American Standard Version (1901)
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them;
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.
(For they were not able to abide that which was commanded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:
for they could not bear that which was commanded, “If even a beast touch the mountain, it shall be stoned;” and,
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
(for they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
for they could not bear to think of the command – “If even an animal touches the mountain, it is to be stoned to death;”
for they could not bear to think of the command – ‘If even an animal touches the mountain, it is to be stoned to death;’
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
For they could not bear the order that was given: “If even a beast touches the mountain, it shall be stoned.”
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For they could not bear the mitzvah, “If even a BEHEMAH (animal) should touch the Har, the punishment will be seqilah (stoning).”
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لِأَنَّهُمْ لَمْ يَحْتَمِلُوا مَا أُمِرَ بِهِ: «وَإِنْ مَسَّتِ ٱلْجَبَلَ بَهِيمَةٌ، تُرْجَمُ أَوْ تُرْمَى بِسَهْمٍ».
“ଜୁୟ୍ତାର୍ ଗିନେ କୁୟ୍ ଜଃତୁ ହେଁ ଜଦି ସେ ହଃର୍ବାତ୍ ଚୁୟ୍ଦ୍, ତଃବେ ସେ ଟେଳାର୍ ମାଡେ ମାରା ଅୟ୍ଦ୍,” ଇ ଜୁୟ୍ ଆଦେସ୍ ଦିଆ ଜାୟ୍ରିଲି, ସେରି ସେମଃନ୍ ସଃମ୍ବାଳୁ ନଃହାୟ୍ଲାୟ୍ ।
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«Gizo dab gurman b́ t'awiyal Shútson togeyar k'irwee» Etiru tzaziyo boats b́mangtsosh bín kuro falratsne.
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nyieliieshii ithek nyie yao pha muyung shii ne azid mua ro, “miiram è phiing shii khoh arone, jine iy pha lubao è chao chid ro.”
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အဘယ်ကြောင့်ဆိုသော်သူတို့သည်``တိရစ္ဆာန် ပင်ဖြစ်စေကာမူထိုတောင်ကိုထိမိလျှင် ခဲနှင့်ပေါက်၍သတ်ရမည်'' ဟူသောအမိန့် တော်ကိုမခံယူဝံ့သောကြောင့်ဖြစ်၏။-
အဘယ်ကြောင့် နည်းဟူမူကား၊ တိရစ္ဆာန် သော်လည်း ထိုတောင် ကို ထိမိ လျှင်၊ ကျောက်ခဲ နှင့်ပစ်၍ သေစေဟုပညတ် တော်မူသံကို လူတို့သည်နား မ ခံနိုင်ကြ
isetiakyaküng, am ami ngjak khawh ta, “khyüksei hngawh naw mcung a leh vai üng a thih awnga lung am khawng tawng vai,” tia mthehnak cän ni.
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(moi kasan mah mataeng doeh to mae to sui nahaeloe, thlung hoiah vah mat han oh, to tih ai boeh loe tazae hoiah thun han oh, tiah kaom lokpaekhaih to nihcae mah pazui o thai ai:
Olpaek te a ueh uh pawt dongah suva long pataeng tlang te a ben atah mat a dae.
Olpaek te a ueh uh pawt dongah suva long pataeng tlang te a ben atah mat a dae.
因为他们当不起所命他们的话,说:「靠近这山的,即便是走兽,也要用石头打死。」
因為他們當不起所命他們的話,說:「靠近這山的,即便是走獸,也要用石頭打死。」
因为他们承受不了所吩咐的话:“即使是牲畜触碰这山,也要被石头打死。”
pakuŵa nganakombola kupililila lilajisyo lilyatyochekwe lyalikuti, “Juchakwaye chitumbi chi namose chiŵe chinyama, chaponyekwe maganga.”
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ⲚⲀⲨϢϤⲀⲒ ⲄⲀⲢ ⲀⲚ ⲠⲈ ϦⲀ ⲠⲈⲦⲈⲚⲀⲨϪⲰ ⲘⲘⲞϤ ⲔⲀⲚ ⲞⲨⲐⲎⲢⲒⲞⲚ ⲀϤϢⲀⲚϬⲒ ⲚⲈⲘ ⲠⲒⲦⲰⲞⲨ ⲈⲨⲈϨⲒⲰⲚⲒ ⲈϪⲰϤ
ⲛⲁⲩ⳿ϣϥⲁⲓ ⲅⲁⲣ ⲁⲛ ⲡⲉ ϧⲁ ⲡⲉⲧⲉⲛⲁⲩϫⲱ ⳿ⲙⲙⲟϥ ⲕⲁⲛ ⲟⲩⲑⲏⲣⲓⲟⲛ ⲁϥϣⲁⲛϭⲓ ⲛⲉⲙ ⲡⲓⲧⲱⲟⲩ ⲉⲩ⳿ⲉϩⲓⲱⲛⲓ ⳿ⲉϫⲱϥ.
jer nisu podnosili naredbe: Ako se ma i živinče dotakne brda, neka se kamenuje!
(Nebo nemohli snésti toho, což bylo praveno: A kdyby se i hovado dotklo hory, budeť ukamenováno, aneb šípem postřeleno.
Thi de kunde ikke bære det, som blev påbudt: “Endog om et Dyr rører ved Bjerget, skal det stenes”.
କାଇକେବଇଲେ ତେଇ ଦେଇରଇବା ଆଦେସ୍କେ ସେମନ୍ ବେସି ଡର୍ଲାଇ । “ଗଟେକ୍ ପସୁ ମିସା ସେ ପର୍ବତେ ପାଦ୍ ମାଣ୍ଡ୍ଲେ ତାକେ ପାକ୍ନା ସଙ୍ଗ୍ ମାରି ମରାଇବାର୍ ଆଚେ ।” ବଲି ଆଦେସ୍ ରଇଲା ।
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Ngangau tanali dikidikibani jaura bulu patana wonti. Bakana windri nganti mardawonpani karakaranani, nina tanali mardali dakananto,
(Want zij konden niet dragen, hetgeen er geboden werd: Indien ook een gedierte den berg aanraakt, het zal gestenigd of met een pijl doorschoten worden.
omdat het bevel hun te machtig was: “Zelfs als een dier de berg aanraakt, moet het gestenigd worden.”
ĉar ili ne povis elporti la ordonon: Se eĉ bruto tuŝos la monton, ĝi estu ŝtonmortigita;
(car ils ne pouvaient supporter ce qui était enjoint : « Si même une bête touche la montagne, elle sera lapidée » ;
Car ils ne pouvaient supporter cet ordre: Si même une bête touche la montagne, elle sera lapidée, ou percée d'un dard.
car ils ne supportaient pas cette déclaration: Si même une bête touche la montagne, elle sera lapidée.
car ils ne pouvaient supporter cet ordre : « Si même un animal touche la montagne, il sera lapidé. »
Hessas gaaasoyka “Haray attoshin meheyka zuma bochchiza gidiko shuchan cadeti hayqo” giza azazoza asay naaganas danda7ibeyna.
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ଡାଗ୍ଲା “ମୁଇଂ ପସୁ ଡିଗ୍ ଆତେନ୍ କଣ୍ଡାକେ ଲିଗ୍ଲା ଆମେକେ ବ୍ରି ଏତେ ଟୁବାର୍ଚେ ବାଗୁଏଃ” ଏନ୍ କସ୍ଟକ୍ନେ ଆଦେସ୍ ମେଁଇଂନେ ଡାଗ୍ରା ସମ୍ବାଲେନେ କସ୍ଟ ଡିଂଲେଃଗେ ।
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(denn sie konnten nicht ertragen, was geboten wurde: “Und wenn ein Tier den Berg berührt, soll es gesteinigt werden.”
denn sie mochten's nicht ertragen, was da gesagt ward: “Und wenn ein Tier den Berg anrührt, soll es gesteinigt oder mit einem Geschoß erschossen werden”;
denn sie ertrugen die Verordnung nicht: auch wenn ein Tier den Berg berührt, soll es gesteinigt werden,
«Und wenn ein Tier den Berg berührt, soll es gesteinigt werden!»
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Ays giikko, “Hari attoshin, do7i he deriya bochchiko, shuchchan cadettidi hayqo” yaagida kiitaa entti tookkanaw dandda7ibookkona.
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Kelima baa den fidi yaa ñoabonli n tiena: baa yangi yaa sii laa juali bi baa lugidi o a tana.
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οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· it κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·it*
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται ἢ βολίδι κατατοξευθήσεται·
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται· ⸆
ουκ εφερον γαρ το διαστελλομενον καν θηριον θιγη του ορουσ λιθοβοληθησεται
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
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Yo pa t' kapab sipòte lòd li te ba yo lè li te di: Menm si se yon bèt ki mete pye l' sou mòn sa a, se pou yo touye l' ak kout wòch.
(No ka mea, aole i hiki ia lakou ke hoomanawanui i ka papa ana mai, Ina e pili ka holoholona i ka mauna e hailukuia oia, a houhouia paha i ka ihe:
כ כִּי קָשְׁתָה עֲלֵיהֶם הַמִּצְוָה מִנְּשׂא לֵאמֹר וְאַף גַּם־בְּהֵמָה תִּגַּע בָּהָר סָקֹל תִּסָּקֵל אוֹ־יָרֹה תִיָּרֶה בַּחִצִּים׃
כי לא יכלו לשאת את אשר צוו ואם בהמה תגע בהר סקל תקסל או ירה תירה בחצים׃
Perciocchè non potevano portare ciò che era ordinato: che se pure una bestia toccasse il monte, fosse lapidata o saettata .
perché non poteano sopportar l’ordine: Se anche una bestia tocchi il monte sia lapidata;
「獣であっても山に触れるなら、石で打ち殺されなければならない」という命令に耐えられなかったからです。
彼らは、「たとい、獣でも、山に触れるものは石で打ち殺されなければならない。」というその命令に耐えることができなかったのです。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ “ଅନ୍ନିଙ୍ ଆ ଜନ୍ତୁ ନିୟ୍ ତି ଆ ବରୁ ସୁଙେଏନ୍ ଡେନ୍, ଆନିନ୍ଆଡଙ୍ ଅରେଙନ୍ ବାତ୍ତେ ତିଡ୍ଲେ ରନବ୍ବୁନ୍ ଡେତେ, ଏନ୍ନେଲେ ବରନ୍ତଙନ୍ ଆ ବନାଁୟ୍ ଆନିଞ୍ଜି ସଏଲେ ଅଃର୍ରପ୍ତିଲଜି ।”
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Rumal riꞌ man kꞌo ta jun kaqꞌiꞌow unimaxik ri tajin kabꞌix chike, ri winaq o awaj ri kapaqiꞌ cho ri juyubꞌ che abꞌaj kakamisaxik o kateqꞌ che tzꞌijtzꞌik chꞌichꞌ.
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Pakhwa sava khavuesye ukhuikasya pakfula ei khilamuliwa, yekha va hata ifikanu ifigusya eikyamba fito viwe na mawe.
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이는 짐승이라도 산에 이르거든 돌로 침을 당하리라 하신 명을 저희가 견디지 못함이라
mweyen elos tia ku in muteng ma sapkinyuk nu selos, ma fahk mu, “Kutena mwet, ku finne kosro soko, fin pusralla eol uh, kowos fah tanglal nwe ke el misa.”
Kakukuli kana babakuwola kutundamena itayelo ibabahelwe; “Haiba kuti chinyolozi hachikuma irundu, chiyelele kupwacholwa,
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Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
maramdi “Karigumbada saana phaoba chingjao adu sokpa tarabadi sa adu nungna thaduna hatkadabani” haiba yathang piba adu makhoina khaangba ngamlamde, nakhoidi hairiba chingjao aduda lakpa natte.
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ଚିୟାଃଚି “ଜେତା ଜାଁତୁହଗି ଏନ୍ ବୁରୁକେ ଜୁଟିଦ୍ତାରେ, ଇନିଃକେ ଦିରିତେ ଚିଦ୍ଗି ଗଏଃ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ” ମେନ୍ତେ ଆଚୁକାନ୍ ତାଇକେନା, ଏନାକେ ଇନ୍କୁ କାକ ସାହାତିଙ୍ଗ୍ ଦାଡ଼ିକେନା ।
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timnge liidih neng loong ih thaaraamta ah kapchaat rum ano tajen naan rumta, eradi amah liita, “Chok awak ih kong ah paanak abah kong rah ih tekpat etheng.”
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Kwa mana baweza kwaa vumiliya chelo chaamuliwa: “Mana itei hata mnyama ywakamwile kitombe, lazima akombolwe ni maliwe.”
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ndava vahotwili lepi kukangamala lilagizu lelawusiwi, “Hati chinyama ngati chikapamisa chitumbi chenichi chitovewa maganga mbaka kufwa.”
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زیرا که متحمل آن قدغن نتوانستند شد که اگر حیوانی نیز کوه رالمس کند، سنگسار یا به نیزه زده شود.
Pwe re jota kak on ron: o pil man amen, ma a pan jair nana o, a pan pakajuk.
Pwe re sota kak ong rong: O pil man amen, ma a pan sair nana o, a pan pakasuk.
pois não podiam suportar o que lhes era ordenado: “Se até mesmo um animal tocar no monte, será apedrejado”.
(pois não podiam suportar o que lhes era ordenado: Se até um animal tocar o monte, seja apedrejado ou perfurado com um dardo. Êxodo 19:12,13
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căci nu puteau să suporte ceea ce era poruncit: “Dacă un animal se atinge de munte, să fie ucis cu pietre”.
(Fiindcă nu puteau îndura ceea ce era poruncit: Chiar dacă un animal atinge muntele, să fie ucis cu pietre, sau străpuns cu lancea;
căci nu puteau să suporte ceea ce era poruncit: “Dacă un animal se atinge de munte, să fie ucis cu pietre”.
(пентру кэ ну путяу суфери порунка ачаста: „Кяр ун добиток, дакэ се ва атинӂе де мунте, сэ фие учис ку петре сау стрэпунс ку сэӂята.”
Ибо они не могли стерпеть того, что заповедуемо было: “если и зверь прикоснется к горе, будет побит камнями (или поражен стрелою)”;
Pipo sebhabhweziye agulilile zila zyezyamulilwe: “Huje hata mnyama asahakhate igamba lazima akhomwe na mawe.”
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“Sâ tena luo khom tâng hah a tônin chu lunga dêng that ngêt rang ani,” ti chongpêk hah an tuong theiloi sika ani.
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jer ne mogahu da podnesu ono što se zapovedaše: Ako se i zver dotakne do gore, biće kamenjem ubijena.
јер не могаху да поднесу оно што се заповедаше: Ако се и звер дотакне до горе, биће камењем убијена.
Bulya bàrhankahashire eri irhegeko, mpu: Ngasi owankahumakwo eyi ntondo, ciru yankaba nsimba, anabandwe amabuye.
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Pakwinga balatina mulawo wa Lesa walikwambeti, “Na muntu nambi munyama uya ukumya mulundu wela kupwaiwa mabwe nekufwa.”
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Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.
porque no podían soportar lo que se ordenaba: “Si aun un animal toca el monte, será apedreado”.
porque no podían soportar lo que se ordenaba: «Si aun una bestia tocare el monte, será apedreada».
porque no podían soportar lo que se mandaba: Si aun una bestia toca el monte, será apedreada.
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porque no soportaban lo que se decía. Aun si una bestia tocaba la montaña era apedreada.
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kwani hawakuweza kustahimili amri iliyotolewa: “Atakayegusa mlima huu, hata kama ni mnyama, atapigwa mawe.”
Ogulvgavbolo “Svnwngsvmin gunvka moodw am mvsit bolo, um vlwng orki runglaka.” Vla ortojinam ha bunu tvvnyu kuma toku.
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(He naʻe ʻikai te nau faʻa tali ʻaia naʻe fekau mai, “Pea naʻa mo e manu kapau ʻe lave ki he moʻunga, ʻe tolongaki ia ʻaki ʻae maka, pe hokaʻi ke ʻasi ʻaki ʻae foʻi tao:”
(бо не видержали наказу: „Хоч і зьвір доторкнеть ся до гори, буде каміннєм побитий, або стрілою пробитий.‟
(бо не видержали наказу: „Хоч і зьвір доторкнеть ся до гори, буде каміннєм побитий, або стрілою пробитий.‟
vì họ không chịu nổi lời phán nầy: Dẫu loài thú vật tới gần núi nầy cũng sẽ bị ném đá.
ווארום זיי האבן נישט געקענט דערטראגן דאס, וואס איז געבאטן געווארן; (ציטירן ניטציטירן) אפילו אויב א בהמה וועט אנרירן דעם בארג, זאל מען זי שטייניקן;
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