ASV Byzantine Text
But let us lie in wait for the righteous man, Because he is of disservice to us, And is contrary to our works, And upbraideth us for sins against the law, And layeth to our charge sins against our discipline.
23 translations
But let us lie in wait for the righteous man, Because he is of disservice to us, And is contrary to our works, And upbraideth us for sins against the law, And layeth to our charge sins against our discipline.
Hlnag dueng te rhongngol neh rhing sih, Anih tah mamih ham rhalawt la om tih mamih khoboe khaw a tloelh. Olkhueng aka tloelh kah tholnah dongah mamih n'ho tih, Mamih kah thuituennah he tholhnah la a kamkaih.
Circumveniamus ergo justum, quoniam inutilis est nobis, et contrarius est operibus nostris, et improperat nobis peccata legis, et diffamat in nos peccata disciplinæ nostræ.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
Wij willen den vrome belagen, want hij is ons tot last, En verzet zich tegen ons doen. Hij beschuldigt ons van wetsovertreding, En verwijt ons, dat wij misdoen tegen de tucht.
Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraids us with our offending the law, and objects to our infamy the transgressings of our education.
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraids us with our offending the law, and objects to our infamy the transgressings of our education.
But let us lie in wait for the righteous man, Because he is of disservice to us, And is contrary to our works, And upbraideth us with sins against the law, And layeth to our charge sins against our discipline.
Mais attendons le juste, parce qu'il nous ennuie, est contraire à nos œuvres, nous reproche des péchés contre la loi, et nous accuse de péchés contre notre formation.
Vamos a tenderle una trampa al hombre justo, porque nos cae mal, siempre está en contra de lo que hacemos, nos echa en cara que pecamos contra la ley, y nos acusa de ir en contra de cómo nos criaron.
Pero acechemos al hombre justo, porque nos es molesto, se opone a nuestras obras, nos reprocha los pecados contra la ley, y nos acusa de faltas contra nuestra crianza.
Postavimo zasjedu pravedniku jer nam smeta i protivi se našem ponašanju, predbacuje nam prijestupe protiv Zakona i spočitava kako izdadosmo odgoj svoj.
Therefore let us lie in wait for the righteous; because he is not for our turn, And he is clean contrary to our doings: He upbraideth us with our offending the law, And objecteth to our infamy the transgressings of our education.
But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training.
But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training.
But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training.
But let’s lie in wait for the righteous man, because he annoys us, is contrary to our works, reproaches us with sins against the law, and charges us with sins against our training.
ἐνεδρεύσωμεν δὲ τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι καὶ ἐναντιοῦται τοῖς ἔργοις ἡμῶν καὶ ὀνειδίζει ἡμῖν ἁμαρτήματα νόμου καὶ ἐπιφημίζει ἡμῖν ἁμαρτήματα παιδείας ἡμῶν·
Ἐνεδρεύσωμεν δὲ τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι καὶ ἐναντιοῦται τοῖς ἔργοις ἡμῶν, καὶ ὀνειδίζει ἡμῖν ἁμαρτήματα νόμου, καὶ ἐπιφημίζει ἡμῖν ἁμαρτήματα παιδείας ἡμῶν.
“Rhushimbûlule omushinganyanya bulyâla ye rhusîsire, ashimbulwire olugendo lwîrhu. bulya adwîrhe arhutumuza okuvuna amarhegeko, anadwîrhe arhushobeka obulenzi oku balezi bàrhuleraga”.
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