American Standard Version (1901)
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?
And if the eare would say, Because I am not the eye, I am not of the body, is it therefore not of the body?
And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Or if the ear says “Since I am not an eye, I do not belong to the body,” it does not because of that cease to belong to the body.
Or if the ear says ‘Since I am not an eye, I do not belong to the body,’ it does not because of that cease to belong to the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
And if the eare saye I am not the eye: therfore I am not of the body: is he therfore not of the body?
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
And if the ear should say, “Because I am not an eye, I am not a part of the body,” is it for that reason not a part of the body?
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And if the ozen (ear) says, “Because I am no ayin (eye), I am not of the body,” that would not make it any less one of the evarim of the body.
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وَإِنْ قَالَتِ ٱلْأُذُنُ: «لِأِنِّي لَسْتُ عَيْنًا، لَسْتُ مِنَ ٱلْجَسَدِ». أَفَلَمْ تَكُنْ لِذَلِكَ مِنَ ٱلْجَسَدِ؟
ଆରେକ୍ କାନ୍ ଜଦି କୟ୍ଦ୍, “ମୁୟ୍ଁ ଆକି ନୟ୍, ସେତାକ୍ ଗଃଗାଳାର୍ ଅଃଙ୍ଗ୍ନୟ୍,” ତଃବେ ସେତାର୍ଗିନେ ସେରି ଗଃଗାଳାର୍ ଅଃଙ୍ଗ୍ ନଃୟ୍ କଃରି ରେଉଁ ନାହାରେ ।
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Waazonuwere «Taa ááw woto tk'aztsotse atsi kay taanaliye» bíetal, eshe, hank'o bíettsosh atsi kay b́woto oorituwa?
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Chiih-è khoh è yao, “nyieliieshii gu ne miegthek asi ro, jiè gu ne siu pha asi ro, ji ne siu pha ichua arey rone asi ro.”
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နားက``ငါသည်မျက်စိမဟုတ်သဖြင့်ကိုယ် ခန္ဓာနှင့်မစပ်ဆိုင်'' ဟုဆိုပါကနားသည် ကိုယ်ခန္ဓာ၏အစိတ်အပိုင်းဖြစ်သေး၏။-
နား ကလည်း ၊ ငါ သည် မျက်စိ မ ဟုတ်သောကြောင့် ကိုယ် နှင့် မ စပ်ဆိုင် ဟုဆို လျှင် ၊ ထိုသို့ ဆိုသောကြောင့်မ စပ်ဆိုင် သည် မှန်သလော။
Acunüng, nghnga naw, “Mika am ka kyakia kyase pumsa üng am ngpüi veng” a ti üng, acuna phäha pumsa üng am ngpüikia am kya.
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To baktih toengah naa mah, Kai loe mik na ai ni, takpum thungah ka om ai, tiah thui nahaeloe, to tiah a thuih pongah takpum thungah om ai boeh maw?
Hna long khaw, “Mik te kai moenih, pum kah koe la ka om moenih,” ti koinih he kongah pum kah koe la a om pawt moenih.
Hna long khaw, “Mik te kai moenih, pum kah koe la ka om moenih,” ti koinih he kongah pum kah koe la a om pawt moenih.
设若耳说:「我不是眼,所以不属乎身子,」它也不能因此就不属乎身子。
設若耳說:「我不是眼,所以不屬乎身子,」它也不能因此就不屬乎身子。
如果耳朵说:“因为我不是眼睛,所以我不属于身体”,它并不能因此就不属于身体。
Ni liwiwi lyatiji, “Pakuŵa une ngaŵa liso, une ngaŵa lya chiilu,” Ana liwiwi ngaliŵa lya chiilu kwa ligongo lyo?
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ⲞⲨⲞϨ ⲈϢⲰⲠ ⲀⲢⲈϢⲀⲚ ⲠⲒⲘⲀϢϪ ϪⲞⲤ ϪⲈ ⲀⲚⲞⲔ ⲞⲨⲂⲀⲖ ⲀⲚ ⲀⲚⲞⲔ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲤⲰⲘⲀ ⲀⲚ ⲞⲨ ⲠⲀⲢⲀ ⲦⲞⲨⲦⲞ ⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲤⲰⲘⲀ ⲀⲚ ⲦⲈ.
ⲟⲩⲟϩ ⲉϣⲱⲡ ⲁⲣⲉϣⲁⲛ ⲡⲓⲙⲁϣϫ ϫⲟⲥ ϫⲉ ⳿ⲁⲛⲟⲕ ⲟⲩⲃⲁⲗ ⲁⲛ ⳿ⲁⲛⲟⲕ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲟⲩ ⲡⲁⲣⲁ ⲧⲟⲩⲧⲟ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲁⲛ ⲡⲉ..
I rekne li uho: “Nisam oko, nisam od tijela”, zar zbog toga nije od tijela?
A dí-li ucho: Když nejsem oko, nejsem z těla, zdaliž proto není z těla?
Og dersom Øret vilde sige: “Fordi jeg ikke er Øje, hører jeg ikke til Legemet,” så ophører det dog ikke derfor at høre til Legemet.
ସେନ୍ତିସେ କାନ୍ ଜଦି, ମୁଇ ଆଁକି ନଇ, ମୁଇ ଗାଗଡେ ମିସ୍ବାଟା ନଇ ସେନ୍ତି କଇଲେ ମିସା ଆଁକି ଗାଗଡର୍ଟାସେ ।
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Ja talpa jatanani: Ngani wata milki nganai, jendrangundruja ngani wata palkuja nganai; nauja jendrangundruja wata palkuja nganai?
En indien het oor zeide: Dewijl ik het oog niet ben, zo ben ik van het lichaam niet; is het daarom niet van het lichaam?
En al zei het oor: omdat ik geen oog ben, behoor ik niet tot het lichaam; toch behoort het tot het lichaam.
Kaj se la orelo diros: Pro tio, ke mi ne estas la okulo, mi ne apartenas al la korpo — ne sekvas de tio, ke ĝi ne apartenas al la korpo.
Et si l’oreille disait : Parce que je ne suis pas œil, je ne suis pas du corps, est-ce qu’à cause de cela elle n’est pas du corps ?
Et si l'oreille disait: Parce que je ne suis pas l'œil, je ne suis pas du corps; ne serait-elle pourtant pas du corps?
Et si l’oreille disait: Parce que je ne suis pas un œil, je ne suis pas du corps, ne serait-elle pas du corps pour cela?
Si l’oreille disait : « Parce que je ne suis pas un œil, je ne fais pas partie du corps », elle n’en ferait pas moins partie du corps pour autant.
Heythi “Ta ayfe gidontta gishshi asatetha giddon diike” giiko hessa gishshi asatetha giddon duusi izas attanee?
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ନ୍ଲୁଗ୍ ଜଦି ବାସଙ୍ଗ୍ଏ “ନେଙ୍ଗ୍ ମ୍ମୁଆଃ ଣ୍ତୁ, ତେଲା ଗାଗ୍ଡ଼େନେ ଅଙ୍ଗ ଣ୍ତୁ” ତେଲା ଏନ୍ ନ୍ସା ମେଁ ଡିଗ୍ ଗାଗ୍ଡ଼େବାନ୍ ବିନେ ଡିଙ୍ଗ୍ଚେ ଲେଃଆୟା ଣ୍ତୁ ।
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Und wenn das Ohr spräche: Weil ich nicht Auge bin, so bin ich nicht von dem Leibe; ist es deswegen nicht von dem Leibe?
Und so das Ohr spräche: Ich bin kein Auge, darum bin ich nicht des Leibes Glied, sollte es um deswillen nicht des Leibes Glied sein?
Wenn das Ohr sagen wollte: weil ich nicht Auge bin, gehöre ich nicht zum Leib, so gehört es deswegen doch dazu.
Und wenn das Ohr spräche: Ich bin kein Auge, darum gehöre ich nicht zum Leib; so gehört es deswegen nicht weniger dazu!
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Haythi, “Taani ayfe gidonna gisho billite gidikke” giikko, I hessa gida gisho asatethaafe issi billite gideyssi attiyye?
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Li ya tie ke li tubili mo yedi: «Min ki tie nunbu yeni, mii taa ti gbanandi,» lani kan teni ke li kaa taa ti gbanandi.
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καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
και εαν ειπη το ουσ οτι ουκ ειμι οφθαλμοσ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος·
καὶ ἐὰν εἴπῃ τὸ οὖς· Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος·
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Si zòrèy te ka di: Paske se pa yon grenn je mwen ye, mwen p'ap fè pati kò a, se pa sa ki pou ta fè l' pa fè pati kò a vre.
A ina paha e olelo ka pepeiao, Aole au he maka, nolaila, aole no ke kino wau; no ia mea, aole anei ia no ke kino?
טז וְאִם־תֹּאמַר הָאֹזֶן אַחֲרֵי אֲשֶׁר לֹא עַיִן אֲנִי אֵינֶנִּי מִן־הַגּוּף הֲבַעֲבוּר זֹאת לֹא מִן־הַגּוּף הִיא׃
ואם תאמרו האזן אינני עין על כן אינני מן הגוף הבעבור זאת איננה מן הגוף׃
E se l'orecchio dice: Perciocchè io non son occhio, io non son del corpo; non è egli però del corpo?
E se l’orecchio dicesse: Siccome io non son occhio, non son del corpo, non per questo non sarebbe del corpo.
耳が「私は目ではないから、体の一部ではない」と言ったとしても、それで体の一部でなくなるわけではありません。
たとい、耳が、「私は目ではないから、からだに属さない。」と言ったところで、そんなことでからだに属さなくなるわけではありません。
“ଞେନ୍ ଅମଡ୍ ତଡ୍, ତିଆସନ୍ ଞେନ୍ ଡଅଙ୍ଲୋଙ୍ ଆମରାୟ୍ନେ ତଡ୍” ଗାମ୍ଲେ ଅଲୁଡନ୍ ବର୍ରନ୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ତିଆତେ ଡଅଙନ୍ ଆ କେଣ୍ଡାର୍ ଡଅଙ୍ ଅନ୍ତମ୍ ଏର୍ଡକୋନେନ୍ ଡକୋଲନ୍ ଅଃର୍ରପ୍ତିଏ ।
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Xuqujeꞌ we ta kubꞌij ri xikinaj: “Man in bꞌoqꞌochaj ta in, rumal riꞌ man in rech ta ri utyoꞌjal ri winaq.” Man rumal ta riꞌ xel bꞌik che ri utyoꞌjal ri winaq.
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Pu eingave eimbulukhutu yiita, “Ulwa khuva une saneileliho, une pusaneile khimagikha khya mbeile eiyo pusayipela ukhuta yieve sakhimagikha khya mbeili.
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또 귀가 이르되 나는 눈이 아니니 몸에 붙지 아니하였다 할지라도 이로 인하여 몸에 붙지 아니한 것이 아니니
Ac insrac fin fahk, “Mweyen nga tia atronmuta se, nga tia lahn mano sacn,” na mea, pwaye lah el tia lahn mano sac?
Mi kutwi ka ku wambe, “Ka kuti ka ni linso, kani wa chilama che nyama”.
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Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?
Karigumba nakongna, “Eidi mit nattabanina eidi hakchang asigi natte” hairaga maduna mahakpu hakchang adugi kayat ama oihandaba yaroi.
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ଆଡଃ ଲୁତୁର୍, ଆଇଙ୍ଗ୍ ମେଦ୍ ନାହାଁଲାଇଙ୍ଗ୍ ମେନ୍ତେ କାଜିକେଦ୍ ହରାତେ ଏନା ହଡ଼୍ମରାଃ ହିସା ନାହାଁଲାଃ, ଏନ୍କାଦ କା ହବାଅଃଆ । ନେଆଁଁରାଃ ମୁଣ୍ଡି ନାହାଁଲାଃ ଯେ, ଏନା ହଡ଼୍ମରେୟାଃ ହିସାରେ ତାଇନ୍ କା ଦାଡ଼ିୟଃଆ ।
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Eno na rah ih mokli ah, “Ngah mik tah angkang, erah thoidi ngah sakpuh raangtaan tah angkang,” erabah uh sakpuh nawa ehoh tami ang thukka.
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Na mana itei likutu lilowa baya, “kwa kuwa nenga na liiyo kwaamnenga na seheme kwaa ya yega,” yee ailipangi kwaa kupangika kuwa sehemu ya yega.
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Ngati likutu ngalijijoveli, “Ndava nene lepi lihu, hinu nene lepi pandu pa higa,” Ndi ngaulekili lepi likutu ilo kuvya pandu pa higa.
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و اگر گوش گویدچونکه چشم نیم از بدن نیستم، آیا بدین سبب ازبدن نیست؟
A ma jalon o pan inda: Kaidin nai kijan war o, pwe kaidin por en maj eu nai; a iaduen, i me a jota kijan war o?
A ma salong o pan inda: Kaidin ngai kisan war o, pwe kaidin por en mas eu ngai; a iaduen, i me a sota kisan war o?
Se o ouvido dissesse: “Porque não sou olho, não sou parte do corpo”, nem por isso deixaria de ser parte do corpo.
E se a orelha disser: Por eu não ser olho, não sou do corpo;Por isso, ela não é do corpo?
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Dacă urechea ar spune: “Pentru că nu sunt ochiul, nu fac parte din corp”, nu este deci nu face parte din corp.
Și dacă urechea ar spune: Pentru că nu sunt ochi, nu sunt din trup; nu este pentru aceasta din trup?
Dacă urechea ar spune: “Pentru că nu sunt ochiul, nu fac parte din corp”, nu este deci nu face parte din corp.
Ши дакэ урекя ар зиче: „Фииндкэ ну сунт окь, ну сунт дин труп”, ну есте пентру ачаста дин труп?
И если ухо скажет: я не принадлежу к телу, потому что я не глаз, то неужели оно потому не принадлежит к телу?
Na nkeshele ibhutwi libhanje anisindi linso ani sehemu yi mbili, “iyo lyo seyihuyibhomba aje saga sehemu yimbili.
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Kuor hin, “Mit ki niloi sikin takpuma kop ni mu-ung,” ti ta senla masika han takpuma koploi ni uol no nih.
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I ako kaže uho; ja nisam oko, nisam od tela; eda li zato nije od tela? Kad bi sve telo bilo oko, gde je čuvenje?
И ако каже ухо; ја нисам око, нисам од тела; еда ли зато није од тела? Кад би све тело било око, где је чувење?
Nako okurhwiri erhi kwankaderha, erhi: «Obu ntali isù, kuziga ntali w’oku mubiri», k’okwôla kunarhumage kurhabà kw’oku mubiri?
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Na litwi lyambeti pakwinga ntame linso, neco nkandipo cilama camubili” Ico nkacela kupesheti cibule kuba cilama ca mubili, sena ngacibeco?
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Y si dijere la oreja: Porque no soy ojo, no soy del cuerpo: ¿por eso no será del cuerpo?
Si la oreja dijera: “Porque no soy el ojo, no soy parte del cuerpo”, no es por tanto parte del cuerpo.
Si la oreja dijera: «Porque no soy el ojo, no soy parte del cuerpo», no es por tanto parte del cuerpo.
Y si la oreja dijera: Como no soy ojo, no soy del cuerpo, no por eso deja de ser del cuerpo.
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Y si la oreja dice: No soy del cuerpo porque no soy ojo, no por eso deja de pertenecer al cuerpo.
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Kama sikio lingejisemea: “Kwa vile mimi si jicho, basi mimi si mali ya mwili”, je, kwa hoja hiyo lingekoma kuwa sehemu ya mwili? La!
Okv nyarung ngv ngo ayak gv aba gunvma ogulvgavbolo ngo nyik yama, vla minbolo hv um ayak amar gv aba gunv angusinv gubv hvpv lamare.
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Pea kapau ʻe lea ʻae telinga, “Koeʻuhi ʻoku ʻikai ko e mata au, pea ʻoku ʻikai ʻoe sino au;” pea ʻoku ʻikai ai ʻi he sino ia?
І коли скаже ухо: я не око, то ж я не від тїла, то хиба через те не єсть від тїла?
І коли скаже ухо: я не око, то ж я не від тїла, то хиба через те не єсть від тїла?
Và nếu tai rằng: Vì ta chẳng phải là mắt, nên ta không thuộc về thân, thì tai chẳng phải bởi đó không có phần trong thân.
און אויב דאס אויער זאל זאגן: ווייל איך בין נישט קיין אויג, געהער איך נישט צום קערפער; צי געהערט עס דען נישט צוליב דעם צום קערפער?
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