85 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
Or if anyone swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hidden from him; when he knoweth of it, then he shall be guilty in one of these things.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:—
Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.
The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,
Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
Or if any person swear, by pronouncing with his lips to do evil, or to do good [to himself], in whatsoever it be that a man pronounceth with an oath, and it escape his recollection; but he becometh aware of it that he hath incurred guilt by any one of these:
or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
That unrighteous soul, which determines with his lips to do evil or to do good according to whatever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:
That unrighteous soul, which determines with his lips to do evil or to do good according to whatever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be , that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it , then he shall be guilty in one of these.
or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things:
Or if a man swear, declaring with his lips, for evil or for good, according to whatever the man shall declare by oath, and (the truth) be hidden from him, and he (afterwards) have knowledge thereof, he is guilty of one of these.
That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterward know it, and so he should sin in some one of these things—
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
“‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,
'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;
Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
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أَوْ إِذَا حَلَفَ أَحَدٌ مُفْتَرِطًا بِشَفَتَيْهِ لِلْإِسَاءَةِ أَوْ لِلْإِحْسَانِ مِنْ جَمِيعِ مَا يَفْتَرِطُ بِهِ ٱلْإِنْسَانُ فِي ٱلْيَمِينِ، وَأُخْفِيَ عَنْهُ، ثُمَّ عُلِمَ، فَهُوَ مُذْنِبٌ فِي شَيْءٍ مِنْ ذَلِكَ.
တစ်စုံတစ်ယောက်သောသူသည် မည်သည့်ကိစ္စ မျိုး၌မဆိုအကျိုးအပြစ်ကိုမဆင်ခြင်ဘဲ ကျိန်ဆိုမိလျှင် ယင်းသို့ကျိန်ဆိုမိကြောင်း သိလျှင်သိချင်းသူသည်အပြစ်ကူးလွန် ရာရောက်သည်။
တစုံ တယောက်သောသူသည် ကောင်း သောအမှု၊ မ ကောင်းသောအမှုကို ပြုမည်ဟု အကျိုးအပြစ် ကို မသိဘဲ ကျိန်ဆို လျက် သစ္စာပြု၍ နောက်တဖန်သိလျှင် ၊ အရင်ကျိန်ဆိုလျက် သစ္စာ ပြုလေရာရာ၌ အပြစ် တစုံ တခုရောက်သော်၎င်း ၊
To tih ai boeh loe kami maeto loe kahoih ai hmuen pongah maw, kahoih hmuen pongah maw, panoek ai pui hoiah lokmaihaih to a sak moeng, toe to tiah a sak ih hmuen to anih mah panoek naah, anih loe zaehaih sah kami ah ni oh boeh.
Hinglu pakhat loh a cungkuem dongah thaehuet ham neh voelphoeng ham a hmuilai neh khungrhap la a toemngam mai ni. Hlang he olhlo neh a khungrhap coeng dongah te te a phah a khaw a ming akhaw te pakhat dongah anih boe saeh.
Hinglu pakhat loh a cungkuem dongah thaehuet ham neh voelphoeng ham a hmuilai neh khungrhap la a toemngam mai ni. Hlang he olhlo neh a khungrhap coeng dongah te te a phah a khaw a ming akhaw te pakhat dongah anih boe saeh.
或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
“或若有人嘴唇冒失起誓，要行恶或行善——不论人冒失起誓时说出什么话，而自己没有察觉——等他知道了，他就在这些事中的一件上有罪。
nadalje, kad tko nepromišljeno izusti zakletvu na dobro ili zlo - na što se već čovjek nepromišljeno zaklinje - i toga ne bude svjestan, onda, kad dozna, biva odgovoran;
Aneb jestliže by se kdo zapřisáhl, vynášeje to rty svými, že učiní něco zlého aneb dobrého, a to o jakékoli věci, o níž člověk s přísahou obyčej má mluviti, a bylo by to skryto před ním, a potom by poznal, že vinen jest jednou věcí z těch,
eller når nogen, uden at det er ham vitterligt, med sine Læber aflægger en uoverlagt Ed på at ville gøre noget, godt eller ondt, hvad nu et Menneske kan aflægge en uoverlagt Ed på, og han opdager det og bliver sig sin Skyld bevidst i et af disse Tilfælde,
Of als een mens zal gezworen hebben, onbedacht met zijn lippen uitsprekende, om kwaad te doen, of om goed te doen; naar al wat de mens in den eed onbedacht uitspreekt, en het is voor hem verborgen geweest, en hij is het gewaar geworden, zo is hij aan een van die schuldig.
Of wanneer iemand onbewust lichtvaardig zweert iets kwaads of iets goeds te zullen doen, dus al wat een mens ook maar lichtvaardig kan zweren, maar het wordt hem later bekend, dan laadt hij in beide gevallen schuld op zich.
aŭ se iu per nesingarda buŝo ĵuros fari ion malbonan aŭ bonan, kion ajn homo elesprimas per ĵuro, kaj li tion ne rimarkos, kaj poste li sciiĝos, kaj li estos kulpa pri io el tiuj aferoj:
– ou si quelqu’un, parlant légèrement de ses lèvres, a juré de faire du mal ou du bien, selon tout ce que l’homme profère légèrement en jurant, et que cela lui soit resté caché, quand il le sait, alors il est coupable en l’un de ces points-là.
Ou lorsque quelqu'un, parlant légèrement des lèvres, aura juré de faire du mal ou du bien, selon tout ce que l'homme peut jurer à la légère, qu'il ne s'en aperçoive pas ou qu'il le sache, il sera coupable sur l'un de ces cas.
Lorsque quelqu’un, parlant à la légère, jure de faire du mal ou du bien, et que, ne l’ayant pas remarqué d’abord, il s’en aperçoive plus tard, il en sera coupable.
Ou si quelqu'un prononce à la légère un serment de faire du mal ou du bien, quel que soit l'engagement qu'il ait ainsi pris sans en mesurer la portée, il sera coupable lorsqu'il s'en rendra compte.
oder wenn jemand schwört, indem er unbesonnen mit den Lippen redet, Böses oder Gutes zu tun, nach allem was ein Mensch mit einem Schwur unbesonnen reden mag, und es ist ihm verborgen, erkennt er es, so ist er schuldig in einem von diesen.
Oder wenn jemand schwört, daß ihm aus dem Mund entfährt, Schaden oder Gutes zu tun (wie denn einem Menschen ein Schwur entfahren mag, ehe er's bedächte), und wird's inne, der hat sich an der einem verschuldet.
oder wenn jemand Ieichtfertigerweise schwört, daß er irgend etwas thun wolle, worauf man etwa leichtfertigerweise einen Schwur setzt, ohne daß er sich dessen bewußt wird, es aber nachher inne wird und durch irgend etwas Derartiges in Schuld gerät,
oder wenn eine Seele leichtfertig mit ihren Lippen schwört, Gutes oder Böses tun zu wollen, irgend etwas von dem, was so ein Mensch leichtfertig schwören mag, und es war ihm verborgen, er erkennt es aber nun und fühlt sich einer dieser Sachen schuldig
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ἡ ψυχή, ἣ ἂν ὀμόσῃ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα, ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθ᾿ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων,
Ἡ ψυχὴ ἡ ἄνομος, ἡ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθʼ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων.
Si yon moun kite bouch li mennen l', epi li sèmante, li di l'ap fè yon bagay, se ka yon move bagay osinon yon bon bagay, lè l' vin rekonèt sa, se pou l' peye sa l' fè a.
A ina e hoohiki kekahi e olelo walewale ana me kona lehelehe e hana hewa paha, a e hana pono paha, o ka mea a ke kanaka i olelo ai me ka hoohiki i ke Akua, a nalo ia ia ia; a loaa ia ia, a ua hewa ia i kekahi o ia mau mea.
אֹ֣ו נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀ אֹ֣ו לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃
או נפש כי תשבע לבטא בשפתים להרע או להיטיב לכל אשר יבטא האדם בשבעה ונעלם ממנו והוא ידע ואשם לאחת מאלה׃
Similmente, quando alcuno avrà giurato, profferendo leggermente con le sue labbra di voler male o ben fare , secondo tutte le cose che gli uomini sogliono profferir leggermente con giuramento; ed egli non ne ha più conoscenza; se viene a saperlo, egli è colpevole in una di queste maniere.
O quand’uno, senza badarvi, parlando leggermente con le labbra, avrà giurato, con uno di quei giuramenti che gli uomini sogliono proferire alla leggera, di fare qualcosa di male o di bene, allorché viene ad accorgersene, è colpevole.
『また、悪いことをするにせよ良いことをするにせよ、人が誓いによって軽率に口にするようなことを、だれかが唇で軽率に誓い、そのことに気づかなかったとしても、後で知ったなら、これらのいずれかについて有罪となる。
혹 누구든지 무심중에 입으로 맹세를 발하여 악을 하리라 하든지, 선을 하리라 하면 그 사람의 무심중에 맹세를 발하여 말한 것이 어떠한 일이든지 깨닫지 못하다가 그것을 깨달을 때에는 그 중 하나에 허물이 있을 것이니
Mwet se fin orala sie fulahk oana ma pilasr, finne nu ke mea se, ac oasr mwatal ke pacl se na el akilenak ma el orala.
Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
و اگر کسی غفلت به لبهای خود قسم خورد برای کردن کار بد یا کارنیک، یعنی در هر چیزی که آدمی غفلت قسم خورد، و از او مخفی باشد، چون بر او معلوم شودآنگاه در هر کدام که باشد مجرم خواهد بود.
“'Ou se alguém jurar precipitadamente com os seus lábios para fazer o mal ou para fazer o bem — qualquer que seja a coisa que um homem possa pronunciar precipitadamente com um juramento, e isso lhe passar despercebido — quando ele souber disso, então será culpado de uma destas coisas.
Também a pessoa que jurar precipitadamente com seus lábios fazer mal ou bem, em quaisquer coisas que o homem profere com juramento, e ele não o conhecer; se depois o entende, será culpado em uma destas coisas.
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Sau dacă un suflet jură, rostind cu buzele să facă rău, sau să facă bine, orice rostește un om, cu jurământ și aceasta este ascunsă de el; când va ști, să fie vinovat într-una din acestea.
сау кынд чинева, ворбинд ку ушуринцэ, журэ кэ аре сэ факэ чева рэу сау бине ши, небэгынд де сямэ ла ынчепут, багэ де сямэ май тырзиу ши се ва фаче астфел виноват –
Или если кто безрассудно устами своими поклянется сделать что-нибудь худое или доброе, какое бы то ни было дело, в котором люди безрассудно клянутся, и он не знал того, но после узнает, то он виновен в том.
Ili kad se ko zakune govoreći svojim ustima da će učiniti šta zlo ili dobro, a za koju god stvar za koju čovek govori zaklinjući se, znao ili ne znao, kriv je za jednu od tih stvari.
Или кад се ко закуне говорећи својим устима да ће учинити шта зло или добро, а за коју год ствар за коју човек говори заклињући се, знао или не знао, крив је за једну од тих ствари.
Omuntu omu kujalira buzira kusêza, erhi ankajira endahiro omu lucâli, nka arhamayiriri, buzinda bw’aho akahugûkwa, oyo naye ajizire ecâha omu kantu kaguma muli ebyôla.
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También la persona que jurare, pronunciando con sus labios hacer mal ó bien, en cualesquiera cosas que el hombre profiere con juramento, y él no lo conociere; si después lo entiende, será culpado en una de estas cosas.
“‘O si alguien jura a la ligera con sus labios para hacer el mal o para hacer el bien, cualquier cosa que una persona pueda decir sin pensar mediante un juramento, y le pasa inadvertido; cuando se dé cuenta, entonces será culpable de una de estas cosas.
“‘O si alguno jura a la ligera con sus labios para hacer el mal o para hacer el bien, lo que sea que un hombre pueda decir sin pensar mediante un juramento, y le pasa inadvertido; cuando lo sepa, entonces será culpable de una de estas cosas.
O si alguien, sin pensamiento, hace un juramento de hacer el mal o hacer el bien, lo que diga sin pensar, con un juramento, sin saber lo que está haciendo; Cuando le quede claro, será responsable de cualquiera de estas cosas.
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Si alguien jura a la ligera con sus labios, para mal o para bien, en cualquier cosa en la cual el hombre acostumbra pronunciar juramento, y no se da cuenta, pero luego se percata, es culpable por cualquiera de estas cosas.
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Pea kapau ʻe kape ʻe ha tokotaha, ʻo ne lea ʻaki hono loungutu ke fai kovi, pe ke fai lelei, ha meʻa ʻoku fuakava ki ai ʻae tangata, pea fufū ia ʻiate ia; ʻoka hoko ʻo ne ʻilo ia, pea ʻe hala ai ia ʻi ha taha ʻi he ngaahi meʻa ni.
Або, коли покленеться хто, вимовляючи не роздумавши губами своїми, зробити що лихе чи добре, що б там не вимовила людина нерозумного в клятьбі своїй, та не знала того, а потім дознається, то він провинив у сьому.
Або, коли покленеться хто, вимовляючи не роздумавши губами своїми, зробити що лихе чи добре, що б там не вимовила людина нерозумного в клятьбі своїй, та не знала того, а потім дознається, то він провинив у сьому.
Khi ai nói sơ ý thề thốt làm ác hay là làm thiện, mặc dầu cách nào, trước không ngờ đến, rồi sau lại tự biết, thì ai đó sẽ mắc tội trong điều nầy hay là điều kia.
א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע ׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃