American Standard Version (1901)
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
125 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.
And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.
And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty.
You say, too, “If anyone swears by the altar, their oath counts for nothing, but, if anyone swears by the offering placed on it, their oath is binding on them”!
You say, too, ‘If anyone swears by the altar, their oath counts for nothing, but, if anyone swears by the offering placed on it, their oath is binding on them’!
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
And whosoever sweareth by the aulter it is nothinge: but whosoever sweareth by the offeringe that lyeth on the aultre offendeth.
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
And who euer swerith in the auter, it is no thing; but he that swerith in the yifte that is on the auter, owith.
'And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it — is debtor!
You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’
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And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
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وَمَنْ حَلَفَ بِٱلْمَذْبَحِ فَلَيْسَ بِشَيْءٍ، وَلَكِنْ مَنْ حَلَفَ بِٱلْقُرْبَانِ ٱلَّذِي عَلَيْهِ يَلْتَزِمُ.
तमु आहयु बी केवो, “कदीम कोय वेदी नी ह़ाम खाय, ता तीनी कंय नी खरी हय, पण कदीम तीहयो वेदी पोर मेल्ली भेट नी ह़ाम खाय, ता तीनी खरी उतरी जाय।”
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Ki annŏk' akitŭp'ŭtauŭniuŏk altar, matsikiu'ats; ki annŏk' akitŭp'ŭtauŭniuŏk kotŭk'sĭnni altar itokhĭts'tsipi, ai'aksĭstutsĭmaie.
ଆରେକ୍ ତୁମିମଃନ୍ କଃଉତି ରିଆସ୍, ‘ଜଦି କେ ହୁଜା ବେଦିର୍ ହଃର୍ମାଣ୍ କଃଲେକ୍ ସେରି କାୟ୍ରି ନାୟ୍, ମଃତର୍ ଜେ ହୁଜା ବେଦି ଉହ୍ରେ ରିଲା ବେଟିର୍ ହଃର୍ମାଣ୍ କଃରେଦ୍, ତଃବେ ସେ ହଃର୍ମାଣ୍ ବାୟ୍ଦ୍ରେ ଲାଗେଦ୍ ।’
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Mank'o ‹Asho wosho t'intseyiru bewokoki t'arap'ezon b́ taariyal eegor woteratse,› woshman t'intseyiru k'ac'atse fa'a woshon b́taariyalmó taaro bín detsetwe etirute.
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Lavarout a rit c'hoazh: Mar tou unan bennak dre an aoter, se n'eo netra; met mar tou unan bennak dre ar prof a zo war an aoter, hennezh a dle derc'hel e gomz.
Nathek è hì de yau ne ruii ro, “Hanyie è sraibao pha ithua pha ibeng è surua thak arone, ai ne ji pha surua è achun din phro; Jishii, ai è sraibao pha ithua shii zud pha lasen ibeng è surua thak arone, ai ne ji pha surua è chun din phro.”
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လူတစ်စုံတစ်ယောက်သည်ယဇ်ပလ္လင်ကိုတိုင်တည် ၍ကျိန်ဆိုလျှင်ထိုကျိန်ဆိုချက်သည်အတည် မဖြစ်။ ယဇ်ပလ္လင်ပေါ်ရှိပူဇော်သကာကိုတိုင်တည် ၍ကျိန်ဆိုလျှင်မူကားအတည်ဖြစ်၏' ဟုသင် တို့ဆိုကြ၏။-
တနည်းကား၊ ယဇ်ပလ္လင် ကို တိုင်တည်၍ ကျိန်ဆို ခြင်းကိုပြုလျှင် မ တည် ။ ယဇ်ပလ္လင် ပေါ်မှာ ရှိသော ပူဇော် သက္ကာကို တိုင်တည် ၍ကျိန်ဆို ခြင်းကိုပြုလျှင် တည်သည်ဟု သင်တို့ဆိုကြ၏။
Ya jayeja y manjula pot y attat, taya este; lao jayeja y manjula pot y ninae ni gaegue gui jiloña, gaeisao güe.
“Kpyawngkung be lü ng’yünceki cun amdang ni, kpyawngkunga khana peta petmsawt be lü ng’yünceki cun a pyena mäiha kyaki ni,” ti lü nami jah mtheiki.
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Mi kawbaktih doeh hmaicam hoi lokkamhaih sah kami loe, kawbangah doeh om mak ai, toe hmaicam nui ih tangqum hoiah lokkamhaih sah kami loe sak pazaehaih a tawnh, tiah na thuih o.
Te phoeiah, ' Hmueihtuk neh aka toemngam te tah a phu om pawh, tedae hmueihtuk dongkah hmueih neh aka toemngam te aaitlaeng nah mako aka ti, rhoek.
Te phoeiah, ' Hmueihtuk neh aka toemngam te tah a phu om pawh, tedae hmueihtuk dongkah hmueih neh aka toemngam te aaitlaeng nah mako aka ti, rhoek.
你们又说:『凡指着坛起誓的,这算不得什么;只是凡指着坛上礼物起誓的,他就该谨守。』
你們又說:『凡指着壇起誓的,這算不得甚麼;只是凡指着壇上禮物起誓的,他就該謹守。』
你们又说:‘凡指着祭坛起誓的,不算什么;但凡指着坛上礼物起誓的,就必须履行。’
Sooni nkutinji mundu alumbililaga pa chilisa ngaŵa chindu, nambo alumbilaga nkujikolanga mbopesi jajili pa chilisa, kwele kulumbilila ko kukwakanganichisya kuchitenda chalumbilile.
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ⲞⲨⲞϨ ⲪⲎ ⲈⲐⲚⲀⲰⲢⲔ ⲘⲠⲒⲘⲀⲚⲈⲢϢⲰⲞⲨϢⲒ ϨⲖⲒ ⲠⲈ ⲪⲎ ⲆⲈ ⲈⲐⲚⲀⲰⲢⲔ ⲘⲠⲒⲦⲀⲒⲞ ⲈⲦⲬⲎ ϨⲒϪⲰϤ ⲞⲨⲞⲚ ⲈⲢⲞϤ.
ⲟⲩⲟϩ ⲫⲏⲑⲛⲁⲱⲣⲕ ⳿ⲙⲡⲓⲙⲁⲛⲉⲣϣⲱⲟⲩϣⲓ ⳿ϩⲗⲓ ⲡⲉ ⲫⲏ ⲇⲉ ⲉⲑⲛⲁⲱⲣⲕ ⳿ⲙⲡⲓⲧⲁⲓ⳿ⲟ ⲉⲧⲭⲏ ϩⲓϫⲱϥ ⲟⲩⲟⲛ ⳿ⲉⲣⲟϥ.
Nadalje: 'Zakune li se tko žrtvenikom, nije ništa. Ali ako se zakune darom što je na njemu, veže ga zakletva.'
A přisáhl-li by kdo skrze oltář, nic není; ale kdo by přisáhl skrze ten dar, kterýž jest na něm, povinen jest.
Fremdeles: Den, som sværger ved Alteret, det er intet; men den, som sværger ved Gaven derpå, han er forpligtet.
ଗଟେକ୍ ଲକ୍ ବେଦିର୍ ନାଉଁ ଦାରି ପର୍ମାନ୍ କଲେ ସେ ସେଟା ମାନ୍ବାର୍ ଆକା ଆଚେ ବଲି ନଏଁ, ମାତର୍ ବେଦି ଉପ୍ରେ ସଙ୍ଗଇ ରଇବା ମାପ୍ରୁକେ ଦେଲାଟା ନାଉଁଦାରି ପର୍ମାନ୍ କଲେ, ସେଟା ମାନ୍ବାଟା ବଲି ତମେ ସିକାଇତେ ରଇସା ।
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Ja: Warle jaura morlalu kurai Altarani, jenia panila nganai; warle jaura morlalu kurai potuni, nau nunkangu parai, nau bakuwilpa nganai.
En zo wie gezworen zal hebben bij het altaar, dat is niets; maar zo wie gezworen zal hebben bij de gave, die daarop is, die is schuldig.
En: zweert men bij het altaar, dan is het niets; maar zweert men bij de offergave, die er op ligt, dan is men gebonden.
Kaj: Se iu ĵuras per la altaro, tio estas nenio; sed kiu ĵuras per la ofero, kuŝanta sur ĝi, tiu estas ŝuldanto.
Et quiconque aura juré par l’autel, ce n’est rien ; mais quiconque aura juré par le don qui est dessus, est obligé.
Et si quelqu'un, dites-vous, a juré par l'autel, cela n'est rien; mais s'il a juré par le don qui est sur l'autel, il est lié.
Si quelqu’un, dites-vous encore, jure par l’autel, ce n’est rien; mais, si quelqu’un jure par l’offrande qui est sur l’autel, il est engagé.
Et, 'Si quelqu'un jure par l'autel, ce n'est rien ; mais si quelqu'un jure par l'offrande qui est sur l'autel, il est engagé.'
Hesathokka onikka yarsho yarshizaso bolla caqiko aykoy ba shin yarshizaso diza yarsho bolla caqikko caqoy gomes gista.
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ପେ ସିକ୍ୟା ବିପେମ୍ୟାକେ ଜେ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ପୁଜାବେଦି ମ୍ନିରେ ପର୍ମାନ୍ ଡିଙ୍ଗ୍ଲା ମେଁ ଆତେନ୍ ପାଲେନ୍ସା ବାଦ୍ୟ ଣ୍ଡୁ । ମାତର୍ ପୁଜାବେଦି ଆଡ଼ାତ୍ରା ବକ୍ନେ ନୈବେଦ୍ୟ ମ୍ନିରେ ପର୍ମାନ୍ ଡିଙ୍ଗ୍ଲା ଆତେନ୍ ଡିଲାଡିଗ୍ ମାନେଃ ପଡ଼େଏ ।
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Und: Wer irgend bei dem Altar schwören wird, das ist nichts; wer aber irgend bei der Gabe schwören wird, die auf ihm ist, ist schuldig.
“Wer da schwört bei dem Altar, das ist nichts; wer aber schwört bei dem Opfer, das darauf ist, der ist's schuldig.”
Ferner: wer beim Altar schwört, das gilt nichts; wer aber bei der Gabe, die darauf ist, schwört, der ist verpflichtet.
Und: Wer beim Brandopferaltar schwört, das gilt nichts; wer aber beim Opfer schwört, welches darauf liegt, der ist gebunden.
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Qassi ‘Oonikka yarshsho yarshshiya bessan caaqqiko, aykkoyka baawa. Shin oonikka iya bolla de7iya yarshshuwan caaqqiko, he caaqoy iya gomana’ yaagidi tamaarsseta.
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Yi go yedi ke o nilo ya poli leni li padibinbinli, li kan cuo o, ama yua n poli yaa padili n ye li padibinbinli po, li baa cuo o.
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Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
Καί, Ὃς ⸂ἐὰν⸃ ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
και οσ εαν ομοση εν τω θυσιαστηριω ουδεν εστιν οσ δ αν ομοση εν τω δωρω τω επανω αυτου οφειλει
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.
καί· ὃς ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει.
καί· Ὃς ⸀ἂν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν, ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ ὀφείλει.
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Nou di ankò: O wi, si yon moun sèmante sou lòtèl la, se pa anyen sa. Li pa bezwen kenbe pawòl li. Men, si l' sèmante sou ofrann ki sou lòtèl la, se pou l' kenbe pawòl li.
A, o ka mea hoohiki aku ma ke kuahu, he mea ole ia; aka, o ka mea hoohiki aku ma ka mohai iluna iho, he aie kana.
יח וְכִי־יִשָּׁבַע אִישׁ בַּמִּזְבֵּחַ אֵין־דָּבָר וְכִי־יִשָּׁבַע בַּקָּרְבָּן אֲשֶׁר עַל־גַּבּוֹ שְׁבוּעָתוֹ עָלָיו׃
ואמרתם הנשבע במזבח אין מאומה והנשבע בקרבן אשר עליו יאשם׃
Parimente, se alcuno ha giurato per l'altare, non è nulla; ma se ha giurato per l'offerta che è sopra esso, è obbligato.
E se uno, voi dite, giura per l’altare, non è nulla; ma se giura per l’offerta che c’è sopra, resta obbligato.
また、あなたがたは、『祭壇にかけて誓っても何にもならないが、その上の供え物にかけて誓うなら、その誓いを果たす義務がある』と言う。
また、こう言う。『だれでも、祭壇をさして誓ったのなら、何でもない。しかし、祭壇の上の供え物をさして誓ったら、その誓いを果たさなければならない。』
ଆମ୍ୱେଞ୍ଜି ଆରି ଏନ୍ନେଲେ ନିୟ୍ ଞନଙନ୍ ଏତିୟ୍ତେ, ‘ଆନା ତରୋମ୍ମୋଡ୍ ତନମ୍ପିଲନ୍ ଆଞୁମ୍ଲୋଙ୍ ପର୍ମାଡ଼ାତନ୍, ତିଆତେ ଆନିନ୍ ଆଲ୍ଲେଏନ୍ ଜନଙ୍ଡେନ୍ ଇନ୍ନିଙ୍ ତଡ୍, ବନ୍ଡ ଆନା ତରୋମ୍ମୋଡ୍ ତନମ୍ପିଲ୍ଲୋଙନ୍ ଆନମଙ୍ ଆଞୁମ୍ଲୋଙ୍ ପର୍ମାଡ଼ାତନ୍, ତିଆତେ ଆନିନ୍ ଜଗଃମଗଃ ଲୁମେତୋ ।’
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Ix xuqujeꞌ kibꞌij: “We kꞌo jun winaq kubꞌij jun jastaq pa ubꞌiꞌ ri tzujbꞌal sipanik, maj kel riꞌ, we kꞌu kꞌo jun kubꞌij jun jastaq pa ubꞌiꞌ ri sipanik ri kuya choch ri tzujbꞌal sipanik, kajatꞌitaj na riꞌ rukꞌ ri utzij.”
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Hange, umunu uveikhijyeinghila panekhelo sa khinangheikha khinu. Pu ula uveikhejyeinghila pafinu ufiveikhivwe pa neikhelolei sadakha uywa veinkungile mwene.
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너희가 또 이르되 누구든지 제단으로 맹세하면 아무 일 없거니와 그 위에 있는 예물로 맹세하면 지킬지라 하는도다
Kowos oayapa luti ac fahk mu, ‘Kutena mwet su fulahk ke loang in kisa uh, el ac tia enenu in akfalye fulahk lal uh; a el fin fulahk ke mwe kisa ma oan fin loang uh, na el enenu na in akfalye.’
Kono, 'zumwi ne zumwi yo lyi konka che iziko lye chitavero, ka hena chimwi bulyo hateni. Mi lyinu zumwi ni zumwi mutu yo likonka nce neo ina hateni, u suminwa ne kuli konka kwakwe.'
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Et quicumque juraverit in altari, nihil est: quicumque autem juraverit in dono, quod est super illud, debet.
Aduga nakhoina asisu tambi madudi, ‘Kanagumbana latnapung panduna wasaklabasu karisu natte, adubu latnapunggi mathakta leiba athenpot adu panduna wasakpa mahak adudi mahakki wasak aduna pullabani.’
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A nerute, Ese le iskosi abele zegu lu bao, nolea kar; epe abele iskosi abele zegu lu abi tumge, niaiem peike.
ଆଡଃଗି ଇତୁଆଃପେ, ‘ଜେତାଏ ବେଦିରାଃ କିରିୟାଏରେଦ ଇନିଃକେ ଏନା ମାନାତିଙ୍ଗ୍ ନାଗେନ୍ତେ କା ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ମେନ୍ଦ ଜେତାଏ ଏନାରେ ରାକାବାକାନ୍ ଦାନ୍ରାଃ କିରିୟାଏରେଦ ଇନିଃକେ ଏନା ମାନାତିଙ୍ଗ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।’
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Sen ih amah nep et nyoot han, ‘O mina ih romthong mendoh thoomhoon ah erah tumjih uh tah angka; enoothong o ih lakkot lam ih romthong ni thoomhoon ah erah thoomhoon jun doh re ejih jaatjaat ang ah.’
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Na ywoywote ywa lapa kwa madhabahu, kilebe kwaa ila ywalapa kwa sadaka yaibile kunani yake, alabilwe na kilapo chake.
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Mwijova kavili mewawa kuvya mundu akalapa pa lusanja lwa luteta ndi chindu lepi, nambu mundu akalapai na luteta lweluvikiwi panani ya lusanja lwenulo ndi chilapu chenicho chikumukamula.
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“و هرکه به مذبح قسم خورد باکی نیست لیکن هرکه به هدیهای که بر آن است قسم خورد، بایدادا کند.”
O meamen kin kaukila pei jaraui, dene jota katepa, a me kaukila mairon, me mi poa dene I me pun,
O meamen kin kaukila pei saraui, dene sota katepa, a me kaukila mairong, me mi poa dene i me pung,
E: 'Quem jurar pelo altar, isso não é nada; mas quem jurar pela oferta que está sobre ele, fica obrigado.'
Também dizeis : “Qualquer um que jurar pelo altar, nada é; mas quem jurar pela oferta que está sobre ele, devedor é”.
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Și: “Oricine se jură pe altar, nu este nimic; dar oricine se jură pe darul care este pe el, este obligat?”
Și oricine va jura pe altar, aceasta nu este nimic; dar oricine jură pe darul de pe altar, este dator.
Și: “Oricine se jură pe altar, nu este nimic; dar oricine se jură pe darul care este pe el, este obligat?”
‘Дакэ журэ чинева пе алтар, ну есте нимик, дар, дакэ журэ пе дарул де пе алтар, есте легат де журэмынтул луй.’
Также: если кто поклянется жертвенником, то ничего, если же кто поклянется даром, который на нем, то повинен.
Wowonti ya lapa apafinjile, hamna ahatu, ila yalapa husadaka yili humwanya yakwe, apinyilwe ni ndopo yakwe.
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Mapêna Tukhom mâichâm dêna khomakinsâm chu ite anângna omaka, ania mâichâm chunga neinunpêk dêna khomakinsâm chu anângna aom, nin ti sa ngâi.
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I ako se ko kune oltarom ništa je to, a koji se kune darom koji je na njemu kriv je.
И ако се ко куне олтаром ништа је то, а који се куне даром који је на њему крив је.
«Erhi ngasi walahîre oku izîno ly’olutare, erhi ntâco; ci owalahire oku nterekêro erikwo, erhi agwâsirwe n’endahiro yâge».
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Kayi mukute kwambeti, Muntu alumbileti, panteme ya milumbo, ciliya mulandu, Nsombi na ulumbileti, pa cishikubengwa panteme, uyo welela kusunga kulumbila kwakendi.
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Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es.
También dicen: ‘Si alguien jura por el altar, no está obligado a cumplir; pero si jura por la ofrenda que está sobre el altar, entonces sí está obligado’.
También decís: Si alguno jura por el altar, no es nada; pero si alguno jura por la ofrenda que está sobre él, es deudor.
También dicen: Si alguien jura por el altar, no importa; pero si alguien jura por la ofrenda que está sobre él, queda obligado.
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También dicen: Todo el que jure por el altar, no es deudor. Pero es deudor el que jure por la ofrenda que está sobre él.
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Tena mwasema ati mtu akiapa kwa madhabahu si kitu; lakini akiapa kwa zawadi iliyowekwa juu ya madhabahu, kiapo hicho humshika.
Nonu vbvka tamsardu, ‘Yvvnyi gonv Pwknvyarnvnaam lo amin bvnglwkla milv dunv, hv milvvnam gv anyung kaama; vbvritola nw amin go bvnglwkla milv dubolo hv milv namgv anyung doodunv.’
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Pea, ‘Ko ia ʻe fuakava ʻaki ʻae ʻesifeilaulau, ko e meʻa noa pē: ka ko ia ʻoku fuakava ki he meʻa foaki ʻoku tuku ai, ʻe maʻu pe ia.’
І: Хто клясти меть ся жертівнею, нїчого; хто ж покленеть ся даром, що на нїй, винуватий.
І: Хто клясти меть ся жертівнею, нїчого; хто ж покленеть ся даром, що на нїй, винуватий.
Lại các ngươi nói rằng: Nếu người nào chỉ bàn thờ mà thề, thì không can chi; song chỉ của lễ trên bàn thờ mà thề, thì phải mắc lời thề ấy.
און: ווער עס שווערט ביים מזבח, דאס איז גארנישט; ווער אבער עס שווערט ביים קרבן, וואס ליגט דערויף, דער איז חייב.
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