ASV Byzantine Text
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
13 translations of 23 that include the deuterocanon
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
Otherwise how could it be that someone who is habitually a solitary gormandizer, a glutton, or even a drunkard can learn a better way, unless reason is clearly lord of the emotions?
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
Car de quelle manière peut-on récupérer un mangeur solitaire, un glouton et un ivrogne, s'il n'est pas évident que le raisonnement est le seigneur des émotions ?
Porque, ¿cómo es que un hombre que come a solas, un glotón y un borracho logran cambiar, si no es porque queda claro que la razón es dueña de las emociones?
Porque, ¿de qué manera se regenera un comedor solitario, un glotón y un borracho, a menos que esté claro que el razonamiento es señor de las pasiones?
Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?
Since in what way is a solitary eater, a glutton, and a drunkard reclaimed, unless it is clear that reasoning is lord of the emotions?
Since in what way is a solitary eater, a glutton, and a drunkard reclaimed, unless it is clear that reasoning is lord of the emotions?
Since in what way is a solitary eater, a glutton, and a drunkard reclaimed, unless it is clear that reasoning is lord of the emotions?
Ἐπεὶ τίνα τρόπον μονοφάγος τις ὢν τὸ ἦθος, καὶ γαστρίμαργος, καὶ μέθυσος, μεταπαιδεύεται, εἰ μὴ δῆλον, ὅτι κύριός ἐστιν τῶν παθῶν ὁ λογισμός;