American Standard Version (1901)
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
83 translations of 93 that include the Old Testament
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
Toe Jehu loe Israel caanawk zaesakkung Nebat capa Jeroboam zaehaih, Bethel hoi Dan vangpui ah kaom sui hoi sak ih, maitaw caanawk bokhaih to caehtaak ai.
Te cakhaw Israel aka tholh sak Nebat capa Jeroboam kah tholhnah bangla Bethel neh Dan kah sui vaitoca hnuk lamloh Jehu a nong moenih.
Te cakhaw Israel aka tholh sak Nebat capa Jeroboam kah tholhnah bangla Bethel neh Dan kah sui vaitoca hnuk lamloh Jehu a nong moenih.
Aka hoi, o na hewa o Ieroboama ke keiki a Nebata, nana i hoolilo ka Iseraela i ka hewa, aole i haalele o Iehu i ka hahai ana mamuli o lakou, o na keikibipi gula ma Betela a ma Dana.
but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.
Men li tonbe nan menm peche ak wa Jewoboram, pitit Nebat la, ki te lakòz pèp Izrayèl fè sa ki mal: li sèvi estati lò an fòm towo bèf ki te lavil Betèl ak lavil Dann.
verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israël, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan.
But Jehu did not keep himself from all the sins of Jeroboam, the son of Nebat, and the evil he made Israel do; the gold oxen were still in Beth-el and in Dan.
Seulement, quant aux péchés de Jéroboam, fils de Nebath, par lesquels il avait fait pécher Israël – [savoir] les veaux d’or qui étaient à Béthel et à Dan – Jéhu ne s’en détourna pas.
A však proto od hříchů Jeroboáma syna Nebatova, kterýž přivedl k hřešení Izraele, neodstoupil Jéhu, totiž od těch telat zlatých, kteráž byla v Bethel a v Dan.
Tusruktu el etai ma koluk lal Tokosra Jeroboam, su tuh kolla mwet Israel in oru ma koluk ke elos alu nu ke ma sruloala gold in luman cow mukul srisrik, su el oakiya in acn Bethel ac Dan.
No entanto, Jeú não se desviou dos pecados de Jeroboão, filho de Nebate, com os quais ele fez Israel pecar — os bezerros de ouro que estavam em Betel e que estavam em Dã.
Totuși Iehu nu s-a depărtat de păcatele lui Ieroboam, fiul lui Nebat, care a făcut pe Israel să păcătuiască: de la vițeii de aur care erau în Betel și care erau în Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: these were the golden heifers in Bæthel and in Dan.
သို့ရာတွင်ယေဟုသည်ယေရောဗောင်မင်း ကိုအတုခိုး၏။ ယေရောဗောင်ကားဣသ ရေလအမျိုးသားတို့အားဗေသလမြို့ နှင့်ဒန်မြို့တွင် မိမိပြုလုပ်ထားသည့်ရွှေ နွားရုပ်များကိုဝတ်ပြုကိုးကွယ်စေသည့် အပြစ်ကိုကူးလွန်ခဲ့၏။-
Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: [from] the golden calves that were in Bethel, and that were in Dan.
Nur von den Sünden Jerobeams, des Sohnes Nebats, wodurch er Israel sündigen gemacht hatte, von denen wich Jehu nicht ab: von den goldenen Kälbern, die zu Bethel und zu Dan waren.
Maar van de zonden van Jerobeam, den zoon van Nebat, die Israel zondigen deed, na te volgen, week Jehu niet af, te weten, van de gouden kalveren, die te Beth-El en die te Dan waren.
Toch maakte ook Jehoe geen einde aan de zonde, waartoe Jeroboam, de zoon van Nebat, Israël had verleid met de gouden kalveren te Betel en Dan.
Ma pure Iehu non si rivolse da' peccati di Geroboamo, figliuolo di Nebat, co' quali egli avea fatto peccare Israele, cioè, da' vitelli d'oro, ch' erano in Betel, e in Dan .
But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.
But from the sinnes of Ieroboam the sonne of Nebat which made Israel to sinne, Iehu departed not from them, neither from the golden calues that were in Beth-el and that were in Dan.
Men fra de Synder, Jeroboam, Nebats Søn, havde forledt Israel til, Guldkalvene i Betel og Dan, veg Jehu ikke.
Nevertheless the sins of Jerobo'am the son of Nebat, who induced Israel to sin, Jehu departed not from in following them, [namely,] the golden calves that were in Beth-el, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, the golden calves that were in Beth-el, and that were in Dan.
¶ Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
¶ Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
Song người chẳng từ bỏ tội của Giê-rô-bô-am, con trai của Nê-bát, tức tội đã gây cho Y-sơ-ra-ên phạm tội; nghĩa là người còn để lại các bò vàng tại Bê-tên và tại Đan.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
¶ Ka neongo eni naʻe ʻikai tafoki ʻa Sehu mei he ngaahi angahala ʻa Selopoami ko e foha ʻo Nipati ʻaia naʻa ne fakaangahalaʻi ʻa ʻIsileli, ʻio, ʻae ngaahi fakatātā ʻoe ʻuhikiʻi pulu koula ʻaia naʻe ʻi Peteli pea mo Tani.
Toutefois il ne se détourna point des péchés que Jéroboam, fils de Nébat, avait fait commettre à Israël, savoir, des veaux d'or de Béthel et de Dan.
Tamen de la pekoj de Jerobeam, filo de Nebat, per kiuj li pekigis Izraelon, Jehu ne deturnis sin, de la oraj bovidoj, kiuj estis en Bet-El kaj en Dan.
mais il ne se détourna point des péchés de Jéroboam, fils de Nebath, qui avait fait pécher Israël, il n’abandonna point les veaux d’or qui étaient à Béthel et à Dan.
aber von den Sünden Jerobeams, des Sohnes Nebats, der Israel sündigen machte, ließ Jehu nicht, von den goldenen Kälbern zu Beth-El und zu Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: these were the golden heifers in Baethel and in Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: these were the golden heifers in Baethel and in Dan.
but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.
Yet from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit , the golden calves that were in Beth-el, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
nondimeno egli non si ritrasse dai peccati coi quali Geroboamo, figliuolo di Nebat, aveva fatto peccare Israele; non abbandonò cioè i vitelli d’oro ch’erano a Bethel e a Dan.
Cependant, Jéhu ne se détourna pas des péchés de Jéroboam, fils de Nebath, par lesquels il avait fait pécher Israël : les veaux d'or qui étaient à Béthel et à Dan.
Con todo eso Jehú no se apartó de los pecados de Jeroboam hijo de Nabat, que hizo pecar á Israel; á saber, de en pos de los becerros de oro que estaban en Beth-el y en Dan.
Sin embargo, Jehú no se apartó de los pecados con los que Jeroboam hijo de Nabat hizo pecar a Israel, es decir, del culto a los becerros de oro que estaban en Betel y en Dan.
Sin embargo, Jehú no se apartó de los pecados de Jeroboam hijo de Nabat, con los que hizo pecar a Israel, a saber, los becerros de oro que estaban en Betel y en Dan.
Ali se Jehu nije okrenuo od grijeha Jeroboama, sina Nebatova, kojima je zavodio Izraela, od zlatnih telaca u Betelu i Danu.
Ali ne odstupi Juj od grehova Jerovoama sina Navatovog, kojima navade na greh Izrailja, od zlatnih telaca, koji behu u Vetilju i u Danu.
Jedoch von den Sünden Jerobeams, des Sohnes Nebats, zu denen er Israel verführt hatte, von denen ließ Jehu nicht ab, - nämlich von den goldenen Kälbern zu Bethel und zu Dan.
Nevertheless Jehu departed not from following the sins of Jeroboam the son of Nebat, who led Israel to sin: these were the golden heifers in Bethel and in Dan.
רַ֠ק חֲטָאֵ֞י יָרָבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל לֹֽא־סָ֥ר יֵה֖וּא מֵאַֽחֲרֵיהֶ֑ם עֶגְלֵי֙ הַזָּהָ֔ב אֲשֶׁ֥ר בֵּֽית־אֵ֖ל וַאֲשֶׁ֥ר בְּדָֽן׃ ס
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
only — the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them — the calves of gold that [are] at Beth-El, and in Dan.
πλὴν ἁμαρτιῶν Ἱεροβοὰμ υἱοῦ Ναβάτ, ὃς ἐξήμαρτε τὸν Ἰσραήλ, οὐκ ἀπέστη Ἰοὺ ἀπὸ ὄπισθεν αὐτῶν, αἱ δαμάλεις αἱ χρυσαῖ ἐν Βαιθὴλ καὶ ἐν Δάν.
Πλὴν ἁμαρτιῶν Ἰεροβοὰμ υἱοῦ Ναβὰτ ὃς ἐξήμαρτε τὸν Ἰσραὴλ, οὐκ ἀπέστη Ἰοὺ ἀπὸ ὄπισθεν αὐτῶν· αἱ δαμάλεις αἱ χρυσαῖ ἐν Βαιθὴλ, καὶ ἐν Δάν.
дар ну с-а абэтут де ла пэкателе луй Иеробоам, фиул луй Небат, каре фэкусе пе Исраел сэ пэкэтуяскэ, н-а пэрэсит вицеий де аур дин Бетел ши Дан.
Однакже від гріхів Еробоамових Набатенкових, що довів і Ізраїля до гріху, від них не відцуравсь Егуй, — від золотих телцїв у Бетелї й в Данї.
Однакже від гріхів Еробоамових Набатенкових, що довів і Ізраїля до гріху, від них не відцуравсь Егуй, — від золотих телцїв у Бетелї й в Данї.
Али не одступи Јуј од грехова Јеровоама сина Наватовог, којима наваде на грех Израиља, од златних телаца, који беху у Ветиљу и у Дану.
Впрочем от грехов Иеровоама, сына Наватова, который ввел Израиля в грех, от них не отступал Ииуй, - от золотых тельцов, которые в Вефиле и которые в Дане.
רַ֠ק חֲטָאֵ֞י יָרָבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל לֹֽא־סָ֥ר יֵה֖וּא מֵאַֽחֲרֵיהֶ֑ם עֶגְלֵי֙ הַזָּהָ֔ב אֲשֶׁ֥ר בֵּֽית־אֵ֖ל וַאֲשֶׁ֥ר בְּדָֽן׃ ס
רק חטאי ירבעם בן נבט אשר החטיא את ישראל לא סר יהוא מאחריהם עגלי הזהב אשר בית אל ואשר בדן׃
وَلَكِنَّ خَطَايَا يَرُبْعَامَ بْنِ نَبَاطَ ٱلَّذِي جَعَلَ إِسْرَائِيلَ يُخْطِئُ لَمْ يَحِدْ يَاهُو عَنْهَا، أَيْ عُجُولِ ٱلذَّهَبِ ٱلَّتِي فِي بَيْتِ إِيلَ وَٱلَّتِي فِي دَانَ.
اما ییهو از پیروی گناهان یربعام بن نباط که اسرائیل را مرتکب گناه ساخته بود برنگشت، یعنی از گوساله های طلا که در بیت ئیل و دان بود.
သို့ရာတွင် ဣသရေလ အမျိုးကို ပြစ်မှား စေသော နေဗတ် သား ယေရောဗောင် ၏ ဒုစရိုက် တည်းဟူသော ၊ ဗေသလ မြို့နှင့် ဒန် မြို့မှာ ရှိသော ရွှေ နွားသငယ် တို့ကို မ စွန့်။
이스라엘로 범죄케 한 느밧의 아들 여로보암의 죄 곧 벧엘과 단에 있는 금송아지를 섬기는 죄에서는 떠나지 아니하였더라
しかしイエフは、ネバテの息子ヤロブアムの罪、すなわち彼がイスラエルに罪を犯させた罪である、ベテルとダンにある二頭の金の子牛から離れなかった。
然而,耶户没有离开尼八的儿子耶罗波安使以色列犯的那些罪,就是在伯特利和但的金牛犊。
只是 耶户不离开 尼八的儿子 耶罗波安使 以色列人陷在罪里的那罪,就是拜 伯特利和 但的金牛犊。
只是 耶戶不離開 尼八的兒子 耶羅波安使 以色列人陷在罪裏的那罪,就是拜 伯特利和 但的金牛犢。
Contudo isso Jeú não se separou dos pecados de Jeroboão filho de Nebate, que fez pecar a Israel; a saber, seguindo o os bezerros de ouro que estavam em Betel e em Dã.
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Ci konene Yehu arhondêra okukâjira amabî gali nk’aga Yerobwâmi mwene Nebati owarhumaga Israheli ajira ecâha, aleka akanina k’amasholo aha Beteli n’aha Dani.
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Aber von den Sünden Jerobeams, des Sohnes Nebats, wodurch er Israel zur Sünde verführt hatte, ließ Jehu nicht, nämlich von den goldenen Kälbern zu Bethel und zu Dan.
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Pero Jehú no se apartó de todos los pecados de Jeroboam, el hijo de Nebat, y del mal que hizo que Israel hiciera; Los bueyes de oro todavía estaban en Betel y en Dan.
CC BY 4.0
Sin embargo, con respecto a los pecados con que Jeroboam, hijo de Nabat, estimuló a pecar a Israel, Jehú no se apartó de ellos, es decir, de los becerros de oro que estaban en Bet-ʼEl y en Dan.
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Howbeit from the sins of Yarov'am Ben Nevat, who caused Yisroel to commit sin, Yehu departed not from after them, even, the eglei hazahav that were in Beit-El, and that were in Dan.
CC BY 4.0