American Standard Version (1901)
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
119 translations of 134 that include the New Testament
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Vaito anghuensak let han, tiah thuih koehhaih loe, Anghuen thai ai hmuennawk oh o poe thai hanah, sak ih hmuennawk to anghuensak boih ueloe, takhoe boih tih, tih haih ih ni.
Te long te a hinghoek rhoek kah thovaelnah a saii ham te rhenten a thuicaih koep coeng. Te daengah ni aka hinghoek pawt rhoek loh a naeh uh eh.
Te long te a hinghoek rhoek kah thovaelnah a saii ham te rhenten a thuicaih koep coeng. Te daengah ni aka hinghoek pawt rhoek loh a naeh uh eh.
A o ke ano o na Hou aku ana, o ka hemo ana ia o na mea hoonauweweia, me he mea i hanaia la, i mau hoi na mea e hoonauwewe ole ia.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
Lè li di yon lòt fwa li fè nou konprann lè sa a se tout bagay Bondye te kreye yo ki pral pran tranble. Yo pral disparèt. Konsa se bagay ki byen fèm yo k'ap rete.
Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.
And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.
Or ce “Encore une fois” indique le changement des choses muables, comme ayant été faites, afin que celles qui sont immuables demeurent.
A to, že dí: Ještě jednou, světle ukazuje pohnutelných věcí přenesení, jakožto rukama učiněných, aby zůstávaly ty, jenž jsou nepohnutelné.
Kas se inge, “sifilpa” arulana akkalemye lah ma orekla nukewa ac fah usrusryak ac sisila, tuh ma su tia ku in usrusryak in oanna.
Această expresie: “Încă o dată” semnifică îndepărtarea lucrurilor care sunt zguduite, ca și a lucrurilor care au fost făcute, pentru ca cele care nu sunt zguduite să rămână.
Esta frase, “Ainda mais uma vez”, significa a remoção daquelas coisas que são abaladas, como de coisas que foram criadas, para que permaneçam aquelas que não são abaladas.
Neno hili: “tena” linatuonyesha kwamba vitu vyote vilivyoumbwa vitatetemeshwa na kutoweka ili vibaki vile visivyotetemeshwa.
Și acest cuvânt: Încă o dată, arată îndepărtarea lucrurilor clătinate, ca a unor lucruri făcute, pentru ca să rămână acele lucruri care nu pot fi clătinate.
``နောက်တစ်ကြိမ်'' ဟူသောစကားသည်အဖန် ဆင်းခံအရာအပေါင်းတို့ကိုတုန်လှုပ်ပယ် ဖျက်တော်မူမည်ဖြစ်သဖြင့်မတုန်လှုပ်နိုင် သောအရာတို့သာလျှင်ကျန်ရစ်တည်ရှိ ကြလိမ့်မည်ဟုဆိုလိုသတည်း။
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Aber das “noch einmal” deutet die Verwandlung der Dinge an, die erschüttert werden als solche, die gemacht sind, auf daß die, welche nicht erschüttert werden, bleiben.
En dit woord: Nog eenmaal, wijst aan de verandering der bewegelijke dingen, als welke gemaakt waren, opdat blijven zouden de dingen, die niet bewegelijk zijn.
Welnu, dit “Nog eenmaal” wijst op de omverwerping van wat als schepsel vergankelijk is, opdat dan het onvergankelijke blijft bestaan.
Or quello: Ancora una volta, significa il sovvertimento delle cose commosse, come essendo state fatte ; acciocchè quelle che non si commovono dimorino ferme.
And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.
And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.
And this expression, “Yet once more,” signifieth the removing of those things that are shaken, as of things that have been made, in order that those things which are not shaken may abide.
Men dette “endnu én Gang” giver til Kende, at de Ting, der rystes, skulle omskiftes, efterdi de ere skabte, for at de Ting, der ikke rystes, skulle blive.
A iet wewe en: I pan pil: Me mokidadar pan kawukila, pwe iei dipijou me wiauier, pwen ir, me jota kamokidada, en mimieta.
A iet wewe en: I pan pil: Me mokidadar pan kawukila, pwe iei dipisou me wiauier, pwen ir, me sota kamokidada, en mimieta.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Vả, trong những chữ: Còn một lần nữa, tỏ ra rằng các vật hay bị rúng động, vì là những vật đã chịu dựng nên, sẽ bị cất đi, hầu cho những vật không hề rúng động được còn lại.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Pea ko e pehē, “Ko e toe taha,” ko e fakahā ʻoe hiki ʻoe ngaahi meʻa ko ia kuo luluʻi, ʻo taau mo e ngaahi meʻa kuo ngaohi, koeʻuhi ke tuʻumaʻu pe ʻae ngaahi meʻa ʻoku ʻikai faʻa luluʻi.
Or, ces mots: Encore une fois, marquent l'abolition des choses muables, en tant que faites, pour que les immuables subsistent.
Această expresie: “Încă o dată” semnifică îndepărtarea lucrurilor care sunt zguduite, ca și a lucrurilor care au fost făcute, pentru ca cele care nu sunt zguduite să rămână.
Kaj tiu diro: Ankoraŭ unufoje — montras la translokigon de la skuitaĵoj, kiel de faritaĵoj, por ke la neskueblaj restu.
Ces mots: Une fois encore, indiquent le changement des choses ébranlées, comme étant faites pour un temps, afin que les choses inébranlables subsistent.
Aber solches “Noch einmal” zeigt an, daß das Bewegliche soll verwandelt werden, als das gemacht ist, auf daß da bleibe das Unbewegliche.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And those words “still once more” indicate the passing away of all that is shaken – that is, of all created things – in order that only what is unshaken may remain.
And those words ‘still once more’ indicate the passing away of all that is shaken – that is, of all created things – in order that only what is unshaken may remain.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Or questo “ancora una volta” indica la remozione delle cose scosse, come di cose fatte, onde sussistan ferme quelle che non sono scosse.
Cette expression, « Une fois encore », indique la suppression des choses qui sont ébranlées, puisqu'elles ont été créées, afin que celles qui ne peuvent être ébranlées subsistent.
Y esta palabra, Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las cosas que son firmes.
Y esta frase: “Aún una vez más”, indica la remoción de las cosas movibles, como cosas creadas, para que permanezcan las inconmovibles.
Y esta frase: «Aún una vez», indica la remoción de las cosas movibles, como cosas hechas, para que queden las inconmovibles.
Ono “još jednom” pokazuje da će, kao stvoreno, uminuti ono uzdrmano da ostane ono neuzdrmljivo.
A što veli: još jednom, pokazuje da će se ukinuti ono što se pomiče, kao stvoreno, da ostane ono što se ne pomiče.
Jenia: „Pota kulno morla“ wondrai, Nulia wiltjiwiltjibani karitjimalkala nganai, ngangau jenia pantjimani nganai, ja jenia parananto mina wata wiltjiwiltjila nganai.
Das noch einmal aber zeigt an, daß das Erschütterte als ein geschaffenes verwandelt wird, damit das bleibe, das nicht erschüttert wird.
No dout that same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
τὸ δὲ Ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ ⸂τῶν σαλευομένων τὴν μετάθεσιν,⸃ ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
το δε ετι απαξ δηλοι των σαλευομενων την μεταθεσιν ωσ πεποιημενων ινα μεινη τα μη σαλευομενα
τὸ δὲ it ἔτι ἅπαξit* δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
τὸ δέ, ἔτι ἅπαξ δηλοῖ τὴν τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
Кувинтеле ачестя, „ынкэ о датэ”, аратэ кэ скимбаря лукрурилор клэтинате, адикэ а лукрурилор фэкуте, есте фэкутэ токмай ка сэ рэмынэ лукруриле каре ну се клатинэ.
Се ж: „ще раз‟ показує переміну потрясеного, яко створеного, щоб пробувало нерухоме.
Се ж: „ще раз‟ показує переміну потрясеного, яко створеного, щоб пробувало нерухоме.
А што вели: још једном, показује да ће се укинути оно што се помиче, као створено, да остане оно што се не помиче.
Слова “еще раз” означают изменение колеблемого, как сотворенного, чтобы пребыло непоколебимое.
כז וּמַה שֶּׁאָמַר עוֹד אַחַת מְעַט הוּא מַגִּיד חֲלִיפַת־כֹּל אֲשֶׁר יִמּוֹט מִן־הָרַעַשׁ כְּדָבָר נִבְרָא רַק לִזְמַנּוֹ וַאֲשֶׁר לֹא יִמּוֹט מִן־הָרַעַשׁ יַעֲמֹד לָעַד׃
וזו עוד אחת שאמר משמיע חליפת הנרעשים אשר הם עשוים למען יעמד אשר איננו נרעש׃
ⲠⲒⲈⲦⲒ ⲆⲈ ⲚⲔⲈⲤⲞⲠ ⲈϤⲦⲀⲘⲞ ⲘⲘⲞⲚ ⲈⲨⲞⲨⲰⲦⲈⲂ ⲈⲂⲞⲖ ⲚⲦⲈⲚⲎ ⲈⲦⲞⲨⲔⲒⲘ ⲈⲢⲰⲞⲨ ϨⲰⲤ ⲈⲨⲐⲘⲀⲒⲎⲞⲨⲦ ϨⲒⲚⲀ ⲚⲦⲞⲨϢⲰⲠⲒ ⲈⲨⲤⲘⲞⲚⲦ ⲚϪⲈⲚⲎ ⲈⲦⲈⲚⲤⲈⲔⲒⲘ ⲀⲚ.
ⲡⲓⲉⲧⲓ ⲇⲉ ⳿ⲛⲕⲉⲥⲟⲡ ⲉϥⲧⲁⲙⲟ ⳿ⲙⲙⲟⲛ ⲉⲩⲟⲩⲱⲧⲉⲃ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲏⲉⲧⲟⲩⲕⲓⲙ ⳿ⲉⲣⲱⲟⲩ ϩⲱⲥ ⲉⲩ⳿ⲑⲙⲁⲓⲏⲟⲩⲧ ϩⲓⲛⲁ ⳿ⲛⲧⲟⲩϣⲱⲡⲓ ⲉⲩ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲉ⳿ⲛⲥⲉⲕⲓⲙ ⲁⲛ.
فَقَوْلُهُ: «مَرَّةً أَيْضًا»، يَدُلُّ عَلَى تَغْيِيرِ ٱلْأَشْيَاءِ ٱلْمُتَزَعْزِعَةِ كَمَصْنُوعَةٍ، لِكَيْ تَبْقَى ٱلَّتِي لَا تَتَزَعْزَعُ.
و این قول او یک مرتبه دیگراشاره است از تبدیل چیزهایی که جنبانیده میشود، مثل آنهایی که ساخته شد، تا آنهایی که جنبانیده نمی شود باقی ماند.
တဖန် ဟူသောစကား၏အဓိပ္ပါယ်ကား၊ မ လှုပ် သောအရာ တို့ကို တည် စေခြင်းငှာ ၊ လှုပ် သောအရာ တို့ကို လောကီအရာကဲ့သို့ ပယ်ဖျက် လိမ့်မည်ဟု ဆိုလို သတည်း
이 또 한 번이라 하심은 진동치 아니하는 것을 영존케 하기 위하여 진동할 것들 곧 만든 것들의 변동될 것을 나타내심이니라
この「もう一度」という言葉は、造られたものとして揺り動かされるものが取り除かれ、揺り動かされないものが残ることを示しています。
“再一次”这句话表明,那些被震动之物,就是受造之物,都要被除去,好使那些不被震动的存留下来。
この「もう一度」ということばは、決して揺り動かされることのないものが残るために、すべての造られた、揺り動かされるものが取り除かれることを示しています。
这再一次的话,是指明被震动的,就是受造之物都要挪去,使那不被震动的常存。
這再一次的話,是指明被震動的,就是受造之物都要挪去,使那不被震動的常存。
“Amukka hanna” hairiba wahei asina mayek sengna utlibadi semkhraba potsing nikkani amasung louthokkhigani, aduna nikpa yadaba potsing leihounabani.
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“Lvkodv” vnam gamchar lokv kaatamdu pwknamyarnam oguogu vdw si hwkdin reku okv naala naa riku, vbvrikubolo hwkdin nyumanv oguogu vdwv doobwngre.
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Lan yedi: yenma goga, li waani ke mi lebidima baa tieni yaali n digibi kuli kani, nani lan tie bontagi kaali yeni yaa po; lani n tie yaali n kan digibi mo n suagi liiga ki yaa ye.
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Esta expressão , “Ainda uma vez”, mostra a remoção das coisas abaladas, como coisas criadas, para que as inabaláveis permaneçam.
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Amazwi inga, “Mara moja habhili,” ilolesya ahwefwe hu vintu vyevinzwa visyale, hivi ni, vitu vile ambavyo vimeumbwa, ili kwamba vile vitu visivyotetemeshwa vibakie.
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Eco cinwa adesire, mpu «lindi liguma», ciyêrekîne oku ebyàgeragamwo omusisi byânahinduke, bulya biri biremwa, mpu ebirhankahuligana bihabêre.
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“Ahun däk” tia khyü hin naw a mdan ta mhnünmcenge naküt ngsün u lü khyük khaie. Ilünitiakyaküng käh ngsün theikia ngkhaw cun ve hüt khai.
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Dieses «noch einmal» deutet hin auf die Veränderung des Beweglichen, weil Erschaffenen, damit das Unbewegliche bleibe.
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Jengkhaap loong “Taksiit we boot baatta” rah ih noisok ha timthan dong hoonchoi loong ah enyoong eh ah nyia tah tong thukka ang ah, erah doba marah lajen moot nyoongka erah ba chengtong ah.
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Hayssi “Qasseka ta zaarada issito” giza qaalay nuna bessizay qaxxonttayti minni daana malane qaxxizayti heytika medhetidayti kichchanas besses.
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“Issi toho zaarada” giya qaalay qaaxxonnobay minnidi daana mela qaaxxiya medhettidabati dhayanayssa bessees.
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Han «Iknoto dabr,» etiru keewoniye b́ kitsiriyee shek'eraw keewwots kup'arr bobetuwok'o shek'eyirwots wee azeets keewwots bobeyoke botuwitok'oniye.
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“Din ne luang jia” Miyaogamthek è ne rab pha manathek ne sham ne chiing ruii phro ne sang riig yi ro, ji è manathek ne asham mua pha ji shii rai ruii phro.
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Aa manzwi, “Inako yimwi,” utalusa kuzwisa zimwi zintu ziwolwa kunyungwa, njikuti, kwezi zintu zibabumbitwe, kokuti zimwi zisanyungwa kazishale.
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Esta expresión, una vez más, indica que las cosas movibles serán quitadas, como cosas creadas, para que permanezcan las inconmovibles.
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Liloŵe li “Sooni” likutulosya kuti indu yose yepanganyikwe chiitenganikwe ni kutyosyekwa, kuti indu yangaikukomboleka kutenganyikwa isigalile.
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Amamenyu afa, “Mara khamo tena,” yivonesya ukhuhega khwa vinu, ifitetemesya ifi vinu vila ifi vumbiale, pkfuwa ifi me ni sfitetema fisigale.
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Maneno aga, “Mara jimo kae,” ibonekeya kutoweshwa kwa ilebe ya ilendemeshwayo, ayee nga, ilebe ambayo iumbwile, ili panga yelo ilebe yalendema kwaa vibakie.
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Lilovi lenili, “Mala yimonga kangi” likutilangisa kuvya vindu vyoha vyeviwumbiki yati vindendemeswa na kuwusiwa muni visigalila vila vyangandendemeswa.
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Esta frase: una vez más, indica la remoción de las cosas movibles, como cosas hechas, para que permanezcan las inconmovibles.
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Masikin, “Tûn voikhat” ti chongbâi hin neinun sinngei hah min nîkin thonpai la nîng an ta, neinun ânnîk theiloingei chu om bang an tih, tiin ânthârin a minlang ani.
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Are kubꞌij ri tzij junmul chi na, tajin kubꞌij chi karesaj na bꞌik ri jastaq ri tiktalik, rech jeriꞌ xwi kekanaj kanoq ri jastaq ri man utz taj kesalabꞌaxik. Rech jeriꞌ kaqaqꞌijilaꞌj ri Dios jetaq ri kaqaj cho areꞌ, rukꞌ mochꞌochꞌem ibꞌ.
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Maswi akwambeti “lino kayi” Alaleshengeti bintu byonse byalalengwa nibikatenkane kayi nibikafumepo, kwambeti bintu byela kubula kutenkana bishalepo.
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Now the phrase, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what cannot be shaken may remain.
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Now the phrase, “Yet once more” denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.
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τὸ δὲ Ἔτι ἅπαξ δηλοῖ ⸂τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
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און דאס ווארט נאכאמאל (ציטירן ניטציטירן) מאכט קלאר די פארענדערונג פון זאכן, וואס ציטערן אלס זאכן געשאפענע, כדי די, וואס ציטערן נישט, זאלן בלייבן.
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“ଆରି ବତର” ଆଗ୍ରାମେନ୍ ଆ ବର୍ନେ ବାତ୍ତେ ଜନାଲଙ୍ତନ୍ ଡ, ତିଆତେ ବାତ୍ତେ ସମ୍ପରା ଗନଡେଲନ୍ ୟୁଲନ୍ ଅଡ଼୍କୋନ୍ ସଆୟ୍ତନେ, ବନ୍ଡ ଅଙ୍ଗାଆତେ ଅଃୟୁନେ, ତିଆତେଜି ଏର୍କିକ୍କିଡ୍ନେନ୍ ଡକୋତନ୍ ।
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“ଆଡଃମିସା” ମେନ୍ତେ କାଜିକେଦ୍ ହରାତେ ଆଟ୍କାରଃତାନା ଯେ, ବାଇୟାକାନ୍ତେୟାଃ ସବେନାଃ ଏକ୍ଲାଅଃଆ ଆଡଃ ଆତମଃଆ ଆଡଃ ଅକ୍ନାଃ କା ଏକ୍ଲାଅଃଆ ଏନା ତାଇନଃଆ ।
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ଜେଡେବେଲେ ସେ ଆରିତରେକ୍ ବଲି କଇରଇଲା, ତାର୍ ଅରତ୍ ଅଇଲାନି ତିଆର୍ କରିରଇବା ସବୁଜାକ ଚୁଲ୍ବୁଲାଇ କରି ସବୁଜାକ ଦାରିଜାଇସି । ଜେନ୍ତାରି କି ନ ଚୁଲ୍ବୁଲ୍ବାଟାସେ ରଇସି ।
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ଆକ୍ବାନ୍ ନିମାଣ୍ଡା ନେମ୍ୟାକେ ଜେ, ମେଁ “ବାର୍ମୁଇଂତର୍” ମେଃନେ ଡିଂଏ, ତେନ୍ବାନ୍ ଆଃରେକ୍ନେ ସର୍ତେ ସାମୁଆଁ ତରଅର ଡିଂଚେ ନସ୍ଟ ଡିଂଏ । ମୁଇଙ୍ଗ୍ ମୁଡ଼ିସାପା ସାମୁଆଁ ଲୁତୁଗ୍ ୱେ ଆୟା ଣ୍ଡୁ ଆତେନ୍ ଡାଟ୍ ଡିଂଚେ ଲେଃଏ ।
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ଆରେକ୍ ଗଟ୍ତର୍ ବଃଲି କୟ୍ଲା ଗିନେ ଇରି ବୁଜା ହଃଳୁଲି ଜେ ଟଃଳ୍ମଃଳ୍ ନଃଉତା ବିସୟ୍ମଃନାର୍ ଗିନେ ଟଃଳ୍ମଃଳ୍ ଅଃଉତା ବିସୟ୍, ବଃଲେକ୍ ଉବୁଜ୍ଲା ସଃବୁ ବିସୟ୍ ବାଦ୍ଲେଦ୍ ।
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