Acts 22:25

American Standard Version (1901)

And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

ASV Byzantine Text

And as he tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Asang Khongca Bible

Nihcae mah moihin qui hoiah taoengh o naah, Pawl mah a taengah angdoe cumvaito ukkung misatuh angraeng khaeah, zaehaih hnu ai naah, Rom kami maeto hae tiah na boh thai maw? tiah a naa.

Matupi Chin Standard Bible w/ Strongs

Tedae anih te rhuihet neh a yueng thil hatah rhalboei aka pai te Paul loh, “Roman hlang he longli-lungla maila tam ham atah nangmih ham thuem a? a ti nah.

Matupi Chin Standard Bible 2019

Tedae anih te rhuihet neh a yueng thil hatah rhalboei aka pai te Paul loh, “Roman hlang he longli-lungla maila tam ham atah nangmih ham thuem a? a ti nah.

Hawaiian Bible 1868

Hikii iho la lakou ia ia i na kaula ill, i aku la o Paulo i kekahi lunahaneri e ku ana ilaila, He mea pono anei ke hahau oukou i ka Roma, me ka hooku ole mai i ka hala?

English Berean Standard Bible

But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”

Haitian Creole Bible 1985

Lè yo fin mare l' pou bat li, Pòl di ofisye ki te la a: Eske nou gen dwa bat yon sitwayen women ki pa menm pase devan yon tribinal?

Clementine Vulgate 1598

Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?

Bible in Basic English

And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?

French: Bible J.N. Darby

Mais quand ils l’eurent fait étendre avec les courroies, Paul dit au centurion qui était près [de lui] : Vous est-il permis de fouetter un homme qui est Romain et qui n’est pas condamné ?

Czech Kralická Bible 1613

A když jej svázali řemením, řekl Pavel setníkovi, jenž tu stál: Sluší-liž vám člověka Římana a neodsouzeného mrskati?

Kosraean Bible

Tusruktu ke elos kaprilya in sringsring el, Paul el siyuk sin sie pac mwet leum lun solse su tu insac, “Ya ma sap uh lela in sringsring sie mwet Rome meet liki nununkeyuk el?”

Romanian Free Holy Bible

După ce l-au legat cu chingi, Pavel l-a întrebat pe centurionul care se afla de față: “Îți este permis să biciuiești un om care este roman și nu a fost găsit vinovat?”

World Portuguese Bible

Quando o amarraram com correias, Paulo perguntou ao centurião que estava ali: “É lícito a vocês açoitar um homem que é romano, e que não foi condenado?”

Swahili Bible

Lakini walipokwisha mfunga ili wamchape viboko, Paulo alimwuliza jemadari mmoja aliyesimama hapo, “Je, ni halali kwenu kumpiga viboko raia wa Roma kabla hajahukumiwa?”

Romanian BTF Bible

Dar pe când îl legau cu curele, Pavel i-a spus centurionului care stătea lângă el în picioare: Vă este legiuit să biciuiți un om, un roman, și necondamnat?

Burmese Common Language Bible

သူ့​ကို​ကြိမ်​ဒဏ်​ခတ်​ရန်​ချည်​နှောင်​ကြ​သော အ​ခါ ပေါ​လု​က​အ​နီး​တွင်​ရပ်​လျက်​နေ​သည့် တပ်​ခွဲ​မှူး​အား``ရော​မ​နိုင်​ငံ​သား​တစ်​ယောက် ကို​စစ်​ဆေး​စီ​ရင်​ခြင်း​မ​ပြု​ဘဲ​ကြိမ်​ဒဏ် ခတ်​ခြင်း​မှာ​တ​ရား​ဥ​ပ​ဒေ​နှင့်​ကိုက်​ညီ​ပါ သ​လော'' ဟု​မေး​၏။

Darby Translation

But as they stretched him forward with the thongs, Paul said to the centurion who stood [by], Is it lawful for you to scourge a man [who is] a Roman and uncondemned?

German Unrevised Elberfelder Bible

Als sie ihn aber mit den Riemen ausspannten, sprach Paulus zu dem Hauptmann, der dastand: Ist es euch erlaubt, einen Menschen, der ein Römer ist, und zwar unverurteilt, zu geißeln?

Dutch Bible 1917

En alzo zij hem met de riemen uitrekten, zeide Paulus tot den hoofdman over honderd, die daar stond: Is het ulieden geoorloofd een Romeinsen mens, en dien onveroordeeld, te geselen?

Dutch Bible, Petrus Canisius

Maar toen men Paulus had uitgestrekt, om hem te binden, zei hij tot den aanwezigen honderdman: Is het u geoorloofd, een romeins burger te geselen, die zelfs niet eens veroordeeld is?

Italian Diodati Bible

Ma, come l'ebbero disteso con le coregge, Paolo disse al centurione ch'era quivi presente: Evvi egli lecito di flagellare un uomo Romano , e non condannato?

Douay-Rheims 1899

And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Geneva Bible 1599

And as they bound him with thongs, Paul sayd vnto the Centurion that stood by, Is it lawfull for you to scourge one that is a Romane, and not condemned?

Noyes Bible

But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Danish Bible 1931

Men da de havde udstrakt ham for Svøberne, sagde Paulus til den hosstående Høvedsmand: “Er det eder tilladt at hudstryge en romersk Mand, og det uden Dom?”

Pohnpeian NT & Psalms, old alphabet

Irail lao jaliedi i, Pauluj ap idok ren kaun o, me u impa: Me pun, en woki aramaj en Rom amen, me kaikenta pakadei kadar?

Pohnpeian NT & Psalms, new alphabet

Irail lao saliedi i, Paulus ap idok ren kaun o, me u impa: Me pung, en woki aramas en Rom amen, me kaikenta pakadeikadar?

King James Version

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

King James Version + Apocrypha

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Vietnamese Bible 1923

Họ đang căng người ra để đánh đòn, thì Phao-lô nói cùng thầy đội đang đứng đó rằng: Ngươi được phép đánh đòn một người quốc dân Rô-ma, mặc dầu người đó chưa thành án, hay sao?

KJV Cambridge Paragraph

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Revised West Version

Pea ʻi heʻenau haʻi ʻaki ia ʻae kiliʻi manu, pea pehē ʻe Paula ki he ʻeikitau naʻe tuʻu ai, “ʻOku ngofua hoʻomou kauʻimaea ha tangata Loma, ʻoku teʻeki ai fakamaauʻi?”

French Ostervald Bible

Mais quand ils l'eurent lié avec des courroies, Paul dit au centenier qui était présent: Vous est-il permis de fouetter un citoyen romain, sans qu'il soit condamné?

Romanian Free Holy Bible

După ce l-au legat cu chingi, Pavel l-a întrebat pe centurionul care se afla de față: “Îți este permis să biciuiești un om care este roman și nu a fost găsit vinovat?”

Esperanto Bible

Kaj kiam ili ligis lin per rimenoj, Paŭlo diris al la apudstaranta centestro: Ĉu estas laŭleĝe por vi skurĝi Romanon ne kondamnitan?

French Louis Segond 1910 Bible

Lorsqu’on l’eut exposé au fouet, Paul dit au centenier qui était présent: Vous est-il permis de battre de verges un citoyen romain, qui n’est pas même condamné?

German Luther Bible 1912

Als man ihn aber mit Riemen anband, sprach Paulus zu dem Hauptmann der dabeistand: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht zu geißeln?

Majority Standard BIble

But as he stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”

Webster Bible

And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Open English Bible (Commonwealth)

But just as they had tied him up to be scourged, Paul said to the centurion standing near, ‘Is it legal for you to scourge a Roman citizen, unconvicted?’

Open English Bible (US)

But just as they had tied him up to be scourged, Paul said to the centurion standing near, “Is it legal for you to scourge a Roman citizen, unconvicted?”

Revised Version

And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Italian Riveduta Bible

E come l’ebbero disteso e legato con le cinghie, Paolo disse al centurione ch’era presente: V’è egli lecito flagellare un uomo che è cittadino romano, e non è stato condannato?

French Free Holy Bible for the World

Alors qu'on l'attachait avec des courroies, Paul demanda au centurion qui se tenait là : « Avez-vous le droit de fouetter un citoyen romain qui n'a pas été déclaré coupable ? »

Reina Valera 1909

Y como le ataron con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar á un hombre Romano sin ser condenado?

Spanish BLL

Pero cuando lo estaban atando para azotarlo, Pablo le preguntó al oficial que estaba allí: “¿Se les permite a ustedes azotar a un ciudadano romano sin haberlo juzgado primero?”.

Spanish Free Bible for the World

Pero cuando le ataron con correas, Pablo dijo al centurión que estaba presente: «¿Os es lícito azotar a un ciudadano romano sin haber sido condenado?».

Croatian Bible

Kad ga remenjem rastegoše, reče on nazočnom satniku: “Rimskoga građanina, i još neosuđena, smijete bičevati?”

Serbian DK Bible (Latin)

I kad ga pritegoše uzicama, reče Pavle kapetanu, koji stajaše onde: Zar vi možete biti čoveka Rimljanina, i još bez suda?

Dieri NT

Tanali nina ngutana ngurakatibinani wirria, Paulus nunkangu juljaia kapakaparani, nau karakara terkanani jatana wonti: „Jenia jurangu manuni kurala wapaia, kana kulno, nau Romala nganai, kalala kurani panini nandrala?“

German Textbibel

Da sie ihn aber nun für die Riemen ausgestreckt hatten, sprach Paulus zu dem Hauptmann, der dabei stand: dürft ihr einen Römer sogar ohne Urteil geißeln?

Tyndale NT

And as they bounde him with thonges Paul sayde vnto the Centurion that stode by: Ys it laufull for you to scourge a man that is a Romain and vncondempned?

World English Bible

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World English Bible (Catholic)

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World English Bible British Edition

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World English Bible British Edition with Deuterocanon

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World English Bible Classic

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World English Bible Updated

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World Messianic Bible

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

World Messianic Bible British Edition

When they had tied him up with straps, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”

Chamorro Gospels, Acts, and Psalms

Ya anae magode güe ni y coreas, ilegña si Pablo ni y senturion ni y tumotojgue gui oriya: Tunas para jago na unsaulag un taotao na Romano sin umacondena?

Young's Literal Translation

And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned — is it lawful to you to scourge;'

Text-Critical Greek NT

ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

Textus Receptus

Ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

Solid Rock Greek New Testament

Ὡς δὲ ⸂προέτεινεν⸃ αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

Greek Majority Text NT

ωσ δε προετεινεν αυτον τοισ ιμασιν ειπεν προσ τον εστωτα εκατονταρχον ο παυλοσ ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν

Byzantine Greek NT

ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

Tischendorf Greek NT

ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

Romanian Bible (Cyrillic)

Пе кынд ыл легау ку куреле, Павел а зис суташулуй каре ера де фацэ: „Вэ есте ынгэдуит сэ батець пе ун роман каре ну есте осындит?”

Ukrainian Bible by P. Kulish

Як же розтягнуто (вязано) його реміннєм, рече Павел до сотника стоячого: Хиба годить ся вам чоловіка Римлянина, та й несудженого, бити?

Ukrainian Freedom Bible

Як же розтягнуто (вязано) його реміннєм, рече Павел до сотника стоячого: Хиба годить ся вам чоловіка Римлянина, та й несудженого, бити?

Serbian DK Bible (Cyrillic)

И кад га притегоше узицама, рече Павле капетану, који стајаше онде: Зар ви можете бити човека Римљанина, и још без суда?

Russian Synodal Bible

Но, когда растянули его ремнями, Павел сказал стоявшему сотнику: разве вам позволено бичевать Римского гражданина, да и без суда?

Salkinson Hebrew NT

כה וַיְהִי בְּהֵאָסְרוֹ לְהֵעָנוֹתוֹ וַיֹּאמֶר פּוֹלוֹס אֶל־שַׂר־הַמֵּאָה הַנִּצָּב עָלָיו הַאַף אֻמְנָם יֶשׁ־לָכֶם הָרִשְׁיוֹן לְעַנּוֹת אֶזְרַח רוֹמִי וּמַה־גַּם בְּלֹא־דִין וּמִשְׁפָּט׃

Modern Hebrew Bible

ויהי כאשר אסר להכותו ברצועות ויאמר אל שר המאה העמד עליו האף רשיון לכם להכות איש רומי בלא דין ומשפט׃

Coptic Boharic NT

ϨⲞⲦⲈ ⲆⲈ ⲈⲦⲀⲨϬⲞⲖⲔϤ ϦⲈⲚⲚⲒϦⲰⲔ ⲠⲈϪⲈ ⲠⲀⲨⲖⲞⲤ ⲘⲠⲒⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈⲚⲀϤⲞϨⲒ ⲈⲢⲀⲦϤ ϪⲈ ⲞⲨⲢⲰⲘⲒ ⲚⲢⲰⲘⲈⲞⲤ ⲚϤⲈⲢ ⲠⲔⲈϨⲰⲞⲨⲒ ⲘⲠϨⲀⲠ ⲀⲚ ⲠⲈⲦⲤϢⲈ ⲚⲰⲦⲈⲚ ⲠⲈ ⲈⲈⲢⲘⲀⲤⲦⲒⲄⲄⲞⲒⲚ ⲘⲘⲞϤ.

Coptic NT

⳿ⲉϩⲟⲧⲉ ⲇⲉ ⳿ⲉⲧⲁⲩϭⲟⲗⲕϥ ϧⲉⲛ ⲛⲓϧⲱⲕ ⲡⲉϫⲉ Ⲡⲁⲩⲗⲟⲥ ⳿ⲙⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⳿ⲉⲛⲁϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϫⲉ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲢⲱⲙⲉⲟⲥ ⳿ⲛ⳿ϥⲉⲣ ⳿ⲡⲕⲉϩⲱⲟⲩ⳿ⲓ ⳿ⲙ⳿ⲡϩⲁⲡ ⲁⲛ ⲡⲉⲧⲥϣⲉ ⲛⲱⲧⲉⲛ ⲡⲉ ⳿ⲉⲉⲣⲙⲁⲥⲧⲓⲅⲅⲟⲓⲛ ⳿ⲙⲙⲟϥ

Arabic Van Dyck Bible

فَلَمَّا مَدُّوهُ لِلسِّيَاطِ، قَالَ بُولُسُ لِقَائِدِ ٱلْمِئَةِ ٱلْوَاقِفِ: «أَيَجُوزُ لَكُمْ أَنْ تَجْلِدُوا إِنْسَانًا رُومَانِيًّا غَيْرَ مَقْضِيٍّ عَلَيْهِ؟».

Old Persion Version Bible

و وقتی که او را به ریسمانها می‌بستند، پولس به یوزباشی‌ای که حاضر بود گفت: «آیا بر شما جایز است که مردی رومی را بی‌حجت هم تازیانه زنید؟»

Judson Burmese Bible

သားရေ ကြိုးနှင့် ဆွဲတင် ကြသောအခါ ၊ ပေါလု က၊ ရောမ လူ ဖြစ်သောသူကို ဓမ္မသတ်အတိုင်း မ စီရင် ဘဲလျက်၊ သင် တို့သည် ရိုက် ရသလောဟု အနား၌ရပ် နေသော တပ်မှူး အား ဆို ၏။

Korean Bible 1910

이 말 하는 것까지 저희가 듣다가 소리질러 가로되 이러한 놈은 세상에서 없이 하자 살려 둘 자가 아니라 하여

Japanese Freedom Bible

彼らが革ひもでパウロを縛ると、パウロはそばに立っていた百人隊長に尋ねました。「有罪判決を受けていないローマ市民を、むちで打つことが許されているのですか。」

World Chinese Bible

他们用皮带捆绑他的时候，保罗问站在旁边的百夫长：“一个罗马人，还没有定罪，你们鞭打他是合法的吗？”

New Japanese NT

彼らがむちを当てるためにパウロを縛ったとき、パウロはそばに立っている百人隊長に言った。「ローマ市民である者を、裁判にもかけずに、むち打ってよいのですか。」

Chinese Union Version (simplified)

刚用皮条捆上， 保罗对旁边站着的百夫长说：「人是 罗马人，又没有定罪，你们就鞭打他，有这个例吗？」

Chinese Union Version (traditional)

剛用皮條捆上， 保羅對旁邊站着的百夫長說：「人是 羅馬人，又沒有定罪，你們就鞭打他，有這個例嗎？」

Meitei Bible

Makhoina mahakpu phunaba pullabada Paul-na manakta lepliba lanmi chamagi mapu aduda hairak-i, “Rome-gi mi amabu maral amagi wayendringeida phuba asi wayel pathapna yabra?””

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Tagin first Bible translation based on TEV (Good News)

Vbvritola vdwlo bunu ninyia svnyak padubv vla leeto kudw, hoka nyigam daknv anga Paul minto, “Svkvnv si noogv pvbv lo Roman nyi am ogu rimur go rima jvka leetola svnyak padubv doorung pvnvre?””

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Gourmanchéma NT

Ban den loli o ki baa pua o ya yogunu, Polo den yedi miteela kobiga yudaano yua n den se likani: Naani yi pia u sanu ki pua Loma yua i balijoe ki daa buni leni o?

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Portuguese Bíblia Livre

E quando estavam o atando com correias, Paulo disse ao centurião que estava ali: É lícito para vós açoitar a um homem romano, sem ter sido condenado?

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Safwa NT

U Paulo nawakhomwa wabhuuzya uakida yapalamine nawo, “Eshi shinza hukhone umuntu yali Murumi samusile hulonje?”

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Mashi Bible

Ci erhi babà bamâmushwêka n’enkoba mpu bamushûrhage, Paolo abwîra omurhegesi w’abasirika, erhi: «Ewe, ndi wamuhâga obuyêmêre bw’okushûrha Omuroma emikoba, n’okwôla buzira kumutwîra olubanja?»

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Daai Chin NT

Acunüng, khit u lü kpai u se, Pawluh naw, a peia ngdüikia yekap ngvai üng, “Romah khyang naki, am mkhyenak angsinga am ksing xa u lü nami kpai hin nglawiki aw?” a ti.

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German Schlachter Bible 1951

Als sie ihn aber [für die Geißelung] mit den Riemen ausstreckten, sprach Paulus zu dem Hauptmann, der dabeistand: Ist es euch erlaubt, einen Römer, dazu noch ohne Urteil, zu geißeln?

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Tutsa Naga NT

Enoothong bot esuh ngeh ih taatkit rum adi, heh reeni chapta saahaap asuh Pool ih chengta, “Heh thet re mat ah maang thaak hoonka doh Room nok hah ah mi botthom nih eh ah?”

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Gamo NT

Gido attin dafon waxxi qachchidi iza garahaaththaana gigeetishin Phawulossay ba achchan eqqida issi xeetu wotadarata hallaqas “Rome as gidazade pirday bayinida garehaaththaanas intes fiiqadey dize?” gides.

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Gofa NT

Shin wotaaddareti Phawuloosa dafon minthi qachchidi garaafana haniya wode Phawuloosi ba matan eqqida mato halaqaakko, “Roome asi pirddi baynna garaafeyssi hinttew wogee?” yaagis.

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Borna NT Latin Version

Ernmó shaak'on tifde'er jot'osh bok'anefere P'awlos b́ganoke need'iru bali naashosh «Rom dats ash iko tafiyalo njot'etuwok'o neesh faletuwá?» bí eti.

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Bugun Bible

Zuang pha ji joi ched magungde, Phaul è thiichiih riu pha ophispho shii sai, “Hì è rek ne Roman pha bran, hanyie è nyie suruii arek pha shii zuang pha ji Iphey shii dun mey bey!”

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Kuhane NT vv. 25–26

Linu heti chibamusumina kuti ashupwe, Paulusi nichati kumuyenzi wamasole yabazimene hembali naye, “Kena mulao kwako kushupa mukwame yeli Muroma nosaatulwa?” muyenzi wamasole hazuwa bulyo, abayendi kumuyenzi mukulwana wamasole nakamuwambila nati, “Chosaka kuchita chinzi? Mukuti uzu mukwame muzaki wa Roma.”

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La Biblia en Español Sencillo

Cuando lo ataron con correas, Pablo dijo al centurión que estaba allí: ¿Les está permitido azotar a un ciudadano romano sin haberlo condenado?

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Yao NT

Nambo paŵantaŵile ngonji kuti ŵapute, che Paolo ŵambusisye jwankulu jumo juŵajimi pepala, “Ana malajisyo gakutusaka kumputa mbokola Mloma akanaŵe kulamulikwa?”

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Mahanji NT

Vavile vakhugile nemilegekhe, u-Pavuli akambola ula uakida uveaemile pawipi numwene, “Pwu! lweli khulyumwe ukhutova umunu bila ya kug'ega?”

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Ndengereko NT

Hata pababile batimfunga kwa kamba, Paulo ammakiye yolo akida ywayemile papipi ni ywembe, “Je! ni haki kwinu kunkombwa ywabile Mrumi na bado ahukumilwa kwaa?”

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Ngoni NT

Nambu pevamalili kumkunga Pauli muni vamtovayi, mwene akamkota chilongosi mmonga wa manjolinjoli mweayimi penapo, “Malagizu ginu yikuvayidakila kumtova mkolonjinji wa ku Loma angahamuliwa?”

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Spanish Bible (God's Word for You)

Pero cuando lo estiraron con las correas, Pablo preguntó al centurión: ¿Les es lícito azotar a un ciudadano romano que no ha sido sentenciado?

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Sakachep NT

Hannirese jêm ranga an khit suole chu, Paul'n a kôma inding râlmi razakhat ruoipu kôm han, “Rom mi adik loina khoite boi hih jêm rangin balam ani mo?” a tipea.

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K’iche’ of Totonicapan NT

Are kꞌu yuttal chik rech kakichꞌayo, ri Pablo xubꞌij che ri kinimal ri ajchꞌoꞌjabꞌ chajil tinimit ri takꞌal chilaꞌ chuchajixik: ¿La yaꞌtal chiꞌwe kichꞌay jun winaq rech ri tinimit Roma, la man nabꞌe kaqꞌat tzij puꞌwiꞌ?

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Soli NT

Lino mpobalamusunga kwambeti batatike kumukwipa, Paulo walepusha mushilikali walikwendelesha bashilikali mwanda, walikuba wemana pepi, “Sena mulawo wasuminisha kukwipa bikoti muntu Muloma, kamutana mu mombolosheti mucane mulandu?”

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Text-Critical English NT

But as one of the soldiers was stretching Paul out with the straps, Paul said to the centurion standing nearby, “Is it lawful for you to whip a Roman citizen without a proper trial?”

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The Orthodox Jewish Bible - Tanakh and Orthodox Jewish Brit Chadasha - The Holy Bible

And when the Roman soldiers stretched Rav Sha'ul out with the straps, he said to the centurion who was standing by, If a man is a Roman citizen and uncondemned, it is lawful for you to scourge him?

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SBL Greek NT

ὡς δὲ ⸀προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;

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Eastern Yiddish NT

ווי אבער מען האט אים אויסגעצויגן צום שמייסן, האט פוילוס געזאגט צום אפיציר, וואס איז געשטאנען דערנעבן: צי איז אייך דען דערלויבט צו שמייסן א מענטשן, וואס איז א רוימישער בירגער און וועלכער איז נישט פארמשפט?

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Juray: ଆଜାଡ଼ି ତଙରନ୍‌ (Bible)

ସିପ୍ପାୟଞ୍ଜି ପାଓଲନ୍‌ଆଡଙ୍‌ ତିଡ୍‌ତିଡନ୍‌ ଆସନ୍‌ ଆଜ୍ରିଏଞ୍ଜି ସିଲଡ୍‌ଲ୍ଲନ୍‌, ଆନିନ୍‌ ତେତ୍ତେ ତନଙ୍‌ଲେ ଆଡ୍ରକୋଲନ୍‌ ସୋଡ଼ା ସିପ୍ପାୟନ୍‌ଆଡଙ୍‌ ବରେନ୍‌, “ଅବୟ୍‌ ରୋମ୍‌ ଡେସାବାୟ୍‌ ଡୋସାନ୍‌ ଲୁମେନ୍‌ ଅଡ଼େ ଅଃଲ୍ଲୁମ୍‌ଲୋ ଏର୍‌ନବ୍‌ପନ୍‌ସୁଆତିନ୍‌ ଆନିନ୍‌ଆଡଙ୍‌ ସାମକାନ୍‌ ବାତ୍ତେ ତନିଡନ୍‌ ଆସନ୍‌ ବନାଁୟ୍‌ବର୍‌ଲୋଙନ୍‌ ଆଇଡିଡ୍‌ ପଙ୍‌ ?”

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Munda NT

ମେନ୍‌ଦ ଇନିଃକେ ତନଲ୍‌ ଇମ୍‌ତା ପାଉଲୁସ୍‌ ଏନ୍ତାଃରେ ତାଇକାନ୍‌ ମିଦ୍‌ଶାଅ ସିପାଇକଆଃ ଆଗୁଆଇନିଃକେ କାଜିକିୟା, “ଜେତା ଗୁହ୍ନାଁଁରେ ନାହାଁଃ ଜାକେଦ୍‌ କା ଚିଟାକାନ୍‌ ରୋମିରେନ୍‌ ହଡ଼କେ ହାଁଣ୍‌ସାତେୟାଃ ଚିନାଃ ଆଇନ୍‌ ଲେକାତେ ବୁଗିନାଃ ତାନାଃ ?”

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Desiya NT

ମାତର୍‌ ସେମନ୍‌ ତାକେ କର୍‌ଡା ମାର୍‌ବାକେ ବାନ୍ଦିରଇଲା ବେଲେ, ପାଉଲ୍‌ ତେଇ ରଇବା ଗଟେକ୍‌ ଅଦିକାରିକେ କଇଲା, “କାଇ ଦସ୍‌ ନ ରଇକରି ଏବେ ଜାକ ବିଚାର୍‌ନା ନ ଅଇରଇବା ଗଟେକ୍‌ ରମିଅ ଲକ୍‌କେ କର୍‌ଡା ସଙ୍ଗ୍‍ ମାର୍‌ବାଟା, ଏଟା ତୁଇ ନିୟମ୍‌ ମାନ୍‌ଲୁସ୍‌ନି କି ?”

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Gata Didayi NT

ମାତର୍‍ ମେଇଂ ଆମେକେ ଗାଗ୍‍ନେ ବେଲା ପାଉଲ୍‍ ଆତ୍‍ଅରିଆ ଲେଃଣ୍ଡ୍ରେକେ ମୁଇଂ ଚାକିରିଆକେ ବାଲିର୍‍କେ “ମେଃଡିଗ୍‍ ଅପରାଦ୍‌ରେ ଏ ଜାକ ବିଚାର୍‍ ମାଡିଂଚେ ମୁଇଂ ରୋମୀୟ ଙ୍ଗିରେକେ ଚାମ୍ୱୁକ୍‌ ଏତେ ବଗ୍‍ନେ ମେଁନେ ଆଇନ୍‌ନେ ନିୟମ୍‍ ?”

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Bodo Parja: BOPO Bible

ସେମଃନ୍ ତାକେ କର୍ଡା ମାରୁକ୍‌ ବାନ୍ଦ୍‌ଲା ହଃଚେ, ପାଉଲ୍‌ ଚଃମେ ଟିଆ ଅୟ୍‌ରିଲା ହାଁଚ୍ କଳି ସଃୟ୍‌ନ୍‌ ଉହ୍ରାର୍‌ ମୁଳିକା ସଃଇନ୍‌କେ କୟ୍‌ଲା, “ଗଟେକ୍‌ ରମିୟ ଲକାର୍‌ ବିଚାର୍‌ ନଃକେରି ତାକେ ସାଟ୍‍ଣି ସଃଙ୍ଗ୍ ମାର୍ତାର୍‌ ତୁମାର୍‌ ତଃୟ୍‌ କାୟ୍‌ ବିଦି ଆଚେ ?”

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