American Standard Version (1901)
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD.
...
And the word of the Lord came to me, saying,
For the trial [is made]; and what if even the contemning sceptre shall be no [more]? saith the Lord Jehovah.
Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.
For it is a triall, and what shall this be, if the sworde contemne euen the rodde? It shall be no more, saith the Lord God.
The trial is made. And what if even the contemning staff should be no more? saith the Lord Jehovah.
(21:18) For a purification taketh place: and what if the irresistible rod will also come? [my son] would not be able to exist, saith the Lord Eternal.
(21-18) For there is a trial; and what if it contemn even the rod? It shall be no more, saith the Lord GOD.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.
and what if even the tribe be rejected? it shall not be, says the Lord God.
and what if even the tribe be rejected? it shall not be, says the Lord God.
Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD.
Because it is a trial, and what if the sword contemneth even the rod? it shall be no more , saith the Lord GOD.
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord GOD.
And the word of the Lord came to me, saying,
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord Yahweh.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
“For there is a trial. What if even the rod that condemns will be no more?” says the Lord GOD.
Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
Again the Devar Hashem came unto me, saying,
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لِأَنَّهُ ٱمْتِحَانٌ. وَمَاذَا إِنْ لَمْ تَكُنْ أَيْضًا ٱلْعَصَا ٱلْمُزْدَرِيَةُ؟ يَقُولُ ٱلسَّيِّدُ ٱلرَّبُّ.
ငါသည်ဋ္ဌားဖြင့်ဒဏ်ခတ်ခြင်းခံရမည့် ယုဒ၏ ရာဇလှံတံတော်ပျက်စီးမည့်အချိန်ကို အကဲခတ်နေခြင်းဖြစ်၏ဟုအရှင် ထာဝရဘုရား မိန့်တော်မူ၏။
စုံစမ်း ခြင်းအမှုဖြစ်၏။ ထားတော်သည် လှံတံကို မရိုမသေ ပြုလျှင် အဘယ်သို့ နည်း။ လှံတံဆုံး လိမ့်မည်ဟု အရှင် ထာဝရဘုရား မိန့် တော်မူ၏။
To hmuen loe kaimah ih kaminawk tanoekhaih ah oh, sumsen mah cunghet to patoek nahaeloe kawbangmaw pakaa thai tih? Cunghet loe om mak ai boeh, tiah Angraeng Sithaw mah thuih.
Loepdak ngawn cakhaw mancai te sawtsit koinih ta? om khueng mahpawh. He tah ka Boeipa Yahovah kah olphong ni.
Loepdak ngawn cakhaw mancai te sawtsit koinih ta? om khueng mahpawh. He tah ka Boeipa Yahovah kah olphong ni.
有试验的事;若那藐视的杖归于无有,怎么样呢?这是主耶和华说的。
有試驗的事;若那藐視的杖歸於無有,怎麼樣呢?這是主耶和華說的。
“因为有试验。若连那定罪的杖也不再存在,又将如何呢?”这是主耶和华说的。
I dođe mi riječ Jahvina:
Když jsem je trestával, co bylo? Nemám-liž metly hubící již přičiniti? dí Hospodin zástupů.
...* lyder det fra den Herre HERREN. { [*nogle Ord kan ikke tydes.] }
Als er beproeving was, wat was het toen? Zou er dan ook geen versmadende roede zijn, spreekt de Heere HEERE.
Daarom, sla op uw heup, Want de proef is genomen; En als de knuppel het begeeft, Het zwaard doet het niet, zegt Jahweh, de Heer!
Ĉar estis farita provo, sed kion ĝi helpis? eĉ malŝatata la sceptro ne povas ekzisti, diras la Sinjoro, la Eternulo.
Et la parole de l’ Éternel vint à moi, disant :
Oui, l'épreuve sera faite. Eh quoi! lors même que ce sceptre est si dédaigneux, il sera anéanti! dit le Seigneur, l'Éternel.
La parole de l’Éternel me fut adressée, en ces mots:
« Car c'est une épreuve. Et que se passera-t-il si même le sceptre qui condamne n'est plus ? » dit le Seigneur DIEU.
(021:18) Denn die Probe ist gemacht; und was? Wenn sogar das verachtende Zepter nicht mehr sein wird? spricht der Herr, Jehova. -
Denn er hat sie oft gezüchtigt; was hat's geholfen? Es will der bösen Kinder Rute nicht helfen, spricht der Herr HERR.
Und es erging das Wort Jahwes an mich folgendermaßen:
(021-18) n es ist eine Prüfung; und wie ginge es, wenn die verachtende Rute nicht wäre? spricht Gott, der HERR.
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ὅτι δεδικαίωται· καὶ τί εἰ καὶ φυλὴ ἀπώσθη; οὐκ ἔσται, λέγει Κύριος Κύριος.
Καὶ ἐγένετο λόγος Κυρίου πρὸς μὲ, λέγων,
N'ap sonde pèp la. Si yo derefize chanje, tout bagay sa yo ap rive vre! Se Seyè sèl Mèt la ki di sa.
No ka mea, ho hoao ana keia, a heaha la hoi ke hoowahawaha aku ia i ke kookoo? aole e koe aku ia, wahi a Iehova ka Haku.
וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃
כי בחן ומה אם גם שבט מאסת לא יהיה נאם אדני יהוה׃
Poi la parola del Signore mi fu indirizzata, dicendo:
(H21-18) Poiché la prova è stata fatta; e che dunque, se perfino lo scettro sprezzante non sarà più? dice il Signore, l’Eterno.
試しの時だ。すべてを退ける王笏さえ消え去るなら、どうなるのか」と主なる神は言われる。
이것이 시험이라 만일 업신여기는 홀이 없어지면 어찌할꼬 나 주 여호와의 말이니라
Nga srike mwet luk inge Ac elos fin srunga auliyak, Na ma inge nukewa ac sikyak nu selos.
quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
زیرا که امتحان است. و چه خواهد بود اگر عصایی که (دیگران را) خوار میشمارد، دیگر نباشد. قول خداوند یهوه این است:
“Pois há uma provação. E o que acontecerá se até mesmo a vara que condena deixar de existir?” diz o Senhor DEUS.
Pois tem que haver provação. E o que seria se a vara que despreza não mais existir?diz o Senhor DEUS.
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Căci este o încercare și ce dacă sabia disprețuiește toiagul? Acesta nu va mai fi, spune Domnul DUMNEZEU.
Да, ынчеркаря с-а фэкут. Ши че ва фи дакэ тоягул ачеста де кырмуире каре несокотеште тотул ва фи нимичит?”, зиче Домнул Думнезеу.
Ибо он уже испытан. И что, если он презирает и жезл? сей не устоит, говорит Господь Бог.
Potom dođe mi reč Gospodnja govoreći:
Потом дође ми реч Господња говорећи:
Akanwa ka Nyamubâho kanacintindakwo muli ebîra binwa, erhi:
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Porque está probado. ¿Y qué, si la espada desprecia aun el cetro? El no será más, dice el Señor Jehová.
“‘Porque esto es una prueba. ¿Y qué pasará si el cetro que desprecia deja de existir?, dice el Señor Yahvé.
“‘Porque es una prueba. ¿Y qué si el cetro despreciador no existiera más?, dice el Señor Yahvé.
Porque ha sido probado; y que, si la espada que rechaza el centro mismo, deja de existir. Dice él Señor Dios.
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Porque se hizo la prueba. ¡Que se duplique y se triplique el furor de la espada homicida! ¿Qué si la espada desprecia aun el cetro? Él no será más, dice ʼAdonay Yavé.
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“Koeʻuhi ko e meʻa ʻahiʻahi ia; pea ko e hā ʻoka taʻemamae ʻae heletā ki he tokotoko?” ʻoku pehē ʻe Sihova ko e ʻOtua, “ʻe ʻikai toe ʻi ai ia.
Бо він уже витрібуваний. Йому нї-за-що й жезло; воно не устоїть, говорить Господь Бог.
Бо він уже витрібуваний. Йому нї-за-що й жезло; воно не устоїть, говорить Господь Бог.
(021-18) Phải, có sự thử thách; cây gậy khinh dể sẽ thành ra hư không, thì làm thế nào? Chúa Giê-hô-va phán vậy.
וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר׃