American Standard Version (1901)
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
119 translations of 134 that include the New Testament
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
and, A stone of stumbling, and a rock of offense; for they stumble at the word, being disobedient: whereunto also they were appointed.
lok tahngai ai kaminawk hanah loe amthaekhaih thlung hoi amtimhaih lungsong ah oh.
U khaw olka aka aek long tah a tongtah ham ni tekah te khaw a khueh.
U khaw olka aka aek long tah a tongtah ham ni tekah te khaw a khueh.
He pohaku e okupe ai, a he pohaku hoohihia hoi, i ka poe i okupe i ka olelo, ka poe hoolohe ole; e like me ke koho mua ana.
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
Se yon wòch k'ap fè moun bite, yon gwo wòch k'ap fè yo tonbe. Yo bite, paske yo pa koute pawòl la. Enben, se sa ki te sere pou yo.
et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt.
And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
« et une pierre d’achoppement et un rocher de chute » , lesquels heurtent contre la parole, étant désobéissants, à quoi aussi ils ont été destinés.
Totiž těm, jenž se urážejí na slovu, nepovolní jsouce, k čemuž i odloženi jsou.
Ac sie pac Ma Simusla uh fahk, “Pa inge eot se ma ac oru mwet uh in tukulkul, Eot se ma ac oru elos in ikori.” Elos tukulkul mweyen elos tia lulalfongi ke kas sin God me; ma inge fal nu ke oakwuk lun God kaclos.
și, “o piatră de poticnire și o stâncă de jignire”. Căci ei se poticnesc de cuvânt, fiind neascultători, la care au și fost rânduiți.
e, “uma pedra de tropeço e uma rocha de ofensa.” Pois eles tropeçam na palavra, sendo desobedientes, para o que também foram destinados.
Tena Maandiko yasema: “Jiwe hilo ni jiwe la kujikwaa, mwamba wa kuwaangusha watu.” Watu hujikwaa kwa sababu hawauamini ule ujumbe; na ndivyo walivyopangiwa tangu mwanzo.
Și o piatră de cădere și o stâncă de poticnire, celor care se împiedică de cuvânt, fiind neascultători: la aceasta au și fost rânduiți.
အခြားကျမ်းတစ်ပုဒ်တွင်၊ ``ထိုကျောက်သည်လူတို့အားခလုတ်ထိစေ၍ ပြိုလဲစေသောကျောက်ဖြစ်၏'' ဟုဖော်ပြပါရှိ၏။ သူတို့သည်နှုတ်ကပတ်တော် ကို မယုံကြည်ကြသဖြင့်ခလုတ်ထိရကြ၏။ ဤကားထိုသူတို့အတွက်ဘုရားသခင်၏ အလိုတော်ပင်ဖြစ်သတည်း။
and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
und “ein Stein des Anstoßes und ein Fels des Ärgernisses”, die sich, da sie nicht gehorsam sind, an dem Worte stoßen, wozu sie auch gesetzt worden sind.
(2:7) en een steen des aanstoots, en een rots der ergernis; (2:8) Dengenen namelijk, die zich aan het Woord stoten, ongehoorzaam zijnde, waartoe zij ook gezet zijn.
Maar ook een steen des aanstoots, En een rotsblok, waarover men struikelt.” Omdat ze het woord niet geloven, stoten ze zich; en hiertoe zijn ze voorbestemd.
I quali s'intoppano nella parola , essendo disubbidienti; a che ancora sono stati posti .
And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.
And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
and “a stone of stumbling, and a rock to strike against;” even to those who stumble, being disobedient to the word; to which they were also appointed.
og de støde an, idet de ere genstridige imod Ordet, hvortil de også vare bestemte.
O takai en kapupedi, o paip en kamakar, irail kin dipikelekel, aki re jota peik ion majan o, i me pil kileledi ow irail.
O takai en kapupedi, o paip en kamakar, irail kin dipikelekel, aki re sota peik iong masan o, i me pil kileledi ong irail.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
họ bị vấp đá đó, vì không vâng phục Đạo, và điều ấy đã định sẵn cho họ rồi.
and a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Pea ko e maka tūkiaʻanga mo e maka fakaʻita kiate kinautolu ʻoku taʻetui ki he folofola, pea tūkia: ʻaia foki naʻe tuʻutuʻuni ʻakinautolu ki ai.”
En désobéissant à la parole, ils se heurtent contre elle, et c'est à cela qu'ils ont été destinés.
și, “o piatră de poticnire și o stâncă de jignire”. Căci ei se poticnesc de cuvânt, fiind neascultători, la care au și fost rânduiți.
kaj: Ŝtono de falpuŝiĝo kaj roko de alfrapiĝo; ili falpuŝiĝas pro la vorto, malobeante, por kio ankaŭ ili estas difinitaj.
ils s’y heurtent pour n’avoir pas cru à la parole, et c’est à cela qu’ils sont destinés.
ein Stein des Anstoßens und ein Fels des Ärgernisses; denn sie stoßen sich an dem Wort und glauben nicht daran, wozu sie auch gesetzt sind.
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.
and “a stumbling-block, and a rock which will prove a hindrance.” They stumble because they do not accept the message. This was the fate destined for them.
and ‘a stumbling-block, and a rock which will prove a hindrance.’ They stumble because they do not accept the message. This was the fate destined for them.
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
essi, infatti, essendo disubbidienti, intoppano nella Parola; ed a questo sono stati anche destinati.
et : « une pierre d’achoppement et un rocher de scandale. » Ils trébuchent sur la parole parce qu’ils lui désobéissent, et c’est aussi à cela qu’ils ont été destinés.
Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.
y: “Piedra de tropiezo y roca de escándalo”. Tropiezan en la palabra porque son desobedientes, destino para el cual también fueron designados.
y: «Piedra de tropiezo y roca de ofensa». Porque tropiezan con la palabra, siendo desobedientes, para lo cual también fueron designados.
i kamen spoticanja, stijena posrtanja; oni se o nj spotiču, neposlušni Riječi, za što su i određeni.
Na koji se i spotiču koji se protive reči, na šta su i određeni.
Ngangau tana jaurani dakateriai wata morlalu ngundrani, nunkanaia Nulia tanana bakana kurana wonti.
Sie stoßen sich daran, weil sie dem Worte nicht glauben, dazu sind sie auch gesetzt.
and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and a stone of stumbling and a rock of offence — who are stumbling at the word, being unbelieving, — to which also they were set;
καί, Λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
καί, Λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
και λιθοσ προσκομματοσ και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντεσ εισ ο και ετεθησαν
οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
ши „о пятрэ де потикнире ши о стынкэ де кэдере”. Ей се ловеск де еа, пентру кэ н-ау крезут Кувынтул, ши ла ачаста сунт рындуиць.
і спотикають ся, не слухаючи слова, на що вони й полишені.
і спотикають ся, не слухаючи слова, на що вони й полишені.
На који се и спотичу који се противе речи, на шта су и одређени.
о который они претыкаются, не покоряясь слову, на что они и оставлены.
ח וּלְאֶבֶן נֶגֶף וּלְצוּר מִכְשׁוֹל כִּי נִכְשְׁלוּ־בוֹ בְּחֹסֶר אֱמוּנָתָם כַּאֲשֶׁר גַּם־לְהִכָּשֵׁל נוֹעֲדוּ מֵאָז׃
והם נכשלו יען לא שמעו לדבר ולזאת גם נועדו׃
ⲚⲈⲘ ⲞⲨⲰⲚⲒ ⲚϬⲢⲞⲠ ⲚⲈⲘ ⲞⲨⲠⲈⲦⲢⲀ ⲚⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲚⲎ ⲈⲐⲚⲀϬⲒϬⲢⲞⲠ ⲈⲠⲒⲤⲀϪⲒ ⲈⲨⲞⲒ ⲚⲀⲦϮⲘⲀϮ ⲈⲪⲎ ⲈⲦⲀⲨⲈⲢⲠⲔⲈⲬⲀⲨ ⲚϦⲎ ⲦϤ.
ⲛⲉⲙ ⲟⲩⲱⲛⲓ ⳿ⲛϭⲣⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⳿ⲛ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲏⲉⲑⲛⲁϭⲓϭⲣⲟⲡ ⳿ⲉⲡⲓⲥⲁϫⲓ ⲉⲩⲟⲓ ⳿ⲛⲁⲧϯⲙⲁϯ ⳿ⲉⲫⲏⲉⲧⲁⲩⲉⲣ⳿ⲡⲕⲉⲭⲁⲩ ⳿ⲛϧⲏⲧϥ.
وَ«حَجَرَ صَدْمَةٍ وَصَخْرَةَ عَثْرَةٍ». ٱلَّذِينَ يَعْثُرُونَ غَيْرَ طَائِعِينَ لِلْكَلِمَةِ، ٱلْأَمْرُ ٱلَّذِي جُعِلُوا لَهُ.
و «سنگ لغزش دهنده و صخره مصادم»، زیرا که اطاعت کلام نکرده، لغزش میخورند که برای همین معین شدهاند.
နားမထောင် ဘဲ နှုတ်ကပတ် တရားတော်ကို ထိမိ ၍ လဲ သောသူ တို့သည် ထိမိ ၍ လဲစရာကျောက် ၊ မှားယွင်းစရာကျောက် လည်း ဖြစ်၏။ ထိုအမှု နှင့် တွေ့စေခြင်းငှာ ထိုသူတို့ကို ခန့်ထား တော်မူသတည်း။
또한 부딪히는 돌과 거치는 반석이 되었다 하니라 저희가 말씀을 순종치 아니하므로 넘어지나니 이는 저희를 이렇게 정하신 것이라
また、 「つまずきの石、妨げの岩」となりました。 彼らは御言葉に従わないため、つまずくのです。彼らは、このことにも定められていました。
又说: “作绊脚的石头,作令人跌倒的磐石。” 他们因不顺从这道而绊跌;他们也正是为此被指定的。
「つまずきの石、妨げの岩。」なのです。彼らがつまずくのは、みことばに従わないからですが、またそうなるように定められていたのです。
又说:作了绊脚的石头,跌人的磐石。他们既不顺从,就在道理上绊跌 ;他们这样绊跌也是预定的。
又說:作了絆腳的石頭,跌人的磐石。他們既不順從,就在道理上絆跌 ;他們這樣絆跌也是預定的。
Aduga atoppa mapham amada Mapugi puyada asumna hai, “Misingbu khudi thihan-gadaba nung adu asini, makhoibu tuhan-gadaba nungjao aduni.” Makhoina paojel adu haiba indabadagi khudi thibani; madusu makhoigidamak tamlakpa oire.
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Okv darwknv kitap so akonvlo mindu, “Soogv vlwng si nyi mvnwng nga dwktup pukmap modubv mvre, Oogv lvngtv pvngv vv bunua gimup lodubv mvre.” Ogulvgabv bunu gamchar minji nvnga mvngjwng mabv ritola bunu dwktupla ritoku; Vbvching ridubv vla Pwknvyarnv gv bunugv lvgabv mvngrung namv.
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Bi tuudi kelima baa daani U Tienu maama nani lani den bili bi po maama.
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assim como pedra de tropeço, e pedra que causa queda. Eles tropeçam na palavra por serem rebeldes. Para isso eles foram destinados. Isaías 8:14
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na, “Iwe lya bomele napakhome pa bomelele. “Abhene bhabomela bhahuli khana iizu, whalila lyabhasaluliwe analyo.
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lihinduke ibuye ly’okusârhaza n’ery’okuhirimya . Balisârhalakwo, kulya kubà barhayêmêra Oluderho , n’obwo olwo Luderho lwo bàlemeragwa.
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Cangcim naw a pyen betü ta: “Ahina lung ni khyange jah ngsukeisaki, khyange jah kyukngpäsakia lung.” Ngthu am ami juma phäh ni ami ngsukei; acun ni Pamhnam naw ami phäha a hlüei.
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Sie stoßen sich, weil sie dem Wort nicht glauben, wozu sie auch gesetzt sind.
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Eno Rangteele ehoh ni uh li eha, Arah jong ah ih mina loong ah banbot ih thuk rum ah, jong hah erah ih koitek ih thuk rum ah.” Neng loong ah jengkhaap ah lahanpi tungkaangdi koiti rumta; Erah Rangte tenthun ang dowa.
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Qasseka “Heko ase dhupiza shuchay hayssich! asa dhuphi kundisiza zaala shuchay hayssakko” gess. Istti qaala ammanontta ixxida gishshi dhuphetettes. kaseka istti hessas dizaytakko.
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Qassika, “Ha shuchchay asa dhubbiya shuchchaanne asa kunddisiya zaalla” yaagees. Entti hessas qaadettida gisho Xoossaa qaalaa kiitettonna ixxidi dhubettidosona.
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Ando aani «Ashuwotsi gandit shútso, hambe! ashuwotssh t'ug wotar dikit shúts s'aloni» etfe. Bowere bí aap'tso amano bok'aztsosh dihitúne, shinonowere hansh beezekne.
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Chiih-è gai jigigam shii yao, “Hì pha lubao ne bran shii kham yi, chiih-è lubaoboh shii ne ithek shii chiih yi pha ro.” Ithek ne kham dun nyieliieshii ithek ne miyaogam shii migi arek ro; hìne zai Hamangkhung-aphuii è ithek ro yang pha ji ro.
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“iñomwe lyachi sitataliso ni nivwe lyachi sitataliso. Ba sitatala, chakusa mamera linzwi, kakuti ku vava lukisezwe.
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También es piedra de tropiezo y roca que hace caer. Ellos tropiezan porque desobedecen la palabra, y para eso estaban destinados.
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Sooni Malembelo ga Akunnungu gakuti, “Liganga lyo lili liganga lyalikwatenda ŵandu alikuŵale, lwala lukwagwisya ŵandu.” Ŵandu akulikuŵala kwa ligongo akanile kuukulupilila utenga wa Akunnungu. Yeleyo ni iyatyochele mpela Akunnungu iŵatite pakuganisisya.
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ni, “liwe lya kwikuvincha nu lunalawe alwakwikuviIsa. “Avene vikikuvincha, avikulebela elimenyu, ilyova haliwe avene.
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Na “liwelyo kubala na mwamba wokubali” Bembe kubala, Babalikana neno kwa lilu lyalibile kai Batesauli kwa Bembe.
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Mewawa Mayandiku Gamsopi gijova, “Liganga lenilo ndi liganga la kujikuvala vandu, na litalau la kuvagwisa vandu.” Vandu vikuvala ndava muni vangasadika ujumbi wa Chapanga. Na chenichi ndi chevapangiwi.
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Y: Piedra de tropiezo y roca que hace caer. Éstos, al ser desobedientes, tropiezan en la Palabra. Tal es su destino.
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Male Pathien lekhabu danga, ati: “Ma lungpui hah mingei minpalna rang le, Mi inletna rang ani,” ai ti anghan. Chong hah an iemloi sikin an inpal ani, mahah Pathien'n anni ranga a nuomna piel ani.
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Xuqujeꞌ: Jun abꞌaj topibꞌal aqanaj, ri kuꞌtzaq e kꞌi. Ri winaq ketzaqik are man kakinimaj taj ri utz laj tzij ri kabꞌix chike.
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Kayi maswi a Lesa alambangeti, “Lyopeleli e libwe lyeti bakalipuntengaponga bantu, libwe lyacandanshi, lyeti likabawishenga bantu.” Ee balalipuntunga pakwinga balakananga maswi a Lesa, kayi ici ecalikuyandika kulyendibo.
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and, “A stone of stumbling, and a rock of offense.” By disobeying the word they stumble, which is what they were appointed to do.
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And EVEN NEGEF U'L'TZUR MICHSHOL (a stone for stumbling over and a rock for falling over). They stumble because they have no mishma'at (obedience) to the Dvar Hashem which is also what they were appointed for.
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καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
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און: און אן אבן נגף און צור מיכשול. (ישעיהו ח, יד.) זיי שטרויכלען, ווייל זיי גלויבן נישט אין דעם ווארט, צו וועלכן זיי זענען אויך באשטימט געווארן.
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ଆରି ମଡ଼ିର୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “କେନ୍ ଆରେଙ୍ଲୋଙ୍ ଜବ୍ର ମନ୍ରା ତୁଡ୍ଡୁବ୍ତଜି, ଆରି କେନ୍ ଆରେଙ୍ ଆସନ୍ ଆନିଞ୍ଜି ଅକୁଡ୍ତଜି ।” ଆନିଞ୍ଜି ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ଅଃଡ୍ଡର୍ରଞ୍ଜି, ତିଆସନ୍ ଆନିଞ୍ଜି ତୁଡ୍ଡୁବେଞ୍ଜି, କେନ୍ଆତେ ଆନିଞ୍ଜି ଆସନ୍ ଇସ୍ୱରନ୍ ମା ଗବ୍ରିଏନ୍ ।
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ଧାରାମ୍ପୁଥିରେ ଆଡଃଗି ଅଲାକାନା, “ନେ ସେରେଙ୍ଗ୍ ଦିରି ଚେତାନ୍ରେ ପୁରାଃ ହଡ଼କ ତହଦଃଆକ, ନେ ସେରେଙ୍ଗ୍ ହରାତେ ଇନ୍କୁଆଃ ଜିୟନ୍ ହବାଅଃଆ ।” ଇନ୍କୁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାଚାନ୍କେ କାକ ମାନାତିଙ୍ଗ୍କେଦା, ଏନାତେ ଇନ୍କୁ ତହଦ୍ୟାନାକ । ନେଆଁଁ ଇନ୍କୁଆଃ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାନାଙ୍ଗ୍ ତାଇକେନା ।
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ସାସ୍ତରେ ଲେକା ଅଇଲା ଆରି ଗଟେକ୍ ବିସଇ ମିସା ସେମନ୍ ଏତାଇବାର୍ ଆଚେ । “ଏ ପାକ୍ନା କେତେ ଲକର୍ପାଇ ବାଦା ଆନ୍ସି । ତେଇ ବେସି ଲକ୍ ଜଟିଆଇ ଅଇ ଅଦର୍ବାଇ ।” “ସେମନ୍ ପର୍ମେସରର୍ ବାକିଅ ବିସ୍ବାସ୍ ନ କଲାର୍ପାଇ ଜଟିଆଇ ଅଇ ଅଦର୍ବାଇ । ଏଟା ତାକର୍ପାଇ ପର୍ମେସରର୍ ଜଜ୍ନା ରଇଲା ।”
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ପବିତ୍ର ସାସ୍ତର୍ ଡାଗ୍ରା ବିନ୍ ମୁଇଂ ଜାଗାଡାଗ୍ରା ଗୁଆର୍ବଗେ: “ଏନ୍ ଚାପ୍ଟାବାର୍ ଆରାତ୍ରା ଉଃଡ଼ିରୁଆ ଟେପ୍ଲଃଚେ ଲଃଆର୍ଏ ଏନ୍ ଚାପ୍ଟାବାର୍ ମେଇଂନେ ଡାନେ ମେଃଡାଗ୍ଲା ଡିଂଏ ।” ମେଇଂ ମାପ୍ରୁନେ ସାମୁଆଁ ବିସ୍ବାସ୍ ଆଡିଂଆର୍କେ ତେସାଃ ମେଇଂ ଟେପ୍ଲଃଚେ ଲଃଆର୍କେ । ଏନ୍ ଲେଃଗେ ମେଇଂନେ ନ୍ସା କିତଂନେ ସାମୁଆଁ ।
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ଆରେକ୍ ପବିତ୍ର ସାସ୍ତରେ ଲେକା ଆଚେ, “ଇ ଟେଳାୟ୍ ଗାଦେକ୍ ଲକ୍ ଜଟ୍ୟାୟ୍ ଅଃଉତି ଆର୍ ଇ ଟେଳା ସେମଃନ୍କେ ନାସ୍ କଃରେଦ୍ ।” ସେମଃନ୍ ଇସ୍ୱରାର୍ ବଃଚନ୍କେ ନଃମାନି ଜଟ୍ୟାୟ୍ ଅୟ୍ଲାୟ୍, ଇରି ରିଲି ଇସ୍ୱରାର୍ ଜଃଜ୍ନା ।
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