American Standard Version (1901)
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
119 translations of 134 that include the New Testament
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
Howbeit there is not in all men that knowledge: but some, with conscience of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
To panoekhaih to kami boih mah tawn ai: thoemto kaminawk loe krangbokhaih palungthin tawnh o pongah, vaihi khoek to angbawnhaih moi caak o naah, krangbokhaih moi caak baktiah ni a caak o vop, nihcae loe kasae kahoih panoekhaih bangah thazok o pongah, to tiah moi caakhaih mah, nihcae to amhnongsak.
Tedae hlang boeih taengah mingnah om pawh. Tedae a ngen kah khosing tah tahae duela mueirhol taengkah mueirhol buh bangla a caak uh. Te dongah amih tattloel kah mingcimnah tah a tii om.
Tedae hlang boeih taengah mingnah om pawh. Tedae a ngen kah khosing tah tahae duela mueirhol taengkah mueirhol buh bangla a caak uh. Te dongah amih tattloel kah mingcimnah tah a tii om.
Aka, aole i na kanaka a pau keia ike; no ka mea, i keia wa no, me ka manao i na kii, ai no kekahi poe me he mea la i mohaiia na ke kii; a no ka nawaliwali o ko lakou naau, ua haumia.
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
Men, se pa tout moun ki gen konesans sa a. Gen moun ki te sitèlman abitye ak zidòl yo, jouk koulye a, lè y'ap manje yon vyann, yo konprann se vyann bèt ki te ofri bay zidòl y'ap manje. Konsyans yo fèb. Yo santi yo mete tèt yo nan kondisyon yo pa ka sèvi Bondye ak manje a.
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.
Toutefois la connaissance n’est pas en tous ; mais quelques-uns, ayant jusqu’à maintenant conscience de l’idole, mangent des choses comme sacrifiées aux idoles, et leur conscience, étant faible, en est souillée.
Ale ne ve všechť jest to umění. Nebo někteří se zlým svědomím pro modlu až dosavad jako modlám obětované jedí, a svědomí jejich, jsuci mdlé, poskvrňuje se.
Tusruktu tia mwet nukewa etu ma inge. Kutu mwet uh arulana pahla ke ma sruloala, pwanang nwe misenge elos fin kang kain in mongo inge elos srakna nunku kac mu ma nun ma sruloala. Ke sripen lulalfongi lalos munas, elos nunku mu mongo inge ac akfohkfokyalos.
Dar această cunoaștere nu este în toți oamenii. Ci unii, având până acum conștiința unui idol, mănâncă ca dintr-un lucru sacrificat unui idol, iar conștiința lor, fiind slabă, este pângărită.
No entanto, esse conhecimento não está em todos. Mas alguns, tendo até agora a consciência do ídolo, comem o alimento como se fosse sacrificado a um ídolo, e a consciência deles, sendo fraca, fica contaminada.
Lakini, si kila mtu anao ujuzi huu. Maana wako watu wengine waliokwisha zoea sanamu, watu ambao mpaka hivi sasa wanapokula vyakula huviona bado kama vyakula vilivyotambikiwa sanamu. Na kwa vile dhamiri zao ni dhaifu, hutiwa unajisi.
Însă nu este în fiecare om acea cunoaștere, fiindcă unii, conștientizând idolul până la această oră, mănâncă aceasta ca ceva sacrificat unui idol; și conștiința lor, fiind slabă, este întinată.
သို့ရာတွင်လူတိုင်းဤသစ္စာတရားကိုသိရှိ ကြသည်မဟုတ်။ အချို့သောသူတို့သည် ရုပ်တုကိုကိုးကွယ်ခဲ့သည့်အတွက် ယခု တိုင်အောင်ပင်ရုပ်တုအားပူဇော်ပြီးသော အစားအစာကိုစားသောအခါ ရုပ်တု၏ အစားအစာဟုမှတ်ယူလျက်စားနေကြ ၏။ ထို့ကြောင့်သူတို့သည်စိတ်မသိုးမသန့် ဖြစ်ကာ ထိုအစားအစာကမိမိတို့အား ညစ်ညမ်းစေသည်ဟုထင်မှတ်ကြ၏။-
But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
Die Erkenntnis aber ist nicht in allen, sondern etliche essen, infolge des Gewissens, das sie bis jetzt vom Götzenbilde haben, als von einem Götzenopfer, und ihr Gewissen, da es schwach ist, wird befleckt.
Doch in allen is de kennis niet; maar sommigen, met een geweten des afgods tot nog toe, eten als iets dat den afgoden geofferd is; en hun geweten, zwak zijnde, wordt bevlekt.
Maar niet allen hebben die kennis. Sommigen toch, ook nu nog in de overtuiging, dat er werkelijk afgoden bestaan, eten het juist als offervlees, en hun geweten, zwak als het is, wordt er door bezoedeld.
Ma la conoscenza non è in tutti; anzi alcuni mangiano quelle cose infino ad ora, con coscienza dell'idolo, come cosa sacrificata all'idolo ; e la lor coscienza, essendo debole, è contaminata .
But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.
Dog ikke alle have den Kundskab. Men der er nogle, som ifølge deres hidtidige Afgudsvane spise det som Afgudsofferkød, og deres Samvittighed, som er skrøbelig, besmittes.
A kaidin karoj me aja mepukat, pwe akai mia, me lamelame, me ani mal meakot, ap kankan uduk en mairon on ani mal, o iei injen luet arail kin jamin kila.
A kaidin karos me asa mepukat, pwe akai mia, me lamelame, me ani mal meakot, ap kangkang uduk en mairong ong ani mal, o iei insen luet arail kin samin kila.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Nhưng chẳng phải mọi người đều có sự hay biết đó. Một đôi người vì nghĩ thường có thần tượng, nên khi ăn của cúng tế đó cho là của cúng tế thần tượng; thì lương tâm yếu đuối của họ bởi đó ra ô uế.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour, eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Ka ʻoku ʻikai ʻi he tangata kotoa pē ʻae ʻilo ko ia: he ʻoku kei ai ni ʻae niʻihi ʻoku kai fākaliliʻa ʻae meʻa ʻoku ʻatu ki ha tamapua, ʻo hangē ko ha moʻoni ia, pea ʻoku fakaului ai honau loto koeʻuhi ko ʻene vaivai.
Mais tous n'ont pas cette connaissance; car quelques-uns, dans l'opinion qu'ils ont encore à présent de l'idole, mangent une chose comme sacrifiée à l'idole; et leur conscience étant faible, en est souillée.
Dar această cunoaștere nu este în toți oamenii. Ci unii, având până acum conștiința unui idol, mănâncă ca dintr-un lucru sacrificat unui idol, iar conștiința lor, fiind slabă, este pângărită.
Tamen ne ĉe ĉiuj estas tiu scio; sed iuj, pro sia ĝisnuna kutimiĝo al la idolo, manĝas la manĝaĵon kiel oferitaĵon al idolo; kaj ilia konscienco, estante malforta, malpuriĝas.
Mais cette connaissance n’est pas chez tous. Quelques-uns, d’après la manière dont ils envisagent encore l’idole, mangent de ces viandes comme étant sacrifiées aux idoles, et leur conscience, qui est faible, en est souillée.
Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen's für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, befleckt.
But not everyone has this knowledge. Some people with consciousness of the idol still eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.
Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.
Ma non in tutti è la conoscenza; anzi, alcuni, abituati finora all’idolo, mangiano di quelle carni com’essendo cosa sacrificata a un idolo; e la loro coscienza, essendo debole, ne è contaminata.
Toutefois, tous n’ont pas cette connaissance. Certains, dont la conscience reste jusqu’à présent marquée par l’idole, mangent ces viandes comme réellement sacrifiées à une idole, et leur conscience fragile en est souillée.
Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada.
Sin embargo, ese conocimiento no está en todos los hombres. Pero algunos, con la conciencia de un ídolo hasta ahora, comen como de una cosa sacrificada a un ídolo, y su conciencia, siendo débil, se contamina.
Sin embargo, ese conocimiento no está en todos los hombres. Pero algunos, con la conciencia de un ídolo hasta ahora, comen como de una cosa sacrificada a un ídolo, y su conciencia, siendo débil, se contamina.
Ali nemaju svi toga znanja. Neki, navikli na idole, još jedu meso kao idolima žrtvovano i njihova se savjest kalja jer je nejaka.
Ali nema svako razuma; jer neki koji još i sad misle da su idoli nešto, kao idolske žrtve jedu, i savest njihova, slaba budući, pogani se.
Wata pratjanali ngujamani ngamalkai. Palpa ngara ngaialandru japali, tanali nina muramuraia poto ngumu jeribaka tajiai, ja ngangau tanani ngara ngaiala waltowalto nganai, jeruja nau murumuru pantjiai.
Aber nicht bei allen ist die Erkenntnis zu Hause; da sind noch manche, die, bisher an die Götzen gewöhnt in ihren Gedanken, das Götzenopferfleisch als solches essen, und deren Gewissen, schwach wie es ist, dadurch befleckt wird.
But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto the ydole and so their consciences beynge yet weake are defyled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
Ἀλλ᾿ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸂συνειδήσει⸃ ⸉τοῦ εἰδώλου ἕως ἄρτι⸊ ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
αλλ ουκ εν πασιν η γνωσισ τινεσ δε τη συνειδησει του ειδωλου εωσ αρτι ωσ ειδωλοθυτον εσθιουσιν και η συνειδησισ αυτων ασθενησ ουσα μολυνεται
Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
Дар ну тоць ау куноштинца ачаста. Чи уний, фиинд обишнуиць пынэ акум ку идолул, мэнынкэ ун лукру ка фиинд жертфит унуй идол; ши куӂетул лор, каре есте слаб, есте ынтинат.
Нї, не у всїх знаннє; деякі з совістю ідолською аж досї, яко посьвят ідолський їдять; і совість їх, бувши недужою, сквернить ся.
Нї, не у всїх знаннє; деякі з совістю ідолською аж досї, яко посьвят ідолський їдять; і совість їх, бувши недужою, сквернить ся.
Али нема свако разума; јер неки који још и сад мисле да су идоли нешто, као идолске жртве једу, и савест њихова, слаба будући, погани се.
Но не у всех такое знание: некоторые и доныне с совестью, признающею идолов, едят идоложертвенное как жертвы идольские, и совесть их, будучи немощна, оскверняется.
ז אַךְ לֹא כֻלָּם קָנוּ הַדַּעַת הַזֹּאת כִּי־יֵשׁ אֲשֶׁר לִבָּם פֹּנֶה אֶל־אֱלִילִים עַד־הַיּוֹם הַזֶּה וְאֹכְלִים מִזִּבְחָם אֲשֶׁר יַקְרִיבוּ לֶאֱלִיל עַד־אֲשֶׁר לִבָּם הַנָּבוּב יִטַּמָּא׃
אך לא בכלם הדעת כי יש אשר בזכרם עוד את האליל אכלים כזבח האליל ובכן לבם החלוש יתגאל׃
ⲀⲖⲖⲀ ⲠⲈⲘⲒ ϦⲈⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲀⲚ ϨⲀⲚⲞⲨⲞⲚ ⲄⲀⲢ ϢⲀ ⲈϦⲞⲨⲚ ⲈϮⲚⲞⲨ ϦⲈⲚϮⲔⲀϨⲤ ⲚⲦⲈⲚⲒⲒⲆⲰⲖⲞⲚ ⲤⲈⲞⲨⲰⲘ ⲘⲪⲢⲎϮ ⲚϨⲀⲚϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲞⲨⲞϨ ⲦⲞⲨⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲈⲤϢⲰⲚⲒ ⲈⲢⲰⲞⲨ ϢⲀⲤϬⲰϦⲈⲘ.
ⲁⲗⲗⲁ ⳿ⲡ⳿ⲉⲙⲓ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ϣⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϯⲛⲟⲩ ϧⲉⲛ ϯⲕⲁϩⲥ ⳿ⲛⲧⲉ ⲛⲓ⳿ⲓⲇⲱⲗⲟⲛ ⲥⲉⲟⲩⲱⲙ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛϩⲁⲛϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲧⲟⲩⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⲉⲥϣⲱⲛⲓ ⳿ⲉⲣⲱⲟⲩ ϣⲁⲥϭⲱϧⲉⲙ..
وَلَكِنْ لَيْسَ ٱلْعِلْمُ فِي ٱلْجَمِيعِ. بَلْ أُنَاسٌ بِٱلضَّمِيرِ نَحْوَ ٱلْوَثَنِ إِلَى ٱلْآنَ يَأْكُلُونَ كَأَنَّهُ مِمَّا ذُبِحَ لِوَثَنٍ، فَضَمِيرُهُمْ إِذْ هُوَ ضَعِيفٌ يَتَنَجَّسُ.
ولی همه را این معرفت نیست، زیرا بعضی تابه حال به اعتقاد اینکه بت هست، آن را چون قربانی بت میخورند و ضمیر ایشان چون ضعیف است نجس میشود.
သို့သော်လည်း ထို ဉာဏ် ကို လူ တိုင်းမ ရ။ အချို့ သော သူတို့သည် ယခု တိုင်အောင် ရုပ်တု ရှေ့၌ ပူဇော် သော ယဇ်ကောင်ကိုစား သော်၊ ရုပ်တု ကို ထောက်သော စိတ်နှင့်စားကြသည်ဖြစ်၍၊ သူ တို့၌ကိုယ်ကိုကိုယ် သိသော စိတ်သည်အားနည်း သောကြောင့် ညစ်ညူး ခြင်းသို့ ရောက်တတ်၏။
그러나 이 지식은 사람마다 가지지 못하여 어떤 이들은 지금까지 우상에 대한 습관이 있어 우상의 제물로 알고 먹는고로 그들의 양심이 악하여지고 더러워지느니라
しかし、すべての人がこの知識を持っているわけではありません。ある人々は今も偶像を神として意識しているため、それを偶像に供えられた物として食べます。そのため、弱い良心が汚されるのです。
然而,不是人人都有这知识。有些人直到如今还存着偶像的意识,吃的时候就把它当作祭偶像之物;他们的良心既然软弱,就被玷污了。
しかし、すべての人にこの知識があるのではありません。ある人たちは、今まで偶像になじんで来たため偶像にささげた肉として食べ、それで彼らのそのように弱い良心が汚れるのです。
但人不都有这等知识。有人到如今因拜惯了偶像,就以为所吃的是祭偶像之物。他们的良心既然软弱,也就污秽了。
但人不都有這等知識。有人到如今因拜慣了偶像,就以為所吃的是祭偶像之物。他們的良心既然軟弱,也就污穢了。
Adubu mi khudingmakna achumba asi khangde. Mi kharadi lai murti latlakpagi heinabi leirakpana houjik phaoba makhoina lai murtida katluraba pot chaba matamda lai murtida katluraba pot chabagum khalli. Aduga makhoigi achum aran khangba pukning adu sonbagi maramna makhoibu chinjak aduna maanghalle haina phaojei.
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Vbvritola so gv jvjv sung mvnwngngv chima dunv. Megonv nyi hv morti lo kumngo kunam lvgabv uyugua nvnv adwn nam dvdung dvla vjaklodvbv si morti lo adwn jirung namv vla chinsudo; bunugv mvngnamsaknam mv kamyo madu, bunu vbv mvngdu bunu dvnam lokv dvchidvu sidunv vla.
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Ama bi niba kuli daa pia laa bandima. Bi nitianba n den maani i buli hoadima maama teni baa moala bi ya di laa nandi bi di ki nua maama ki mi tie padinandi o bulo po, Lanwani bi pala siedi ya n tadi yen joagini lienni.
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Mas não há em todos este conhecimento; porém alguns até agora comem com consciência do ídolo, como se fossem sacrificadas aos ídolos; e sendo sua consciência fraca, fica contaminada.
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Ezi sebhantu bonti bhazimenye maana bhamo bhahavwanaga abhombe emputo ezyeshifwani ata eshi evyalye evi vyabhalya bali shabhaiga sadaka zyeshifwani. Amoyo gabho gatejile gali madhifu.
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Cikwône obwenge burhali bwa boshi. Baguma, kulya kubà bakomerîre enshushano z’abazimu kuhika buno, banalye enyama z’enterekêro nka nterekêre, na ntyo omurhima gwâbo, bulya guli muzamba, banayumva gwa mazinga.
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Acunsepi khyang avan naw hina ngthungtak am ksing u. Khyang avang naw juktuh xüngkia ngaikie. Acunakyase juktuha veia peta ei ami ei üng tuh vei cäpa juktuha eiawka ngaikie; ami ksingnak ngcekia kyase acun ami ei naw jah mtüihkhehsakia ngaihkie.
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Aber nicht alle haben die Erkenntnis, sondern etliche essen infolge ihrer Gewöhnung an den Götzen [das Fleisch] noch immer als Götzenopferfleisch, und so wird ihr Gewissen, weil es schwach ist, befleckt.
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Enoothong arah tiitmi ah warep ih tajatka. Mararah mina ah tongmih soomtu asuh erah than ih jangseela, amadi tuk ih tongmih soomtu phaksat ah phaksah leh, neng thungtho thoidi tongmih raangtaan ih heh angkah ngeh ih mokthun rumha; eno neng teeteewah suh phaksat ih thet haat hali ngeh ih thun rumha.
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Gido attin hessa asi wuri erena. Issi issi asati hano gakanas eeqqa goyno dosida gishshi hessa mala asho miishe addaka Eeqas shuketidayssa qopetes. Isttas qofay laafa gidida gishshi istti tunetes.
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Shin hayssa erey ubbaa gidenna. Issi issi asay eeqa goynnora meezetida gisho, kathi miya wode eeqas yarshshettidabaa oothidi ekkoosona. He wode entta kahay daabura gidiya gisho tunees.
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Ernmó han dan jametswotsiyaliye, ik ikuwots han b́borfetsosh woteraw Ik'o ik'iyo bo doyo wosh bodek'tsotse meestso bomeyir woteraw ik'osh shuketsok'o woshdek'tniye, mansh bo asaabiyo maawk b́wottsosh bokiimiri.
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Jishii hì pha izai ne zab è athieg ro. Giak bran ne sudoh thog pha jangbang shii zid pha ji chie muii ro, ithek ji chie shii ithek ne hì pha michie ne jangbang è rey pha ro è now bamuii ro; ithek ro munow ne zia ro, chiih-è ithek ne jangbang pha michie ji è ichiig rey dun rone ithek è than.
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Ni hakuva vulyo, iyi izivo kaina ku zumwi ni zumwi. kono, vamwi vava ku lapela ziswaniso, mi va kulya zilyo uvu zi nelelwe ku ziswaniso. Che zwalo lyava lisakolete.
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Pero no todos tienen este conocimiento. Algunos, acostumbrados hasta ahora al ídolo, comen como si la comida fuera realmente sacrificada al ídolo; y su conciencia, siendo débil, queda contaminada.
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Nambo ngaŵa kila mundu jwakwimanyilila yose yi, ŵandu ŵane ŵasyoŵelele kutaga mbopesi kwa inyago, mpaka sambano alyaga chakulya cho akuganisya chili cha inyago. Pakuwa miningwa jao jili jakulepetala akuliganisya kuti akulisakasya kwakulya chakulya cho.
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Lino uvumanyi uwa, wasikhuli mugati mwavimunu. Ulwakhuva avange vikhihanja ulwisayo ulwa fikhwani ukhuhuma khatale, lino vilya ivyakhulya ifyo ukhuta khinukhekhi ikhihuminche ifyavupe ni khikhwani. Amasago ga munu uyu giva sagidihine nave ukhuta alye amasago aga ujaji nje nu vujilamakha.
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Hata nyoo, ujuzi woo ubile kwaa nkati ya kila yumo. Badala yake, benge batishiriki ibada ya sanamu hapo zamani, ni hata nambeambe balya vyakula kati panga ni ilebe chapangilwa sadaka kwa sanamu. Dhamiri yabe itipotoshwa kwa mana yabile dhaifu.
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Nambu lepi vandu voha vevamanyili mambu ago. Muni vandu vangi vayovalili kutetela vimong'omong'o, vandu venavo pevilya vyakulya viwona ngati viwusiwi kwa vimong'omong'o. Na muni mitima yavi yilendili vikemewa vahakili.
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No obstante no todos saben esto. Hay algunos que, por estar hasta ahora acostumbrados a la idolatría, cuando comen carne sacrificada a ídolos se sienten contaminados y les remuerde su débil conciencia.
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Aniatachu ma chongtak hih mi murdi'n riet mak ngeia, mi senkhat chu atûnten hin mirimilngei biek ngâiinzong an ni sikin atûnten hin mirimil ta angtaka bên an sâk jêta an sielesarietna hah ânzala, ha sâk sika han a minnim ngei angin an inbe ngâi.
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Man konojel ta kꞌut kꞌo ketaꞌmabꞌal puꞌwiꞌ we jastaq riꞌ. E kꞌo jujun kꞌamaninaq chike kakiya kiqꞌij ri e bꞌanom taq tyox, kakitij ri jastaq ri ketaꞌm chi tzujtal chikiwach ri e bꞌanom taq tyox, jeriꞌ ri kichomabꞌal kachꞌulujirik rumal man kꞌo taj kichuqꞌabꞌ.
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Nomba ntebo bonse bacishi cancine ncine ici. Nabambi baleshibila kukambilila tumbwanga, mpaka lelo aba bantu balyanga byakulya bishikubengwa kutumbwanga, bakute kabacinshi kwambeti byabengwa kutumbwanga. Cebo cakubula lwinshibo lwa kupansanya caipa ne caina bakute kuyeyeti byakulya bilabasofwanya.
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However, not everyone possesses this knowledge. But some have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.
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However, not kol Bnei Adam have this da'as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).
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Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ ⸂ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
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די (דאזיקע) דערקענטעניש איז אבער נישט אין אלעמען; נאר אייניקע, אין דער געוואוינהייט ביז איצט צום אפג‑ט, עסן עס ווי א קרבן צו אפג-טער; און ווייל זייער געוויסן איז שוואך, ווערט עס באפלעקט.
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ବନ୍ଡ ଅଡ଼୍କୋ ମନ୍ରାନ୍ ଆମଙ୍ କେନ୍ ଆ ଗିଆନ ଅବୟ୍ ତଡ୍, ଆରି ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ନମିନ୍ତାନ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଡକୋ ଗାମ୍ଲେ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆ ମୁକ୍କାବା ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜି ଜୋମ୍ତଜି, ସିଲଡ୍ଲ୍ଲନ୍ ଆନିଞ୍ଜି ବିବେକତଡନ୍ ଆସନ୍ ଇର୍ସେନ୍ ଲୁମ୍ତଜି ।
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ମେନ୍ଦ ସବେନ୍କ ନେ ସାନାର୍ତି କାକ ସାରିୟା । ଚିମିନ୍ ହଡ଼କ ନାହାଁଃ ଜାକେଦ୍ ମୁରୁତ୍ ମେନାକଆ ମେନ୍ତେକ ଉଡ଼ୁଃତାନା ଆଡଃ ଦାନ୍ ରାକାବାକାନ୍ ଜମେୟାଃଁକେ ମାହାପୁରୁକଆଃ ପାର୍ସାଦ୍ ତାନାଃ ମେନ୍ତେକ ଜମେତାନା । ଇନ୍କୁଆଃ ବିବେକ୍ ନାରାଦୁରାଗିୟା, ଏନାତେ ଏନ୍ ପାର୍ସାଦ୍ ଜମ୍କେଦ୍ ହରାତେ ଇନ୍କୁ ସତ୍ରାଅଃ ତାନାକ ।
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ଏଲେ ମିସା ଏ ସତ୍ ଗିଆନ୍ ସବୁଲକ୍ ନାଜାନତ୍ । ମାତର୍ କେତେଲକ୍ ଆଗେଅନି ଦେବି ଦେବ୍ତା ଆଚତ୍ ବଲି ବାବିକରି ସେମନ୍କେ ପୁଜା କରି ଆଇଲାଇନି । ସେମନର୍ ବିସ୍ବାସ୍ ଡାଟ୍ ନାଇଜେ ଦେବିଦେବ୍ତାମନ୍କେ ପୁଜ୍ଲାଟା କାଇଲେସରି ସେମନ୍ ସୁକଲ୍ ଅଇବାର୍ ନଏ ବଲି ବାବ୍ଲାଇନି ।
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ଏଲେଡିଗ୍ ସାପାରେନେ ଏନ୍ ସତ୍ ଆମ୍ୟାଃଆର୍ ଣ୍ଡୁ; ମାତର୍ ଉଡ଼ି ରେମୁଆଁ ଏଃଜାକ ଦେବ୍ତା ଲେଃକେ ଡାଗ୍ଚେ ବାବେଚେ ମୁର୍ତିପୁଜା ଡିଙ୍ଗ୍କ୍ନେ ପ୍ରସାଦ୍ ଚଙ୍ଗ୍ଆର୍କେ ବାରି ମେଁଇଂନେ ବୁଦି ଆଲେଃଲା ଅପବିତ୍ର ଡିଙ୍ଗ୍ଏ ।
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ଅୟ୍ଲେକ୍ ହେଁ ସଃବୁଲକ୍ ଇ ସଃତ୍ ନଃଜାଣତି, ମଃତର୍ କଃତିଲକ୍ ଅଃବେ ହଃତେକ୍ ଦେବ୍ତା ଆଚେ ବଃଲି ବାବି ମୁର୍ତି ଦେବ୍ତାକେ ଦିଲା ହୁଜାକାଦି କାଉଁଲାୟ୍ ଆର୍ ସେମଃନାର୍ ବାବ୍ନା ଦୁର୍ବଳ୍ ରିଲାକେ ବିଟାଳ୍ ଅଃଉଁଲାୟ୍ ।
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