American Standard Version (1901)
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
125 translations of 134 that include the New Testament
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Gwalleur deoc'h, renerien dall! Lavarout a rit: Mar tou unan bennak dre an templ, se n'eo netra; met mar tou unan bennak dre aour an templ, hennezh a dle derc'hel e gomz.
Nangcae mikmaeng zaehoikungnawk, khosak na bing o! Nangcae mah mi kawbaktih doeh tempul hoi lokkamhaih sah kami loe kawbangah doeh om mak ai; toe tempul thung ih sui hoiah lokkamhaih sah kami loe, a lokkamhaih to caksak poe han oh, tiah na thuih o.
Anunae nangmih mawtkung mikdael rhoek, ' Bawkim neh aka toemngam te tah a toemngam phu om pawh, tedae bawkim kah sui neh a toemngam te man a kuek nah mako,’ aka ti rhoek
Anunae nangmih mawtkung mikdael rhoek, ' Bawkim neh aka toemngam te tah a toemngam phu om pawh, tedae bawkim kah sui neh a toemngam te man a kuek nah mako,’ aka ti rhoek
Auwe oukou, e na alakai makapo, ka i olelo, O ka hoohiki aku ma ka luakini he mea ole ia; aka, o ka mea hoohiki aku ma ke gula o ka luakini, he aie kana!
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
Malè pou nou, avèg k'ap kondi moun! Nou di konsa: Yon moun te mèt sèmante sou tanp lan, li pa bezwen kenbe pawòl li pou sa. Men, si l' sèmante sou lò ki nan tanp la, se pou l' kenbe pawòl li.
Væ vobis duces cæci, qui dicitis: Quicumque juraverit per templum, nihil est: qui autem juraverit in auro templi, debet.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible.
Malheur à vous, guides aveugles, qui dites : Quiconque aura juré par le temple , ce n’est rien ; mais quiconque aura juré par l’or du temple , est obligé.
Běda vám, vůdcové slepí, kteříž říkáte: Přisáhl-li by kdo skrze chrám, to nic není; ale kdo by přisáhl skrze zlato chrámové, povinenť jest přísaze dosti činiti.
“We nu suwos, kowos mwet kol kun! Kowos luti mwet uh ac fahk, ‘Kutena mwet su fulahk ke Tempul, el tia enenu in akfalye fulahk lal; a el fin fulahk ke gold ma oan in Tempul, na el enenu na in akfalye.’
“ Vai de voi, călăuze oarbe, care ziceți: “Oricine se jură pe templu, nu este nimic; dar oricine se jură pe aurul templului, este obligat.
“Ai de vocês, guias cegos, que dizem: 'Quem jurar pelo templo, isso não é nada; mas quem jurar pelo ouro do templo, fica obrigado.'
“Ole wenu viongozi vipofu! Ninyi mwasema ati mtu akiapa kwa Hekalu, kiapo hicho si kitu; lakini akiapa kwa dhahabu ya Hekalu, kiapo hicho kinamshika.
Vai vouă, călăuze oarbe, care spuneți: Oricine va jura pe templu, aceasta nu este nimic; dar oricine va jura pe aurul templului este dator.
``လမ်းပြသည့်မျက်မမြင်တို့၊ သင်တို့သည်အမင်္ဂလာ ရှိကြ၏။ `လူတစ်စုံတစ်ယောက်သည်ဗိမာန်တော်ကို တိုင်တည်၍ကျိန်ဆိုလျှင် ထိုကျိန်ဆိုချက်သည် အတည်မဖြစ်။ သို့သော်ဗိမာန်တော်၏ရွှေကို တိုင်တည်၍ကျိန်ဆိုလျှင်မူကားအတည်ဖြစ်၏' ဟုသင်တို့ဆိုကြ၏။-
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Wehe euch, blinde Leiter! Die ihr saget: Wer irgend bei dem Tempel schwören wird, das ist nichts; wer aber irgend bei dem Golde des Tempels schwören wird, ist schuldig.
Wee u, gij blinde leidslieden, die zegt: Zo wie gezworen zal hebben bij den tempel, dat is niets; maar zo wie gezworen zal hebben bij het goud des tempels, die is schuldig.
Wee u, blinde leiders, die zegt: Heeft iemand gezworen bij de tempel, dan is het niets; maar die zweert bij het goud van de tempel, is gebonden.
Guai a voi, guide cieche ! che dite: Se alcuno ha giurato per lo tempio, non è nulla; ma se ha giurato per l'oro del tempio, è obbligato.
Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.
Wo be vnto you blinde guides, which say, Whosoeuer sweareth by the Temple, it is nothing: but whosoeuer sweareth by the golde of the Temple, he offendeth.
Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound.
Ve eder, I blinde Vejledere! I, som sige: Den, som sværger ved Templet, det er intet; men den, som sværger ved Guldet i Templet, han er forpligtet.
Juedi on komail jaunkalua majkun, komail me kin inda: Meamen kin kaukila im en kaudok, dene jota katepa, a me kin kaukila kold en im en kaudok, i me pun.
Suedi ong komail saunkalua maskun, komail me kin inda: Meamen kin kaukila im en kaudok, dene sota katepa, a me kin kaukila kold en im en kaudok, i me pung.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Khốn cho các ngươi, là kẻ mù dẫn đường, các ngươi nói rằng: Nếu người nào chỉ đền thờ mà thề, thì không can chi; song chỉ vàng của đền thờ mà thề, thì phải mắc lời thề ấy.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
“ʻE malaʻia ʻakimoutolu, ko e kau takimuʻa kui, ʻaia ʻoku lea pehē, ‘Ko e meʻa noa pē ʻae fuakava ʻaki ʻae falelotu lahi: ka ko ia ʻe fuakava ʻaki ʻae koula ʻoe falelotu lahi, ʻe maʻu ia.’
Malheur à vous, conducteurs aveugles, qui dites: Si quelqu'un jure par le temple, cela n'est rien; mais celui qui aura juré par l'or du temple, est lié!
“ Vai de voi, călăuze oarbe, care ziceți: “Oricine se jură pe templu, nu este nimic; dar oricine se jură pe aurul templului, este obligat.
Ve al vi, blindaj gvidantoj! kiuj diras: Se iu ĵuras per la sanktejo, tio estas nenio; sed kiu ĵuras per la oro de la sanktejo, tiu estas ŝuldanto.
Malheur à vous, conducteurs aveugles! Qui dites: Si quelqu’un jure par le temple, ce n’est rien; mais, si quelqu’un jure par l’or du temple, il est engagé.
Weh euch, verblendete Leiter, die ihr sagt: “Wer da schwört bei dem Tempel, das ist nichts; wer aber schwört bei dem Gold am Tempel, der ist's schuldig.”
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
Uaiai uaba datkimuar sadamer le, a uaba mer, Ese le iskosi abele zogo meta nolea kar, epe le iskosi abele zogo meta ra golo, niaiem peike!
Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor.
Kitaks'ksĭnipuau maka'pi ksĕsto'au kitsaps'tsiotŭpĭnŭkipuau, kitan'ipuau annŏk' akitup'ŭtauŭniuŏk omŭk'atoiapioyĭs matsikiu'ats, ki annŏk' akitŭp'ŭtauŭniuŏk omŭk'atoiapioyĭs ĭsto'tokuiĭxkĭm, aks'ĭstutsĭmaie!
Alas for you, you blind guides! You say “if any swear by the Temple, their oath counts for nothing; but, if anyone swears by the gold of the Temple, their oath is binding them”!
Alas for you, you blind guides! You say ‘if any swear by the Temple, their oath counts for nothing; but, if anyone swears by the gold of the Temple, their oath is binding them’!
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Guai a voi, guide cieche, che dite: Se uno giura per il tempio, non è nulla; ma se giura per l’oro del tempio, resta obbligato.
« Malheur à vous, conducteurs aveugles, qui dites : 'Si quelqu'un jure par le temple, ce n'est rien ; mais si quelqu'un jure par l'or du temple, il est engagé.'
¡Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es.
“¡Ay de ustedes, guías ciegos! Ustedes dicen: ‘Si alguien jura por el templo, no tiene obligación de cumplir; pero si jura por el oro del templo, entonces sí está obligado a cumplir’.
“¡Ay de vosotros, guías ciegos! que decís: Si alguno jura por el templo, no es nada; pero si alguno jura por el oro del templo, es deudor.
“Jao vama! Slijepe vođe! Govorite: 'Zakune li se tko Hramom, nije ništa. Ali ako se zakune hramskim zlatom, veže ga zakletva.'
Teško vama vođe slepe koji govorite: Ako se ko kune crkvom ništa je; a ako se ko kune zlatom crkvenim kriv je.
Jakajai jurangu, jura paltowondranietja butju! jura jatai: Warle Godaia pungani jaura morlalu kurai, jenia panila nganai; ja warle Godaia pungaia marda maraljani jaura morlalu kurai, nau bakuwilpa nganai.
Wehe euch, ihr blinde Führer, die ihr sagt: wer beim Tempel schwört, das gilt nichts; wer aber beim Golde des Tempels schwört, der ist verpflichtet.
Wo be vnto you blynd gides which saye whosoever sweare by the temple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
“Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
Wo to you, blynde lederis, that seien, Who euer swerith bi the temple of God, it is `no thing; but he that swerith in the gold of the temple, is dettoure.
Ay ay para jamyo, bachet na guia sija ni y ilegmiyo: Jayeja y manjula pot templo, taya este; lao jayeja y manjula pot y oron y templo, gaeisao güe.
'Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary — is debtor!
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ᾿ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.
οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δ’ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει.
Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοί, οἱ λέγοντες· ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δ᾽ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει.
ουαι υμιν οδηγοι τυφλοι οι λεγοντεσ οσ αν ομοση εν τω ναω ουδεν εστιν οσ δ αν ομοση εν τω χρυσω του ναου οφειλει
Вай де вой, повэцуиторьорбь, каре зичець: ‘Дакэ журэ чиневапе Темплу, ну есте нимик, дар, дакэ журэ пе аурул Темплулуй, есте легат де журэмынтул луй.’
Горе вам, проводирі слїпі, що кажете: Хто клясти меть ся церквою, нїчого; хто ж покленеть ся золотом церковним, винуватий!
Горе вам, проводирі слїпі, що кажете: Хто клясти меть ся церквою, нїчого; хто ж покленеть ся золотом церковним, винуватий!
Тешко вама вође слепе који говорите: Ако се ко куне црквом ништа је; а ако се ко куне златом црквеним крив је.
Горе вам, вожди слепые, которые говорите: если кто поклянется храмом, то ничего, а если кто поклянется золотом храма, то повинен.
טז אוֹי לָכֶם מְנַהֲלִים עִוְרִים הָאֹמְרִים כִּי יִשָּׁבַע אִישׁ בַּהֵיכָל אֵין־דָּבָר וְכִי יִשָּׁבַע בִּזְהַב הַהֵיכָל שְׁבוּעָתוֹ עָלָיו׃
אוי לכם מנהלים עורים האמרים הנשבע בהיכל אין זאת מאומה והנשבע בזהב ההיכל יאשם׃
ⲞⲨⲞⲒ ⲚⲰⲦⲈⲚ ⲚⲒϬⲀⲨⲘⲰⲒⲦ ⲘⲂⲈⲖⲖⲈ ⲚⲎ ⲈⲦϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲎ ⲈⲐⲚⲀⲰⲢⲔ ⲘⲠⲒⲈⲢⲪⲈⲒ ϨⲖⲒ ⲠⲈ ⲪⲎ ⲆⲈ ⲈⲐⲚⲀⲰⲢⲔ ⲘⲠⲒⲚⲞⲨⲂ ⲚⲦⲈⲠⲒⲈⲢⲪⲈⲒ ⲞⲨⲞⲚ ⲈⲢⲞϤ.
ⲟⲩⲟⲓ ⲛⲱⲧⲉⲛ ⲛⲓϭⲁⲩⲙⲱⲓⲧ ⳿ⲙⲃⲉⲗⲗⲉ ⲛⲏⲉⲧϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲏⲉⲑⲛⲁⲱⲣⲕ ⳿ⲙⲡⲓⲉⲣⲫⲉⲓ ⳿ϩⲗⲓ ⲡⲉ ⲫⲏ ⲇⲉ ⲉⲑⲛⲁⲱⲣⲕ ⳿ⲙⲡⲓⲛⲟⲩⲃ ⳿ⲛⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲟⲛ ⳿ⲉⲣⲟϥ.
وَيْلٌ لَكُمْ أَيُّهَا ٱلْقَادَةُ ٱلْعُمْيَانُ! ٱلْقَائِلُونَ: مَنْ حَلَفَ بِٱلْهَيْكَلِ فَلَيْسَ بِشَيْءٍ، وَلَكِنْ مَنْ حَلَفَ بِذَهَبِ ٱلْهَيْكَلِ يَلْتَزِمُ.
وای بر شماای راهنمایان کور که میگویید “هرکه به هیکل قسم خورد باکی نیست لیکن هرکه به طلای هیکل قسم خورد باید وفاکند.”
လမ်းပြ သောလူကန်း တို့၊ သင် တို့သည် အမင်္ဂလာ ရှိကြ၏။ ဗိမာန် တော်ကိုတိုင်တည် ၍ ကျိန်ဆို ခြင်းကို ပြုလျှင်မ တည် ။ ဗိမာန် တော်၏ ရွှေ ကိုတိုင်တည်၍ ကျိန်ဆို ခြင်းကိုပြုလျှင် တည်သည်ဟုသင်တို့ဆို ကြ၏။
화 있을진저 ! 소경된 인도자여 너희가 말하되 누구든지 성전으로 맹세하면 아무 일 없거니와 성전의 금으로 맹세하면 지킬지라 하는도다
目の見えない案内人たちよ。あなたがたは災いである。あなたがたは、『神殿にかけて誓っても何にもならないが、神殿の金にかけて誓うなら、その誓いを果たす義務がある』と言う。
“瞎眼的向导,你们有祸了!你们说:‘凡指着圣殿起誓的,不算什么;但凡指着圣殿中金子起誓的,就必须履行。’
わざわいが来ますぞ。目の見えぬ手引きども。あなたがたはこう言う。『だれでも、神殿をさして誓ったのなら、何でもない。しかし、神殿の黄金をさして誓ったら、その誓いを果たさなければならない。』
「你们这瞎眼领路的有祸了!你们说:『凡指着殿起誓的,这算不得什么;只是凡指着殿中金子起誓的,他就该谨守。』
「你們這瞎眼領路的有禍了!你們說:『凡指着殿起誓的,這算不得甚麼;只是凡指着殿中金子起誓的,他就該謹守。』
“Mittangba lamjingbasa, nakhoidi awabanida! Nakhoina hai ningnasang panduna wasakpadi karisu natte, ‘Adubu Mapugi Sanglengi sana adu panduna wasakpa mahak adu mahakki wasak aduna pullabani.’
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Kanvpvram lo vnggvnv nonu, achialvbv mvngru runam gubv rire! nonu tamsardo, ‘Yvv akonv Pwknvyarnvnaam lo milv mvngdunv, hv ogu arin kaama, okv yvvdw ain nam Pwknvyarnvnaam lo bvnglwkla milv dunv, hv milvnam lo doorung dunv’ vla.
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Fala baa ye leni yi, a gobidika-juama na, yinba yaaba n yedi: Yua n poli leni U Tienu diegu, li kan cuo o, ama yua n poli leni U Tienu diegu nni yaa wula, li baa cuo o. Bi yanluodanba leni a juama ne, li leepo n cie liyali, wula yeni bi U Tienu diegu nni yaa wula, li baa cuo o.
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Ai de vós, guias cegos, que dizeis: “Qualquer um que jurar pelo templo, nada é; mas qualquer um que jurar pelo ouro do templo, devedor é”.
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Mwashela amwe mubhalongozi mbadiye amwe mumuyanga, wowonti yalapa hushi bhanza sagahuli nazimo. Lakini yalapa hwiwye lihela yishibhanza apinyilwe na lapa hwankwe.
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“Muli bahanya mwe balangûzi b’emihûrha mukaderha, mpu”: “Olahîre oku izîno ly’aka-Nyamuzinda erhi ntâco; ci olahîre okw’izîno ly’isholo limuli, agwâsirwe n’endahiro yâge”.
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“Khyang mikmüe aw! nami jo se ve, “Aupi Temple be lü ng’yünceki cun amdang ni, aupi Temple üngka xüi be lü ng’yünceki cun a pyena mäiha kyaki ni,” nami tiki.
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Wehe euch, ihr blinden Führer, die ihr saget: Wer beim Tempel schwört, das gilt nichts; wer aber beim Gold des Tempels schwört, der ist gebunden.
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“Tumthan echoojih ah, mih lamthih ni siitte sen loong ah! Sen ih nyoot han, ‘o ih Rangteenok mendoh thoomhoon ah erah tumjih uh tah angka; enoothong o mina ih Rangteenok ni thiinha hun mendoh thoomhoon ah, erah thoomhoon jun doh re ejih jaatjaat ang ah.’
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Inteno intees qoqi utidi harata kalethizayto intena aye! Onikka maqidassen caqiko aykoy ba gido attin maqidasse gido diza worqan caqiko caqo gomey gakana gista.
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“Oonikka Xoossa Keethan caaqqiko aykkoyka baawa. Shin Xoossaa Keethan de7iya worqqan caaqqiko, he caaqoy iya gomana giya qooqeto, hinttew qooqidi harata kaaletheyssato, hinttena ayye.
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«It jishiru dooguwotso! indowe itsha! ‹Asho Ik' k'oni moon b́taariyale, eegor woteratse› etfte, ‹Ik' k'oni mootsi awntson b́ taariyalmo taarman bín detsetwe› etirute,
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“Miegthi dumuii nathek wo! Nathek ne khama buii mua ruii phro. Nathek è yua ne rai,” Hanyie è Misiahò pha ibeng è surua thak arone ai ne ji pha surua è achun din phro, jimagunde hanyie è Misiahò san ibeng è surua thak arone ji pha surua è awaishii chun din phro.
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Ku maivite unwe, va hitizi vasa voni, unwe mucho kuti, 'Zumwi ne zumwi muntu yo li kana che tempere ka hena chimwe. Mi lyinu zumwe ne zumwe muntu yo lyikana che ighawuda u suminwa ne kuli kana kwakwe.'
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¡Ay de ustedes, guías ciegos! Ustedes dicen: Si alguien jura por el templo, no importa; pero si alguien jura por el oro del templo, queda obligado.
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“Ulaje uwe kukwenu ilongola ŵangalola! Ŵanyamwe nkutinji mundu alumbililaga kwa Nyuumba ja Akunnungu, kwele kulumbila ko ngaŵa chindu, nambo alumbililaga kwa sahabu ja Nyuumba ja Akunnungu, kwele kulumbilila ko kukwakanganichisya kuchitenda chalumbilile.
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Lweinyo mweivalonghonchi mweimu bofwile, umwe mweimwita, Umunu uveikheijyinghila mwatepeli sakhinangikhe khinu.
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Ole winu iongozi ipofu, mwenga mwa mubaya, ywoywote ywalapa kwa hekalu kilebe kwaa. Lakini ywa alapa dhahabu ya kulihekalu, atabilwe ni kiapo sake.
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Mwalachikolela nyenye vilongosi vangalola! Mwemwijova ngati mundu alapili mu Nyumba ya Chapanga chindu lepi, nambu mundu akalapa kwa zahabu yeyivii mu Nyumba ya Chapanga, ndi chilapu chenicho chikumukamula.
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Ay de ustedes, guías ciegos, quienes dicen: Todo el que jure por el Santuario no es deudor, pero es deudor el que jure por el oro del Santuario.
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Nangni ruoipu mitcho, Tukhom Biekin dêna khomâkinsâm chu ite nâng ngâi maka; aniatachu tukhom Biekina rângkachak dêna khomakinsâm chu anângna aom.” Ti ngâi ngei nin chung arik.
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¡Kꞌax iwe moy taq kꞌamal bꞌe! We kꞌo jun kunaꞌtaj jun jastaq pa ri ubꞌiꞌ ri Templo, maj kel riꞌ che, we kꞌu kunaꞌtaj jun jastaq pa ri ubꞌiꞌ ri qꞌana pwaq ri kꞌo pa ri Templo, kajatꞌitaj kan riꞌ rukꞌ ri utzij.
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Malele kulinjamwe, batangunishi bashipilwa! Amwe mukute kwiyisheti, muntu alumbileti, pa Ng'anda ya Lesa, ciliya mulandu, nsombi na ulumbileti, pamali ali mu ng'anda ya Lesa, uyo welela kusunga kulumbila kwakendi.
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“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
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Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
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Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ οἱ λέγοντες· Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν, ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει.
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וויי איז צו אייך, בלינדע מנהיגים, וואס זאגן: ווער עס שווערט ביים היכל, איז עס גארנישט; אבער ווער עס שווערט ביים גאלד פון היכל, דער איז חייב.
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ए आंदळा अगळवाण्या! तमारी जुगु घणी दुख नी वात से! काहाके तमु केवो, “कदीम कोय भगवान ना मंदीर नी ह़ाम खाय, ता तीनी कंय नी खरी हय, पण कदीम कोय मंदीर ना ह़ोना नी ह़ाम खाय, ता तीनी वात खरली उतरी जाय।”
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“ଏ ଆକାଡ଼ୁ ତଙର୍ ଅନବ୍ତୁୟ୍ମର୍ଜି, ପନବ୍ରଡ୍ବେନ୍ ବରନ୍ତଙନ୍ ଡେତେ, ଆମ୍ୱେଞ୍ଜି ଏନ୍ନେଲେ ଞନଙନ୍ ଏତିୟ୍ତେ, ‘ଆନା ସରେବାସିଙନ୍ ଆଞୁମ୍ଲୋଙ୍ ପର୍ମାଡ଼ାତନ୍, ତିଆତେ ଆନିନ୍ ଆଲ୍ଲେଏନ୍ ଜନଙ୍ଡେନ୍ ଇନ୍ନିଙ୍ ତଡ୍; ବନ୍ଡ ଆନା ସରେବାସିଙନ୍ ଆ ସୁନା ଆଞୁମ୍ଲୋଙ୍ ପର୍ମାଡ଼ାତନ୍, ତିଆତେ ଆନିନ୍ ଜଗଃମଗଃ ଲୁମେତୋ ।’
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“ଆନ୍ଧା ହରା ଆୟାର୍ଇଦିକ ଆପେୟାଃ ସାଜାଇ ପୁରାଃ ବରୱାନ୍ଗି ହବାଅଆଃ, ‘ଜେତାଏ ମାନ୍ଦିର୍ ଅଡ଼ାଃରେୟାଃ କିରିୟାଏରେଦ ଇନିଃ ମାନାତିଙ୍ଗ୍ ନାଗେନ୍ତେ କାଏ ତଲଃଆ ମେନ୍ଦ ଜେତାଏ ମାନ୍ଦିର୍ ଅଡ଼ାଃରେୟାଃ ସୋନାରାଃ କିରିୟା ଜମେରେଦ ଇନିଃକେ ଏନା ମାନାତିଙ୍ଗ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ।’
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ଏଇ ବାଟ୍ ଦେକାଉ କାଣାମନ୍ ! ତମର୍ ଦସା କେତେକ୍ ଇନସ୍ତା ଅଇସି । କେ ମନ୍ଦିରର୍ ନାଉଁ ଦାରି ପର୍ମାନ୍ କଲେ, ସେଟା ସେମନ୍ ମାନ୍ବାର୍ ବାଦିଅ ନାଇ, ମାତର୍ ମନ୍ଦିରେ ରଇଲା ସୁନାର୍ ନାଉଁ ଦାରି ଜେ ପର୍ମାନ୍ କର୍ସି, ତାକେ ସେଟା ମାନ୍ବାକେ ପଡ୍ସି ବଲି ତମେ ସିକାଇତେ ରଇସା ।
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“ରେ ତାଙ୍ଗ୍କିକ୍ ଗାଲି ୱେନେ ରେମୁଆଁଇଂ ପେନେ ଗଟ୍ନା ବଡ଼େ ବୟଙ୍କାର୍ ଡିଙ୍ଗ୍ଏ ! ପେ ସିକ୍ୟା ବିଃପେମ୍ୟାକେ, ଜାଣ୍ଡେ ମନ୍ଦିର୍ ମ୍ନିରେ ପର୍ମାନ୍ ଡିଙ୍ଗ୍ଏ, ଆତେନ୍ ମେଁ ପାଲେନ୍ସା ଜବର୍ ଦସ୍ତି ଣ୍ଡୁ; ମାତର୍ ମନ୍ଦିର୍ନ୍ନିଆ ଲେଃକ୍ନେ ସୁନା ମ୍ନିରେ ଜାଣ୍ଡେ ପର୍ମାନ୍ ଡିଙ୍ଗ୍ଏ, ଆମେକେ ମେଁ ଆତେନ୍ ପାଲେ ପଡ଼େଏ ।
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“ଏ ବଃଡେ ଦଃଣ୍ଡାର୍ ଜୟ୍ଗ୍ ଜେ, ତୁମି କାଣା ଲକ୍କେ ବାଟ ଦଃକାଉତା କାଣାମଃନ୍, ତୁମିମଃନ୍ କଃଉତି ରିଆସ୍, ‘କେ ମନ୍ଦିର୍ ହଃର୍ମାଣ୍ କଃଲେକ୍ କାୟ୍ ନୟ୍, ମଃତର୍ ଜୁୟ୍ ଲକ୍ ମନ୍ଦିରେ ରିଲା ସନାକେ ହଃର୍ମାଣ୍ କଃରେଦ୍, ତଃବେ ସେ ହଃର୍ମାଣ୍ ବାୟ୍ଦ୍ରେ ଲାଗେଦ୍ ।’
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