ASV Byzantine Text
And he that cannot put to death one that offendeth against him holdeth a scepter, as though he were judge of a country.
16 translations of 23 that include the deuterocanon
And he that cannot put to death one that offendeth against him holdeth a scepter, as though he were judge of a country.
And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
And he that cannot put to death one that offendeth against him holdeth a sceptre, as though he were judge of a country.
And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.
And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.
And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.
And he who can’t put to death one who offends against him holds a sceptre, as though he were judge of a country.
Po tom jasno slijedi: to bogovi nisu - njih se, dakle, ne bojte!
Dan heeft hij nog een schepter als een plattelandsrechter, die niet eens kan doden, die zich tegen hem vergrijpt.
Et celui qui ne peut pas faire mourir celui qui l'a offensé tient un sceptre, comme s'il était juge d'un pays.
Habet etiam in manu gladium et securim, se autem de bello et a latronibus non liberat. Unde vobis notum sit quia non sunt dii:
Kwo binaligi oku barhabà banyamuzinda, kuziga murhabayôbohaga!
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Y hay uno que trae un bastón de mando, como si fuera el juez del país, pero no puede ni mandar a matar al que lo ofende.
Y aquel que no puede dar muerte al que le ofende sostiene un cetro, como si fuera el juez de un país.