ASV Byzantine Text
it surely also and manifestly hath the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
13 translations of 23 that include the deuterocanon
it surely also and manifestly hath the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
Kohlopnah he thailainah la om tih tiktamnah a kanghalh khaw cimphan la tueng ngawn. Aming la thui koinih thinsanah, rhihnah, tlohyaknah long he thinomnah khaw a nong tak.
it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
il domine aussi sûrement et manifestement les affections qui sont contraires à la justice, comme la malice, et de celles qui font obstacle au courage, comme la colère, la douleur et la crainte.
seguramente también gobierna, y de manera clara, sobre los afectos que van en contra de la justicia, como la malicia, y sobre aquellos que estorban el valor, como la ira, el dolor y el miedo.
seguramente también, y de manera manifiesta, gobierna sobre las afecciones que son contrarias a la justicia, como la malicia, y de aquellas que son obstáculos para el valor, como la ira, el dolor y el miedo.
it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.
it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear.
it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear.
it surely also and manifestly rules over the affections which are contrary to justice, such as malice, and of those which are hindrances to courage, such as wrath, pain, and fear.
ἀλλὰ καὶ τῶν τῆς δικαιοσύνης ἐμποδιστικῶν παθῶν κυριεύειν ἀναφαίνεται, οἷον κακοηθείας· καὶ τῶν τῆς ἀνδρείας ἐμποδιστικῶν παθῶν, θυμοῦ τε, καὶ πόνου καὶ φόβου.