Isaiah 53

World English Bible 84 include this book

1 Who has believed our message? To whom has the LORD’s arm been revealed?

2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.

3 He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

4 Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

6 All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.

7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.

8 He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

9 They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.

10 Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand.

11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

12 Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.

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68 places named in this book — no place is named in this chapter, so the whole book is shown.

Where this was written

Jerusalem attested Isaiah prophesied in Jerusalem across the Assyrian crisis.

Babylon disputed Chapters 40 onward address the exiles and are usually placed in Babylonia.

When this was written

Traditions differ. Each position is shown rather than one asserted as settled.

Traditional: 740 BC–681 BC Isaiah of Jerusalem
The whole book is ascribed to the 8th-century prophet, with later chapters read as predictive.
Critical: 740 BC–500 BC Isaiah and later hands
Chapters 40 onward presuppose the Babylonian exile and name Cyrus, which most critical scholars take as evidence of 6th-century authorship.

Elsewhere in the world

Events overlapping the period this book is dated to (740 BC–500 BC).

1200 BC–600 BC Zoroaster teaches in Persia Persia
Founder of Zoroastrianism, whose dating is disputed by as much as six centuries. His teaching on a cosmic struggle between good and evil later touched Jewish and Christian thought.
1200 BC–400 BC Olmec civilisation Mesoamerica
The earliest major Mesoamerican civilisation, known for colossal stone heads and an early calendar.
1070 BC–350 AD The kingdom of Kush Africa
A Nubian power on the upper Nile that ruled Egypt itself as its twenty-fifth dynasty.
750 BC–650 BC Homeric epics take written form Greece
The Iliad and Odyssey were fixed in writing after generations of oral transmission.
745 BC–609 BC Neo-Assyrian empire at its height Mesopotamia
Assyria dominated the Near East, deporting conquered populations as policy, including the northern kingdom of Israel.
722 BC Fall of Samaria Levant
The Assyrian conquest of the northern kingdom of Israel and the deportation of much of its population.
620 BC–560 BC Coinage invented in Lydia Anatolia
Stamped electrum coins of guaranteed weight, an idea that spread across the ancient world within a century.
600 BC–500 BC Daoism takes shape in China China
The teaching associated with Laozi, emphasising harmony with the natural order.

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