assim também seremos por obra quando estivermos presentes.
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Umba abhantu bhenamna enyo bhelewe aje shila shatiyanga unkalata wakati natili hutali, ni lyolilyoli tilishalipandwemo namwe pala.
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Olimw’okwo kwa bene okwo, amanye oku oku rhuyôrha omu iderha ly’amaruba gîrhu nka rhurhahali, kwo rhwanayish’iyôrha omu bijiro bîrhu hano rhubà rhukola rhuli ekarhî kinyu.
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Acuna khyang he naw nami hlawnga am kami ve üng ca üng kami yuka kba, nami hlawnga kami ve üng bilawhnak am kami awmki ni ti hin ksing khai.
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Der Betreffende soll aber bedenken, daß, wie wir als Abwesende mit dem Wort in Briefen sind, wir ebenso, wenn anwesend, auch mit der Tat sein werden.
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Erah likhiik mina ih jat etheng seng sen reeni lah angke di le ni tiimjih raang kohi nyia sen damdi ang edi tiimjih reeli ah phoosiit.
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Hessatho giza asati nuni hahon dishe xaafi kiittidayssasine qasse intenara dishe nu oothizayssa gidon ayko dumatethi bayindayssa shaaki ereeto.
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He asati nu haahon de7ishe xaafiya dabddaabbiyaninne matan hinttera de7ishe oothiya oosuwa giddon dummatethi baynnayssa akeeko.
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Man etiru ashuwots noo wokoon wotdek'at nowoshtswotsitse noguut'irwonat t karnonowere itnton wotdek'at nofiiniruwi dagotse k'osh k'osho b́beerawok'owo dande'ene.
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Ji è rek pha branthek ne thieg chid gu è ruang rai shii nyie jigigam zey pha ji nane gu nathek rog shii um shii nyie rek pha ji ne ichiih shii ne yo asi ro.
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Musiye a bo bantu balemuhe kuti sina mu twikalile mu manzwi a mañolo e tu ni ha tu sa kwina kono mwete ne tubile mu zimpangaliko zetu ha te ne tube uko.
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El que dice eso debe entender que lo que somos en palabra por cartas cuando estamos ausentes, también lo seremos en hechos cuando estemos presentes.
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Mundu jwakuŵecheta yeleyo aimanyilileje kuti, pangali utinda wa yaili mu ikalata tuli tutalichile ni yachituitendekanye twaŵaga pamo ni ŵanyamwe.
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Pii londiwa avanu awoo velewe ukhuta ikyutwinchova mukalata vutulipatale, viliehanile ndifyutuvomba unsike vutulipala.
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Ebu bandu ba namna yee batange panga chelo chatukibayite kwa barua muda tubile kutalu, ni sawasawa na yelo yatulowa gapanga muda tubile palo.
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Mundu mwaijova chenicho mbanga akumbukayi hoti kuvya mambu goha giwanangana gala gatiyandika mubalua lukumbi pativya kutali, na gala getikita lukumbi pativya na nyenye.
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Esa persona tenga en cuenta que como son las palabras en las epístolas cuando estamos ausentes, así seremos también en hecho cuando estemos presentes.
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Ma anga mingei han mun danga kin oma kin lekhamuthuonngei leh nin kôm kin oma kin sintho rang hah ateina reng om mak, tiin an rietthei ngêt rang ani.
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We winaq riꞌ rajawaxik kakichꞌobꞌo chi junam kujnoꞌjinik rukꞌ ri qatzꞌibꞌam xuqujeꞌ we kujkil chiwinaqil.
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Abo bantu bela kwinshibeti paliya bupusano bulipo pakati pa makalata akame ne ncenkute kwamba ndabanga pakati penu.
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The people who say such things should realize that what we say in our letters when we are absent, we will demonstrate by our actions when we are present.
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Let such a one consider this: that the dvar we speak through iggrot when absent will become action we will very well do when present!
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τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ διʼ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
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זאל אזעלכער דאס בארעכענען, אז וואס מיר זענען פונדערווייטנס דורך דעם ווארט פון בריוו, דאס זענען מיר אויך בפועל (ממש) ווען אנוועזנד.
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ଇନ୍ଲେନ୍ ସଙାୟ୍ଲୋଙ୍ ଡକୋଡାଲନ୍ ସିଟିଲୋଙନ୍ ଅଙ୍ଗାଆତେ ଏଇଡ୍ତାୟ୍, ତେତ୍ତେନ୍ ଡକୋଡାଲନ୍ କାବ୍ବାଡ଼ାଲେନ୍ ନିୟ୍ ଏତ୍ତେଲେମା ଏଲୁମ୍ତାୟ୍, ତି ଆ ମନ୍ରାଜି କେନ୍ଆତେ ଜନାଏତଜି ।
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ଏନ୍ ହଡ଼କକେ ଆଟ୍କାର୍ ଉରୁମ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ଯେ, ଆଲେ ଅକ୍ନାଃ ସାଙ୍ଗିନ୍ହେତେ ଚିଠିରେ ଅଲେତାନାଲେ, ଏନା ସାମ୍ନାଙ୍ଗ୍ରେ ତାଇନ୍କେଦ୍ତେ କାମି ରିକାତାନ୍ ଲେକାନାଃ ତାନାଃ ।
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ଜନ୍ ଲକ୍ମନ୍ ଏନ୍ତାରି କାତା ଅଇବାଇ, ଚିଟିଟାନେ ଆମେ ଜନ୍ ବିସଇ ଲେକିଆଚୁ, ତେଇ ଆଇଲେ, ସମାନ୍ ବିସଇସେ କର୍ବୁ ବଲି ସେମନ୍ ଜାନ୍ବାର୍ ଆଚେ ।
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ଆତେନ୍ ରେମୁଆଁଇଂନେ ବୁଜେନେ ଦର୍କାର୍ ଜେ ନେନେ ସ୍ଲ ବାନ୍ ଚିଟିନ୍ନିଆ ମେଃମେଃନେ ନେଗୁଆର୍ଏ ସାମ୍ନାନ୍ନିଆ ଆମେକେ ସ୍ଲେନିଆ ବେବଆର୍ ନେଡିଙ୍ଗ୍ଏ ।
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ଅଃମିମଃନ୍ ଦୁରି ରଃୟ୍ ଚିଟି ତଃୟ୍ ଲେକି ଆଚୁ ଜଃନ୍କଃରି, ଲଃଗେ ରିଲେକ୍ ହେଁ କାମେ ହେଁ ସେବାନ୍ୟା କଃରୁନ୍ଦ୍, ଇରି ଇବାନ୍ୟା ଲକ୍ମଃନ୍ ବୁଜତ୍ ।
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