120 translations of 134 that include the New Testament
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, the son of a Pharisee: touching the hope and resurrection of the dead I am called in question.
Toe toah kaom thoemto kaminawk loe Sadusi kami ah oh o, kalah thoemto kaminawk loe Farasi ah oh o, tiah Pawl mah panoek naah, Kaminawk, nawkamyanawk, kai loe Farasi capa ah ka oh pongah, Farasi ah ka oh: kadueh kami angthawk lethaih nuiah oephaih ka tawnh pongah, vaihi lokcaekhaih ahmuen ah kang doet, tiah a naa.
Te vaengah Paul loh Sadducee te hlop at la, Pharisee rhoek te a hloeh la a om te a ming.Te dongah khoboei hmaiah, “Ka manuca ka hlang rhoek, kai khaw Pharisee koca khui kah Pharisee van ni. Ngaiuepnah neh aka duek rhoek kah thohkoepnah kongah kai tah lai n'tloek thil,” tila pang.
Te vaengah Paul loh Sadducee te hlop at la, Pharisee rhoek te a hloeh la a om te a ming.Te dongah khoboei hmaiah, “Ka manuca ka hlang rhoek, kai khaw Pharisee koca khui kah Pharisee van ni. Ngaiuepnah neh aka duek rhoek kah thohkoepnah kongah kai tah lai n'tloek thil,” tila pang.
A ike aku la o Paulo, he poe Sadukaio kekahi o lakou, a he poe Parisaio kekahi, alaila hea aku la ia ma ka ahalunakanawai, E na kanaka, na hoahanau, he Parisaio wau, he keiki na kekahi Parisaio; a no ka manaolana i ke alahouana o ka poe make, ua hookolokoloia mai nei au.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
Pòl konnen te gen sadiseyen yon bò ak farizyen yon lòt bò nan Gran Konsèy la. Se poutèt sa li pran pale byen fò devan yo, li di: Frè m' yo, se yon farizyen mwen ye, pitit pitit farizyen. Se paske mwen gen espwa mò yo gen pou yo leve vivan ankò ki fè yo rele m' an jijman devan nou.
Sciens autem Paulus quia una pars esset sadducæorum, et altera pharisæorum, exclamavit in concilio: Viri fratres, ego pharisæus sum, filius pharisæorum: de spe et resurrectione mortuorum ego judicor.
But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Et Paul, sachant qu’une partie [d’entre eux] étaient des sadducéens et l’autre des pharisiens, s’écria dans le sanhédrin : Hommes frères, je suis pharisien, fils de pharisien ; je suis mis en jugement pour l’espérance et la résurrection des morts.
A věda Pavel, že tu byla jedna strana saduceů a druhá farizeů, zvolal v radě: Muži bratří, já jsem farizeus, syn farizeův; pro naději a z mrtvých vstání já tuto k soudu stojím.
Ke Paul el akilen lah kutu selos mwet Sadducee ac kutu mwet Pharisee, na el wowoyak ye mutun Un Mwet Pwapa Fulat ac fahk, “Mwet Israel wiuk! Nga sie mwet Pharisee, wen nutin mwet Pharisee. Nununkeyuk nga inge ke sripen finsrak se ma oan yuruk lah mwet misa uh ac sifil moulyak!”
Dar Pavel, văzând că o parte erau saduchei, iar cealaltă farisei, a strigat în consiliu: “Bărbați și frați, eu sunt fariseu, fiu de farisei. Cu privire la speranța și la învierea morților sunt judecat!”
Mas quando Paulo percebeu que uma parte era de saduceus e a outra de fariseus, ele clamou no sinédrio: “Homens e irmãos, eu sou fariseu, filho de fariseus. É por causa da esperança e da ressurreição dos mortos que estou sendo julgado!”
Wakati huo Paulo alikwisha tambua kwamba sehemu moja ya wanabaraza wale ilikuwa ni Masadukayo na nyingine Mafarisayo. Basi, alipaaza sauti yake mbele ya Baraza: “Ndugu zangu, mimi ni Mfarisayo, mwana wa Mfarisayo. Mimi nimeletwa mahakamani kwa kuwa ninatumaini kwamba wafu watafufuka.”
Dar când Pavel a înțeles că o parte erau saduchei și ceilalți farisei, a strigat în consiliu: Bărbați și frați, eu sunt fariseu, fiul unui fariseu; din cauza speranței și a învierii morților sunt eu judecat.
သူသည်တရားလွှတ်တော်အဖွဲ့ထဲတွင်လူ တစ်စုက ဖာရိရှဲများဖြစ်၍အခြားတစ်စု ကဇဒ္ဒုကဲများဖြစ်ကြောင်းကိုသိမြင်သော အခါ ``ညီအစ်ကိုတို့၊ အကျွန်ုပ်သည်ဖာရိရှဲ ဖြစ်ပါ၏။ ဖာရိရှဲ၏သားလည်းဖြစ်ပါ၏။ သေသူတို့သည်ရှင်ပြန်ထမြောက်မည်ကို မျှော်လင့်သူဖြစ်သဖြင့် ယခုအကျွန်ုပ်သည် အစစ်အဆေးခံနေရခြင်းဖြစ်ပါ၏'' ဟု တရားလွှတ်တော်တွင်ကြွေးကြော်လေ ၏။
But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead.
Da aber Paulus wußte, daß der eine Teil von den Sadducäern, der andere aber von den Pharisäern war, rief er in dem Synedrium: Brüder, ich bin ein Pharisäer, ein Sohn von Pharisäern; wegen der Hoffnung und Auferstehung der Toten werde ich gerichtet.
En Paulus wetende dat het ene deel was van de Sadduceen, en het andere van de Farizeen, riep in den raad: Mannen broeders, ik ben een Farizeer, eens Farizeers zoon; ik word over de hoop en opstanding der doden geoordeeld.
Daar Paulus wist, dat de Hoge Raad voor een deel uit sadduceën en voor een ander deel uit farizeën bestond, riep hij uit: Mannen broeders, ik ben een farizeër en een zoon van farizeën; om de hoop op de verrijzenis der doden sta ik terecht.
Or Paolo, sapendo che l'una parte era di Sadducei, e l'altra di Farisei, sclamò nel concistoro: Uomini fratelli, io son Fariseo, figliuol di Fariseo ; io son giudicato per la speranza , e per la risurrezione de' morti .
And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.
But when Paul perceiued that the one part were of the Sadduces, and the other of the Pharises, hee cried in the Council, Men and brethren, I am a Pharise, the sonne of a Pharise: I am accused of the hope and resurrection of the dead.
But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried.
Men da Paulus vidste, at den ene Del bestod af Saddukæere, men den anden af Farisæere, råbte han i Rådet: “I Mænd, Brødre! jeg er en Farisæer, Søn af Farisæere, for Håb og for dødes Opstandelse er det, jeg dømmes.”
A Pauluj lao diaradar, me akai irail Jadujar, a akai Parijar, ap kapitie laud nan kapun o majani: Ri ai ko, nai Parijar amen o nain Parijar amen, ai kaporopor en me melar akan ar pan maureda, i me i pan paka deikada.
A Paulus lao diaradar, me akai irail Sadusär, a akai Parisär, ap kapitie laud nan kapung o masani: Ri ai ko, ngai Parisär amen o nain Parisär amen, ai kaporopor en me melar akan ar pan maureda, i me i pan pakadeikada.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Phao-lô biết trong bọn họ phần thì người Sa-đu-sê, phần thì người Pha-ri-si, bèn kêu lên trước tòa công luận rằng: Hỡi anh em, tôi là người Pha-ri-si, con của dòng Pha-ri-si. Aáy là vì sự trông cậy của chúng ta và sự sống lại của những kẻ chết mà tôi phải chịu xử đoán.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Ka kuo ʻilo ʻe Paula ko e Sātusi ʻae niʻihi, pea ko e Fālesi ʻae niʻihi, pea kalanga ia ʻi he ʻao ʻoe kau fakamaau, ʻo pehē, “ʻAe kau tangata ko e kāinga, ko e Fālesi au, pea ko e foha ʻoe Fālesi; pea ko e meʻa ʻi he ʻamanaki ki he toetuʻu ʻoe mate ʻoku fakamaau ai au.”
Or Paul, sachant qu'une partie des juges étaient Sadducéens, et l'autre Pharisiens, s'écria dans le Sanhédrin: Hommes frères, je suis Pharisien, fils de Pharisien, et mis en cause pour l'espérance et la résurrection des morts.
Dar Pavel, văzând că o parte erau saduchei, iar cealaltă farisei, a strigat în consiliu: “Bărbați și frați, eu sunt fariseu, fiu de farisei. Cu privire la speranța și la învierea morților sunt judecat!”
Sed kiam Paŭlo eksciis, ke unu parto konsistas el Sadukeoj, kaj la alia el Fariseoj, li ekkriis en la sinedrio: Fratoj, mi estas Fariseo, filo de Fariseo; pri la espero kaj la releviĝo de la mortintoj mi estas juĝata.
Paul, sachant qu’une partie de l’assemblée était composée de sadducéens et l’autre de pharisiens, s’écria dans le sanhédrin: Hommes frères, je suis pharisien, fils de pharisiens; c’est à cause de l’espérance et de la résurrection des morts que je suis mis en jugement.
Da aber Paulus wußte, daß ein Teil Sadduzäer war und der andere Teil Pharisäer, rief er im Rat: Ihr Männer, liebe Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; ich werde angeklagt um der Hoffnung und Auferstehung willen der Toten.
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.
Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council, ‘Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial.’
Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council, “Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial.”
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
Or Paolo, sapendo che una parte eran Sadducei e l’altra Farisei, esclamò nel Sinedrio: Fratelli, io son Fariseo, figliuol di Farisei; ed è a motivo della speranza e della risurrezione dei morti, che son chiamato in giudizio.
Paul savait qu'une partie du Conseil était composée de sadducéens et l'autre de pharisiens. Il s'écria donc : « Frères, je suis pharisien, fils de pharisiens. C'est à cause de l'espérance et de la résurrection des morts que je suis jugé ! »
Entonces Pablo, sabiendo que la una parte era de Saduceos, y la otra de Fariseos, clamó en el concilio: Varones hermanos, yo soy Fariseo, hijo de Fariseo: de la esperanza y de la resurrección de los muertos soy yo juzgado.
Como Pablo se dio cuenta de que una parte del consejo era de saduceos y la otra de fariseos, exclamó con voz fuerte: “Hermanos, yo soy fariseo, y vengo de familia de fariseos. Me están juzgando porque tengo la esperanza de que los muertos resucitarán”.
Entonces Pablo, notando que una parte era de saduceos y otra de fariseos, alzó la voz en el concilio: «Varones hermanos, yo soy fariseo, hijo de fariseo; acerca de la esperanza y de la resurrección de los muertos se me juzga».
Pavao je znao da su oni dijelom saduceji, a dijelom farizeji pa povika u Vijeću: “Braćo, ja sam farizej, sin farizeja. Sudi mi se zbog nade, uskrsnuća mrtvih.”
A znajući Pavle da je jedan deo sadukeja a drugi fariseja povika na skupštini: Ljudi braćo! Ja sam farisej i sin farisejev: za nadu i za vaskrsenje iz mrtvih doveden sam na sud.
Paululu ngujamana wonti, palpa tanangundru Pharisaiala ngananani, ja palpa Sadducaiala, nau kana kapara pratjanani terti maritjina wonti: „Materi ja ngatata worajai! Ngani Pharisaiala nganai, Pharisaialaia ngatamura; kalkanandru ja nari jiritjinandru ngani kalalaia terkai.“
Da aber Paulus wußte, daß ein Teil Sadducäer da seien, der andere Pharisäer, so rief er im Synedrium: Männer und Brüder, ich bin ein Pharisäer, ein Pharisäersohn; wegen der Zukunftshoffnung und der Auferstehung der Toten bin ich beschuldigt.
When Paul perceaved that the one parte were Saduces and the other Pharises: he cryed oute in the counsell. Men and brethren I am a Pharisaye the sonne of a Pharisaye. Of the hope and resurreccion from deeth I am iudged.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
Lao anae jatungo si Pablo na y un patte Saduseo, ya y otro Fariseo, umagang juyong gui inetnon: Mañelo, Guajo Fariseo, lajin un Fariseo: gui ninangga yan y quinajulo guinen manmatae na mafafaesenyo.
and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee — son of a Pharisee — concerning hope and rising again of dead men I am judged.'
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶ Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶ Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν ⸉Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων,⸊ ⸂ἔκραξεν⸃ ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς ⸂ 2Φαρισαίου·⸃ περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ⸋ἐγὼ⸌ κρίνομαι.
γνουσ δε ο παυλοσ οτι το εν μεροσ εστιν σαδδουκαιων το δε ετερον φαρισαιων εκραξεν εν τω συνεδριω ανδρεσ αδελφοι εγω φαρισαιοσ ειμι υιοσ φαρισαιου περι ελπιδοσ και αναστασεωσ νεκρων εγω κρινομαι
γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶ Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ· ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.
γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραζεν ἐν τῷ συνεδρίῳ, ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίων· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.
Павел, ка унул каре штия кэ о парте дин адунаре ерау садукей, яр алта фарисей, а стригат ын плин собор: „Фрацилор, еу сунт фарисеу, фиу де фарисеу; дин причина нэдеждий ын ынвиеря морцилор сунт дат ын жудекатэ.”
Постерігши ж Павел, що одна часть (людей) Садукейська, а друга Фарисейська, покликнув у радї: Мужі брати! я Фарисей, син Фарисеїв; за надїю воскресення мертвих мене судять.
Постерігши ж Павел, що одна часть (людей) Садукейська, а друга Фарисейська, покликнув у радї: Мужі брати! я Фарисей, син Фарисеїв; за надїю воскресення мертвих мене судять.
А знајући Павле да је један део садукеја а други фарисеја повика на скупштини: Људи браћо! Ја сам фарисеј и син фарисејев: за наду и за васкрсење из мртвих доведен сам на суд.
Узнав же Павел, что тут одна часть саддукеев, а другая фарисеев, возгласил в синедрионе: мужи братия! я фарисей, сын фарисея; за чаяние воскресения мертвых меня судят.
ו וּפוֹלוֹס יָדַע כִּי מִפְלַגְתָּם הָאַחַת צַדּוּקִים וּמִפְלַגְתָּם הַשֵּׁנִית פְּרוּשִׁים וַיִּתֵּן קוֹלוֹ וַיֹּאמֶר בְּתוֹךְ הַסַּנְהֶדְרִין אֲנָשִׁים אַחִים אֲנִי פָּרוּשׁ בֶּן־פָּרוּשׁ וְעַל־תִּקְוָתִי לִתְחִיַּת הַמֵּתִים אֲנִי לַמִּשְׁפָּט הֻגָּשְׁתִּי׃
ופולוס ידע כי מקצתם צדוקים ומקצתם פרושים ויצעק בתוך הסנהדרין אנשים אחים פרוש בן פרוש אנכי ועל תקות המתים ותחיתם אני נדין׃
ⲈⲦⲀϤⲈⲘⲒ ⲆⲈ ⲚϪⲈⲠⲀⲨⲖⲞⲤ ϪⲈ ⲞⲨⲞⲚ ⲞⲨⲘⲈⲢⲞⲤ ⲘⲈⲚ ⲈⲪⲀ ⲚⲒⲤⲀⲆⲆⲞⲨⲔⲈⲞⲤ ⲠⲈ ⲠⲒⲔⲈⲘⲈⲢⲞⲤ ⲆⲈ ⲈⲪⲀ ⲚⲒⲪⲀⲢⲒⲤⲈⲞⲤ ⲠⲈ ⲀϤⲰϢ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲘⲀ ⲚϮϨⲀⲠ ⲚⲒⲢⲰⲘⲒ ⲚⲈⲚⲤⲚⲎⲞⲨ ⲀⲚⲞⲔ ⲞⲨⲪⲀⲢⲒⲤⲈⲞⲤ ⲈⲐⲂⲈ ⲞⲨϨⲈⲖⲠⲒⲤ ⲚⲈⲘ ⲞⲨⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲚⲦⲈⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ⲀⲚⲞⲔ ⲤⲈϮϨⲀⲠ ⲈⲢⲞⲒ.
⳿ⲉⲧⲁϥ⳿ⲉⲙⲓ ⲇⲉ ⳿ⲛϫⲉ ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲟⲩⲟⲛ ⲟⲩⲙ⳿ⲉⲣⲟⲥ ⲙⲉⲛ ⳿ⲉⲫⲁ ⲛⲓⲤⲁⲇⲇⲟⲩⲕⲉⲟⲥ ⲡⲉ ⲡⲓⲕⲉⲙ⳿ⲉⲣⲟⲥ ⲇⲉ ⳿ⲉⲫⲁ ⲛⲓⲪⲁⲣⲓⲥⲉⲟⲥ ⲡⲉ ⲁϥⲱϣ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲡⲓⲙⲁ ⳿ⲛϯϩⲁⲡ ⲛⲓⲣⲱⲙⲓ ⲛⲉⲛ⳿ⲥⲛⲏⲟⲩ ⳿ⲁⲛⲟⲕ ⲟⲩⲪⲁⲣⲓⲥⲉⲟⲥ ⲉⲑⲃⲉ ⲟⲩϩⲉⲗⲡⲓⲥ ⲛⲉⲙ ⲟⲩ⳿⳿ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ⲁⲛⲟⲕ ⲥⲉϯϩⲁⲡ ⳿ⲉⲣⲟⲓ ..
وَلَمَّا عَلِمَ بُولُسُ أَنَّ قِسْمًا مِنْهُمْ صَدُّوقِيُّونَ وَٱلْآخَرَ فَرِّيسِيُّونَ، صَرَخَ فِي ٱلْمَجْمَعِ: «أَيُّهَا ٱلرِّجَالُ ٱلْإِخْوَةُ، أَنَا فَرِّيسِيٌّ ٱبْنُ فَرِّيسِيٍّ. عَلَى رَجَاءِ قِيَامَةِ ٱلْأَمْوَاتِ أَنَا أُحَاكَمُ».
چون پولس فهمید که بعضی از صدوقیان وبعضی از فریسیانند، در مجلس ندا درداد که «ای برادران، من فریسی، پسر فریسی هستم و برای امید و قیامت مردگان از من بازپرس میشود.»
ထိုအရာရှိတို့တွင် အချို့ တို့သည် ဇဒ္ဒုကဲ ဖြစ်ကြသည်၊ အချို့ တို့သည် ဖာရိရှဲ ဖြစ်ကြ သည်ကို ပေါလု သိမြင် လျှင်၊ ညီအစ်ကို တို့၊ အကျွန်ုပ် သည် ဖာရိရှဲ ဖြစ် ၏။ ဖာရိရှဲ ၏သား လည်းဖြစ်၏။ သေ သောသူတို့သည် ထမြောက် မည်ဟု မြော်လင့် ခြင်းအကြောင်း ကြောင့်၊ အကျွန်ုပ် သည် စစ်ကြော စီရင်ခြင်းကို ခံရ၏ဟု လွှတ်တော် ပေါ်မှာ ကြွေးကြော် လေ၏။
바울이 그 한 부분은 사두개인이요 한 부분은 바리새인인 줄 알고 공회에서 외쳐 가로되 여러분 형제들아 나는 바리새인이요 또바리새인의 아들이라 죽은 자의 소망 곧 부활을 인하여 내가 심문을 받노라
パウロは、一方がサドカイ人で、もう一方がパリサイ人であることに気づくと、最高法院で叫びました。「兄弟たち。私はパリサイ人で、パリサイ人の子です。私は死者の復活という望みのことで裁かれているのです。」
保罗看出其中一部分是撒都该人，另一部分是法利赛人，就在公议会中喊着说：“诸位弟兄，我是法利赛人，是法利赛人的儿子。我是为了死人复活的盼望而受审判！”
しかし、パウロは、彼らの一部がサドカイ人で、一部がパリサイ人であるのを見て取って、議会の中でこう叫んだ。「兄弟たち。私はパリサイ人であり、パリサイ人の子です。私は死者の復活という望みのことで、さばきを受けているのです。」
保罗看出大众一半是撒都该人，一半是法利赛人，就在公会中大声说：「弟兄们，我是法利赛人，也是法利赛人的子孙。我现在受审问，是为盼望死人复活。」
保羅看出大眾一半是撒都該人，一半是法利賽人，就在公會中大聲說：「弟兄們，我是法利賽人，也是法利賽人的子孫。我現在受審問，是為盼望死人復活。」
Adubu makhoi kangbu kharadi Sadducee-singni aduga kangbu kharana Pharisee-singni haiba Paul-na khanglabada mahakna Sanhedrin-gi misingda laorak-i, “Eigi ichil inaosa, eihak Pharisee amani aduga Pharisee amagi machani. Asibasingna hinggatkani haiba asa leibagi eibu mapham asida wayel touribani.”
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Vdwlo Paul Sadusis apam meegonyi okv Parisis kvgonyi kaapa tokudw, hv doopam lokv goklin toku, “Israel gv achiboru vdwa! Ngooka Parisis gvngv, Parisi gv kuu ngv. Nga si jwngkadaka duku ogulvgavbolo sinv ngv turkur dukunv vla mvngjwng kunam lvgalo!”
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Polo den bandi ke bi cancannikpeliba taancianli yeni siiga bine tie Sadusieninba, bine mo Falisienba. Lani o den kpaani li taanli yeni niinni ki yedi: N kpiiba n tie Falisieni n yaajanba mo den tie Falisieninba. Bi cuo nni ki baa bu leni nni kelima n sugini ke bi tinkpiba baa fii.
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E Paulo, sabendo que uma parte era de saduceus, e outra de fariseus, ele clamou no supremo conselho: Homens irmãos, eu sou fariseu, filho de fariseu; pela esperança e ressurreição dos mortos eu estou sendo julgado.
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U Paulo nawalola huje bhamo bhali na Sadukayo na bhamwabho bhali na Farisayo, wayanga huje ane endi Farisayo mwana wa Farisayo. Eshi esubhila uluzyuho lwa bhafwe na bhahoma husababu iyo nalongwe.”
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Bulya Paolo ali amanyire oku omu ihano likulu, baguma bâli Basaduceyi n’abandi Bafarizeyi, aderha, erhi: «Ndwîrhwe omu lubanja erhi bulangâlire bwîrhu burhuma: obufûke bw’abafîre».
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Pawluh naw, avang Sadukee, avang Pharisee tia ksing lü, “Ka püi Isarele aw, kei Pharisea ka kyaki, Pharisea cakpaa pi ka kyaki; khyangkthi tho be khai tia ka äpeia phäh, ahikba nami na kcetki” a ti.
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Da aber Paulus wußte, daß der eine Teil aus Sadduzäern, der andere aus Pharisäern bestand, rief er in die Ratsversammlung hinein: Ihr Männer und Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; wegen der Hoffnung und der Auferstehung der Toten werde ich gerichtet!
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Miloong dung ni mararah ah Pharisi, mararah ah Sadusi japtup rum ano, Ngoongthum theng ni Pool ih dokpoon rumta, “Ijirel phoh ano loong! Ngah Pharisi sah, Parisiite ah. Tek nawa ngaaksaat lidoh roidong na suh laalom thoidi ngah adi thaak poon rum halang!”
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Phawulossay hen diza asape baggay Saduqqawista, baggay Parisawista gididayssa erridine “Ta ishto! ta Parisawepe yeelistadsine; takka parisawe hekko hai ta pirdistana shiiqiday hayqqidayti denddanayssa ta uhaaththaays ooththiza gishshasa” giidi ba qaala dhoqu histtidi duulata asa sinththan yootides.
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Shin Phawuloosi he bessan de7iya asaappe baggati Saduqaaweta, baggati Farisaaweta gideyssa be7idi, “Ta ishato, taani Farisaawenne Farisaawe na7a; ‘Hayqqidayssati hayqoppe denddana’ gada taani ufayssan naagiya gisho entti ta bolla pirddoosona” yaagidi odis.
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P'awloswere manoke fa'a ashuwotsitse k'atsuwots Seduk'awiya etetsuwotsi k'atsuwotswere feresawi etefuwotsi bo wotok'o dant «Ti eshuwotso! taa feresawi etetswotsatse feresawi taane, hamb! and angsheyiruwo tt'iniye noosh jangit imets k'irotse tuwi jangoshe» ett b́ k'aaro eenshdek't mooshiruwots taalotse b́ keewi.
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Phaul è Sadusithek pha ibrog jia nane Pharisithek pha ibrogthek um iang pha doh mage ne ithek shii limiangthek moe shii ho ne wuii yi ne yao, “Gu ijak Israelthek wo! Gu de Pharisis ro, gu de Pharisis pha dufuii ro. Sudoh gune ichiih shii chua phane iy ne hòi din pha miyao shii luthong pha chiang è rey dun ro!”
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Cwale Paulusi ha vona kuti imwina imbali ye nkuta vavali masaduki ni vamwi vafalisi, cha wamba chaku nyamuna liinzwi munkuta, “Bakwangu, ni mu Falisi, mwana wabafalisi. Ivaka lya kuti nina inseepo yakuti kuti vafu kavavuuke ini atulwa chayo”
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Al darse cuenta Pablo de que una parte del concilio era de saduceos y la otra de fariseos, clamó en el concilio: Hermanos, yo soy fariseo, hijo de fariseos. Se me juzga por la esperanza de la resurrección de los muertos.
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Nipele che Paolo ŵaimanyilile kuti mpingo umo wa ŵankungulu ŵala waliji Masadukayo ni wine waliji Mafalisayo. Nipele ŵanyanyisye kwannope paujo pa nkungulu ula achitiji, “Achalongo achinjangu, uneji ndili Mfalisayo mwanache jwa Mfalisayo. Uneji ndili pa nkungulu pa kulamulikwa ligongo ngulolela kuti ŵawe chasyuche.”
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Upavuli avielealumanyile uluvafu lumo lolile akhavona vamasadukhayo na avange vama falisayo, akhatoncha iliemunyu nukhunchova, “valukhololwango, line nili falisayo, nili nswambe va mafalisayo, pa inchi nihuvila khumakha uluvonekelo ulwa avafwile uvunihiegiwa nawo”.
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Paulo paabweni panga upande umo wa libaraza ni Masadukayo na benge Mafarisayo, kapaza lilobe no baya, “alongo bango, nenga na Mfarisayo, mwana wa Mfarisayo. Ni kwa sababu yee nategemea kwa ujasiri ufufuo wa bandu ba kiwo natihukumilwa nabo.”
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Lukumbi lwenulo ndi Pauli amali kumanya vandu vangi mu libanji lila vavi Vafalisayu na vangi Vasadukayu. Akajova kwa lwami luvaha, “Valongo vangu, nene namfalisayu mwana wa mfalisayu. Vanitakili mu libanji kuvya nisadika vandu vevafwili yati viyuka.”
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Entonces Pablo entendió que algunos de ellos eran saduceos y otros, fariseos. Levantó la voz ante el Tribunal Supremo: Varones hermanos, yo soy fariseo, hijo de fariseos. Con respecto a la esperanza de la resurrección de los muertos me juzgan.
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Paul'n Sadduceengei senkhat, Pharisee ngei senkhat le anni ti a riet lechu, roijêkpungei lâia han inringtakin “Ka champui Isrealngei keima Pharisee ki ni, Pharisee nâipasal ki ni, keiman mithi inthoinôkna aom ti sabeina ko dôn sikin ma angtaka intakna ko om ani,” a ti pe ngeia.
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Xril ri Pablo chi ri e kꞌamal taq bꞌe rech ri Tinimit e kꞌo saduceos xuqujeꞌ fariseos chike. Xuraq uchiꞌ, xubꞌij: Alaxik, in xuqujeꞌ in Fariseo, jacha ri watiꞌt numam. In kꞌo pa ri uqꞌabꞌ ri qꞌatbꞌal tzij rumal chi kuꞌl na kꞌuꞌx che ri kꞌastajibꞌal kiwach ri kaminaqibꞌ.
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Paulo mpwalaboneti nabambi balikuba Basaduki, nabambi balikuba Bafalisi, walabilikisheti, “Mobanse bame, ame nde Mufalisi, mwana wa Bafalisi! Ndomboloshewanga cebo ca kupembelela nkonkute kwa kwambeti bafwa ni bakapunduke.”
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Now when Paul realized that some were Sadducees and others were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is regarding the hope of the resurrection of the dead that I am on trial.”
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And Rav Sha'ul, having da'as that one kat is of Tzedukim (Sadducees) and the other of Perushim (Pharisees), was crying out in the Sanhedrin, Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged.
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Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ⸀ἔκραζεν ἐν τῷ συνεδρίῳ· Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς ⸀Φαρισαίων περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ⸀ἐγὼ κρίνομαι.
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און וויסנדיק, אז איין טייל איז צדוקים און די אנדערע טייל פרושים, האט פוילוס א געשריי געטאן אין דעם סנהדרין: ברידער, איך בין א פרוש בן פרושים; וועגן דער האפענונג פון תחית המתים ווער איך געמשפט!
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ପନ୍ସୁଆତିଲୋଙନ୍ ଲାଙ୍ଲେନ୍ନେ ସାଦୁକିଜି ଆରି ଲାଙ୍ଲେନ୍ନେ ପାରୁସିଜି ଡକୋଜି ଗାମ୍ଲେ ପାଓଲନ୍ ଆଜ୍ରନାଏନ୍ ସିଲଡ୍ ଆନିନ୍ ବାବ୍ବାବ୍ଲେ ବର୍ରନେ, “ଏ ବୋଞାଙ୍ଜି, ଞେନ୍ ପାରୁସି ଆରି ଞେନ୍ ପାରୁସିନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍; ଆରବୁମରଞ୍ଜି ୟର୍ମେଙ୍ତଜି ଗାମ୍ଲେ ଞେନ୍ ଡର୍ତନାୟ୍, ତିଆସନ୍ ଞେନ୍ଆଡଙ୍ ଅବ୍ପନ୍ସୁଆତିତିଁୟ୍ଜି ।”
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ଯିହୁଦୀ ହଡ଼କଆଃ ଝୁଣ୍ଡ୍ରେ ଚିମିନ୍ ଫାରୁଶୀ ଆଡଃ ଚିମିନ୍ ସାଦୁକି ହଡ଼କ ମେନାକତେୟାଃ ନେଲ୍କେଦ୍ତେ ପାଉଲୁସ୍ ମାରାଙ୍ଗ୍ ପାଞ୍ଚେଟ୍ରେ କାଉରିକେଦ୍ତେ କାଜିକେଦା, “ହେ ଇସ୍ରାଏଲ୍ରେନ୍ ହାଗାକ, ଆଇଙ୍ଗ୍ ଫାରୁଶୀ ତାନିଙ୍ଗ୍ ଆଡଃ ଫାରୁଶୀ କିଲିରେଇଙ୍ଗ୍ ଜାନାମ୍ କାନା । ଆଡଃ ଗଜାକାନ୍କଆଃ ଜୀଉବିନିରିଦ୍ ମେନାଃ ମେନ୍ତେ ଭାର୍ସାକାଦ୍ ହରାତେ ନେତାଃରେ ଆଇଁୟାଃ ବିଚାର୍ ହବାଅଃତାନା ।”
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ବଡ୍ ସବାର୍ ମେମର୍ମନର୍ ବିତ୍ରେ କେତେଟା ପାରୁସି ଆରି କେତେଟା ସାଦୁକିମନ୍ ରଇଲାଟା ଦେକି ପାଉଲ୍ ବଡ୍ ସବାର୍ ଲକ୍ମନ୍କେ ଦେକାଇ ଆଉଲି ଅଇକରି କଇଲା, “ଏ ଇସ୍ରାଏଲର୍ ବାଇମନ୍, ମୁଇ ଗଟେକ୍ ପାରୁସି ଲକ୍, ମର୍ ଆୟା ବାବା ମିସା ପାରୁସି । ମଲା ଲକ୍ମନ୍ ଆରିତରେକ୍ ଉଟ୍ବାଟା ମର୍ ଆସା ଆଚେ ବଲି, ଇତି ମର୍ ବିଚାର୍ନା ଅଇଲାନି ।”
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ଜିଉଦିଇଂନେ ଦଲ୍ନ୍ନିଆ ଉଡ଼ିରୁଆ ଫାରୁଶୀ ଆରି ଉଡ଼ିରୁଆ ସାଦୁକୀ ଲେଃଗ୍ନେ କେଚେ ପାଉଲ୍ ମ୍ନା କୁକପାର୍ନ୍ନିଆ ୱାଚେ ବାସଙ୍ଗ୍କେ, “ଏ ଇସ୍ରାଏଲ୍ନେ ବୟାଁଇଂ ନେଙ୍ଗ୍ ମୁଇଂ ଫାରୁଶୀ ଆରି ନେଙ୍ଗ୍ନେ ଆବା ଡିଗ୍ ଫାରୁଶୀ ଲେଃଗେ । ନେଙ୍ଗ୍ ରେମୁଆଁଇଂ ଗୁଏଚେ ତଡ଼ିଆନେ ଆସା ଡିଂମ୍ୟାଃଆର୍କେ । ଏନ୍ ବିସ୍ବାସ୍ ନ୍ସା ନେଙ୍ଗ୍ ଏକେ ଆକ୍ଅରିଆ ଏନ୍ ବିଚାର୍ନ୍ନିଆ ପାଙ୍ଗ୍ନ୍ଲେଃକେ ।”
CC BY 4.0
ମଃତର୍ ପାଉଲ୍ ଗଟେକ୍ ବାଗ୍ ସାଦୁକି ଆର୍ ଗଟେକ୍ ବାଗ୍ ପାରୁସି ବଃଲି ଜାଣି ବେରାଣ୍ ମଃଣ୍ଡାୟ୍ ଉଲ୍ଗାଟ୍ ଅୟ୍ କୟ୍ଲା, “ଏ ଇସ୍ରାଏଲିୟ ବାୟ୍ମଃନ୍ ମୁୟ୍ଁ ଗଟେକ୍ ପାରୁସି ଆର୍ ପାରୁସିର୍ ହୟ୍ସି, ଆରେକ୍ ଇ ବଃର୍ସା, ବଃଲେକ୍ ମଃଲା ଲକ୍ ମଃନାର୍ ଉଟ୍ତା ବିସୟେ ମୁୟ୍ଁ ବିଚାର୍ ଅଃଉଁଲେ ।”
CC BY 4.0