American Standard Version (1901)
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
84 translations of 93 that include the Old Testament
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
Phoisa palung kami loe phoisa hoiah palungdip mak ai; angraenghaih koeh kami doeh a tawnh ih hmuenmae hoiah palungdip thai mak ai; hae hmuen doeh azom pui ni.
Tangka aka lungnah khaw tangka hah pawt tih boeinah aka lungnah te khaw a vueithaih a dang moenih. He khaw a honghi mai ni.
Tangka aka lungnah khaw tangka hah pawt tih boeinah aka lungnah te khaw a vueithaih a dang moenih. He khaw a honghi mai ni.
O ka mea makemake i ke kala, aole pau kona ono i ke kala; a o ka mea makemake i na mea nui, aole ia e ana i ka nui o ka waiwai. He mea lapuwale keia.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
Si ou renmen lajan, ou p'ap janm fin gen ase. Si w'ap kouri dèyè richès, plis ou genyen, se plis ou anvi genyen toujou. Sa tou, sa pa vo anyen.
Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.
Avec l’augmentation des biens, ceux qui les mangent augmentent aussi ; et quel profit en a le maître, sauf qu’il les voit de ses yeux ?
Kdo miluje peníze, nenasytí se penězi; a kdo miluje hojnost, nebude míti užitku. I to jest marnost.
Kom fin lungse mani, kom ac tia ku in muti; kom fin kena kasrup, ma kom ac eis ac fah tiana fal nu ke lungse lom. Ma inge wangin pac sripa.
Aquele que ama a prata não se satisfará com a prata, nem aquele que ama a abundância, com o seu ganho. Isso também é vaidade.
Cel ce iubește argintul nu se va sătura cu argint, nici cel ce iubește abundența, cu creștere; aceasta este de asemenea deșertăciune.
In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes?
ငွေကိုတပ်မက်သောသူသည် ငွေနှင့်အလိုဆန္ဒ မပြေနိုင်။ စည်းစိမ်ကိုတပ်မက်သောသူသည် စည်းစိမ် တိုးပွားသော်လည်း မရောင့်ရဲနိုင်။ ထိုအမှုအရာသည် လည်း အနတ္တဖြစ်၏။
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
Wer das Geld liebt, wird des Geldes nicht satt; und wer den Reichtum liebt, nicht des Ertrages. Auch das ist Eitelkeit. -
(5:9) Die het geld liefheeft, wordt van het geld niet zat; en wie den overvloed liefheeft, wordt van het inkomen niet zat. Dit is ook ijdelheid.
Wie het geld bemint, heeft nooit genoeg; En wie aan rijkdom hangt, heeft er geen voordeel van: Ook dit is ijdelheid.
CHI ama l'argento non è saziato con l'argento; e chi ama i gran tesori è senza rendita . Anche questo è vanità.
Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?
When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
He that loveth silver shall not be satisfied with silver; and he that loveth riches shall have no profit from them. This also is vanity.
Jo mere Gods, des flere til at fortære det, og hvad Gavn har Ejeren da deraf, ud over at hans Øjne ser det?
(5:9) He that loveth money will never be satisfied with money; nor he that loveth abundance, with any increase. Also this is vanity.
(5-9) He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Kẻ tham tiền bạc chẳng hề chán lắc tiền bạc; kẻ ham của cải chẳng hề chán về huê lợi. Điều đó cũng là sự hư không.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Ko ia ʻoku manako ki he siliva ʻe ʻikai ke ne fiemālie ʻi he siliva; pe ko ia ʻoku manako ki he koloa ʻi he tupulaki ʻo ʻene meʻa: ko e vaʻinga foki eni.
Celui qui aime l'argent n'est point rassasié par l'argent, et celui qui aime un grand train, n'en est pas nourri. Cela aussi est une vanité.
Kiu amas monon, tiu ne satiĝos per mono; kaj kiu amas riĉecon, al tiu ĝi ne donos utilon: ankaŭ ĉi tio estas vantaĵo.
Quand le bien abonde, ceux qui le mangent abondent; et quel avantage en revient-il à son possesseur, sinon qu’il le voit de ses yeux?
Wer Geld liebt, wird Geldes nimmer satt; und wer Reichtum liebt, wird keinen Nutzen davon haben. Das ist auch eitel.
In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes?
In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding it with his eyes?
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.
Chi ama l’argento non è saziato con l’argento; e chi ama le ricchezze non ne trae profitto di sorta. Anche questo è vanità.
Celui qui aime l'argent ne sera pas rassasié par l'argent, ni celui qui aime l'abondance par ses revenus. Cela aussi est vanité.
El que ama el dinero, no se hartará de dinero; y el que ama el mucho tener, no sacará fruto. También esto es vanidad.
El que ama el dinero, nunca tiene suficiente; el que ama las riquezas, nunca está satisfecho con lo que gana. ¡También esto es vanidad!
El que ama el dinero, no se saciará de dinero; y el que ama el mucho tener, no sacará provecho. También esto es vanidad.
Gdje je mnogo bogatstva, mnogo je i gotovana, pa kakva je korist od toga gospodaru, osim što ga očima gleda?
Ko ljubi novce, neće se nasititi novaca; i ko ljubi bogatstvo, neće imati koristi od njega. I to je taština.
Mehrt sich das Gut, so mehren sich, die es verzehren, und welchen Gewinn hat sein Besitzer davon, als den Anblick?
In the multitude of good they are increased that eat it: And what virtue has the owner, But the right of beholding it with his eyes?
בִּרְבוֹת֙ הַטּוֹבָ֔ה רַבּ֖וּ אוֹכְלֶ֑יהָ וּמַה־כִּשְׁרוֹן֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־ראית עֵינָֽיו׃
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.
Whoso is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
ἐν πλήθει ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν· καὶ τί ἀνδρεία τῷ παρ᾿ αὐτῆς ὅτι ἀλλ᾿ ἢ τοῦ ὁρᾶν ὀφθαλμοῖς αὐτοῦ;
Ἐν πλήθει ἀγαθωσύνης ἐπληθύνθησαν ἔσθοντες αὐτήν· καὶ τί ἀνδρεία τῷ παρʼ αὐτῆς; ὅτι ἀρχὴ τοῦ ὁρᾷν ὀφθαλμοῖς αὐτοῦ.
Чине юбеште арӂинтул ну се сатурэ ничодатэ де арӂинт ши чине юбеште богэция мултэ ну траӂе фолос дин еа. Ши ачаста есте о дешертэчуне!
Намножується статків, та бо намножується й тих, що їх спотребовують; і яке ж тому добро, чиї вони: хиба що дивиться на них своїми очима?
Намножується статків, та бо намножується й тих, що їх спотребовують; і яке ж тому добро, чиї вони: хиба що дивиться на них своїми очима?
Ко љуби новце, неће се наситити новаца; и ко љуби богатство, неће имати користи од њега. И то је таштина.
Умножается имущество, умножаются и потребляющие его; и какое благо для владеющего им: разве только смотреть своими глазами?
בִּרְבֹות֙ הַטֹּובָ֔ה רַבּ֖וּ אֹוכְלֶ֑יהָ וּמַה־כִּשְׁרֹון֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־*רְאִיַּת (רְא֥וּת) עֵינָֽיו׃
אהב כסף לא ישבע כסף ומי אהב בהמון לא תבואה גם זה הבל׃
مَنْ يُحِبُّ ٱلْفِضَّةَ لَا يَشْبَعُ مِنَ ٱلْفِضَّةِ، وَمَنْ يُحِبُّ ٱلثَّرْوَةَ لَا يَشْبَعُ مِنْ دَخْلٍ. هَذَا أَيْضًا بَاطِلٌ.
آنکه نقره را دوست دارد ازنقره سیر نمی شود، و هرکه توانگری را دوست دارد از دخل سیر نمی شود. این نیز بطالت است.
ငွေ ကိုတပ်မက် သောသူသည် ငွေ နှင့် အလိုဆန္ဒ မ ပြေနိုင်။ စည်းစိမ် ကို တပ်မက် သောသူသည် စည်းစိမ် တိုးပွားသော်လည်း မ ရောင့်ရဲနိုင်။ ထို အမှုအရာသည် လည်း အနတ္တ ဖြစ်၏။
은을 사랑하는 자는 은으로 만족함이 없고 풍부를 사랑하는 자는 소득으로 만족함이 없나니 이것도 헛되도다
銀を愛する者は銀で満足せず、富を愛する者は収入が増えても満足しない。これも空しい。
喜爱银子的,不会因银子满足;喜爱丰裕的,也不会因增益满足。这也是虚空。
贪爱银子的,不因得银子知足;贪爱丰富的,也不因得利益知足。这也是虚空。
貪愛銀子的,不因得銀子知足;貪愛豐富的,也不因得利益知足。這也是虛空。
O que amar o dinheiro nunca se saciará do dinheiro; e quem amar a riqueza, nunca se saciará do lucro; isso também é futilidade.
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Aha ebirugu biluga ho haluga n’abasengezi; na nnabyo cici agwêrhage? Kusîma kwa masù.
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(05-9) Wer Geld liebt, wird des Geldes nimmer satt, und wer Reichtum liebt, bekommt nie genug. Auch das ist eitel!
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El que ama la plata nunca tiene suficiente plata, o el que ama la riqueza, suficiente ganancia. Esto de nuevo no tiene ningún propósito.
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El que ama la plata nunca se saciará de la plata, Ni el que ama la riqueza con la ganancia. Esto también es vanidad.
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When hatovah (good things) increase, they are increased that consume them; and what kishron (useful result) is there to the ba'al (owner) thereof, except as an onlooker?
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