American Standard Version (1901)
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
119 translations of 134 that include the New Testament
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Kri loe kami mah ban hoi sak ih na ai, hae im doeh na ai, kalen kue moe, kakoep kue kahni im thungah kaom han koi kahoih hmuennawk ih qaima ah ni angzoh,
Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.
Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.
Aka, i ka hiki ana mai o Kristo, o ke kahuna nui no ka pono e hiki mai ana, ma ka halelewa nui ae, hemolele loa, aole i hanaia e na lima, aole ia no keia ao.
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Men, Kris la vini deja tankou granprèt k'ap bay benediksyon ki gen pou vini yo. Tant kote l'ap fè sèvis li a pi gwo, pi bon lontan. Se pa moun ki te bati li. Tant sa a pa fè pati bagay ki sou latè.
Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
Mais Christ étant venu, souverain sacrificateur des biens à venir , par le tabernacle plus grand et plus parfait qui n’est pas fait de main, c’est-à-dire qui n’est pas de cette création,
Ale Kristus přišed, nejvyšší kněz budoucího dobrého, skrze větší a dokonalejší stánek, ne rukou udělaný, to jest ne tohoto stavení,
A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.
Dar Hristos, venind ca Mare Preot al bunurilor viitoare, prin cortul cel mai mare și mai desăvârșit, care nu este făcut de mână, adică nu este din creația aceasta,
Mas quando Cristo veio como sumo sacerdote dos bens vindouros, por meio do tabernáculo maior e mais perfeito, não feito por mãos, isto é, não desta criação,
Lakini Kristo amekwisha fika, akiwa Kuhani Mkuu wa mambo yaliyo mema, ambayo sasa yamekwisha fika. Yeye anatoa huduma zake katika hema iliyo bora na kamilifu zaidi, isiyofanywa kwa mikono ya watu, yaani isiyo ya ulimwengu huu ulioumbwa.
Dar Cristos, venind ca mare preot al lucrurilor bune ce vor veni, printr-un tabernacol mai mare și desăvârșit, nu făcut de mâini, altfel spus, nu din această clădire,
သို့ရာတွင်ခရစ်တော်သည်ယခုငါတို့ခံစား ရကြသည့် ကောင်းမြတ်သည့်အရာများနှင့် သက်ဆိုင်သောယဇ်ပုရောဟိတ်မင်းအဖြစ် ဖြင့်ကြွလာတော်မူလေပြီ။ ကိုယ်တော်အမှု တော်ဆောင်ရာတဲတော်သည် ပိုမို၍ကြီးမြတ် ပြီးပြည့်စုံလင်ပေသည်။ ထိုတဲတော်ကားလူ တို့လက်ဖြင့်တည်ဆောက်သောတဲတော်မဟုတ်။ ဤအဖန်ဆင်းခံလောကနှင့်မသက်ဆိုင်။-
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
Christus aber, gekommen als Hoherpriester der zukünftigen Güter, in Verbindung mit der größeren und vollkommneren Hütte, die nicht mit Händen gemacht (das heißt nicht von dieser Schöpfung ist),
Maar Christus, de Hogepriester der toekomende goederen, gekomen zijnde, is door den meerderen en volmaakten tabernakel, niet met handen gemaakt, dat is, niet van dit maaksel,
Maar Christus, optredend als Hogepriester der toekomende goederen, is het Heiligdom binnengegaan door de grotere en volmaaktere Tabernakel, welke niet met handen gemaakt is, —dat wil zeggen, welke niet tot deze schepping behoort;
Ma Cristo, sommo sacerdote de' futuri beni , essendo venuto, per mezzo del tabernacolo che è maggiore e più perfetto, non fatto con mano , cioè non di questa creazione;
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Men da Kristus kom som Ypperstepræst for de kommende Goder, gik han igennem det større og fuldkomnere Telt, som ikke er gjort med Hænder, det er: som ikke er af denne Skabning,
A Krijtuj me kotido, pwen jamero lapalap en dipijou en mur, ap kotin weid nan im likau eu, me lapa jan o mau jan men maj o, me kaidin wiaui kidar pa, o me jota udan pali pa et,
A Kristus me kotido, pwen samero lapalap en dipisou en mur, ap kotin weid nan im likau eu, me lapa sang o mau sang men mas o, me kaidin wiaui kidar pa, o me sota udan pali pa et,
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Nhưng Đấng Christ đã hiện đến, làm thầy tế lễ thượng phẩm của những sự tốt lành sau nầy; Ngài đã vượt qua đền tạm lớn hơn và trọn vẹn hơn, không phải tay người dựng ra, nghĩa là không thuộc về đời nầy;
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building,
Ka ʻi he hoko mai ʻa Kalaisi, ko e taulaʻeiki lahi ʻoe ngaahi meʻa lelei ʻe hoko, ʻi he fale fehikitaki ʻoku lahi hake mo haohaoa ʻaupito naʻe ʻikai ngaohi ʻaki ʻae nima, ko hono ʻuhinga, ʻoku ʻikai ʻoe māmani;
Mais Christ, étant venu comme souverain Sacrificateur des biens à venir, ayant passé par un tabernacle plus grand et plus parfait, qui n'a point été fait de main d'homme, c'est-à-dire, qui n'est point de cette création,
Dar Hristos, venind ca Mare Preot al bunurilor viitoare, prin cortul cel mai mare și mai desăvârșit, care nu este făcut de mână, adică nu este din creația aceasta,
Sed Kristo, aperinte kiel ĉefpastro de la estontaj bonoj, per la pli granda kaj pli perfekta tabernaklo, ne manfarita, tio estas ne el ĉi tiu kreo,
Mais Christ est venu comme souverain sacrificateur des biens à venir; il a traversé le tabernacle plus grand et plus parfait, qui n’est pas construit de main d’homme, c’est-à-dire, qui n’est pas de cette création;
Christus aber ist gekommen, daß er sei ein Hoherpriester der zukünftigen Güter, und ist durch eine größere und vollkommenere Hütte, die nicht mit der Hand gemacht, das ist, die nicht von dieser Schöpfung ist,
But when Christ came as high priest of the good things to come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
But, when Christ came, he appeared as high priest of that better system which was established; and he entered through that nobler and more perfect tent, not made by human hands – that is to say, not a part of this present creation.
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Ma venuto Cristo, Sommo Sacerdote dei futuri beni, egli, attraverso il tabernacolo più grande e più perfetto, non fatto con mano, vale a dire, non di questa creazione,
Mais Christ est venu comme grand prêtre des biens à venir ; il a traversé le tabernacle plus grand et plus parfait, qui n'est pas fait de main d'homme, c'est-à-dire qui n'est pas de cette création.
Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;
Pero Cristo, habiendo venido como sumo sacerdote de los bienes venideros, a través del mayor y más perfecto tabernáculo, no hecho de manos, es decir, no de esta creación,
Pero Cristo, habiendo venido como sumo sacerdote de los bienes venideros, a través del mayor y más perfecto tabernáculo, no hecho de manos, es decir, no de esta creación,
Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
Ali došavši Hristos, poglavar sveštenički dobara koja će doći, kroz bolju i savršeniju skiniju, koja nije rukom građena, to jest, nije ovog stvorenja,
Christus wokarana wonti tanangupini potuja Priesta nganala, tana wokarananto, morla pirna ja morla ngumuja pungalali, nina wata marali ngankanala, jenia wondrai, wata nunkangupini pantjimani potundru,
Als aber Christus erschien als Hoherpriester der künftigen Güter, ist er durch das höhere und vollkommenere Zelt, das nicht mit Händen gemacht, das heißt nicht von dieser Schöpfung ist,
But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Messiah having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾿ ἔστιν, οὐ ταύτης τῆς κτίσεως,
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου (τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως),
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν ⸂μελλόντων⸃ ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾽ ἔστιν, οὐ ταύτης τῆς κτίσεως,
χριστοσ δε παραγενομενοσ αρχιερευσ των μελλοντων αγαθων δια τησ μειζονοσ και τελειοτερασ σκηνησ ου χειροποιητου τουτ εστιν ου ταυτησ τησ κτισεωσ
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ’ ἔστιν οὐ ταύτης τῆς κτίσεως,
Дар Христос а венит ка Маре Преот ал бунурилор виитоаре, а трекут прин кортул ачела май маре ши май десэвыршит, каре ну есте фэкут де мынь, адикэ ну есте дин зидиря ачаста,
Христос же, прийшовши яко Архиєрей грядущих благ, із більшою і звершенїщою скинею, нерукотвореною, се єсть не такого будування,
Христос же, прийшовши яко Архиєрей грядущих благ, із більшою і звершенїщою скинею, нерукотвореною, се єсть не такого будування,
Али дошавши Христос, поглавар свештенички добара која ће доћи, кроз бољу и савршенију скинију, која није руком грађена, то јест, није овог створења,
Но Христос, Первосвященник будущих благ, пришел с большею и совершеннейшею скиниею, нерукотворенною, то есть, не такового устроения,
יא אֲבָל בְּבֹא הַמָּשִׁיחַ לִהְיוֹת לְכֹהֵן גָּדוֹל עַל־הַטֹּבוֹת הָעֲתִידוֹת בַּמִּשְׁכָּן הַגָּדוֹל וְהַשָּׁלֵם אֲשֶׁר אֵינֶנּוּ מַעֲשֶׂה יָדַיִם וְאֵינֶנּוּ מֵהַבְּרִיאָה הַלֵּזוּ׃
אבל המשיח בבאו להיות כהן גדול לטבות העתידות עבר בתוך המשכן המעלה בגדלה ושלמות אשר לא נעשה בידים כלומר אשר איננו בכלל הבריאה הזאת׃
ⲠⲬⲢⲒⲤⲦⲞⲤ ⲆⲈ ⲈⲦⲀϤⲒ ⲠⲒⲀⲢⲬⲎⲈⲢⲈⲨⲤ ⲚⲦⲈⲚⲒⲀⲄⲀⲐⲞⲚ ⲈⲐⲚⲀϢⲰⲠⲒ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲚⲒϢϮ ⲚⲤⲔⲎⲚⲎ ⲈⲦϪⲎⲔ ⲈⲂⲞⲖ ⲚⲞⲨⲘⲞⲨⲚⲔ ⲚϪⲒϪ ⲀⲚ ⲦⲈ ⲈⲦⲈ ⲪⲀⲒ ⲠⲈ ϪⲈ ⲐⲀ ⲠⲀⲒⲤⲰⲚⲦ ⲀⲚ ⲦⲈ.
Ⲡⲭ̅ⲥ̅ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⳿ⲛ⳿ⲥⲕⲏⲛⲏⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲟⲩⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ.
وَأَمَّا ٱلْمَسِيحُ، وَهُوَ قَدْ جَاءَ رَئِيسَ كَهَنَةٍ لِلْخَيْرَاتِ ٱلْعَتِيدَةِ، فَبِٱلْمَسْكَنِ ٱلْأَعْظَمِ وَٱلْأَكْمَلِ، غَيْرِ ٱلْمَصْنُوعِ بِيَدٍ، أَيِ ٱلَّذِي لَيْسَ مِنْ هَذِهِ ٱلْخَلِيقَةِ،
لیکن مسیح چون ظاهر شد تا رئیس کهنه نعمتهای آینده باشد، به خیمه بزرگتر و کاملتر وناساخته شده بهدست یعنی که از این خلقت نیست،
ယခုမှာလူလက် ဖြင့်မ လုပ်၊ ဤ လောက ဓါတ်နှင့် မ စပ်ဆိုင် ၊ သာ၍ကြီးမြတ် စုံလင် သောတဲ တော်၌၊ နောက် မင်္ဂလာ အကျိုးတို့၏ ယဇ်ပုရောဟိတ် မင်းဖြစ်သော ခရစ်တော် သည်
그리스도께서 장래 좋은 일의 대제사장으로 오사 손으로 짓지 아니한 곧 이 창조에 속하지 아니한 더 크고 온전한 장막으로 말미암아
しかしキリストは、来たるべき良いものの大祭司として来られ、人の手で造られたのではない、すなわちこの被造世界に属さない、より偉大で完全な幕屋を通り、
但是,基督已经来到,作了将来美好事物的大祭司;祂借着那更大、更完全的会幕——不是人手所造的,也就是说,不属于这受造界的——
しかしキリストは、すでに成就したすばらしい事がらの大祭司として来られ、手で造った物でない、言い替えれば、この造られた物とは違った、さらに偉大な、さらに完全な幕屋を通り、
但现在基督已经来到,作了将来美事的大祭司,经过那更大更全备的帐幕,不是人手所造,也不是属乎这世界的;
但現在基督已經來到,作了將來美事的大祭司,經過那更大更全備的帳幕,不是人手所造,也不是屬乎這世界的;
Adubu hannana laklaba aphaba maramsing adugidamak Christtana Purohitlen oina hannana lakkhre. Ibungona thougal touba phisang adudi henna chao-i amadi henna mapung phai amasung mioibagi khutna saba natte amadi semkhraba taibangpan asigi saruk ama natte.
CC BY 4.0
Vbvritola so alvnv oguogu doonv vdwgv Butvyachok gubv Kristo rila aapv kunv. Nw gv kudungkuariku tombu ngv kai yado okv rvbwngchingka yado; so gv tombu si nyi laak lokv mvma namv, hv mannv, si pwknamyarnam nyia mooku so gv aba gunvma.
CC BY 4.0
Ama kilisiti wan den cua ki tie kopadicianbado yaa bonŋanla n kpendi yaa po. O den kua ya gbandieli ya niini n yaba ki go ŋani ki cie, o nisaalo n kaa maa yaali. lani n bundi ke laa tie ya tagima n tiene yaa bonla. O den kua u kaangagidi ŋanmoanu nni yenma ke li dagidi i yoguni kuli po.
CC BY 4.0
Mas quando veio Cristo, o Sumo Sacerdote dos bens futuros, por meio de um Tabernáculo maior e mais perfeito, não feito por mãos, isto é, não desta criação;
CC BY 4.0
U Kristi ahenzele hansi udimi ugosi wimambo aminza gagenzele. Ashilile ugosi na ugolosu wishibhanza igosi lisaga lyawombilwe ni nyobhe zya bhantu, yasa yense ene yayaumbwilwe.
CC BY 4.0
Kristu yêhe erhi àyisha, àhinduka mudâhwa mukulu w’aminjà gânayishe , àgera omu cihando cilushire cirya cindi obunene n’obwimâna, cirhajiragwa na nfune za muntu, kwo kuderha oku cirhali ca mwebi byàlemirwe en’igulu.
CC BY 4.0
Lüpi Khritaw cun Ktaiyü Ngvai Säiha, akdawa lawki cun hia ve pängki ni. Ania khüinak hjam cun kümbe lü däm bawki ni, acuna hjam cun nghngicima sawngsaka am kya lü khawmdek mhnünmcengnak üngpi am ngpüi.
CC BY 4.0
Als aber Christus kam als ein Hoherpriester der zukünftigen Güter, ist er durch das größere und vollkommenere Zelt, das nicht mit Händen gemacht, das heißt nicht von dieser Schöpfung ist,
CC BY 4.0
Enoothong mongrep ni marah ese eje angla raangtaan ih Jisu ah Romwah Phokhothoon likhiik ejen raak ih taha. Marah nyutaap adi heh mola erah elong nyia esa thoon; erah langla mina lak ih hoon arah tah angka, nyia mongrep dowa tah angka.
CC BY 4.0
Gidikoka Kiristoosay burope yaanas diza lo7o miishshatas qessista halaqa gididi qonccides. Izi izan gelida dunikanazi gitane geeshiko. He dunkanazi asa kushen oothetonttayssane hayssa ha medhetethafe gidena.
CC BY 4.0
Shin Kiristtoosi ha77i nu demmida lo77obaatas kahine halaqa gididi yis. I gelida dunkkaaney gitanne polo gididayssa. He dunkkaaney asa kushen oosettibeenna qassi ha alamiyabaa gidenna.
CC BY 4.0
Ernmó Krstos and beyiru sheeng keewwotssh kahniwotsatsi naashi k'aabo wotat be'ere, bí b́kindts dunkaniyu een wotat s'eenuniyee, goofhaan ash kishon finerawnat azeetsaniitsk wotkiyaliye,
CC BY 4.0
Jishii ichiih shii umjong pha wie manathek pha kho phabi duiine Masi wuiijong ro. Ai è blia rek pha haliig ne bajo boh nane bajo khriig ro; hìne bran wad è rab pha haliig asi ro. Hì ne, sohjambling pha ichua è rab pha asi ro.
CC BY 4.0
Krisite abezi nali muprisita mukulwana wazintu zi lotu zibezi. Abenjili che tabenakele i nkando ni kushiyama ahulu isena iba tendwa chamayanza abantu, iyo isali ye fasi libabumbwa.
CC BY 4.0
Pero Cristo vino como sumo sacerdote de los bienes venideros, por medio de un tabernáculo más grande y más perfecto, no hecho por manos, es decir, no de esta creación.
CC BY 4.0
Nambo Kilisito amasile kwika, ali Jwambopesi Jwankulu jwa indu yose yambone yaimasile kwika. Ŵelewo akupanganya masengo gao mu lisakasa lyalili lyambone nnope ni lya utindimisyo, lyanganilipanganyichikwe ni ŵandu malumbo gakwe nganiliŵa lya pachilambo pano.
CC BY 4.0
UKlisite ainchile ndu ntekhenchi umbaha uva imbombo inonu nchincho inhonchile. Uhugendela uvwuvaha nu kwilanila ne lyeve lelyo salyajengiwe na mavokho ga vanu, vavo sava khelunga ekhe ekhepeliwe.
CC BY 4.0
Kristo atiisa kati kuhani nkolo wa makowe yanoite ambayo yatiisa. petya ukolo ni ukamilifu wa hema kolo lya lipangilwe kwaa mu'maboko ga bandu, ambao babile kwa baulimwengu woo waumbilwe.
CC BY 4.0
Nambu Kilisitu amali kuhika, ndi Mteta Mkulu wa mambu gabwina, gegabwelili hinu. Mwene ayingili mu lindanda labwina neju na likamilifu, langajengewa na mawoko ga vandu, ndi lepi pandu pamulima weuwumbiki.
CC BY 4.0
Pero cuando Cristo se presentó como Sumo Sacerdote de los bienes futuros, por medio del más grande y perfecto Tabernáculo no hecho por manos humanas, es decir, no de esta creación,
CC BY 4.0
Aniatachu Khrista chu neinun sa ngei hi taka lei omsai piel Ochai Inlaltakin a juong ani. Puon-ina sin a thona ngâi ha a roiinpui uol le achukphara; miriem sin puon-in nimak, ma hih rammuola sinngei lâia nimak tina ani.
CC BY 4.0
Are kꞌu xul ri Cristo, ri kinimaꞌqil ri chꞌawenelabꞌ pa ri Tabernáculo ri man kiqꞌabꞌ ta achyabꞌ bꞌanowinaq, xuqujeꞌ man rech ta we uwachulew riꞌ,
CC BY 4.0
Nomba, Klistu Shimilumbo Mukulene wa bintu byaina bili pano lashiki. Tente njala sebenselengamonga ni inene, kayi yelela kwine, nteyo yebakwa ne makasa abantu sobwe, uku ekwambeti nteyo ya lubasu lwa pa cishi capanshi.
CC BY 4.0
But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
CC BY 4.0
But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah (Creation);
CC BY 4.0
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν ⸀γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτʼ ἔστιν οὐ ταύτης τῆς κτίσεως,
CC BY 4.0
אבער משיח, קומענדיק ווי א כהן גדול פון די גוטע קומענדיקע זאכן, דורך דעם גרעסערן און מער פאלקאמענעם משכן, דעם נישט מיט הענט געמאכטן, דאס הייסט נישט פון דער דאזיקער באשאפונג,
CC BY 4.0
ବନ୍ଡ ନମି କ୍ରିସ୍ଟନ୍ ମନଙ୍ ମୁଡ଼ ରାଓଡ଼ାନ୍ ଅନ୍ତମ୍ ତନଙେନ୍ କି ଇନ୍ଲେଞ୍ଜି ମନଙନ୍ଆତେ ଞାଙ୍ଲବୋ; ଆନିନ୍ ଅଙ୍ଗା ତମ୍ବୁସିଂଲୋଙ୍ ଲନୁମ୍ତନେ ତିଆତେ ଅଡ଼୍କୋନ୍ ସିଲଡ୍ ସୋଡ଼ା ଆରି ଆଜାଡ଼ିଡମ୍, କେନ୍ଆତେ ମନ୍ରାନ୍ ଆତନ୍ଡ୍ରୁବ୍ ତଡ୍, କେନ୍ ଆଗ୍ରାମ୍ଗାମନ୍ ପୁର୍ତିନ୍ ଆତନ୍ଡ୍ରୁବ୍ ତଡ୍ ।
CC BY 4.0
ମେନ୍ଦ ନାହାଁଃ ଅକନ୍ ସବେନ୍ ବୁଗିନ୍ ବିଷାଏ ଆବୁ ନାମାକାଦାବୁ, ଏନ୍ ସବେନାଃରାଃ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ଲେକା ଖ୍ରୀଷ୍ଟ୍ ହିଜୁଃକାନାଏ । ଅକନ୍ କୁମ୍ବାରେ ଇନିଃ ସେୱା କାମିତାନାଏ, ଏନା ପୁରାଃ ମାରାଙ୍ଗ୍ଆଁ ଆଡଃ ସିର୍ମାରେ ପୁରାଃ ବୁଗିନାଃ ତାନାଃ । ଏନାଦ ହଡ଼ତେ କା ବାଇୟାକାନା, ଆଡଃ ବାଇୟାକାନ୍ ଅତେଦିଶୁମ୍ରେୟାଃ ହିସା ନାହାଁଲାଃ ।
CC BY 4.0
ମାତର୍ ଆମେ ଜେତ୍କିଲକ୍ ସବୁର୍ତେଇଅନି ବଡିଆ ବିସଇ ପାଇଆଚୁ, କିରିସ୍ଟ ଆମର୍ ବଡ୍ ପୁଜାରି ଅଇ ଆଇଲା ଆଚେ । ସେ ସେବା କର୍ବା ଜାଗାର୍ ତୁମ୍ ଲଗେ ରଇବା ଅଦିକ୍ ସୁକଲ୍ ଜାଗାଇଅନି ଅଦିକ୍ ମୁଲିଅ ରଇଲାଟା ଆରି ଅଦିକ୍ ସିଦ୍ ଆଚେ । କାଇକେବଇଲେ ସେଟା ଲକ୍ମନ୍ ତିଆର୍ କଲାଟା ନଏଁ, କି ଏ ନସିଜିବା ଜଗତର୍ଟା ମିସା ନଏଁ ।
CC BY 4.0
ମାତର୍ ଏକେ ମୁଡ଼ି ନିମାଣ୍ଡା ସାମୁଆଁ ସାପା ନେ ବାନେଲେଃକେ ଆତେନ୍ ସାପାନେ ମ୍ନାପୁଜାରି ସୁଗୁଆ କ୍ରିସ୍ଟ ପାଙ୍ଗ୍ଲେଃକେ । ମେଁ ମୁଡ଼ି ପାର୍ତନା କୁଡ଼ିଆନ୍ନିଆ କାମ୍ ଡିଂଡିଂକେ, ଆତେନ୍ ମ୍ନା ଆରି କିତଂନ୍ନିଆ ଜବର୍ କୁଡ଼ିଆ । ଆତେନ୍ ରେମୁଆଁ ଆରେକ୍ନେ ଣ୍ଡୁ । ସତ୍ ବାସଙ୍ଗ୍ନେ ୱେଲା ଆତେନ୍ ଆକେନ୍ ଇଡ଼ିଂଡେ ଦର୍ତନିନେ ବିନ୍ବାଗ୍ ଣ୍ଡୁ ।
CC BY 4.0
ମଃତର୍ ଅଃବେ ଜୁୟ୍ ନିକ ବିସୟ୍ ଅଃମିମଃନ୍ ହାୟ୍ ଆଚୁ ମୁଳ୍ ଜାଜକ୍ ହର୍ କ୍ରିସ୍ଟ ଆସି ଆଚେ ସେ ଜୁୟ୍ ପାର୍ତ୍ନା ଗଃରାର୍ କାମ୍ କଃରୁଲା ସେରି ବଃଡ୍, ଆର୍ ସଃର୍ଗେ ଅଃଦିକ୍ ହୁର୍ନ୍ କଃର୍ତା ତୁମ୍ ।
CC BY 4.0