American Standard Version (1901)
He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.
The first to state his case seems right until another comes and cross-examines him.
The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
A righteous man accuses himself at the beginning of his speech, but when he has entered upon the attack, the adversary is reproved.
He that is first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
The just is first accuser of himself: his friend cometh, and shall search him.
He that is first in his owne cause, is iust: then commeth his neighbour, and maketh inquirie of him.
He that first pleadeth his cause appeareth just; But his opponent cometh, and searcheth him through.
He that is first in his cause seemeth just; but when his neighbor cometh, then will it be investigated.
He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
He that is first in his own cause seemeth just; But his neighbour cometh and searcheth him.
A righteous man accuses himself at the beginning of his speech, but when he has entered upon the attack, the adversary is reproved.
A righteous man accuses himself at the beginning of his speech, but when he has entered upon the attack, the adversary is reproved.
The first to state his case seems right until another comes and cross-examines him.
He that is first in his own cause seemeth just; but his neighbor cometh and searcheth him.
He that pleadeth his cause first seemeth just; but his neighbour cometh and searcheth him out.
A righteous man accuses himself at the beginning of his speech, But when he has entered upon the attack, the adversary is reproved.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
He who pleads his cause first seems right— until another comes and questions him.
Righteous [is] the first in his own cause, His neighbour cometh and hath searched him.
He that is harishon (the first) to make his case seemeth tzaddik, but his re'a cometh and doth cross-examine him.
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اَلْأَوَّلُ فِي دَعْوَاهُ مُحِقٌّ، فَيَأْتِي رَفِيقُهُ وَيَفْحَصُهُ.
ကိုယ်အမှုကို အဦးစောင့်၍ပြောသောသူသည် ဖြောင့်မတ်ရာသို့ ရောက်သော်လည်း၊ အိမ်နီးချင်းလာ၍ စစ်ကြောတတ်၏။
ကိုယ် အမှု ကို အဦး စောင့်၍ပြောသောသူသည် ဖြောင့်မတ် ရာသို့ရောက်သော်လည်း၊ အိမ်နီးချင်း လာ ၍ စစ်ကြော တတ်၏။
Angmah kawng thui hmaloe kami loe katoeng kami baktiah amtueng; toe a imtaeng kami to angzoh moe, anih ih akawng to thuih naah ni, katoeng hoi katoeng ai to amtueng.
A hui te ha pawk la ha pawk hlan tih amah a khe hlan atah, amah kah tuituknah dongah lamhma la aka dueng khaw om.
A hui te ha pawk la ha pawk hlan tih amah a khe hlan atah, amah kah tuituknah dongah lamhma la aka dueng khaw om.
先诉情由的,似乎有理; 但邻舍来到,就察出实情。
先訴情由的,似乎有理; 但鄰舍來到,就察出實情。
先陈述自己案件的,似乎有理—— 直到另一方来到盘问他。
Prvi je pravedan u svojoj parnici, a kad dođe njegov protivnik, opovrgne ga.
Spravedlivý zdá se ten, kdož jest první v své při, ale když přichází bližní jeho, tedy stihá jej.
Den, der taler først i en Trætte har Ret, til den anden kommer og går ham efter.
Die de eerste is in zijn twistzaak, schijnt rechtvaardig te zijn; maar zijn naaste komt, en hij onderzoekt hem.
Wie het eerst zijn zaak bepleit, krijgt gelijk; Maar dan komt zijn buur en zet hem recht.
La unua estas prava en sia proceso; Sed venas lia proksimulo kaj ĝin klarigas.
Celui qui est le premier dans son procès est juste ; son prochain vient, et l’examine.
Celui qui plaide le premier, paraît juste; mais sa partie vient et l'examine.
Le premier qui parle dans sa cause paraît juste; Vient sa partie adverse, et on l’examine.
Le premier qui plaide sa cause paraît avoir raison, jusqu'à ce qu'un autre vienne le soumettre à ses questions.
Der erste in seiner Streitsache hat recht; doch sein Nächster kommt und forscht ihn aus.
Ein jeglicher ist zuerst in seiner Sache gerecht; kommt aber sein Nächster hinzu, so findet sich's.
Recht hat der erste in seiner Streitsache; aber es kommt der andere und forscht ihn aus.
Wer sich in seinem Prozeß zuerst verteidigen darf, hat Recht; dann kommt der andere und forscht ihn aus.
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δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ, ὡς δ' ἂν ἐπιβάλῃ ὁ ἀντίδικος ἐλέγχεται.
Δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ, ὡς δʼ ἂν ἐπιβάλῃ ὁ ἀντίδικος ἐλέγχεται.
Moun ki pale anvan nan tribinal toujou sanble li gen rezon. Lè lòt moun lan parèt, kat je kontre, manti kaba.
Ua pono ka mea i hoopiiia i kana olelo mua ana; Aka, hele mai kona hoanoho a imi ae i kona ano.
צַדִּ֣יק הָרִאשֹׁ֣ון בְּרִיבֹ֑ו *יָבֹא־ (וּבָֽא)־רֵ֝עֵ֗הוּ וַחֲקָרֹֽו׃
צדיק הראשון בריבו יבא רעהו וחקרו׃
Chi è il primo a piatir la sua causa ha ragione; Ma il suo compagno vien poi, ed esamina quello ch'egli ha detto.
Il primo a perorare la propria causa par che abbia ragione; ma vien l’altra parte, e scruta quello a fondo.
最初に自分の訴えを述べる者は正しく見える。 しかし、相手が来て問いただすまで。
송사에 원고의 말이 바른 것 같으나 그 피고가 와서 밝히느니라
Ke pacl in nununku, mwet se ma sramsram meet ac lumweyuk mu el pa pwaye, nwe ke pacl se mwet se lainul uh mutawauk in kisen siyuk sel.
Justus prior est accusator sui: venit amicus ejus, et investigabit eum.
هرکه در دعوی خود اول آید صادق مینماید، اما حریفش میآید و او را میآزماید.
Aquele que apresenta a sua causa primeiro parece ter razão— até que outro vem e o questiona.
Aquele que primeiro mostra sua causa parece ser justo; mas somente até que outro venha, e o investigue.
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Primul în propria sa cauză pare drept, dar vine aproapele său și îl cercetează.
Чел каре ворбеште ынтый ын причина луй паре кэ аре дрептате, дар вине челэлалт ши-л я ла черчетаре.
Первый в тяжбе своей прав, но приходит соперник его и исследывает его.
Pravedan se čini ko je prvi u svojoj raspri, ali kad dođe bližnji njegov, ispituje se.
Праведан се чини ко је први у својој распри, али кад дође ближњи његов, испитује се.
Orhangiderha aha ngombe ye bahà n’olubanja, erhi owâbo ayisha balushubiremwo.
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El primero en su propia causa parece justo; y su adversario viene, y le sondea.
El primero en defender su causa parece tener la razón, hasta que llega su rival y lo interroga.
Justo parece el primero que aboga por su causa; pero viene su adversario, y le descubre.
El hombre que primero presenta su causa ante el juez parece tener razón; pero luego viene su vecino y pone su causa y expone la verdad.
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El primero que se defiende parece ser justo, Hasta que llega su prójimo y lo investiga.
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Ko ia ʻoku muʻomuʻa ʻi heʻene meʻa ʻaʻana ʻoku matamata totonu: ka ʻi he haʻu ʻa hono kaungāʻapi ʻoku ne ʻahiʻahiʻi ia.
Первий в свойму спорі — правий, та приходить його противник, й перевірює справу.
Первий в свойму спорі — правий, та приходить його противник, й перевірює справу.
Người tiên cáo nghe như phải lẽ; Song bên đàng kia đến, bèn tra xét người.
צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ יבא־רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ׃