Luke 23:57

1 translation of 134 that include the New Testament

Worrorra Mark and Luke

Wunaiurujau ŋoiba kadina, ŋąla-ŋąla nąnja.

Traditions differ. Each position is shown rather than one asserted as settled.

Traditional: 60 AD–62 AD Luke
Acts ends with Paul alive in Rome, which tradition reads as the point of writing.
Critical: 80 AD–95 AD Anonymous
Dependence on Mark and awareness of Jerusalem's fall suggest a later date.

Emperors reigning while this book is dated. Where the traditions differ, they often fall under different rulers.

Titus 79 AD–81 AD
Commanded the army that destroyed the Jerusalem temple before becoming emperor.
Domitian 81 AD–96 AD
An autocratic reign under which Revelation is traditionally placed, on the testimony of Irenaeus.

Nero 54 AD–68 AD
The fire of Rome in 64 was followed by the first state persecution of Christians. Paul and Peter are traditionally martyred in this reign.

Events overlapping when this passage is dated (60 AD–95 AD).

1070 BC–350 AD The kingdom of Kush Africa
A Nubian power on the upper Nile that ruled Egypt itself as its twenty-fifth dynasty.
500 BC–500 AD The Nazca lines South America
Vast figures drawn on the Peruvian desert, visible only from the surrounding hills.
206 BC–220 AD The Han dynasty China
Four centuries of Chinese rule contemporary with the whole of Roman expansion.
150 BC–100 AD Roman concrete and the aqueducts Rome
Hydraulic concrete let Rome build harbours, domes and aqueducts that still stand.
100 BC–550 AD Teotihuacan Mesoamerica
A city of perhaps a hundred thousand people in the valley of Mexico, with monumental pyramids.
43 AD–84 AD Rome conquers Britain Britain
Claudius invaded and the province was gradually extended to the Scottish lowlands.
66 AD–73 AD First Jewish–Roman war Levant
Revolt against Rome ending in the destruction of the Jerusalem temple in AD 70 — the decisive rupture in Second Temple Judaism.
27 BC–100 AD Roman road and sea network matures Rome
Consolidated roads, harbours and suppressed piracy made long-distance travel unusually safe, a precondition for the rapid spread of early Christian communities.