American Standard Version (1901)
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
120 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.
[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.
Except it be for this one voice only that I cried, standing among them, Concerning the resurrection of the dead am I judged this day by you.
Except it be for this one voyce, that I cried standing among them, Of the resurrection of the dead am I accused of you this day.
except in relation to this one expression, which I uttered aloud while standing among them: Concerning the resurrection of the dead I am tried before you this day.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am being tried by you today.’”
Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.
except as to the one sentence that I shouted out as I stood among them – “It is about the resurrection of the dead that I am on my trial before you today”.’
except as to the one sentence that I shouted out as I stood among them – ‘It is about the resurrection of the dead that I am on my trial before you today’.”
except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
except it be for this one voyce that I cryed stondinge amonge the of the resurreccion from deeth am I iudged of you this daye.
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing amongst them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing amongst them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
unless it is for this one thing that I cried standing amongst them, ‘Concerning the resurrection of the dead I am being judged before you today!’”
except concerning this one voice, in which I cried, standing among them — Concerning a rising again of the dead I am judged to-day by you.'
other than this one thing that I cried out while standing among them: ‘It is regarding the resurrection of the dead that I am being tried by you today.’ ”
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unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you.
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إِلَّا مِنْ جِهَةِ هَذَا ٱلْقَوْلِ ٱلْوَاحِدِ ٱلَّذِي صَرَخْتُ بِهِ وَاقِفًا بَيْنَهُمْ: أَنِّي مِنْ أَجْلِ قِيَامَةِ ٱلْأَمْوَاتِ أُحَاكَمُ مِنْكُمُ ٱلْيَوْمَ».
ସେ ଗଟେକ୍ କଃତା ଚାଡି ବେରାଣ୍ ମଃଣ୍ଡାୟ୍ ଟିଆ ଅୟ୍ଲା ବଃଳ୍ ମୁୟ୍ଁ ଅଃଟୁଆ ବାବେ କୟ୍ରିଲେ, ମଲାଲକ୍ମଃନ୍ ଉଟ୍ତି ବଃଲି ମୁୟ୍ଁ ବିସ୍ୱାସ୍ କଃରୁଲାକ୍ ଆଜି ତୁମିମଃନାର୍ ତଃୟ୍ ବିଚାର୍ କଃରାୟ୍ ଅଃଉଁଲେ ।”
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Arikon bo taalotse need'dek'at ‹K'irtsuwots tuwo fa'e tiettsosh hambets angshosh it shinats t'inre› etaat een k'aaron keewure, haniyere okoon k'osho tk'alts keewo aaliye.»
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‘Gu è iy pho hòi din phrone limiang moe shii gang yao pha chiang è gu shii nin mua bie pha ichiih riu yi ro.’”
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ထိုသို့မဟုတ်လျှင်လည်းအကျွန်ုပ်သည် တရားလွှတ်တော်အဖွဲ့ရှေ့တွင် ချေပလျှောက် လဲနေစဉ်အခါက `အကျွန်ုပ်သည်သူသေ တို့ရှင်ပြန်ထမြောက်ကြလိမ့်မည်ကိုမျှော် လင့်သူဖြစ်သဖြင့် ယနေ့သင်တို့ရှေ့တွင် အစစ်အဆေးခံနေရပါ၏' ဟူ၍ကြွေး ကြော်ခဲ့သည့်စကားရပ်မှတစ်ပါးအခြား အဘယ်ပြစ်မှုရှိကြောင်းဤသူတို့ဖော်ပြ ကြပါစေ'' ဟုလျှောက်လေ၏။
အကျွန်ုပ် သည် သင် တို့ရှေ့ ၌ ယနေ့ စစ်ကြော စီရင်ခြင်းကို ခံရ၏ဟုကြွေးကြော် သော စကား သံ တစ် ခွန်း ကိုထားလျှင်၊ အကျွန်ုပ်၌ အဘယ် အပြစ် ကို တွေ့ ကြသည် ကို ယခုရှိသောဤ သူတို့သည် ပြော ကြပါစေဟု ပေါလု လျှောက်၏။
Ya pot esteja y un inagang, anae estabayo gui entaloñija, ya umagangyo: Pot y quinajulo guinin y manmatae na jumafaesen pago na jaane pot jamyo.
Kawngcia hmaia ka pyen mata, ‘Khyangkthi tho be khai tia ka jumeia phäha na mkatei u lü tuhngawi nami hmaia ami na lawpüi ni” a ti.
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kadueh kami angthawk lethaih om tih, tiah ka thuih pongah ni, vaihi na hma ah lokcaekhaih ka tongh, tiah lokcaekhaih ahmuen ah ka thuih ih lok khue ni, nihcae mah kai zaehaih net o thai tih, tiah a naa.
Aka duek rhoek kah thohkoepnah kawng neh amih ka pai thil ka pang thil. Te phoeiah ol kamat khaw ka cal moenih. Te dongah ni tihnin ah kai he nangmih loh lai nan tloek thil uh ,” a ti nah.
Aka duek rhoek kah thohkoepnah kawng neh amih ka pai thil ka pang thil. Te phoeiah ol kamat khaw ka cal moenih. Te dongah ni tihnin ah kai he nangmih loh lai nan tloek thil uh ,” a ti nah.
纵然有,也不过一句话,就是我站在他们中间大声说:『我今日在你们面前受审,是为死人复活 的道理。』」
縱然有,也不過一句話,就是我站在他們中間大聲說:『我今日在你們面前受審,是為死人復活 的道理。』」
除非是因为我站在他们当中喊出的这一句话:‘我今天在你们面前受审,是为死人复活的事!’”
ikaŵe yankati liloŵe limo peli linaŵechete panajimi paujo pao kuti, ‘Ngulamulikwa lelo jino pakuŵa ngukulupilila kuti ŵawile chasyuswe.’ ”
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ⲒⲈ ⲈⲐⲂⲈ ⲦⲀⲒⲤⲘⲎ ⲚⲞⲨⲰⲦ ⲐⲀⲒ ⲈⲦⲀⲒⲞϢⲤ ⲈⲂⲞⲖ ⲚϦⲎⲦⲞⲨ ⲈⲒⲞϨⲒ ⲈⲢⲀⲦ ϪⲈ ⲈⲐⲂⲈ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲚⲦⲈⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ⲀⲚⲞⲔ ⲤⲈϮϨⲀⲠ ⲈⲢⲞⲒ ⲘⲪⲞⲞⲨ ϨⲒ ⲐⲎⲚⲞⲨ.
ⲓⲉ ⲉⲑⲃⲉ ⲧⲁⲓ⳿ⲥⲙⲏ ⳿ⲛⲟⲩⲱⲧ ⲑⲁⲓ ⳿ⲉⲧⲁⲓⲟϣⲥ ⳿ⲉⲃⲟⲗ ⳿ⲛϧⲏⲧⲟⲩ ⲉⲓ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧ ϫⲉ ⲉⲑⲃⲉ ⳿ⲧ⳿ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ⲁⲛⲟⲕ ⲥⲉϯϩⲁⲡ ⳿ⲉⲣⲟⲓ ⳿ⲙⲫⲟⲟⲩ ϩⲓ ⲑⲏⲛⲟⲩ ..
osim možda one jedne riječi koju doviknuh među njima stojeći: Zbog uskrsnuća mrtvih sudi mi se danas pred vama!”
Leč to jedno promluvení, že jsem zavolal, stoje mezi nimi: Pro vzkříšení z mrtvých já k soudu potažen jsem dnes od vás.
uden det skulde være dette ene Ord, som jeg råbte, da jeg stod iblandt dem: Jeg dømmes i Dag af eder for dødes Opstandelse.”
ଏଲେମିସା ମୁଇ ଗଟେକ୍ କାତା କଇରଇଲି । ସେମନର୍ ମୁଆଟେ ଟିଆ ଅଇରଇଲା ବେଲେ ମଲାଲକ୍ମନ୍ ଆରିତରେକ୍ ଉଟ୍ବାଇ ବଲି ଡାଟ୍ ସଙ୍ଗ୍ ବିସ୍ବାସ୍ କର୍ତେ ରଇଲାର୍ ପାଇ ଆଜି ତମର୍ଟାନେ ବିଚାର୍ନା ପାଇଲିନି । ଏଟାକେ ଚାଡି ଆରି ସେମନର୍ ମୁଆଟେ କିଚି କଇନାଇ ।”
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Kalitakali nunkangupini jaura kulnundru kara, nina ngani maritjila wiri, ngani tanangu terti terkanani: «Nari jiritjinandru ngani karari jurangundru kalalaia terkai.»“
Dan van dit enig woord, hetwelk ik riep, staande onder hen: Over de opstanding der doden word ik heden van ulieden geoordeeld!
of het moest gaan over dat éne woord, dat ik uitriep, toen ik in hun midden stond: Om de verrijzenis der doden sta ik thans voor u terecht.
krom eble pri unu vorto, kiun mi jene kriis, starante inter ili: Pri la releviĝo de la mortintoj mi estas juĝata de vi hodiaŭ.
si ce n’est ce seul cri que je fis entendre, étant au milieu d’eux : C’est pour la résurrection des morts que je suis aujourd’hui mis en jugement par vous.
A moins que ce ne soit de cette seule parole que j'ai dite hautement, au milieu d'eux: Aujourd'hui je suis mis en cause par vous à propos de la résurrection des morts.
à moins que ce ne soit uniquement de ce cri que j’ai fait entendre au milieu d’eux: C’est à cause de la résurrection des morts que je suis aujourd’hui mis en jugement devant vous.
à moins qu'il ne s'agisse de cette seule déclaration que j'ai criée au milieu d'eux : “C'est à cause de la résurrection des morts que je suis jugé aujourd'hui devant vous !” »
Tana hayssas gaaththida gasooy ta istta gidoon eqqada <hayqqidaytas denththi dees ga yootida gish hachchi pirdas inte sinthth shiiqadis> ta gaada qaala dhoqu histta yootadis attin hara ta oththida miishshi deena.”
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ବାରି ନେଙ୍ଗ୍ ମୁଇଂ ସାମୁଆଁ ବାଲିର୍ ମ୍ୱଗେ: ମେଇଂନେ ସାମ୍ନାନ୍ନିଆ ତୁଆଁଲେ ଆର୍କ୍ନେ ବେଲା ନେଙ୍ଗ୍ ଡାଟ୍ ବାବ୍ରେ ବାଲିର୍ ମ୍ୱଗେ ‘ଗୁଏଚେ ତଡ଼ିଆ ଆର୍ଏ ଡାଗ୍ଚେ ନେଙ୍ଗ୍ ବିସ୍ବାସ୍ ଡିଂନ୍ଲେଲା’ ଏକେ ପେବାନ୍ ବିଚାର୍ ଡିଂଣ୍ଡିଂକେ ।”
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es sei denn wegen dieses einen Ausrufs, den ich tat, als ich unter ihnen stand: Wegen der Auferstehung der Toten werde ich heute von euch gerichtet.
außer um des einzigen Wortes willen, da ich unter ihnen stand und rief: Über die Auferstehung der Toten werde ich von euch heute angeklagt.
als etwa wegen des einen Wortes, das ich vor ihnen ausrief: um der Auferstehung der Toten willen muß ich heute bei euch zu Gericht stehen.
es wäre denn wegen jenes einzigen Wortes, das ich ausrief, als ich unter ihnen stand: Wegen der Auferstehung der Toten werde ich heute von euch gerichtet!
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Taani entta giddon eqqada, ‘Hayqqidayssati denddana gada waassada odida gisho hachchi hintte sinthan ta bolla pirddoosona’ gas; hessafe harabaa oothabikke” yaagis.
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Li yaa ki tie min den kpaani bi siiga ki yedi: Yi ja leni nni dinla ti buudi kelima bi tinkpiba fiima yaapo.
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ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾿ ὑμῶν.
ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφ᾽ ὑμῶν.
ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ⸉ἑστὼς ἐν αὐτοῖς,⸊ ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ⸂ὑφ᾽⸃ ὑμῶν.
η περι μιασ ταυτησ φωνησ ησ εκραξα εστωσ εν αυτοισ οτι περι αναστασεωσ νεκρων εγω κρινομαι σημερον υφ υμων
ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα ἐν αὐτοῖς ἑστὼς ὅτι περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ἐφ’ ὑμῶν.
ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα ⸂ἐν αὐτοῖς ἑστὼς ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ⸀ἐφʼ ὑμῶν.
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Men sèl pawòl mwen te di byen fò lè m' te kanpe devan yo tout la: Se paske mwen kwè mò yo gen pou leve vivan ankò kifè yo rele m' an jijman devan nou jòdi a.
No keia leo hookahi wale no a'u i hea aku ai, i ko'u ku ana iwaena o lakou. No ke alahouana o ka poe make, oia ko'u mea i hookolokoloia mai ai imua o oukou i keia la.
כא אִם רַק־בִּגְלַל הַדָּבָר הָאֶחָד אֲשֶׁר־פָּצוּ שְׂפָתַי בְּעָמְדִי בֵינֵיהֶם עַל־דְּבַר תְּחִיַּת הַמֵּתִים הֲבִיאֹתֶם אֹתִי הַיּוֹם בַּמִּשְׁפָּט לִפְנֵיכֶם׃
בלתי אם הדבר האחד ההוא אשר קראתי בעמדי בתוכם כי על תחית המתים אני נדון היום לפניכם׃
Se non è di questa sola parola, che io gridai, essendo in piè fra loro: Io sono oggi giudicato da voi intorno alla risurrezione de' morti .
se pur non si tratti di quest’unica parola che gridai, quando comparvi dinanzi a loro: E’ a motivo della risurrezione de’ morti, che io son oggi giudicato da voi.
私が彼らの中に立って、『私は死者の復活のことで、今日あなたがたの前で裁かれている』と叫んだ、ただ一つのことだけでしょう。」
彼らの中に立っていたとき、私はただ一言、『死者の復活のことで、私はきょう、あなたがたの前でさばかれているのです。』と叫んだにすぎません。」
ପନ୍ସୁଆତିମରଞ୍ଜି ଆ ମୁକ୍କାବା ତନଙ୍ଲେ ଡରକୋଲନାଞନ୍ ଆଡିଡ୍, ଞେନ୍ ଅବୟ୍ ବର୍ନେନ୍ ବର୍ରନାୟ୍, ‘ଆରବୁମରଞ୍ଜି ୟର୍ମେଙ୍ତଜି ଗାମ୍ଲେ ଞେନ୍ ଡର୍ତନାୟ୍, ତିଆସନ୍ ଆମ୍ୱେଞ୍ଜି ଲଙେ ଞେନ୍ ଏବ୍ପନ୍ସୁଆତିତିଁୟ୍ ।’”
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Wine rumal ri ko xinchꞌaw chkixoꞌl xinbꞌij: “Kinkojo chi kakꞌastaj kiwach ri kaminaqibꞌ, kiqꞌat tzij pa nuwiꞌ kamik.”
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Ukhuva nikhanchovile iekhinu khimo khumakha upwuniekhimile pagati pavene, “ulwakhuva uvuchukha uwavafue umwe mukhung'iega.”
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오직 내가 저희 가운데 서서 외치기를 내가 죽은 자의 부활에 대하여 오늘 너희 앞에 심문을 받는다고 한 이 한 소리가 있을 따름이니이다' 하니
sayen kas sefanna nga tuh wowoyak ac fahk ke nga tu ye mutalos: ‘Nununkeyuk nga ye motowos misenge mweyen nga lulalfongi mu mwet misa uh ac fah sifil moulyak.’”
haisi konji kuti i amana nechi chintu chonke chini vawambi chakutumusa hanivazimene mukati kavo,' kuamana nikubuka kuva fwile kuni kwete kuatwilwa sunu kwenu.
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nisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego judicor hodie a vobis.
‘Asibasingna hinggatkani haina thajabagi maramna eibu ngasi wayellibani’ haiba masimatangdi eina makhoigi mangda leppa matamda laokhi.”
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ଆଇଙ୍ଗ୍ ଇନ୍କୁଆଃ ଆୟାର୍ରେ ତିଙ୍ଗୁକେଦ୍ତେ ମିଆଁଦ୍ କାଜି ଏସ୍କାର୍ କାଜିକାଦ୍ ତାଇକେନାଇଙ୍ଗ୍, ଏନା ହବାଅଃତାନା, ‘ଗନଏଃ ହଡ଼କଆଃ ଜୀଉବିନିରିଦ୍ ମେନାଃ ମେନ୍ତେ ଆଇଙ୍ଗ୍ ବିଶ୍ୱାସ୍ତାନ୍ ହରାତେ ତିସିଙ୍ଗ୍ ବିଚାରଃତାନାଇଙ୍ଗ୍ ।’”
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neng ngathong ni toonchap tang adoh jaasiit ba jengtang: ‘Chiinnyah uh an ih tek nawa ngaaksaat tiit ah hanpi thoidi cheng halang.’”
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Ila kwa ajili ya kilebe chimo nikibayite kwa lilobe paniyemi katikati yao,'ni kwa sababu ya ufufuo ba bandu ba mu'kiwo mwenga mwanihukumu.”
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Ndi malovi ndu aga genajovili panakavili palongolo yavi, ‘Mukunihamula lelu iyi ndava ya kusadika kuvya vevafwili yati viyuka.’ ”
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مگر آن یک سخن که در میان ایشان ایستاده، بدان ندا کردم که درباره قیامت مردگان ازمن امروز پیش شما بازپرس میشود.»
A iet eta lepen lokaia, me i kida ni ai udar nan pun ar indada: En me melar akan ar pan maureda, i pan pakadeikki ran wet re omail.
A iet eta lepen lokaia, me i kida ni ai udar nan pung ar indada: En me melar akan ar pan maureda, i pan pakadeikki ran wet re omail.
a não ser por esta única frase que clamei, estando no meio deles: ‘Acerca da ressurreição dos mortos estou sendo julgado hoje perante vós!’”
A não ser somente esta palavra com que, quando eu estava entre eles, clamei, que pela ressurreição dos mortos eu estou sendo julgado hoje por vós.
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dacă nu cumva pentru acest singur lucru am strigat stând în picioare în mijlocul lor: “Cu privire la învierea morților sunt judecat astăzi în fața voastră!””.
Cu excepția acestei singure voci, că am strigat stând în picioare printre ei: În legătură cu învierea morților sunt eu judecat astăzi de voi.
dacă nu cumva pentru acest singur lucru am strigat stând în picioare în mijlocul lor: “Cu privire la învierea morților sunt judecat astăzi în fața voastră!””.
афарэ нумай доар де стригэтул ачеста пе каре л-ам скос ын мижлокул лор: ‘Пентру ынвиеря морцилор сунт дат еу ын жудекатэ астэзь ынаинтя воастрэ.’”
разве только то одно слово, которое громко произнес я, стоя между ними, что за учение о воскресении мертвых я ныне судим вами.
ila ahantu hamo hamayanjile panahimiliye pahati yabho, najile hunongwa ye luzyuho lwabhafwe mundonga.”
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Hi neinun inkhat an makunga kên ding lâia ki ti telloiin chu: ‘Mithi inthoinôkna aom tiin iemna ko dôn ti hi aviensûn ten hin hi angtaka dûktonga ko omna chu ani.’ ” a tia.
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osim jednog ovog glasa kojim povikah stojeći među njima: Za vaskrsenje mrtvih dovedoste me danas na sud.
осим једног овог гласа којим повиках стојећи међу њима: За васкрсење мртвих доведосте ме данас на суд.
“Nkaba aka kanwa naderhaga erhi mbà nyimanzire omu kâgarhî kâbo ko nfîrekwo”, nti: “Bufûke bw’abafîre burhumire nalêrhwa omu lubanja ene embere zinyu.”»
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Nsombi, pali cintu cimo ncondalamba mpondalemana pantangu pabo, ndalambeti, ndomboloshewanga ne njamwe lelo cebo cakushometi bafwa ni bakapundushiwe.”
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Si no sea que, estando entre ellos prorrumpí en alta voz: Acerca de la resurrección de los muertos soy hoy juzgado de vosotros.
a menos que sea por esta única frase que grité estando delante de ellos: ‘¡Hoy me están juzgando por creer en la resurrección de los muertos!’”.
a no ser que sea por esta sola palabra que en pie en medio de ellos di voces: ‘¡Acerca de la resurrección de los muertos soy juzgado hoy por vosotros!’”.
a menos que sea por esta sola frase que grité estando entre ellos: Por la resurrección de los muertos soy juzgado hoy delante de ustedes.
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excepto esta sola declaración que expresé en voz alta cuando estaba entre ellos: Con respecto a la resurrección de los muertos soy juzgado hoy por ustedes.
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isipokuwa tu maneno haya niliyosema niliposimama mbele yao: Mnanihukumu leo hii kwa sababu ya kushikilia kwamba wafu watafufuliwa!”
gamkin gumwng ngoogv gokla minamv vdwlo bunugv kaagialo dakri hoka: ‘Silu gv noogv jwngkadaka gvdunam si sinv ngv turkur riku vla mvngjwng nama.’”
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Ka koeʻuhi nai ko e kupuʻi lea ni pe taha, naʻaku kalanga ʻaki ʻi heʻeku tuʻu ʻiate kinautolu, ʻo pehē, “Koeʻuhi ko e toetuʻu ʻoe mate ʻoku mou fakamaau ai au he ʻaho ni.”
окрім одного голосу сього, котрим покликнув, стоячи між ними, що за воскресеннє мертвих я суд приймаю сьогоднї од вас.
окрім одного голосу сього, котрим покликнув, стоячи між ними, що за воскресеннє мертвих я суд приймаю сьогоднї од вас.
hoặc có, thì cũng chỉ trách câu tôi nói giữa họ rằng: Aáy vì sự sống lại của kẻ chết mà hôm nay tôi bị xử đoán trước mặt các ông.
אחוץ וועגן דעם דאזיקן איינעם ווארט, וואס איך האב אויסגעשריגן, שטייענדיק צווישן זיי: וועגן תחית המתים ווער איך היינט געמשפט פון אייך.
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