American Standard Version (1901)
But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
85 translations of 93 that include the Old Testament
But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
Toe to maitaw tae loe canghnii ah kami daeng vai boeh, tito maitaw tawnkung khaeah thuih pae boeh, toe tawnkung mah kahoih ah khenzawn ai pongah, nongpa maw, nongpata maw takhueng maat bae nahaeloe, maitaw tae to thlung hoi vah maat pacoengah, tawnkung doeh paduek han oh.
Tedae vaito te hlaem hlavai ah khaw a toh noek dongah a kungmah te a rhalrhing sak lalah ngaithuen pawt tih tongpa khaw huta khaw a duek sak atah vaito te dae saeh lamtah a kungmah khaw duek saeh.
Tedae vaito te hlaem hlavai ah khaw a toh noek dongah a kungmah te a rhalrhing sak lalah ngaithuen pawt tih tongpa khaw huta khaw a duek sak atah vaito te dae saeh lamtah a kungmah khaw duek saeh.
Aka, ina i o oia mamua, a na haiia i kona kahu, aole nae ia i hoopaa ia ia, a ua pepehi oia i ke kanaka, a i ka wahine paha, alaila, e hailukuia ua bipi la, a e make no hoi kona kahu.
But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
Men, si se pa premye fwa bèf la atake moun, si yo te pale mèt li men mèt li pa t' fè anyen pou sa, si bèf la touye yon gason osinon yon fanm, nan ka sa a y'ap toujou touye bèf la ak koutwòch, epi y'a touye mèt la tou pou pini l'.
Quod si bos cornupeta fuerit ab heri et nudiustertius, et contestati sunt dominum ejus, nec recluserit eum, occideritque virum aut mulierem: et bos lapidibus obruetur, et dominum ejus occident.
But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.
Et si le bœuf frappait de ses cornes auparavant, et que son maître en ait été averti et qu’il ne l’ait pas tenu sous garde, et qu’il tue un homme ou une femme, le bœuf sera lapidé, et son maître aussi sera mis à mort.
Než byl-liť by vůl trkavý prvé, a bylo by to osvědčeno pánu jeho, on pak nezavřel by ho, a v tom zabil by muže neb ženu: vůl ten ukamenován bude, a pán jeho také umře.
Tusruk cow mukul soko ah fin pahlana in fakfuk mwet, ac fwackyang nu sin mwet se natu ah a el tiana kalilya in kalkal — na cow soko ah fin fakisya mwet se in misa, el ac fah tungalyuk nwe ke el misa, ac mwet se natu fah anwuki pac.
Mas se o touro já tinha o hábito de chifrar no passado, e o seu dono foi advertido disso, e não o manteve preso, e o touro matar um homem ou uma mulher, o touro será apedrejado, e o seu dono também será morto.
Dar dacă boul era cunoscut mai demult că împunge cu coarnele lui și i-a fost făcut cunoscut proprietarului, iar acesta nu l-a ținut înăuntru și boul a ucis un bărbat sau o femeie, boul să fie ucis cu pietre și proprietarul lui de asemenea să fie dat la moarte.
But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
အကယ်၍နွားသည်လူကိုဝှေ့တတ်ကြောင်း နွား ပိုင်ရှင်အားသတိပေးပါလျက်နှင့်ချည်နှောင် ၍မထားသောကြောင့် လူတစ်ယောက်ကိုဝှေ့ သတ်ခဲ့လျှင်ထိုနွားကိုကျောက်ခဲနှင့်ပစ်၍ သတ်ရမည်။ နွားရှင်ကိုလည်းသေဒဏ်ပေးရ မည်။-
But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, — the ox shall be stoned, and its owner also shall be put to death.
Wenn aber der Ochse vordem stößig war, und sein Besitzer ist gewarnt worden, und er hat ihn nicht verwahrt, und er tötet einen Mann oder ein Weib, so soll der Ochse gesteinigt, und auch sein Besitzer soll getötet werden.
Maar indien de os te voren stotig geweest is, en zijn heer is daarvan overtuigd geweest, en hij hem niet bewaard heeft, en hij doodt een man of een vrouw, zo zal die os gestenigd worden, en zijn heer zal ook gedood worden.
Maar wanneer de stier reeds te voren stotig was, en de eigenaar, hoewel gewaarschuwd, hem niet heeft bewaakt, dan moet niet alleen de stier, die een man of een vrouw heeft gedood, worden gestenigd, maar ook de eigenaar met de dood worden gestraft.
Ma se il bue per addietro è stato uso di cozzare, e ciò è stato protestato al padron di esso, ed egli non l'ha guardato, e il bue ha ucciso un uomo o una donna, sia il bue lapidato, e anche facciasi morire il padron di esso.
But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.
If the oxe were wont to push in times past, and it hath bene tolde his master, and hee hath not kept him, and after he killeth a man or a woman, the oxe shall be stoned, and his owner shall die also.
men hvis Oksen allerede tidligere har villet stange, og dens Ejer er advaret, men alligevel ikke passer på den, og den så dræber en Mand eller Kvinde, da skal Oksen stenes, og dens Ejer skal også lide Døden;
But if the ox were wont to gore in time past, and warning have been given to his owner, and he hath not kept him in, and he killeth a man or a woman: the ox shall be stoned, and his owner also should of right be put to death;
But if the ox was wont to gore in time past, and warning hath been given to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Nhưng ngộ từ trước con bò có tật hay báng và chủ đã bị mắng vốn mà không cầm giữ, nếu bò nầy còn giết một người đàn ông hay đàn bà, thì nó sẽ bị ném đá, và chủ sẽ bị xử tử nữa.
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Pea kapau naʻe faʻa tui ʻe he pulu ʻaki hono meʻatui, ʻi he ngaahi ʻaho naʻe hili, pea naʻe tala ia kiate ia ʻoku ʻaʻana, pea naʻe ʻikai te ne noʻotaki ia, ka kuo ne tāmateʻi ha tangata, pe ha fefine; ʻe tolongaki ʻae pulu ʻaki ʻae maka ke mate ia, pea ʻe tāmateʻi mo ia ʻoku ʻaʻana.
Mais si auparavant le bœuf avait accoutumé de heurter de sa corne, et que son maître en ait été averti, et qu'il ne l'ait point surveillé, et qu'il tue un homme ou une femme, le bœuf sera lapidé, et son maître aussi sera mis à mort.
Sed se la bovo estis kornobatema antaŭe kaj oni tion sciigis al ĝia mastro kaj li ĝin ne gardis kaj ĝi mortigis viron aŭ virinon, tiam la bovon oni ŝtonmortigu kaj ĝian mastron oni mortigu.
Mais si le bœuf était auparavant sujet à frapper, et qu’on en ait averti le maître, qui ne l’a point surveillé, le bœuf sera lapidé, dans le cas où il tuerait un homme ou une femme, et son maître sera puni de mort.
Ist aber der Ochse zuvor stößig gewesen, und seinem Herrn ist's angesagt, und hat ihn nicht verwahrt, und er tötet darüber einen Mann oder ein Weib, so soll man den Ochsen steinigen, und sein Herr soll sterben.
But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.
But if the ox was accustomed to push with his horn in time past, and it hath been testified to his owner, and he hath not restrained him, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
But if the ox were wont to gore in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Però, se il bue era già da tempo uso cozzare, e il padrone n’è stato avvertito, ma non l’ha tenuto rinchiuso, e il bue ha ucciso un uomo o una donna, il bue sarà lapidato, e il suo padrone pure sarà messo a morte.
Mais si le bœuf avait l'habitude d'encorner auparavant, qu'on en ait averti son propriétaire, et qu'il ne l'ait pas gardé enfermé, s'il tue un homme ou une femme, le bœuf sera lapidé, et son propriétaire sera aussi puni de mort.
Pero si el buey era acorneador desde ayer y antes de ayer, y á su dueño le fué hecho requerimiento, y no lo hubiere guardado, y matare hombre ó mujer, el buey será apedreado, y también morirá su dueño.
Pero si el toro ya tenía la costumbre de atacar, y el dueño estaba advertido pero no lo encerró, si ese toro mata a un hombre o a una mujer, matarán a pedradas al toro y también condenarán a muerte a su dueño.
Pero si el buey tenía la costumbre de acornear en el pasado, y su dueño había sido advertido pero no lo mantuvo encerrado, y el buey mata a un hombre o a una mujer, el buey será apedreado y su dueño también será condenado a muerte.
Ali ako je to goveče i prije bolo, a njegov vlasnik, iako opominjan, nije ga čuvao, pa ono usmrti čovjeka ili ženu, neka se to goveče kamenuje; a i njegov se vlasnik ima pogubiti.
Ali ako je vo pre bio bodač i gospodar njegov znao za to pa ga nije čuvao, te ubije čoveka ili ženu, vo da se zaspe kamenjem, i gospodar njegov da se pogubi.
But if the ox had gored in time before (yesterday and the day before), and it had been attested to his master, and he not keeping him he hath killed man or woman, the ox shall be stoned and the owner be put to death.
Wenn aber das Rind schon längst stößig gewesen ist, und man dies seinem Besitzer vorgehalten, und er es trotzdem nicht sorgfältig gehütet hat, so soll das Rind, wenn es einen Mann oder eine Frau totstößt, gesteinigt, aber auch sein Besitzer mit dem Tode bestraft werden.
But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
וְאִ֡ם שׁוֹר֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ א֣וֹ אִשָּׁ֑ה הַשּׁוֹר֙ יִסָּקֵ֔ל וְגַם־בְּעָלָ֖יו יוּמָֽת׃
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
and if the ox is [one] accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.
ἐὰν δὲ ὁ ταῦρος κερατιστὴς ᾖ πρὸ τῆς χθὲς καὶ πρὸ τῆς τρίτης, καὶ διαμαρτύρωνται τῷ κυρίῳ αὐτοῦ, καὶ μὴ ἀφανίσῃ αὐτόν, ἀνέλῃ δὲ ἄνδρα ἢ γυναῖκα, ὁ ταῦρος λιθοβοληθήσεται καὶ ὁ κύριος αὐτοῦ προσαποθανεῖται.
Ἐὰν δὲ ὁ ταῦρος κερατιστὴς ᾖ πρὸ τῆς χθὲς καὶ πρὸ τῆς τρίτης, καὶ διαμαρτύρωνται τῷ κυρίῳ αὐτοῦ, καὶ μὴ ἀφανίσῃ αὐτὸν, ἀνέλῃ δὲ ἄνδρα ἢ γυναῖκα, ὁ ταῦρος λιθοβοληθήσεται, καὶ ὁ κύριος αὐτοῦ προσαποθανεῖται.
Дар, дакэ боул авя обичей май ынаинте сэ ымпунгэ ши стэпынул фусесе ынштиинцат де лукрул ачеста ши ну л-а ынкис, боул сэ фие учис ку петре, дакэ ва учиде ун бэрбат сау о фемее, ши стэпынул луй сэ фие педепсит ку моартя.
А коли віл бився перше і осьвідчено було господареві його, та не вберіг він його, і вмер мужчина чи женщина, вола мусять побити каміннєм, і господарь його мусить згинути.
А коли віл бився перше і осьвідчено було господареві його, та не вберіг він його, і вмер мужчина чи женщина, вола мусять побити каміннєм, і господарь його мусить згинути.
Али ако је во пре био бодач и господар његов знао за то па га није чувао, те убије човека или жену, во да се заспе камењем, и господар његов да се погуби.
но если вол бодлив был и вчера и третьего дня, и хозяин его, быв извещен о сем, не стерег его, а он убил мужчину или женщину, то вола побить камнями, и хозяина его предать смерти;
וְאִ֡ם שֹׁור֩ נַגָּ֨ח ה֜וּא מִתְּמֹ֣ל שִׁלְשֹׁ֗ם וְהוּעַ֤ד בִּבְעָלָיו֙ וְלֹ֣א יִשְׁמְרֶ֔נּוּ וְהֵמִ֥ית אִ֖ישׁ אֹ֣ו אִשָּׁ֑ה הַשֹּׁור֙ יִסָּקֵ֔ל וְגַם־בְּעָלָ֖יו יוּמָֽת׃
ואם שור נגח הוא מתמל שלשם והועד בבעליו ולא ישמרנו והמית איש או אשה השור יסקל וגם בעליו יומת׃
وَلَكِنْ إِنْ كَانَ ثَوْرًا نَطَّاحًا مِنْ قَبْلُ، وَقَدْ أُشْهِدَ عَلَى صَاحِبِهِ وَلَمْ يَضْبِطْهُ، فَقَتَلَ رَجُلًا أَوِ ٱمْرَأَةً، فَٱلثَّوْرُ يُرْجَمُ وَصَاحِبُهُ أَيْضًا يُقْتَلُ.
و لیکن اگر گاو قبل از آن شاخ زن میبود، و صاحبش آگاه بود، و آن را نگاه نداشت، و او مردی یا زنی را کشت، گاو راسنگسار کنند، و صاحبش را نیز به قتل رسانند.
၎င်းနည်း နွား သည် အထက် က ခွေ့ ဘူး၍ ၊ ခွေ့ကြောင်းကို နွားရှင် ကြား သိလျက် မ ချည် မနှောင် အလွတ်ထား၍၊ နွားသည် ယောက်ျား မိန်းမ ကို သတ် မိလျှင် ၊ ထိုနွား ကို ကျောက်ခဲနှင့် ပစ် သတ်ရမည်။ နွား ရှင် ကိုလည်း အသေ သတ်ရမည်။
소는 본래 받는 버릇이 있고 그 임자는 그로 인하여 경고를 받았으되 단속하지 아니하므로 남녀 간에 받아 죽이면 그 소는 돌로 쳐 죽일 것이고 임자도 죽일 것이며
しかし、もしその牛に以前から角で突く癖があり、その持ち主が警告されていたにもかかわらず、それをつないでおかず、それが男や女を殺したなら、その牛は石で打ち殺され、その持ち主も死刑に処せられる。
但如果那牛素来有抵人的习惯,牛主也受过警告,却没有把它看管起来,以致它杀死男人或女人,那牛要用石头打死,牛主也要被处死。
倘若那牛素来是触人的,有人报告了牛主,他竟不把牛拴着,以致把男人或是女人触死,就要用石头打死那牛,牛主也必治死。
倘若那牛素來是觸人的,有人報告了牛主,他竟不把牛拴着,以致把男人或是女人觸死,就要用石頭打死那牛,牛主也必治死。
Porém se o boi era chifrador desde o passado, e a seu dono lhe foi feito advertência, e não o houver guardado, e matar homem ou mulher, o boi será apedrejado, e também morrerá seu dono.
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Ci eyo mpanzi erhi yankaba yàkômereraga okutumirhana na nnayo bakazimurhonda, ci yêhe arhashibiriraga okuyilanga, n’erhi yankayîrha omuntu, abè mulume erhi mukazi, eyo mpanzi nayo enabandwe amabuye, na nnayo naye, anayirhwe.
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Ist aber der Ochs seit mehreren Tagen stößig gewesen und wurde sein Herr deshalb verwarnt, hat ihn aber doch nicht in Verwahrung getan, so soll der Ochs, der einen Mann oder eine Frau getötet hat, gesteinigt werden, und auch sein Herr soll sterben.
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Pero si el buey ha hecho frecuentemente tales daños en el pasado, y el dueño ha tenido noticias de ello y no lo ha mantenido bajo control, por lo que ha sido la causa de la muerte de un hombre o una mujer, no solo es el buey para ser apedreado, pero su dueño debe ser muerto.
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Pero si el buey era corneador desde antes, y a su dueño se le advirtió, pero no lo encerró, y mata a un hombre o una mujer, el buey será apedreado y también morirá su dueño.
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But if the shor habitually from mitmol (yesterday) gored, and its ba'al has been warned, and he hath not kept it in the bull pen, and it hath killed an ish or an isha; the shor shall be stoned, and his ba'al also shall be put to death.
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