American Standard Version (1901)
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
And you, O evil one, wounded to death, O ruler of Israel, whose day has come in the time of the last punishment;
that the sword may enter in upon Rabbath of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof.
And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,
But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:
And thou prince of Israel polluted, and wicked, whose day is come, when iniquitie shall haue an ende,
And thou, profane, wicked prince of Israel, whose day cometh in the time when iniquity bringeth destruction!
(21:30) And thou, death-deserving wicked one, prince of Israel, whose day is come, at the time of the iniquity of the end,—
(21-30) And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;
¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And you profane wicked prince of Israel, whose day, even an end, is come in a sea of iniquity, thus says the Lord;
And you profane wicked prince of Israel, whose day, even an end, is come in a sea of iniquity, thus says the Lord;
And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end;
that the sword may enter in upon Rabbah of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof.
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
Appoint a derech, that the cherev may come to Rabbah Bnei Ammon, and to Yehudah in fortified Yerushalayim.
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«وَأَنْتَ أَيُّهَا ٱلنَّجِسُ ٱلشِّرِّيرُ، رَئِيسُ إِسْرَائِيلَ، ٱلَّذِي قَدْ جَاءَ يَوْمُهُ فِي زَمَانِ إِثْمِ ٱلنِّهَايَةِ،
``အချင်းယုတ်မာဆိုးညစ်သည့်ဣသရေလ မင်း၊ သင်၏ကံကြမ္မာကိုဖန်တီးမည့်နေ့ရက်၊ သင်အပြီးသတ်အပြစ်ဒဏ်ခံရမည့်နေ့ ရက်ကျရောက်လာလေပြီ။-
အချင်းဆိုးယုတ် သော အဓမ္မ ဣသရေလ မင်းသား ၊ အဓမ္မ အမှုကြောင့်ဆုံးရှုံး ရသောကာလ ရောက် သောအခါ ၊ သင်၏အချိန် ကာလသည် ရောက် လိမ့်မည်။
Aw nang, panuet thok Israel siangpahrang, nang ih ani loe phak boeh, zaehaih pongah boenghaih to phak boeh.
Nang Israel khoboei hlang rhong neh halang aw, thaesainah a bawtnah tue kah a khohnin ha pawk coeng.
Nang Israel khoboei hlang rhong neh halang aw, thaesainah a bawtnah tue kah a khohnin ha pawk coeng.
你这受死伤行恶的 以色列王啊,罪孽的尽头到了,受报的日子已到。
你這受死傷行惡的 以色列王啊,罪孽的盡頭到了,受報的日子已到。
“‘你这受致命伤的恶人,以色列的首领啊,你的日子到了,在终局罪孽的时候到了。
Zacrtaj maču put da dođe u Rabat Bene Amon i u Judeju, u utvrđeni Jeruzalem.
Ty pak nečistý bezbožníče, kníže Izraelské, jehož den přichází, a čas skonání nepravosti,
Og du, gudløse Hedning*, Israels Fyrste, hvis Time slår, når din Misgerning er fuldmoden, { [*Zedekias, som har brudt sin Ed til Nebukadnezar.] }
En gij, o onheilig, goddeloos vorst van Israel, wiens dag komen zal, ten tijde der uiterste ongerechtigheid;
En gij, verworpeling, misdadiger, vorst van Israël, wiens tijd gekomen is, nu de schuld het toppunt bereikt heeft:
Kaj vi, ho senhonora kaj malpia estro de Izrael, kies tago alvenis nun, kiam devas ĉesiĝi liaj krimoj —
Tu disposeras un chemin pour que l’épée vienne à Rabba des fils d’Ammon, et [un chemin] en Juda, [pour que l’épée vienne] à Jérusalem, la [ville] forte.
Et toi, profane, méchant, prince d'Israël, dont le jour arrive, au temps où l'iniquité a son terme,
Tu traceras l’un des chemins pour que l’épée arrive à Rabbath, ville des enfants d’Ammon, et l’autre pour qu’elle arrive en Juda, à Jérusalem, ville fortifiée.
‹ Et toi, prince d'Israël, impie et condamné à mort, dont le jour est arrivé, au temps de l'iniquité de la fin,
(021:30) Und du, Unheiliger, Gesetzloser, Fürst Israels, dessen Tag gekommen ist zur Zeit der Ungerechtigkeit des Endes!
Und du, Fürst in Israel, der du verdammt und verurteilt bist, dessen Tag daherkommen wird, wenn die Missetat zum Ende gekommen ist,
daß das Schwert über Rabba, die Hauptstadt der Ammoniter, sowie über Juda und Jerusalem in seiner Mitte komme.
(021-30) aber, gottloser Frevler, Fürst Israels, dessen Tag kommt zur Zeit, da deiner Missetat ein Ende gemacht wird,
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καὶ σύ, βέβηλε, ἄνομε, ἀφηγούμενε τοῦ Ἰσραήλ, οὗ ἥκει ἡ ἡμέρα, ἐν καιρῷ ἀδικίας πέρας,
τοῦ εἰσελθεῖν ῥομφαίαν ἐπὶ Ῥαββὰθ υἱῶν Ἀμμὼν, καὶ ἐπὶ τὴν Ἰουδαίαν, καὶ ἐπὶ τὴν Ἱερουσαλὴμ, ἐν μέσῳ αὐτῆς.
Kanta pou ou menm, chèf peyi Izrayèl la, krimenèl san respè pou Bondye, jou pa ou la, jou dènye chatiman ou lan ap rive.
A o oe, e ke alii aia hewa o ka Iseraela, ua hiki mai kona la e oki ai ka hewa.
דֶּ֣רֶךְ תָּשִׂ֔ים לָבֹ֣וא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמֹּ֑ון וְאֶת־יְהוּדָ֥ה בִירוּשָׁלַ֖͏ִם בְּצוּרָֽה׃
ואתה חלל רשע נשיא ישראל אשר בא יומו בעת עון קץ׃
Fa' una via, per la quale la spada venga contro a Rabba de' figliuoli di Ammon ; ed un'altra, per la quale venga in Giuda contro a Gerusalemme, città forte.
(H21-30) E tu, o empio, dannato alla spada, o principe d’Israele, il cui giorno è giunto al tempo del colmo dell’iniquità;
致命傷を負った悪しき者、イスラエルの君主よ。あなたの日が来た。終わりの不義の時が来た。
너 극악하여 중상을 당할 이스라엘 왕아 네 날이 이르렀나니 곧 죄악의 끝 때니라
“Kom su mwet kol koluk ac sesuwos lun Israel, len in kaiyuk safla lom pa ac tuku inge.
Tu autem, profane, impie dux Israël, cujus venit dies in tempore iniquitatis præfinita:
و توای رئیس شریر اسرائیل که به زخم مهلک مجروح شدهای و اجل تو در زمان عقوبت آخررسیده است،
“‘Você, ímpio mortalmente ferido, o príncipe de Israel, cujo dia chegou, no tempo da iniquidade do fim,
E tu, profano e perverso príncipe de Israel, cujo dia do tempo do fim da maldade virá,
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Și tu, prinț profan și stricat al lui Israel, a cărui zi a venit, când nelegiuirea va avea un sfârșit,
Ши ту, домн нелеӂюит, гата сэ фий учис, домн ал луй Исраел, а кэруй зи вине токмай кынд нелеӂюиря есте ла кулме!
И ты, недостойный, преступный вождь Израиля, которого день наступил ныне, когда нечестию его положен будет конец!
Načini put kojim će doći mač na Ravu sinova Amonovih, i u Judeju na tvrdi Jerusalim.
Начини пут којим ће доћи мач на Раву синова Амонових, и у Јудеју на тврди Јерусалим.
gumanyîse engôrho, enjira y’e Rabati emwa Abanya-Amoni n’ey’e Yûda na ey’olugo luzibuzibu, y’e Yeruzalemu.
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Y tú, profano é impío príncipe de Israel, cuyo día vino en el tiempo de la consumación de la maldad;
“‘Y tú, infame y malvado príncipe de Israel, cuyo día ha llegado, en el tiempo de la iniquidad final,
“‘Y tú, profano e impío príncipe de Israel, cuyo día ha llegado al tiempo de la iniquidad final,
Y tú, oh maligno y profano, oh gobernante de Israel, cuyo día ha llegado en el tiempo del último castigo de la consumación de la maldad;
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Tú, ¡oh profano y perverso rey de Israel, tu día llegó, la hora del castigo final!
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¶ “‘Pea ko koe, ʻae ʻeiki fakalielia mo angahala ʻi ʻIsileli, ʻaia kuo hoko hono ʻaho, ʻoka kakato ʻae fai angahala,
Ти ж, негідний, безбожний князю Ізрайлїв, що на тебе прийшов день твій, і твоїй безбожностї настав конець, —
Ти ж, негідний, безбожний князю Ізрайлїв, що на тебе прийшов день твій, і твоїй безбожностї настав конець, —
(021-30) Về phần ngươi, vua chúa Y-sơ-ra-ên, người gian ác bị thương đến chết kia, ngày của ngươi đã đến, trong k” gian ác về cuối cùng.
דֶּ֣רֶךְ תָּשִׂ֔ים לָב֣וֹא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמּ֑וֹן וְאֶת־יְהוּדָ֥ה בִירוּשָׁלִַ֖ם בְּצוּרָֽה׃