American Standard Version (1901)
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
83 translations of 93 that include the Old Testament
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
To naah to nongpata mah, To tiah nahaeloe tipongah Sithaw kaminawk nuiah hae baktih hmuen na sak loe? Siangpahrang mah haek ih a capa to kawk let ai pongah, siangpahrang mah hae lokthuih naah, a sak ih zaehaih to panoek ai maw?
Te dongah huta loh, “Balae tih tahae kah bangla, Pathen kah pilnam he na moeh thil. A heh uh te manghai loh na khue pawt vaengah, a rhaem banghui la hekah ol he manghai loh a thui.
Te dongah huta loh, “Balae tih tahae kah bangla, Pathen kah pilnam he na moeh thil. A heh uhTe manghai loh na khue pawt vaengah, a rhaem banghui la hekah ol he manghai loh a thui.
I aku la ka wahine, No ke aha la hoi oe i manao ia mea ku e i ko ke Akua poe kanaka? no ka mea, ua olelo mai ke alii ia mea, me he mea hewa la, i ka hoihoi ole mai o ke alii ia nei i ka mea ana i hookuke aku ai.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
Fanm lan di l' konsa: -Poukisa ou fè move lide sa a sou pèp Bondye a? Ou pa vle kite pwòp pitit gason ou lan tounen nan peyi a. Jan ou sot pale a, ou kondannen pwòp tèt ou.
Dixitque mulier: Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum?
And the woman said, Why have you had such a thought about the people of God? (for in saying these very words the king has put himself in the wrong because he has not taken back the one whom he sent far away.)
Et la femme dit : Et pourquoi as-tu pensé ainsi contre le peuple de Dieu ? et le roi dit cette parole comme un [homme] coupable, le roi ne faisant point revenir celui qu’il a chassé.
I řekla žena: Proč jsi tedy myslil podobnou věc proti lidu Božímu? Nebo mluví král řeč tuto jako ten, kterýž sebe vinného činí, poněvadž nechce zase povolati vyhnaného svého.
Na mutan sac fahk nu sel, “Efu ku kom orala sie tafongla na yohk nu sin mwet lun God, ke kom tia fuhlela tuh wen nutum sifacna in foloko liki sruoh? Ke ma inge kom sifacna tukakin tafongla lom ke ma kom fahk ingena ah.
A mulher disse: “Por que então o senhor planejou tal coisa contra o povo de Deus? Pois ao falar esta palavra o rei é como alguém que é culpado, visto que o rei não traz de volta para casa o seu banido.
Și femeia a spus: Pentru ce atunci ai gândit un asemenea lucru împotriva poporului lui Dumnezeu? Pentru că împăratul spune acest cuvânt ca unul care este vinovat, în aceea că împăratul nu aduce din nou acasă pe cel alungat al lui.
And the woman said, Why hast thou devised this thing against the people of God? or is this word out of the king's mouth as a transgression, so that the king should not bring back his banished?
အမျိုးသမီးက``အရှင်မင်းကြီး၊ အရှင်သည် ဘုရားသခင်၏လူမျိုးတော်အား အဘယ် ကြောင့်မတရားပြုတော်မူပါသနည်း။ ပြည် နှင်ဒဏ်သင့်သူသားတော်ကိုပြန်လာခွင့်ပေး တော်မမူသဖြင့် အရှင်သည်ယခုပင်မိန့်ကြား တော်မူခဲ့သည့်စကားအရ မိမိကိုယ်ကို ပြန်၍အပြစ်ဒဏ်သင့်စေတော်မူပါပြီ။-
And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.
Und er sprach: Rede! Da sprach das Weib: Und warum hast du dergleichen wider Gottes Volk im Sinne? Denn da der König dieses Wort geredet hat, ist er wie schuldig, indem der König seinen Verstoßenen nicht zurückholen läßt.
En de vrouw zeide: Waarom hebt gij dan alzulks tegen Gods volk gedaan? Want daaruit, dat de koning dit woord gesproken heeft, is hij als een schuldige, dewijl de koning zijn verstotene niet wederhaalt.
En de vrouw hernam: Waarom zijt gij dan iets dergelijks van plan met het volk van God? Nu de koning deze beslissing heeft genomen, verklaart hij als het ware zichzelf schuldig, wanneer hij niet laat terugkeren dien hij verstoten heeft.
E la donna disse: Perchè dunque hai tu pensato una cosa simile a questa contro al popolo di Dio? e il re parlando in questa maniera, è in certo modo colpevole, non facendo tornar colui ch'egli ha cacciato .
And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?
Then the woman sayde, Wherefore then hast thou thought such a thing against the people of God? or why doeth the King, as one which is faultie, speake this thing, that he will not bring againe his banished?
Og Kvinden sagde: “Hvor kan du da tænke på at gøre det samme ved Guds Folk - når Kongen taler således, dømmer han jo sig selv - og det gør Kongen, når han ikke vil lade sin forstødte Søn vende tilbage.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? and since the king doth speak this thing, he is as a guilty man, if the king do not permit his banished one to return home.
And the woman said: 'Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
Người đàn bà nói: Vậy thì sao đối cùng dân sự của Đức Chúa Trời, vua chẳng đoán xét đồng một thể? Vua phán lời đó giống như kẻ có tội, vì vua không đòi về đứa con trai mà vua đã đày đi.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
Pea naʻe pehē ʻe he fefine, “Pea ko e hā ai kuo ke fakakaukau ki ha meʻa pehē ki he kakai ʻae ʻOtua? ʻOku lea ʻaki eni ʻe he tuʻi ʻo hangē ko ha taha ʻoku halaia, ko e meʻa ʻi he ʻikai toe ʻomi ki ʻapi ʻaia kuo ne fakahēʻi.
Et la femme dit: Pourquoi donc as-tu pensé une chose semblable contre le peuple de Dieu? Car, en tenant ce discours, le roi se déclare coupable, en ce qu'il ne fait point revenir celui qu'il a banni.
Kaj la virino diris: Kial do vi tiel pensas pri la popolo de Dio? eldirante tian vorton, la reĝo fariĝas kvazaŭ kulpulo, ke li ne revenigas sian elpeliton.
La femme dit: Pourquoi penses-tu de la sorte à l’égard du peuple de Dieu, puisqu’il résulte des paroles mêmes du roi que le roi est comme coupable en ne rappelant pas celui qu’il a proscrit?
Das Weib sprach: Warum bist du also gesinnt wider Gottes Volk? Denn da der König solches geredet hat, ist er wie ein Schuldiger, dieweil er seinen Verstoßenen nicht wieder holen läßt.
And the woman said, Why have you devised this thing against the people of God? or is this word out of the king's mouth as a transgression, so that the king should not bring back his banished?
And the woman said, Why have you devised this thing against the people of God? or is this word out of the king's mouth as a transgression, so that the king should not bring back his banished?
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
And the woman said, Why then hast thou thought such a thing against the people of God? for the king doth speak this thing as one who is faulty, in that the king doth not bring home again his banished.
And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one which is guilty, in that the king doth not fetch home again his banished one.
Riprese la donna: “E perché pensi tu nel modo che fai quando si tratta del popolo di Dio? Dalla parola che il re ha ora pronunziato risulta esser egli in certo modo colpevole, in quanto non richiama colui che ha proscritto.
La femme dit : « Pourquoi donc as-tu conçu une telle pensée contre le peuple de Dieu ? Car en prononçant cette sentence, le roi se condamne lui-même, du fait que le roi ne ramène pas son propre exilé.
Entonces la mujer dijo: ¿Por qué pues piensas tú otro tanto contra el pueblo de Dios? que hablando el rey esta palabra, es como culpado, por cuanto el rey no hace volver á su fugitivo.
La mujer dijo: ¿Por qué ha tramado usted algo semejante contra el pueblo de Dios? Al dar usted este veredicto, se condena a sí mismo, pues no deja que su propio hijo exiliado regrese a casa.
Entonces la mujer dijo: ¿Por qué, pues, has pensado tal cosa contra el pueblo de Dios? Porque hablando el rey esta palabra, queda como culpable, por cuanto el rey no hace volver a su desterrado.
A žena reče: “Dakle, zašto je kralj - jer se izričući ovakvu presudu sam priznao krivim - donio protiv naroda Božjega odluku da ne pušta kući onoga koga je prognao?
A žena reče: A zašto si namislio takvu stvar narodu Božijem? Jer car kao da je kriv govoreći tako, jer neće car da dozove natrag onog kog je odagnao.
Das Weib sagte: Warum hast du solches gegen das Volk Gottes im Sinn - und indem der König diese Entscheidung fällte, sprach er sich selbst das Urteil -, daß der König seinen verstoßenen nicht zurückruft?
And the woman said, Why hast thou devised this thing against the people of God? or is this word out of the king’s mouth as a transgression, so that the king should not bring back his banished?
וַתֹּ֨אמֶר֙ הָֽאִשָּׁ֔ה וְלָ֧מָּה חָשַׁ֛בְתָּה כָּזֹ֖את עַל־עַ֣ם אֱלֹהִ֑ים וּמִדַּבֵּ֨ר הַמֶּ֜לֶךְ הַדָּבָ֤ר הַזֶּה֙ כְּאָשֵׁ֔ם לְבִלְתִּ֛י הָשִׁ֥יב הַמֶּ֖לֶךְ אֶֽת־נִדְּחֽוֹ׃
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
And the woman saith, 'And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;
καὶ εἶπεν ἡ γυνή· ἱνατί ἐλογίσω τοιοῦτο ἐπὶ λαὸν Θεοῦ; ἦ ἐκ στόματος τοῦ βασιλέως ὁ λόγος οὗτος ὡς πλημμέλεια τοῦ μὴ ἐπιστρέψαι τὸν βασιλέα τὸν ἐξωσμένον αὐτοῦ;
Καὶ εἶπεν ἡ γυνὴ, ἱνατί ἐλογίσω τοιοῦτο ἐπὶ λαὸν Θεοῦ; ἢ ἐκ στόματος τοῦ βασιλέως ὁ λόγος οὗτος ὡς πλημμέλεια, τοῦ μὴ ἐπιστρέψαι τὸν βασιλέα τὸν ἐξωσμένον αὐτοῦ;
Фемея а зис: „Пентру че гындешть ту астфел ку привире ла попорул луй Думнезеу, кэч ну есе кяр дин кувинтеле ымпэратулуй кэ ымпэратул есте ка ши виноват кынд ну кямэ ынапой пе ачела пе каре л-а изгонит?
І каже молодиця: Чого в тебе таке на умі проти люду Божого? Вирекши царь такий вирок, обвиноватив сам себе, бо свого вигнанника не кличе царь назад.
І каже молодиця: Чого в тебе таке на умі проти люду Божого? Вирекши царь такий вирок, обвиноватив сам себе, бо свого вигнанника не кличе царь назад.
А жена рече: А зашто си намислио такву ствар народу Божијем? Јер цар као да је крив говорећи тако, јер неће цар да дозове натраг оног ког је одагнао.
Он сказал: говори. И сказала женщина: почему ты так мыслишь против народа Божия? Царь, произнеся это слово, обвинил себя самого, потому что не возвращает изгнанника своего.
וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה וְלָ֧מָּה חָשַׁ֛בְתָּה כָּזֹ֖את עַל־עַ֣ם אֱלֹהִ֑ים וּמִדַּבֵּ֨ר הַמֶּ֜לֶךְ הַדָּבָ֤ר הַזֶּה֙ כְּאָשֵׁ֔ם לְבִלְתִּ֛י הָשִׁ֥יב הַמֶּ֖לֶךְ אֶֽת־נִדְּחֹֽו׃
ותאמר האשה ולמה חשבתה כזאת על עם אלהים ומדבר המלך הדבר הזה כאשם לבלתי השיב המלך את נדחו׃
فَقَالَتِ ٱلْمَرْأَةُ: «وَلِمَاذَا ٱفْتَكَرْتَ بِمِثْلِ هَذَا ٱلْأَمْرِ عَلَى شَعْبِ ٱللهِ؟ وَيَتَكَلَّمُ ٱلْمَلِكُ بِهَذَا ٱلْكَلَامِ كَمُذْنِبٍ بِمَا أَنَّ ٱلْمَلِكَ لَا يَرُدُّ مَنْفِيَّهُ.
زن گفت: «پس چرا درباره قوم خدا مثل این تدبیر کردهای و پادشاه در گفتن این سخن مثل تقصیرکار است، چونکه پادشاه آواره شده خود راباز نیاورده است.
မိန်းမ ကလည်း ၊ သို့ဖြစ်လျှင် ကိုယ်တော်သည် ဘုရား သခင်၏ လူ တို့တစ်ဘက် ၌ အဘယ်ကြောင့် ကြံစည် တော်မူသနည်း။ အရှင်မင်းကြီး နှင်ထုတ် သောသူကို တဖန်ခေါ် တော်မ မူသဖြင့်၊ ကိုယ်ကို အပြစ်တင်၍ စီရင် တော်မူပါပြီတကား။
여인이 가로되 `그러면 어찌하여 왕께서 하나님의 백성에게 대하여 이같은 도모를 하셨나이까 ? 이 말씀을 하셨으니 왕께서 죄 있는 사람 같이 되심은 그 내어 쫓긴 자를 집으로 돌아오게 아니하심이니이다
女は言った。「ではなぜ、あなたは神の民に対してこのようなことをなさるのですか。王はこの判決を下しながら、ご自分が追放した者を連れ戻そうとせず、自ら罪ある者となっておられます。
妇人说:“那么,你为什么筹划这样的事,攻击上帝的民呢?王说出这话,就好像有罪的人一样,因为王不把自己被放逐的人接回家来。
妇人说:「王为何也起意要害 神的民呢?王不使那逃亡的人回来,王的这话就是自证己错了!
婦人說:「王為何也起意要害上帝的民呢?王不使那逃亡的人回來,王的這話就是自證己錯了!
Então a mulher disse: Por que pois pensas tu outro tanto contra o povo de Deus? que falando o rei esta palavra, é como culpado, porquanto o rei não faz voltar a seu fugitivo.
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Olya mukazi, erhi: «Cici carhumaga wajirira olubaga ntyo? Erhi oderha nk’oku ojizire buno buno, wêne waciyazize, bulya orhalonzagya okugalula Absalomu mpu arhenge emunda ayakire.
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Das Weib sprach: Warum hast du denn solches wider das Volk Gottes im Sinn? Und mit dem, was der König geredet, hat er sich selbst schuldig gesprochen, weil der König seinen Verstoßenen nicht zurückholen läßt.
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Y la mujer dijo: ¿Por qué has pensado igual contra el pueblo de Dios? porque al decir estas palabras, el rey se hace culpable porque no ha recuperado a quien envió lejos.
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La mujer preguntó: ¿Por qué piensas tal cosa contra el pueblo de ʼElohim? Pues al decir el rey esta palabra es un culpable, ya que el rey no trae de regreso a su desterrado.
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And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.
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