119 translations of 134 that include the New Testament
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
Hath then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good—that through the commandment sin might become exceeding sinful.
To tih nahaeloe kahoih hmuen loe kai han duekhaih ah oh maw? Om ai. Toe zae to zae baktiah amtueng thaih moe, kaalok rang hoiah zae to zaesak aep hanah, kahoih hmuen patohhaih rang hoiah ka nuiah duekhaih to ohsak.
Te koinih aka then te kai ham dueknah la coeng a? coeng rhoerhoe mahpawh. Tedae tholh te tholhnah la hmat ham a then lamloh kai ham dueknah ha thoeng. Te dongah tholhnah tah olpaek lamloh a puehkan la tholh ha coeng.
Te koinih aka then te kai ham dueknah la coeng a? coeng rhoerhoe mahpawh. Tedae tholh te tholhnah la hmat ham a then lamloh kai ham dueknah ha thoeng. Te dongah tholhnah tah olpaek lamloh a puehkan la tholh ha coeng.
Ua lilo anei ka mea maikai i make no'u? Aole loa ia; aka, o ka hewa, i ikeia hoi ia ho hewa io, e hana ana i ka make iloko o'u ma ka mea maikai, i akaka ae la ma ke kauoha he mea lawehala loa ka hewa.
Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
Eske nou ka di sa ki bon an tounen yon kòz lanmò pou nou? Non, monchè! Men, se peche ki lakòz sa. Peche fè nou wè sa li menm li ye vre: li sèvi ak sa ki bon an pou l' fè mwen mouri. Se konsa, avèk kòmandman an, peche a kanpe pi rèd toujou.
Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
Ce qui est bon est-il donc devenu pour moi [la] mort ? – Qu’ainsi n’advienne ! Mais le péché, afin qu’il paraisse péché, m’a causé la mort par ce qui est bon, afin que le péché devienne par le commandement excessivement pécheur.
Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, kterýž aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby tak byl příliš velmi hřešící hřích skrze přikázání.
Na mea, pwaye lah ma wo uh pa oru nga misa? Mo! Ma koluk pa oru! Ma koluk el orekmakin sie ma wo in ase misa nu sik, in akkalemye lupan koluk la. Ouinge, ke sripen ma oakwuk in Ma Sap, ma koluk el sifacna akkalemye lah arulana yohk kolukiya.
Deci ceea ce este bun a devenit pentru mine moarte? Să nu fie niciodată! Dar păcatul, ca să se arate că este păcat, producea moarte în mine prin ceea ce este bun, pentru ca prin poruncă păcatul să devină peste măsură de păcătos.
Então, aquilo que é bom se tornou morte para mim? De modo nenhum! Mas o pecado, para que se mostrasse pecado, estava produzindo morte em mim por meio do que é bom; a fim de que, por meio do mandamento, o pecado se tornasse extremamente pecaminoso.
Je, hii inamaanisha kwamba kile kilicho kizuri kimesababisha kifo changu? Hata kidogo! Iliyo ni kwamba, dhambi, ili ionekane dhahiri kuwa ni dhambi, imekitumia kile kilicho kizuri na kusababisha kifo changu. Hivyo dhambi, kwa njia ya ile amri, ilijionyesha kikamilifu jinsi ilivyo mbaya mno.
Atunci ce este bun s-a făcut moarte pentru mine? Nicidecum. Dar păcatul, ca să pară păcat, lucrează moarte în mine prin ce este bun; ca păcatul prin poruncă să devină peste măsură de păcătos.
သို့ဖြစ်လျှင်ကောင်းမြတ်သည့်အရာကငါ့အား သေစေသလော။ မသေစေနိုင်ရာ။ ငါ့အားသေစေ သောအရာမှာအပြစ်တရားဖြစ်ပေသည်။ အပြစ် တရားသည် ၎င်း၏ပင်ကိုသဘောသဘာဝကို ပေါ်လွင်ထင်ရှားစေရန် ကောင်းမြတ်သည့်အရာ ကိုအသုံးပြု၍ငါ့ကိုသေစေခြင်းသာဖြစ်၏။ သို့ဖြစ်၍အပြစ်တရားသည်မည်မျှဆိုးရွား ကြောင်းကိုပညတ်တော်အားဖြင့်သိရ၏။
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.
Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate wierd zondigende door het gebod.
Is dan wat goed is, voor mij ten dode geworden? Zeer zeker niet! Maar het is de zonde, die mij de dood heeft berokkend door iets wat goed is; opdat de zonde zou blijken, zonde te zijn, en opdat ze juist door het gebod nog veel meer zondig zou worden.
Mi è dunque ciò che è buono divenuto morte? Così non sia; anzi il peccato mi è divenuto morte, acciocchè apparisse esser peccato, operandomi la morte per quello che è buono; affinchè, per lo comandamento, il peccato sia reso estremamente peccante.
Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.
Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.
Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
A iaduen me mau kot kare on ia mela? O jo! A dip en janjale kida me kamau o ni a kare on ia mela, pwe dip en janjale kida kujoned.
A iaduen me mau kot kare ong ia mela? O so! A dip en sansale kida me kamau o ni a kare ong ia mela, pwe dip en sansale kida kusoned.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Vậy thì điều lành trở làm cớ cho tôi chết sao? Chẳng hề như vậy! Nhưng ấy là tội lỗi đã làm cho tôi chết, hầu khi nó nhân điều lành làm chết tôi, tự bày ra nó là tội lỗi; đến nỗi tội lỗi nhân điều răn trở nên cực ác.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Pea ka ko ia, pea kuo hoko ʻaia ʻoku lelei ko e mateʻanga kiate au? ʻIkai ʻaupito. Ka ko e angahala, koeʻuhi ke hā ai ia ko e angahala, ne ne meʻa ngāueʻaki ʻaia ʻoku lelei, ke u mate ai au; koeʻuhi ke hā ʻi he fekau ko e angahala ko e fungani ʻi he meʻa ʻoku kovi.
Ce qui est bon m'a-t-il donc donné la mort? Nullement! mais c'est le péché, afin qu'il parût péché, en me donnant la mort par une chose bonne et que le péché devînt excessivement pécheur par le commandement.
Deci ceea ce este bun a devenit pentru mine moarte? Să nu fie niciodată! Dar păcatul, ca să se arate că este păcat, producea moarte în mine prin ceea ce este bun, pentru ca prin poruncă păcatul să devină peste măsură de păcătos.
Ĉu do tio, kio estas bona, fariĝis morto por mi? Nepre ne! Sed la peko, por ke ĝi montriĝu peko, estigante morton en mi per la bono — por ke per la ordono la peko fariĝu treege peka.
Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c’est le péché, afin qu’il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point.
Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.
Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the commandment showed how intensely sinful sin is.
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the commandment showed how intensely sinful sin is.
Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
Ciò che è buono diventò dunque morte per me? Così non sia; ma è il peccato che m’è divenuto morte, onde si palesasse come peccato, cagionandomi la morte mediante ciò che è buono; affinché, per mezzo del comandamento, il peccato diventasse estremamente peccante.
Ce qui est bon est-il donc devenu la mort pour moi ? Certainement pas ! Mais le péché a produit la mort en moi par ce qui est bon, afin de se manifester comme péché et de se révéler, par le commandement, péché au plus haut point.
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
¿Acaso lo que es bueno se convirtió en muerte para mí? ¡Que nunca lo sea! Pero el pecado, para que se demuestre que es pecado, estaba produciendo la muerte en mí por medio de lo que es bueno; para que por medio del mandamiento el pecado se vuelva excesivamente pecaminoso.
¿Acaso lo que es bueno se convirtió en muerte para mí? ¡Que nunca lo sea! Pero el pecado, para que se demuestre que es pecado, estaba produciendo la muerte en mí por medio de lo que es bueno; para que por medio del mandamiento el pecado se vuelva excesivamente pecaminoso.
Pa zar se to dobro meni u smrt prometnu? Nipošto! Nego: grijeh, da se grijehom očituje, po tom dobru uzrokuje mi smrt - da grijeh po zapovijedi postane najvećim grešnikom.
Dobro li dakle bi meni smrt? Bože sačuvaj! Nego greh, da se pokaže greh dobrom čineći mi smrt, da bude greh odviše grešan zapovešću.
Naupini ngumula ngakangu naria pantjina wonti? A‐ai, windri madlentji; ngangau nauja madlentji wondraterinanto madlentji, jendrangundruja, ngangau nauja ngumula ngakangu nari ngankai; ngangau madlentji morla manamiri madlentji pantjinanto jirijiribani jaurali.
Ist nun das Gute mir zum Tod geworden? Nimmermehr. Sondern die Sünde war es; sie sollte als Sünde offenbar werden, indem sie mir mittelst des Guten den Tod bewirkte; erst recht versündigen sollte sich die Sünde mittelst des Gebotes.
Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandement myght be out of measure synfull.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον — ἵνα γένηται καθ᾿ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
Τὸ οὖν ἀγαθὸν ἐμοὶ ⸂γέγονεν⸃ θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον—ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
το ουν αγαθον εμοι γεγονεν θανατοσ μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλοσ η αμαρτια δια τησ εντολησ
τὸ οὖν ἀγαθὸν ἐμοὶ γέγονε θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτίᾳ, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
Атунч, ун лукру бун мь-а дат моартя? Ничдекум. Дар пэкатул, токмай ка сэ ясэ ла ивялэ ка пэкат, мь-а дат моартя принтр-ун лукру бун, пентру ка пэкатул сэ се арате афарэ дин кале де пэкэтос, прин фаптул кэ се служя де ачеяшь порункэ.
Хиба ж добро принесло менї смерть? Нехай не буде так. Нї, гріх, щоб явив ся гріхом, добрим завдав менї смерть, щоб гріх був без міри грішен через заповідь.
Хиба ж добро принесло менї смерть? Нехай не буде так. Нї, гріх, щоб явив ся гріхом, добрим завдав менї смерть, щоб гріх був без міри грішен через заповідь.
Добро ли дакле би мени смрт? Боже сачувај! Него грех, да се покаже грех добром чинећи ми смрт, да буде грех одвише грешан заповешћу.
Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.
יג הֲכִי נֶהֶפְכָה־לִּי הַטּוֹבָה לַמָּוֶת חָלִילָה אַךְ הַחֵטְא הוּא לְמַעַן יִוָּדַע כַּאֲשֶׁר הוּא בַּהֲבִיאוֹ לִי אֶת־הַמָּוֶת מִן־הַטּוֹבָה כִּי לְנֹכַח הַמִּצְוָה יִגְדַּל וְיַעֲלֶה הַחֵטְא לַחֲטָאָה גְדֹלָה עַד־מְאֹד׃
הכי הטובה היתה לי למות חלילה אלא החטא למען יראה כי חטא הוא הביא לי על ידי הטובה את המות למען אשר יהיה החטא לחטאה יתרה על ידי המצוה׃
ⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲞⲨⲚ ⲀϤϢⲰⲠⲒ ⲚⲎⲒ ⲈⲨⲘⲞⲨ ⲚⲚⲈⲤϢⲰⲠⲒ ⲀⲖⲖⲀ ⲪⲚⲞⲂⲒ ⲠⲈ ϨⲒⲚⲀ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲘⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲚⲦⲈϤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϪⲈⲪⲚⲞⲂⲒ ⲈϤⲈⲢϨⲰⲂ ⲚⲎⲒ ⲈⲨⲘⲞⲨ ϨⲒⲚⲀ ⲚⲦⲈⲪⲚⲞⲂⲒ ϢⲰⲠⲒ ⲈϤⲞⲒ ⲚⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲚϨⲞⲨⲞ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲈⲚⲦⲞⲖⲎ.
ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲛ ⲁϥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲫⲛⲟⲃⲓ ⲡⲉ ϩⲓⲛⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⳿ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⳿ⲛⲧⲉϥⲟⲩⲱⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⳿ⲫⲛⲟⲃⲓ ⲉϥⲉⲣϩⲱⲃ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⳿ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⳿ⲛϩⲟⲩ⳿ⲟ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ.
فَهَلْ صَارَ لِي ٱلصَّالِحُ مَوْتًا؟ حَاشَا! بَلِ ٱلْخَطِيَّةُ. لِكَيْ تَظْهَرَ خَطِيَّةً مُنْشِئَةً لِي بِٱلصَّالِحِ مَوْتًا، لِكَيْ تَصِيرَ ٱلْخَطِيَّةُ خَاطِئَةً جِدًّا بِٱلْوَصِيَّةِ.
پس آیا نیکویی برای من موت گردید؟ حاشا! بلکه گناه، تا گناه بودنش ظاهر شود. بوسیله نیکویی برای من باعث مرگ شد تا آنکه گناه بهسبب حکم بغایت خبیث شود.
သို့ဖြစ်လျှင် ကောင်းမြတ် သောအရာသည် ငါ ၌သေ ခြင်းအကြောင်း ဖြစ် သလော။ မ ဖြစ် နိုင်ရာ။ အပြစ် တရားသည် မိမိသဘောကို ထင်ရှား စေခြင်းငှာ ကောင်းမြတ် သောအရာအားဖြင့် ငါ ၌သေ ခြင်းကို ပြု ၍ သေ ခြင်းအကြောင်းဖြစ်၏။ ထိုသို့ဖြစ်သောကြောင့် အပြစ် တရားသည် ပညတ် တော်အားဖြင့် အလွန် အပြစ် နှင့်ပြည့်စုံခြင်းရှိ သတည်း။
그런즉 선한 것이 내게 사망이 되었느뇨 그럴 수 없느니라 오직 죄가 죄로 드러나기 위하여 선한 그것으로 말미암아 나를 죽게 만들었으니 이는 계명으로 말미암아 죄로 심히 죄되게 하려 함이니라
それでは、この良いものが私に死をもたらしたのでしょうか。決してそうではありません。そうではなく、罪が罪として現れるために、良いものを通して私に死をもたらしたのです。それは、戒めを通して罪がこの上なく罪深いものとなるためでした。
那么，是那良善的叫我死吗？绝对不是！而是罪，为了显出它是罪，就借着那良善的叫我死，使罪借着诫命变得极度邪恶。
では、この良いものが、私に死をもたらしたのでしょうか。絶対にそんなことはありません。それはむしろ、罪なのです。罪は、この良いもので私に死をもたらすことによって、罪として明らかにされ、戒めによって、極度に罪深いものとなりました。
既然如此，那良善的是叫我死吗？断乎不是！ 叫我死的乃是罪。但罪借着那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。
既然如此，那良善的是叫我死嗎？斷乎不是！ 叫我死的乃是罪。但罪藉着那良善的叫我死，就顯出真是罪，叫罪因着誡命更顯出是惡極了。
Adunadi aphaba adu eigidamak sinaba oirabra? Madu tasengna natte! Papti papni haiba khangnaba papna aphaba adu sijinnaduna eingonda siba purak-i, maram aduna yathanggi mapanna pap adu henna tamthina papki masak oinanabani.
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Vbvkubolo soogv alvnv ogu rikudw ngoogv sinam lvgabv laalwk jinv vri? Vkvnv lokvma! oogv sum rimunv vv rimur gv ridung ngv; alvnv si ogudw rinam lokv, rimur vv ogugudw um kaatam nam lvgabv sinama ngo gvlo laalwk jitoku, oogv jvjvrungnv turnam aingbv vbvching rimur aka kaatam lakdu. Okv vbv, gamki lokv rimur am si kaiyasin bv adwkakunamv rimur am kaatam jiduku.
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Naani yaali n pia mayuli yeni n teni ke kpe bii? kalam. ti tuonbiadi den tieni la, ki ta li balimaama yaami n pia mayuli ki kpa nni. lanwani kelima li balimaama ya po li doagidi ti tuonbiadi n bia ke li pendi maama.
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Então o que é bom se tornou para mim morte? De maneira nenhuma! Mas foi o pecado, para que se mostrasse como pecado, que operou a morte em mim por meio do bem, a fim de que, por meio do mandamento, o pecado se tornasse excessivamente pecaminoso.
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Eshi basi elayeli nyinza yalifwa hulini ane. Eganjebhe sho kabisa huje embibhi yaloleshe abhe mbibhi hani ajedele hwela enyinza ehaletile efwa muhati mlini. Eneyali aje huje ajendele hwela eamuli embibhi zyonje lele abhe mbibhi tee.
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K’akantu kinjà kàbirage lufù kuli nie? Ntà mango! Câha eco candwîrhîre olufù omu kukolêsa akantu kinjà, mpu lyo ciyêrekana oku ciri câha, na ntyo mpu lyo cibà cibî kulusha erhi marhegeko garhuma.
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Akdaw pawh cun, ka phäha thihnaka kyaki aw? Am kya. Mkhyekatnak ni ka phäha thihnaka a kya ve; acunakyase, mkhyekatnak cun mkhyekatnak tia angdangnak thei vaia akdaw sumei lü na hnimki; mkhyekatnak cun ngthupeta phäha aktäa mkhyekatnak tia mdanki.
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Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, damit sie als Sünde erscheine, hat mir durch das Gute den Tod bewirkt, auf daß die Sünde überaus sündig würde durch das Gebot.
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Enoothong marah ese rah ih tekthuk halang ih liijih tama? Emah tah angka! Erah reete ah Rangdah angta; jengdang ah maak ano rangdah ih tekthuk tahang, tumthoi ah liidi rangdah ah rangdah jaatjaat ih noisok suh ah. Erah raang ih rangdah ah echoojih ehan han ih hoonla ih jengdang nawa ih noisok hali.
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Gido attin loo7osu hanidaysi taas hayqos gididee? Mulekka gidena. Gido attin nagaray ba nagaratethan eretana mala loo7o gidida hano bagara ta bolla hayqo ehides. Hesikka nagaray azazo baggara kassepe aathi nagara darisides.
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Yaatin, lo77o gididabay ta bolla hayqo ehideyye? Gidenna! Shin nagari nagara gideyssi qonccana mela lo77oban maaddettidi taw hayqo ehis. Hessa gisho, nagara nagaratethay higge baggara aadhdhidi erettis.
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Bére sheeng wotts keewan tiats k'iro dek'waare eteya? Iya'a! ernmó morro, morr wotar b́be'etuwok'o sheeng keewatse tuutson k'iro tiats dek'b́weyi, mansha morro tzaziyatse tuutson iki bog morretso b́woti.
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Jishii chiihphado hì-ne wie bey? Gu shii iy yi pha ji ne, khuchung de asi phro! Hì pha layog ne nyie wie ji è khoh srane rek ne, layog è gu shii iy pha phi ne, izai pha Iphey jine doh yi pha rek. Chiih-è, muyung è layog ne dinne de bajo awie pha layog doh yi.
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Kana chilotu chibabi ifu kwangu? Kanzi ni kubi bulyo. Kono chive, chibatondezi bubi mukati kabulotu, kubaleti kufwa kwangu. Ichi chibabi bulyo kuya chamulao, chive chiwola kuba chintu chibi chisawolwi kupimwa.
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Entonces, ¿lo que es bueno vino a ser muerte para mí? De ninguna manera. Fue el pecado, para mostrarse como pecado, el que produjo muerte en mí por medio de lo bueno, a fin de que el pecado llegara a ser extremadamente pecaminoso por medio del mandamiento.
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Ana ni kuti chelecho chichaliji chambone chinyichisye chiwa? Ngwamba. Nambo sambi, pakuti siwoneche kuti sili sambi sisyene, sitesile achila chambone chinyichisye chiwa. Kwayele sambi kwa litala lya Makanyo syalosisye pangasisika sambi syasitite kuŵa syangalumbana kwannope.
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Ulwa khuva iyiyale nonu khulwune wale vufwe khulwune? Isite ukhuva eve mwee. Ulwakhuva imbivi, ili yevonekhe ukhuta mbivivi yinogiwa yegendele munonu, yevekhu uwufu igati ndyune. Yale ukhugendela ululagero imbivi nchikhwendelela ukhuva sinchoo.
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Kumbe iyo ya ibele ya ukoto yabile ya kiwo kasango nenga kana ibe nyoo kabisa. Lakini sambi, yabonekine panga sambi hasa pitya kwa yalo njema, yaileta kiwo ngati yango. Ayee yabile pitya kwa yelo amri, sambi kene ya pange mbaya muno.
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Wu, chindu chabwina chiniletili lifwa langu? Hati padebe! Yahengiki chenicho, muni kumbudila chapanga, yimanyikana ngati kumbudila Chapanga, mu njila ya ubwina yeyikuniletela lifwa langu. Hinu kumbudila Chapanga mu njila ya Malagizu galangisi kuvya chindu chihakau neju.
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¿Entonces, lo bueno fue muerte para mí? ¡Claro que no! Sin embargo el pecado, para que se mostrara como pecado, me produce muerte por medio de lo bueno, a fin de que por el Mandamiento el pecado fuera pecaminoso en extremo.
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Nônchu, neinun sa han kata rangin thina amintung mini? nitet mak! nunsie hin ani, nunsie ani ti minlangna rangin neinun sa mangin kata rangin thina amintunga, chongpêk sik han nunsie hah saloina inchung uolin aminlang ani.
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¿La are kꞌu xux utzilal chinuwach in ri kamikal? Man je ta riꞌ, xane are ri makaj rech kukꞌut ribꞌ chi are mak, xinukamisaj rukꞌ ri utzilal, rech rumal ri taqanik ri makaj xux itzel.
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Sena ekwambeti cintu caina ici ecalanshinisha? Sobwe! Nsombi bwipishi ebwalanshina pakusebensesha cintu caina calandetela lufu, kwambeti bwikalo bwa buntu bwakame bwaipa bubonekele pantangalala. Kupitila mu Milawo, bwipishi bukute kuboneketi bwaipa ciyosha!
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Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.
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Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).
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Τὸ οὖν ἀγαθὸν ἐμοὶ ⸀ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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צי איז דען דאס גוטע געווארן פאר מיר דער טויט? חס ושלום! נאר די זינד, כדי זי זאל דערשיינען אלס זינד, ווירקנדיק פאר מיר דעם טויט דורך דעם גוטן—כדי דורך דעם געבאט זאל זיך ארויסווייזן ווי זייער זינדיק זינד איז.
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ଏତ୍ତେଲ୍ଡେନ୍ ଅଙ୍ଗାତେ ମନଙ୍, ତିଆତେ ପଙ୍ ଗନିୟ୍ଗିୟ୍ଲୋଙ୍ଞେନ୍ ଆରବୁ ଡେଏନ୍ ? ତିଆତେ ଆଙ୍ଗିୟ୍ ଡେଡଙ୍ ତଡ୍; ବନ୍ଡ ତିଆତେ ଇର୍ସେନ୍ ମା ଲୁମେନ୍, ମନଙ୍ ବନାଁୟ୍ବରନ୍ ଞଣ୍ଡ୍ରମ୍ଡାଲନ୍ ଇର୍ସେନ୍ ଇର୍ସେ ଗାମ୍ଲେ ଅବ୍ତୁୟ୍ଲିଁୟ୍ । ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଇର୍ସେନ୍ ଆ କାବ୍ବାଡ଼ା ରାଙ୍ଡାଏନ୍, ତିଆସନ୍ ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଇର୍ସେନ୍ ବରନ୍ତଙନ୍ ରାଙ୍ଡାଏନ୍ ।
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ତାବ୍ଦ ଅକ୍ନାଃ ବୁଗିନ୍ ତାନାଃ, ଏନା ନାଗେନ୍ତେ ଚିନାଃ ଆଇଁୟାଃ ଗନଏଃ ହବାଅଃଆ ? କାହାଗି, ଏନ୍କାଦ ଚିଉଲାଅ କା ହବାଅଃଆ ? ଏନା ପାପ୍ଗି ରିକା କାଦାଏ । ବୁଗିନ୍ ଆନ୍ଚୁ ମାନାତିଙ୍ଗ୍କେଦ୍ ହରାତେ ପାପ୍ ଆଇଁୟାଃ ଗନଏଃ ଆଉକେଦାଏ । ଏନାତେ ପାପ୍ରାଃ ସାର୍ତି ସଭାବ୍ ଉଦୁବ୍ୟାନା, ଆଡଃ ଆନ୍ଚୁ ହରାତେ ପାପ୍ ପୁରାଃ ବରୱାନ୍ତେୟାଃ ତାନାଃ ମେନ୍ତେ ଉଦୁବ୍ୟାନା ।
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ସେନ୍ତିଆଲେ ଜନ୍ଟା ନିକ, ସେଟା କାଇକେ ମର୍ ମରନ୍ ଆନ୍ବାଟା ଅଇରଇଲା ? ସେନ୍ତାରି କେବେ ନ ଅ । ମାତର୍ ପାପର୍ ମରନ୍ ଅଇଲା । ତାର୍ ନିୟମ୍, ଜେନ୍ତିକି ଆମର୍ ପାପ୍ କେତେକ୍ କାରାପ୍ ଆଚେବଲି ଡିସାଇବାକେ ପର୍ମେସରର୍ ଜଜ୍ନା ରଇଲା । ତେବର୍ପାଇ ତାର୍ ନିୟମର୍ଲାଗି ଏଟା ସାଦନ୍ କଲା ।
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ତେଲା ଆଣ୍ଡିନେ ନିମାଣ୍ଡା ଆତେନ୍ କି ନେଙ୍ଗ୍ ପାକା ଗୁଏନେ ଡିଙ୍ଗ୍କେ ? ଆତେନ୍ ଅଃନାଡିଗ୍ ଆଡିଙ୍ଗ୍ଲେ । ମାତର୍ ପାପ୍ ବାନ୍ ଗୁଏଡିଙ୍ଗ୍ଏ, ଡିଡିରକମ୍ କି ଆଣ୍ଡିନେ ନିମାଣ୍ଡା, ଆତେନ୍ ବିଚେ ନେଙ୍ଗ୍ ଡାଗ୍ରା ଗୁଏଃନେ ବାନ୍ ପାପ୍, ପାପ୍ ଡାଗ୍ଚେ ତ୍ନାଏ, ବାରି ଡିଡିରକମ୍ କି ଆଦେସ୍ବାନ୍ ପାପ୍ ଜାବର୍ ପାପ୍ ଡିଙ୍ଗ୍ଏ ।
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ତଃନ୍ ଅୟ୍ଲେକ୍ ଜୁୟ୍ରି ନିକ ସେରି କି ମର୍ ଗିନେ ମଃର୍ନାର୍ ବିସୟ୍ ଅୟ୍ରିଲି ? ସେରି କଃବେ ହେଁ ନଃଉଅ । ହାହ୍ ହଃକା ସେରି କଃଲି, ନିକ ବିଦିକେ ବେବାର୍ କଃରି ହାହ୍ ମର୍ ମଃର୍ନ୍ ଗଃଟାୟ୍ଲି । ସେତାର୍ ଗିନେ ହାହାର୍ ଟିକ୍ ରୁହ୍ ଜାଣା ହଃଳ୍ଲି । ତଃବେ ବିଦିର୍ ଦଃୟ୍ ହାହାର୍ ବଃଡେ ବୟ୍ଙ୍କାର୍ ବିସୟ୍ ଜାଣାହଃଳ୍ଲି ।
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