ASV Byzantine Text
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
13 translations of 23 that include the deuterocanon
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
A ngen loh, “Khingmongnah loh kohlopnah a uk atah, balae tih hnilhmanah neh hnalvalnah tah a uk pawh?” a ti uh. Amih kah veet tih a oelhnah khaw nueih thaboep!
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
Certains pourraient peut-être demander : « Comment se fait-il donc que le raisonnement, s'il domine les émotions, ne soit pas aussi maître de l'oubli et de l'ignorance ? » Ils tentent un argument ridicule.
Tal vez algunos se pregunten: “¿Cómo es, entonces, que la razón, si controla las emociones, no domina también sobre el olvido y la ignorancia?” El argumento que intentan es ridículo.
Quizás algunos pregunten: «¿Cómo es, entonces, que el razonamiento, si gobierna las pasiones, no es también amo del olvido y la ignorancia?» Intentan un argumento ridículo.
How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.
Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument.
Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument.
Perhaps some may ask, “How is it, then, that reasoning, if it rules the emotions, isn’t also master of forgetfulness and ignorance?” They attempt a ridiculous argument.
Πῶς οὖν, ἴσως εἴποιεν ἄν τινες, εἰ τῶν παθῶν ὁ λογισμὸς κρατεῖ, λήθης καὶ ἀγνοίας οὐ δεσπόζει;