American Standard Version (1901)
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
85 translations of 93 that include the Old Testament
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
Hnukmahaih tawn ai, palung thung hoi pacaenghaih doeh tawn ai ah, a imtaeng kami to hum moeng naah, kami hum moeng pongah a hinghaih pahlong hanah, to ahmuen ah cawn kami mah sak han ih hmuen loe hae tiah oh;
Tahae olka he tah hlang aka ngawn tih pahoi aka rhaelrham hamla om pah saeh. Te daengah ni hlaem hlaemvai ah khaw hmuhuet ngawn pawt dae poek mueh la a hui aka ngawn te a hing eh.
Tahae olka he tah hlang aka ngawn tih pahoi aka rhaelrham hamla om pah saeh. Te daengah ni hlaem hlaemvai ah khaw hmuhuet ngawn pawt dae poek mueh la a hui aka ngawn te a hing eh.
Eia ke ano o ka pepehi kanaka e holo ai ilaila i ola ia: o ka mea pepehi i kona hoalauna me ka ike ole, aole ia i inaina aku ia ia mamua;
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
Men nan ki sikonstans yon moun ka kouri al kache nan yonn nan lavil sa yo pou sove lavi l': Se lè yon moun touye yon frè parèy li san li pa fè espre, san li pa janm gen anyen avè l'.
Hæc erit lex homicidæ fugientis, cujus vita servanda est: qui percusserit proximum suum nesciens, et qui heri et nudiustertius nullum contra eum odium habuisse comprobatur:
This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;
Et voici ce qui concerne l’homicide qui s’y enfuira, pour qu’il vive : Celui qui aura frappé son prochain sans le savoir, et sans l’avoir haï auparavant,
(Totoť pak bude právo vražedlníka, kterýž by tam utekl, aby živ byl: Kdož by zabil bližního svého nechtě, aniž by ho nenáviděl prvé.
“Sie mwet fin ongla ouiya uniya sie mwet su tia mwet lokoalok lal, na el ku in kaing nu in sie sin siti inge ac moulla.
Este é o caso do homicida que fugirá para lá e viverá: Aquele que matar o seu próximo sem intenção, e não o odiava no passado—
Şi acesta este cazul ucigaşului, care va fugi acolo, ca să trăiască. Cine ucide fără intenţie pe aproapele său, pe care nu l-a urât în trecut;
And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbour ignorantly, whereas he hated him not in times past.
လူတစ်ယောက်သည်မိမိ၏ရန်သူမဟုတ်သူ အား မတော်တဆသတ်မိခဲ့သည်ရှိသော်သူ သည် ထိုမြို့များအနက်တစ်မြို့မြို့သို့ထွက် ပြေးလျှင်အသက်ချမ်းသာခွင့်ရရှိနိုင်သည်။-
And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;
Und dies ist die Sache mit dem Totschläger, der dahin fliehen soll, damit er am Leben bleibe: Wer seinen Nächsten unabsichtlich erschlägt, und er haßte ihn vordem nicht,
En dit zij de zaak des doodslagers, die daarhenen vlieden zal, dat hij leve; die zijn naaste zal geslagen hebben door onwetendheid, dien hij toch van gisteren en eergisteren niet haatte;
Maar dit is de voorwaarde, waarop iemand, die een ander gedood heeft en daarheen is gevlucht, in leven mag blijven: dat hij den ander zonder opzet heeft verslagen en zonder dat hij hem vroeger haat had toegedragen.
E quest' è il caso dell'ucciditore che vi si potrà rifuggire e salvar la vita sua: quando egli avrà ucciso il suo prossimo disavvedutamente, non avendolo odiato per addietro ;
This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:
This also is ye cause wherfore the manslayer shall flee thither, and liue: who so killeth his neighbor ignorantly, and hated him not in time passed:
Men om de Manddrabere, der har Ret til at ty derhen for at redde Livet, gælder følgende: Når nogen af Vanvare slår sin Næste ihjel, uden at han i Forvejen har båret Nag til ham,
And this is the case of the man-slayer, who shall flee thither, that he may live: Whoso smiteth his neighbor without knowledge, when he hath not been an enemy to him in time past;
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;
¶ And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
¶ And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Vả, nầy là cách mà người ta phải đãi kẻ sát nhân ẩn núp tại đó đặng bảo tồn sự sống mình. Nếu ai vì vô ý đánh chết kẻ lân cận mình, không có ganh ghét trước;
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
¶ “Pea ko hono ʻuhinga eni ʻoe tāmate faainoa, ʻaia ʻe hola ia ki ai, ke ne moʻui ai: Ko ia ʻoku ne tāmateʻi hono kaungāʻapi taʻeloto ki ai, pea naʻe ʻikai tomuʻa fehiʻa ia kiate ia;
Or, voici comment on procédera envers le meurtrier qui s'y enfuira pour sauver sa vie. Si quelqu'un a frappé son prochain par mégarde, et sans l'avoir haï auparavant;
Kaj jen estas la afero pri mortiginto, kiu povas forkuri tien kaj resti vivanta: se iu mortigos sian proksimulon senintence, ne estinte lia malamiko antaŭe;
Cette loi s’appliquera au meurtrier qui s’enfuira là pour sauver sa vie, lorsqu’il aura involontairement tué son prochain, sans avoir été auparavant son ennemi.
Und also soll's sein mit der Sache des Totschlägers, der dahin flieht, daß er lebendig bleibe: wenn jemand seinen Nächsten schlägt, nicht vorsätzlich, und hat zuvor keinen Haß auf ihn gehabt,
And this shall be the ordinance of the manslayer, who shall flee there, and shall live, whoever shall have struck his neighbor ignorantly, whereas he hated him not in times past.
And this shall be the ordinance of the manslayer, who shall flee there, and shall live, whoever shall have struck his neighbour ignorantly, whereas he hated him not in times past.
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
And this is the case of the slayer, who shall flee thither, that he may live: Whoever killeth his neighbor ignorantly, whom he hated not in time past;
And this is the case of the manslayer, which shall flee thither and live: whoso killeth his neighbour unawares, and hated him not in time past;
Ed ecco in qual caso l’omicida che vi si rifugerà avrà salva la vita: chiunque avrà ucciso il suo prossimo involontariamente, senza che l’abbia odiato prima,
Voici le cas du meurtrier qui pourra s'y enfuir pour avoir la vie sauve : celui qui aura tué son prochain involontairement, sans l'avoir haï auparavant.
Y este es el caso del homicida que ha de huir allí, y vivirá: el que hiriere á su prójimo por yerro, que no le tenía enemistad desde ayer ni antes de ayer:
Este es el caso del homicida que huirá allí y vivirá: El que mate a su prójimo sin querer, y no lo haya odiado en el pasado,
Este es el caso del homicida que huirá allí y vivirá: El que mate a su prójimo sin querer, y no lo haya odiado en el pasado...
Ovo je slučaj u kojemu ubojica može onamo pobjeći i spasiti svoj život: kad tko ubije svoga bližnjega nehotice, a da ga prije nije mrzio;
A ovako neka bude s krvnikom koji uteče onamo, da bi ostao živ: ko ubije bližnjeg svog nehotice, ne mrzevši pre na nj,
And this shall be the case of the manslayer who fleeth thither that he may live: he who shall have slain his neighbour unwittingly, he not having hated him yesterday or before.
Und zwar hat es folgende Bewandtnis mit dem Totschläger, der sich dorthin flüchten kann, um am Leben zu bleiben: Wer einen andern unversehens und ohne daß er ihm von früher her feind war, tötet,
And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbor ignorantly, whereas he hated him not in times past.
וְזֶה֙ דְּבַ֣ר הָרֹצֵ֔חַ אֲשֶׁר־יָנ֥וּס שָׁ֖מָּה וָחָ֑י אֲשֶׁ֨ר יַכֶּ֤ה אֶת־רֵעֵ֨הוּ֙ בִּבְלִי־דַ֔עַת וְה֛וּא לֹא־שֹׂנֵ֥א ל֖וֹ מִתְּמֹ֥ל שִׁלְשֹֽׁם׃
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbour unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbour unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbor unintentionally, and didn’t hate him in time past—
This is the case of the man slayer who shall flee there and live: Whoever kills his neighbour unintentionally, and didn’t hate him in time past—
This schal be the lawe of a mansleere fleynge, whos lijf schal be kept. If a man smytith vnwityngli his neiybore, and which is preuyd to haue not had ony hatered ayens hym yistirdai and the thridde dai agoon,
'And this [is] the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,
τοῦτο δὲ ἔσται τὸ πρόσταγμα τοῦ φονευτοῦ, ὃς ἂν φύγῃ ἐκεῖ καὶ ζήσεται· ὃς ἂν πατάξῃ τὸν πλησίον αὐτοῦ οὐκ εἰδὼς καὶ οὗτος οὐ μισῶν αὐτὸν πρὸ τῆς χθὲς καὶ τρίτης,
Τοῦτο δὲ ἔσται τὸ πρόσταγμα τοῦ φονευτοῦ, ὃς ἂν φύγῃ ἐκεῖ, καὶ ζήσεται, ὃς ἂν πατάξῃ τὸν πλησίον αὐτοῦ οὐκ εἰδῶς, καὶ οὗτος οὐ μισῶν αὐτὸν πρὸ τῆς χθὲς καὶ τρίτης.
Леӂя ачаста сэ фие пентру учигашул каре ва фуӂи аколо, ка сэ-шь скапе вяца, кынд ва оморы фэрэ вое пе апроапеле сэу, фэрэ сэ-й фи фост врэжмаш май ынаинте.
Та й ось який убийця може втїчи туди і зістанеться живий: Той, хто вбив ближнього свого ненароком, без ненавистї до його перше,
Та й ось який убийця може втїчи туди і зістанеться живий: Той, хто вбив ближнього свого ненароком, без ненавистї до його перше,
А овако нека буде с крвником који утече онамо, да би остао жив: ко убије ближњег свог нехотице, не мрзевши пре на њ,
И вот какой убийца может убегать туда и остаться жив: кто убьет ближнего своего без намерения, не быв врагом ему вчера и третьего дня;
וְזֶה֙ דְּבַ֣ר הָרֹצֵ֔חַ אֲשֶׁר־יָנ֥וּס שָׁ֖מָּה וָחָ֑י אֲשֶׁ֨ר יַכֶּ֤ה אֶת־רֵעֵ֙הוּ֙ בִּבְלִי־דַ֔עַת וְה֛וּא לֹא־שֹׂנֵ֥א לֹ֖ו מִתְּמֹ֥ל שִׁלְשֹֽׁם׃
וזה דבר הרצח אשר ינוס שמה וחי אשר יכה את רעהו בבלי דעת והוא לא שנא לו מתמל שלשם׃
وَهَذَا هُوَ حُكْمُ ٱلْقَاتِلِ ٱلَّذِي يَهْرُبُ إِلَى هُنَاكَ فَيَحْيَا: مَنْ ضَرَبَ صَاحِبَهُ بِغَيْرِ عِلْمٍ وَهُوَ غَيْرُ مُبْغِضٍ لَهُ مُنْذُ أَمْسِ وَمَا قَبْلَهُ.
و این است حکم قاتلی که به آنجا فرار کرده، زنده ماند، هرکه همسایه خود را نادانسته بکشد، و قبل از آن از او بغض نداشت.
လူအသက်ကိုသတ် မိ၍ ၊ ကိုယ်အသက် ချမ်းသာစေခြင်းငှာ ၊ ထို မြို့သို့ ပြေး ရသောသူ ၏အမှု ဟူမူကား ၊ လူသည် ထင်း ခုတ် ခြင်းငှာ အဘော် နှင့် တော သို့ သွား ၍ သစ်ပင် ကိုခုတ်လှဲ စဉ်အခါ ၊ ပုဆိန် သည် အရိုးကျွတ်၍အဘော် ကိုထိ သောကြောင့်၊ မိမိအဘော်သေအောင်ပြုမိသောသူနှင့်တူ၍၊
살인자가 그리로 도피하여 살 만한 경위는 이러하니 곧 누구든지 본래 혐원이 없이 부지중에 그 이웃을 죽인 일,
人を殺した者がそこに逃れて生き延びる場合の規定は次のとおりである。過去に憎しみを抱いていなかったのに、過って隣人を殺した場合、
杀人者逃到那里而得以存活的情形是这样:凡不是出于故意杀了邻舍,并且从前也不恨他的——
「误杀人的逃到那里可以存活,定例乃是这样:凡素无仇恨,无心杀了人的,
「誤殺人的逃到那裏可以存活,定例乃是這樣:凡素無仇恨,無心殺了人的,
E este é o caso do homicida que há de fugir ali, e viverá: o que ferir a seu próximo por acidente, que não lhe tinha inimizade nem recente nem em passado distante:
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Alaga oku omuntu wayîsire owundi akalobôka amayakiramwo: omuntu ashurhe owâbo ci arhali n’oluhinzo lwoshi, arhànamugwerhekwo nshombo burhanzi.
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Unter der Bedingung aber soll ein Totschläger dahin fliehen und lebendig bleiben: Wenn er seinen Nächsten unvorsätzlich schlägt, ohne zuvor einen Haß auf ihn gehabt zu haben.
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Esta es la regla para todo aquel que huya allí, después de causar la muerte de su vecino por error y no a través del odio;
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Este es el caso del homicida que puede huir y vivir allí para salvar su vida: el que mata a su prójimo sin intención y sin previamente aborrecerlo.
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And this is the case of the slayer, which shall flee there, that he may live: Whoso killeth his neighbor without da'as, whom he hated not in time past;
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