American Standard Version (1901)
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
125 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God; and he shall not honor his father or his mother.
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God;
But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:
But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.
But ye say, Whosoeuer shall say to father or mother, By the gift that is offered by me, thou maiest haue profite,
But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [[to God]],
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me;
but you say “Whenever anyone says to his father or mother ‘Whatever of mine might have been of service to you is set apart for God,’
but you say ‘Whenever anyone says to his father or mother “Whatever of mine might have been of service to you is set apart for God,”
But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
But ye saye every man shall saye to his father or mother: That which thou desyrest of me to helpe the with: is geven God:
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
But ye seien, Who euer seith to fadir or modir, What euere yifte is of me, it schal profite to thee;
but ye say, Whoever may say to father or mother, An offering [is] whatever thou mayest be profited by me; —
But you say, ‘If anyone says to his father or mother, “Whatever benefit yoʋ might have received from me is now a gift devoted to God,” then he certainly need not honor his father or his mother.’
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But you say, Whoever says to his abba or his em, whatever support you might have had from me, [it is] a gift.
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وَأَمَّا أَنْتُمْ فَتَقُولُونَ: مَنْ قَالَ لِأَبِيهِ أَوْ أُمِّهِ: قُرْبَانٌ هُوَ ٱلَّذِي تَنْتَفِعُ بِهِ مِنِّي. فَلَا يُكْرِمُ أَبَاهُ أَوْ أُمَّهُ.
पण तमु केय, कदीम कोय आह़फा ना आय्ह़-बाहा ने केय जेतरो बी तारो फायदो मारी सी हयतो हतो, तीहया आखु भगवान ने भेट अपाय जेलु से।
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Ki kitan'ipuau annŏk' an'ĭstsiuŏk un'ni ki oksĭs'tsi, kotŭk'sĭnaie, kitak'ototokuinanipi nĕsto'a,
ମଃତର୍ ତୁମିମଃନ୍ କଃଉଁଲାସ୍, ଜୁୟ୍ଲକ୍ ଉବାକ୍ କି ଆୟାକ୍ କୟ୍ଦ୍, ‘ମର୍ ତଃୟ୍ହୁଣି ଜାର୍ ଗିନେ ତୁମାର୍ ଉହ୍କାର୍ ଅୟ୍ଲି ହୁଣି, ସେରି ମାପ୍ରୁକ୍ ଦାନ୍ କଃରିଆଚି,’
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Itmó ash iko b́ nihsh wee bíndsh ‹Neesh tk'aliyank'o woshok'o wosh́dek'at́ Ik'osh t'intsree› bí etal,
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met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo ur prof da Zoue,
Hanyie bran shii awai aphuii amuii nong mua sbo nyie magunde um shii, jimagunde ai è yao hì ne Hamangkhung-aphuii ro ro. Nathek ne yua,
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သို့ရာတွင်သင်တို့သွန်သင်ကြသည်ကားဤသို့ တည်း။ အကယ်၍လူတစ်ယောက်၌အဖသို့မဟုတ် အမိအားထောက်ပံ့ရန်ပစ္စည်းတစ်စုံတစ်ရာရှိ သော်လည်း ယင်းပစ္စည်းကိုဘုရားသခင်အဖို့လှူ ပြီးပစ္စည်းဖြစ်သည်ဟုဆိုလျှင်၊-
ထိုသူသည် ကိုယ် မိဘ ကိုပင် ရိုသေ စွာမ ပြုရဟုဆို၏။ ထိုသို့သင်တို့သည် အဆက်ဆက်ခံသော နည်းဥပဒေ အားဖြင့် ဘုရားသခင် ၏ပညတ် တော်ကို ပယ် ကြ၏။
Lao jamyo ilegmiyo: Jayeja y umalog ni tataña, pat si nanaña: Y ninae para si Yuus, ayo na probechonmiyo guiya guajo;
Acunsepi nangmi naw, Khyang naw a nu ja pa a jah kueinak vaia mkawt a ve üng, ‘Pamhnam üng pet päng ni’ nami tiki.
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Toe nangcae mah loe, Mi kawbaktih doeh ampa maw, to tih ai boeh loe amno khaeah maw, Kai khae hoi na hak han koi abomhaih boih loe, Sithaw ih tangqum ah ni oh boeh, tiah thui nahaeloe,
Tedae nangmih loh, ' Hoeikhang vaengah tah, ' Manu napa khaw, te te kamah lamkah hmueih ni,’ a ti coeng atah,
Tedae nangmih loh, ' Hoeikhang vaengah tah, ' Manu napa khaw, te te kamah lamkah hmueih ni,’ a ti coeng atah,
你们倒说:『无论何人对父母说:我所当奉给你的已经作了供献,
你們倒說:『無論何人對父母說:我所當奉給你的已經作了供獻,
你们却说:‘无论谁对父亲或母亲说:“你本来可以从我得着的供养,已经作了献给上帝的礼物,”
Nambo ŵanyamwe nkwiganya kuti, mundu aŵaga ni chindu cha kwakamuchisya atatigwe atamuno achikulugwe, ni atiji, ‘Achi chindu chi ndyosisye sadaka kwa Akunnungu.’
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ⲚⲐⲰⲦⲈⲚ ⲆⲈ ⲦⲈⲦⲈⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲎ ⲈⲐⲚⲀϪⲞⲤ ⲘⲠⲈϤⲒⲰⲦ ⲒⲈ ⲦⲈϤⲘⲀⲨ ϪⲈ ⲞⲨⲦⲀⲒⲞ ⲬⲚⲀϪⲈⲘϨⲎⲞⲨ ⲘⲘⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦ.
⳿ⲛⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲉⲧⲉⲛϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲏⲉⲑⲛⲁϫⲟⲥ ⳿ⲙⲡⲉϥⲓⲱⲧ ⲓⲉ ⲧⲉϥⲙⲁⲩ ϫⲉ ⲟⲩⲧⲁⲓ⳿ⲟ ⳿ⲉ⳿ⲭⲛⲁϫⲉⲙϩⲏⲟⲩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧ ⳿ⲛⲛⲉϥⲧⲁⲓ⳿ⲉ ⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ.
A vi velite: 'Rekne li tko ocu ili majci: Pomoć koja te od mene ide neka bude sveti dar,
Ale vy pravíte: Kdož by koli řekl otci neb mateři: Dar ode mne obětovaný, tobě prospěje, by pak i neuctil otce svého neb mateře své, bez viny bude.
Men I sige: “Den, som siger til sin Fader eller sin Moder: “Det, hvormed du skulde være hjulpet af mig, skal være en Tempelgave,” han skal ingenlunde ære sin Fader eller sin Moder.”
ମାତର୍ ତମେ ସିକିଆ ଦେଲାସ୍ନି ଜେ, ଗଟେକ୍ ଲକ୍ ଜନ୍ ଦନ୍ ସଙ୍ଗ୍ ବାବା ମାକେ ସାଇଜ କରିପାର୍ତା, ସେଟା ପର୍ମେସର୍କେ ଦାନ୍ କଲିଆଚି ବଲି କଇଲେ,
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Ja jura jatai: „Worana npaperani kara ngandrini kara jatai: Poto ngumu ngato jinkiai, mina jinkangu ngumu nganai, nina jundru ngakangundru maninanto; ja nulu ngaperi nunkani kara, ngandri nunkani kara, wata pirna ngundrananto.“
Maar gij zegt: Zo wie tot vader of moeder zal zeggen: Het is een gave, zo wat u van mij zou kunnen ten nutte komen;
Maar gij verklaart: Wie tot vader of moeder zegt: “Alles, waarmee ik u van dienst zou kunnen zijn, is tot offergave bestemd,”
Sed vi diras: Se iu diros al sia patro aŭ al sia patrino: Oferdono estu tio, per kio vi povus profiti de mi,
mais vous, vous dites : Quiconque dira à son père ou à sa mère : Tout ce dont tu pourrais tirer profit de ma part est un don,
Mais vous, vous dites: Celui qui aura dit à son père ou à sa mère: Ce dont je pourrais t'assister est un don consacré à Dieu, n'est pas tenu d'honorer son père ou sa mère.
Mais vous, vous dites: Celui qui dira à son père ou à sa mère: Ce dont j’aurais pu t’assister est une offrande à Dieu, n’est pas tenu d’honorer son père ou sa mère.
Mais vous, vous dites : 'Celui qui dira à son père ou à sa mère : Ce que j'aurais pu te donner pour t'aider est une offrande consacrée à Dieu,
inte gidikko ay asikka ba awa woykko ba ayo ta intes othanas besizaz ay mishekka Xoossas yasho atha shishadasa gikko
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“ମାତର୍ ପେ ସିକ୍ୟା ବିପେଡିଙ୍କେ ଜେ ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଆଣ୍ଡିନେ ଡାବୁ ଏତେ ନିଜେନେ ଆବା ଇୟାଙ୍ଗ୍କେ ସାଇଜ୍ୟ ଡିଙ୍ଗ୍ପାୟା ଆତେନ୍ ଇସ୍ପର୍କେ ଦାନ୍ ବିମ୍ବକେ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ ବିଲା
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Ihr aber saget: Wer irgend zu dem Vater oder zu der Mutter spricht: Eine Gabe sei das, was irgend dir von mir zunutze kommen könnte; und er wird keineswegs seinen Vater oder seine Mutter ehren;
Ihr aber lehret: Wer zum Vater oder Mutter spricht: “Es ist Gott gegeben, was dir sollte von mir zu Nutz kommen”, der tut wohl.
Ihr aber saget: wer zu Vater oder Mutter spricht: Opfergabe soll sein, was du von mir haben könntest,
Ihr aber sagt: Wer zum Vater oder zur Mutter spricht: Ich habe zum Opfer vergabt, was dir von mir zugute kommen sollte; der braucht seinen Vater und seine Mutter nicht mehr zu ehren.
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Shin hintte, issi asi ba aawa woykko ba aayiw maaddanabay de7ishin, ‘Hayssa ta Xoossas yarshshas giikko,
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Ama yinba, yi yedi ke o nilo ya yedi o baa, yaaka o naa, ke wan den baa todi ba leni yaala tie yaa paabu n gagidi U Tienu po.
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ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, ⸋καὶ⸌ οὐ μὴ ⸂τιμήσῃ⸃ τὸν πατέρα αὐτοῦ ⸂ 2ἢ τὴν μητέρα αὐτοῦ·⸃
υμεισ δε λεγετε οσ αν ειπη τω πατρι η τη μητρι δωρον ο εαν εξ εμου ωφεληθησ και ου μη τιμηση τον πατερα αυτου η την μητερα αυτου
ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, οὐ μὴ τιμήσει τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ.
ὑμεῖς δὲ λέγετε· Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
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Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Sa m' ta gen pou m' ba ou a, m' ofri l' bay Bondye,
A ke olelo nei oukou, O ka mea e olelo aku i ka makuakane a i ka makuwahine paha, Ua laa, o ka'u mea e pono ai oe;
ה וְאַתֶּם אֹמְרִים אִישׁ כִּי־יֹאמַר לְאָבִיו אוֹ לְאִמּוֹ קָרְבָּן כָּל־הֲנָאָה אֲשֶׁר תֶּהֱנֶה מִמֶּנִּי הֲרֵי זֶה נֶדֶר׃
ואתם אמרים האמר לאביו ולאמו קרבן כל מה שאתה נהנה לי אין עליו לכבד את אביו ואת אמו׃
Ma voi dite: Chiunque avrà detto al padre, o alla madre: Tutto ciò, di che tu potresti esser da me sovvenuto, è offerta a Dio;
Se uno dice a suo padre o a sua madre: Quello con cui potrei assisterti è offerta a Dio,
ところが、あなたがたは言う。『父や母に、「私から受けるはずだった助けは、神に献げた供え物です」と言う者は、
それなのに、あなたがたは、『だれでも、父や母に向かって、私からあなたのために差し上げられる物は、供え物になりましたと言う者は、
ବନ୍ଡ ଆମ୍ୱେଞ୍ଜି ଏଗାମ୍ତେ, ‘ଅବୟ୍ ମନ୍ରାନ୍ ଅଙ୍ଗାତେ ବୟନ୍ ଆପେୟନ୍ କି ଆୟୋଙନ୍ଆଡଙ୍ ସାକ୍କେତେ ବନ୍, ତିଆତେ ଇସ୍ୱରନ୍ଆଡଙ୍ ତନିୟନ୍ ଡେଏନ୍ ।’
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Ri ix kꞌut kibꞌij chi jun alkꞌwaꞌlaxel utz we kubꞌij che ri utat xuqujeꞌ ri unan: Man kinkwin taj kintobꞌan ukꞌ alaq, rumal cher xintzuj uyaꞌik che ri Dios ronojel ri nujastaq rachiꞌl ri nurajil.
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Hanghe umwe mwinchova, 'Uvikhumbula udadaye na yu vanina va mwene, eikhilondiwa ukhutangheiliwa avatanghe noune khiva khisayiwe nwu Nguluve.”
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너희는 가로되 누구든지 아비에게나 어미에게 말하기를 내가 드려 유익하게 할 것이 하나님께 드림이 되었다고 하기만 하면
A kowos luti ac fahk mu fin oasr kutena ma yurin sie mwet ma el ku in sang kasru papa tumal ku nina kial, a el fahk mu, ‘Ma se inge ma lun God,’
Kono mute kuti, 'Yense yeti nati kubesi ni banyina, “Ituso yonse yimubali kuyelele kuwana kwangu linu chili impo iya kweReeza,”
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Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
Adubu nakhoina tambi madudi kanagumba amana mahakki mama nattraga mapada, ‘Eina nakhoida pigadabasing adu Tengban Mapugi maphamda katthokkhre’ hairabadi,
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Epe uaba detagerare, kega, Ese le detaut abele aba pako abele apu, Ese nerute lu kari dog abkoreb marim, abele emetu Adim ikuar peike;
ମେନ୍ଦ ଆପେ ସବେନ୍କ କାଜିତାନାପେ, ଜେତା ହଡ଼ ଆୟାଃ ଏଙ୍ଗା ଆପୁକିନ୍କେ, ଆଇଙ୍ଗ୍ତାଃଏତେ ଅକ୍ନାଃ ଦେଙ୍ଗାବେନ୍ ନାମାକାତେତେୟାଃ, ଏନା ‘ପାର୍ମେଶ୍ୱାର୍କେ ଦାନ୍ ଏମାକାନା’ ମେନ୍ତେ କାଜିତାନ୍ଲଃ,
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Eno sen ih amet nyoot han mina di nuh awah chosok theng tumjih bah uh eje taat angta, ang abah uh amet liihan ‘Arah Rangte suh kot theng eah,’
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Lakini mwenga mubaya,'Kila ywaammakiya tate bake ni mao bake,'”Kila msaada walowa kupata uboka kachango sayeno zawadi buka kwa Nnongo,'”
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Nambu nyenye mwijova, mundu mweakumjovela dadi waki amala nyina waki kuvya, chochoha chenihotola kukutangatila, nimuwusili Chapanga,
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لیکن شمامی گویید هرکه پدر یا مادر خود را گوید آنچه ازمن به تو نفع رسد هدیهای است،
A komail kin inda: Meamen indan jam a o in a: Korpan, iet wewe: Mairon eu, me koe men aneki jan ia; komail inda, dene jota dip a; i ari jota pan kakaki jam a o in a.
A komail kin inda: Meamen indang sam a o in a: Korpan, iet wewe: Mairong eu, me koe men aneki sang ia; komail inda, dene sota dip a; i ari sota pan kakaki sam a o in a.
Mas vocês dizem: 'Quem disser a seu pai ou a sua mãe: “Qualquer ajuda que vocês poderiam ter recebido de mim é uma oferta dedicada a Deus”,
Mas vós dizeis: “Qualquer um que disser ao pai ou à mãe: ‘Todo o proveito que terias de mim é oferta exclusiva para Deus ’, não precisa honrar seu pai ou à sua mãe”.
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Dar voi ziceți: “Oricine ar putea spune tatălui său sau mamei sale: “Orice ajutor pe care l-ai fi putut primi altfel de la mine este un dar închinat lui Dumnezeu”,
Dar voi spuneți: Oricine ar spune tatălui ori mamei: Orice ți-ar fi de folos la mine este un dar;
Dar voi ziceți: “Oricine ar putea spune tatălui său sau mamei sale: “Orice ajutor pe care l-ai fi putut primi altfel de la mine este un dar închinat lui Dumnezeu”,
Дарвой зичець: ‘Чине ва зиче татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута, л-ам ынкинат луй Думнезеу»
А вы говорите: если кто скажет отцу или матери: дар Богу то, чем бы ты от меня пользовался,
Ila amwe muyanga, na wahumozya ubaba wakwe nu maye wakwe, “Kila ulwavwe ambalo andapatile afume huline eshe mpesya afume wha Ngolobhi,”
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Hannirese, nangnin chu tutu a nu mo, a pa mo, sanna rang imini neinun a dôna, aniatachu, ‘Mahi Pathien ta kêng ani zoi a tiin chu,’
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A vi kažete: Ako koji reče ocu ili materi: Prilog je čim bi ti ja mogao pomoći;
А ви кажете: Ако који рече оцу или матери: Прилог је чим би ти ја могао помоћи;
“Na ninyu munakaz’iderha, mpu”: “Ngasi yêshi wabwîre îshe erhi nnina, erhi”: “Ehi nankakurhabîremwo, nahihanyire nterekêro”,
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Nsombi amwe mukute kwambeti, ‘Muntu ambila baishi, nambi banyina, eti, mbyondayandanga kumunyamfwani, ndabibenge kuli Lesa,
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Mas vosotros decís: Cualquiera que dijere al padre ó á la madre: Es ya ofrenda mía á Dios todo aquello con que pudiera valerte;
Pero ustedes afirman que, si alguien le dice a su padre o a su madre: ‘La ayuda que te iba a dar la he consagrado a Dios’,
Pero vosotros decís: ‘Cualquiera que diga a su padre o a su madre: Es mi ofrenda a Dios todo aquello con que pudiera ayudarte’,
Pero ustedes dicen: Cualquiera que diga a su padre o a su madre: Lo que podía ayudarte ya lo he dado como ofrenda a Dios,
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Pero ustedes dicen: Cualquiera que diga al padre o a la madre: Es ofrenda lo que pudieras recibir de mí como beneficio,
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Lakini ninyi mwafundisha ati mtu akiwa na kitu ambacho angeweza kuwasaidia nacho baba au mama yake, lakini akasema: Kitu hiki nimemtolea Mungu,
Vbvritola nonuno tamsardo nyi gunv ninyigv anv okv abua ridurdubv ogugo doopv tvlaka, vbvritola minre, ‘Si Pwknvyarnv gvbv ripvkunv,’
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Ka ʻoku pehē ʻekimoutolu, ‘Ko ia ʻe pehē ki heʻene tamai pe ko ʻene faʻē, “Kuo fakatapui ʻaia kotoa pē ʻoku ou faʻa ʻaonga ai kiate koe,”
Ви ж кажете: Хто скаже батькові або матері: Се дар (Божий), чим би ти з мене мав покористуватись,
Ви ж кажете: Хто скаже батькові або матері: Се дар (Божий), чим би ти з мене мав покористуватись,
Nhưng các ngươi lại nói rằng: Ai nói cùng cha mẹ rằng: Những điều mà tôi có thể giúp cha mẹ, đã dâng cho Đức Chúa Trời rồi, thì người ấy không cần phải hiếu kính cha mẹ.
און איר זאגט: ווער עס וועט זאגן צום פאטער אדער צו דער מוטער: דאס איז א קרבן, וואס דו וואלסט פון מיר געקענט נהנה זיין,
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