American Standard Version (1901)
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
119 translations of 134 that include the New Testament
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
To pongah loknawk loe, tanghaih tawn kaminawk han ih na ai, tanghaih tawn ai kaminawk hanah ni angmathaih maeto ah oh: toe lok taphonghaih loe tang ai kaminawk han ih na ai, tanghaih tawn kaminawk han ih ni taphong.
Te dongah ol tloe he aka tangnah rhoek ham miknoek la om pawt dae aka tangnahmueh rhoek ham ni a om. Tedae tonghma ol tah aka tangnahmueh rhoek ham pawt tih aka tangnah rhoek ham ni.
Te dongah ol tloe he aka tangnah rhoek ham miknoek la om pawt dae aka tangnahmueh rhoek ham ni a om. Tedae tonghma ol tah aka tangnahmueh rhoek ham pawt tih aka tangnah rhoek ham ni.
No ia mea, he hoailona ka olelo e, aole no ka poe manaoio, aka, no ka poe manaoio ole: a o ka wanana, aole ia na ka poe hoomaloka, na ka poe manaoio no.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
Se Bondye menm ki di sa. Se sak fè, lè yon moun gen don pou l' pale langaj, sa se yon siy pou moun ki pa gen konfyans nan Kris la. Se pa yon siy pou moun ki gen konfyans yo. Okontrè, lè yon moun gen don pou l' bay mesaj ki soti nan Bondye, sa se yon siy pou moun ki gen konfyans yo, men pa pou moun ki pa gen konfyans nan Kris la.
Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
De sorte que les langues sont pour signe, non à ceux qui croient, mais aux incrédules ; mais la prophétie [est un signe], non aux incrédules, mais à ceux qui croient.
A tak jazykové jsou za div ne těm, jenž věří, ale nevěřícím, proroctví pak ne nevěřícím, ale věřícím.
Ouinge, mwe sang lun kaskas ke siena kain pusra el oana sie mwe akul nu sin mwet selulalfongi, ac tia nu sin mwet lulalfongi. Ac sulkakinyen kas lun God pa sie mwe akul nu sin mwet lulalfongi, ac tia nu sin mwet selulalfongi.
De aceea, alte limbi sunt ca un semn, nu pentru cei care cred, ci pentru cei necredincioși; dar profeția este un semn, nu pentru cei necredincioși, ci pentru cei care cred.
Portanto, as outras línguas são um sinal, não para os que creem, mas para os incrédulos; a profecia, porém, é um sinal, não para os incrédulos, mas para os que creem.
Hivyo basi, kipaji cha kusema lugha ngeni ni ishara, si kwa ajili ya watu wenye imani, bali kwa ajili ya wale wasioamini; lakini kipaji cha kutangaza ujumbe wa Mungu ni kwa ajili ya wale wanaoamini na si kwa ajili ya wasioamini.
De aceea limbile sunt pentru un semn, nu celor ce cred, ci celor ce nu cred; dar profeția nu servește pentru cei ce nu cred, ci pentru cei ce cred.
ထို့ကြောင့်ထူးဆန်းသောဘာသာစကားအမျိုး မျိုးပြောဆိုနိုင်သောစွမ်းရည်သည်မယုံကြည် သူတို့အတွက်နိမိတ်လက္ခဏာဖြစ်၏။ ယုံကြည် သူတို့အတွက်မဟုတ်။ ဗျာဒိတ်တော်ကိုကြေညာ ဟောပြောနိုင်သောဆုကျေးဇူးကားယုံကြည်သူ တို့အတွက်နိမိတ်လက္ခဏာဖြစ်၏။ မယုံကြည် သူတို့အတွက်မဟုတ်။
So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
Daher sind die Sprachen zu einem Zeichen, nicht den Glaubenden, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Glaubenden.
Zo dan, de vreemde talen zijn tot een teken niet dengenen, die geloven, maar den ongelovigen; en de profetie niet den ongelovigen, maar dengenen, die geloven.
De talen zijn dus een teken niet voor de gelovigen, maar voor de ongelovigen; de profetie daarentegen is niet voor de ongelovigen, maar voor hen, die geloven.
Per tanto, i linguaggi son per segno, non a' credenti, anzi agli infedeli; ma la profezia non è per gl'infedeli, anzi per li credenti.
Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.
Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
and yet for all that will they not hear me, saith the Lord.” Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.
Således er Tungetalen til et Tegn, ikke for dem, som tro, men for de vantro; men den profetiske Gave er det ikke for de vantro, men for dem, som tro.
Nan i me lokaia toror mia, pwen kileledi kaidin me pojon akan, a me jopojon akan; a deideikop kaidin on me jopojon akan, pwe on me pojon akan.
Nan i me lokaia toror mia, pwen kileledi kaidin me poson akan, a me soposon akan; a deideikop kaidin ong me soposon akan, pwe ong me poson akan.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Ko ia ko e ngaahi lea kehekehe ko e fakaʻilonga, ka ʻoku ʻikai kiate kinautolu ʻoku tui, ka kiate kinautolu ʻoku taʻetui: ka ko e kikite ʻoku ʻikai maʻanautolu ʻoku taʻetui, ka kiate kinautolu ʻoku tui.
Ainsi donc les langues sont un signe, non pour les croyants, mais pour les incrédules; au lieu que la prophétie est un signe, non pour les incrédules, mais pour les croyants.
De aceea, alte limbi sunt ca un semn, nu pentru cei care cred, ci pentru cei necredincioși; dar profeția este un semn, nu pentru cei necredincioși, ci pentru cei care cred.
Tial la lingvoj estas kiel signo, ne al la kredantoj, sed al la nekredantoj; sed la profetpovo estas kiel signo, ne al la nekredantoj, sed al la kredantoj.
Par conséquent, les langues sont un signe, non pour les croyants, mais pour les non-croyants; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour les croyants.
Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.
Therefore the gift of the “tongues” is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
Therefore the gift of the ‘tongues’ is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
Pertanto le lingue servono di segno non per i credenti, ma per i non credenti: la profezia, invece, serve di segno non per i non credenti, ma per i credenti.
Par conséquent, les langues sont un signe, non pour ceux qui croient, mais pour les non-croyants ; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour ceux qui croient.
Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.
Por tanto, las lenguas extrañas sirven de señal, no para los que creen, sino para los incrédulos; pero la profecía sirve de señal, no para los incrédulos, sino para los que creen.
Por tanto, las lenguas extrañas sirven de señal, no para los que creen, sino para los incrédulos; pero la profecía sirve de señal, no para los incrédulos, sino para los que creen.
Tako drugi jezici nisu znak vjernicima, nego nevjernicima; a prorokovanje vjernicima, ne nevjernicima.
Zato su jezici za znak ne onima koji veruju, nego koji ne veruju; a proroštvo ne onima koji ne veruju, nego koji veruju.
Jeruja tali pilki malka nganai, wata tanangu, tanali morlalu ngundrai, a‐ai, tanangu, morlalu ngundrani panini; talpadakani wata tanangu, tana morlalu ngundrani panini, a‐ai, tanangu, tanali morlalu ngundrai.
Demnach sind die Zungen zum Zeichen, nicht für die Gläubigen, sondern für die Ungläubigen; dagegen ist die Weissagung nicht für die Ungläubigen, sondern für die Gläubigen.
Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εισ σημειον εισιν ου τοισ πιστευουσιν αλλα τοισ απιστοισ η δε προφητεια ου τοισ απιστοισ αλλα τοισ πιστευουσιν
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
Прин урмаре, лимбиле сунт ун семн ну пентру чей крединчошь, чи пентру чей некрединчошь. Пророчия, димпотривэ, есте ун семн ну пентру чей некрединчошь, чи пентру чей крединчошь.
Тим же язики на ознаку не тим, хто вірує, а невірним; пророцтво ж не невірним, а віруючим.
Тим же язики на ознаку не тим, хто вірує, а невірним; пророцтво ж не невірним, а віруючим.
Зато су језици за знак не онима који верују, него који не верују; а пророштво не онима који не верују, него који верују.
Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.
כב עַל־כֵּן הַלְּשֹׁנוֹת הֵן לְאוֹת לֹא לַמַּאֲמִינִים כִּי אִם־לְאֵינָם מַאֲמִינִים וְהַנְּבוּאָה אֵינֶנָּה לְאֵינָם מַאֲמִינִים כִּי אִם־לַמַּאֲמִינִים׃
לכן הלשנות לא למאמינים הנה לאות כי אם לאשר אינם מאמינים אבל הנבואה איננה לאשר אינם מאמינים כי אם למאמינים׃
ϨⲰⲤⲦⲈ ⲚⲒⲖⲀⲤ ⲚⲀⲨⲬⲎ ⲈⲨⲘⲎⲒⲚⲒ ⲚⲚⲎ ⲈⲐⲚⲀϨϮ ⲀⲚ ⲀⲖⲖⲀ ⲚⲒⲀⲐⲚⲀϨϮ ϮⲠⲢⲞⲪⲎⲦⲒⲀ ⲆⲈ ⲚⲀⲤⲬⲎ ⲚⲚⲒⲀⲐⲚⲀϨϮ ⲀⲚ ⲀⲖⲖⲀ ⲚⲎ ⲈⲐⲚⲀϨϮ.
ϩⲱⲥⲧⲉ ⲛⲓⲗⲁⲥ ⲛⲁⲩⲭⲏ ⲉⲩⲙⲏⲓⲛⲓ ⳿ⲛⲛⲏ ⲉⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲓⲁⲑⲛⲁϩϯ ϯ⳿ⲡⲣⲟⲫⲏⲧⲓ⳿ⲁ ⲇⲉ ⲛⲁⲥⲭⲏ ⳿ⲛⲛⲓⲁⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ..
إِذًا ٱلْأَلْسِنَةُ آيَةٌ، لَا لِلْمُؤْمِنِينَ، بَلْ لِغَيْرِ ٱلْمُؤْمِنِينَ. أَمَّا ٱلنُّبُوَّةُ فَلَيْسَتْ لِغَيْرِ ٱلْمُؤْمِنِينَ، بَلْ لِلْمُؤْمِنِينَ.
پس زبانها نشانی است نه برای ایمان داران بلکه برای بیایمانان؛ اما نبوت برای بیایمان نیست بلکه برای ایمانداران است.
သို့ဖြစ်၍ အခြား သော ဘာသာစကားတို့သည် ယုံကြည် သော သူ တို့အား နိမိတ် လက္ခဏာဖြစ် သည် မ ဟုတ်။ မယုံကြည် သောသူ တို့အား နိမိတ်လက္ခဏာ ဖြစ်သတည်း။ ပရောဖက် ပြုခြင်းအမှုမူကား ၊ မယုံကြည် သော သူ တို့အဘို့မ ဟုတ်၊ ယုံကြည် သော သူ တို့အဘို့ ဖြစ်သတည်း။
그러므로 방언은 믿는 자들을 위하지 않고 믿지 아니하는 자들을 위하는 표적이나 예언은 믿지 아니하는 자들을 위하지 않고 믿는 자들을 위함이니
ですから、ほかの言語は、信じる人々のためではなく、信じていない人々のためのしるしです。しかし預言は、信じていない人々のためではなく、信じる人々のためのしるしです。
所以,别的语言是一个记号,不是给信的人,而是给不信的人;作先知讲道也是一个记号,不是给不信的人,而是给信的人。
それで、異言は信者のためのしるしではなく、不信者のためのしるしです。けれども、預言は不信者でなく、信者のためのしるしです。
这样看来,说方言不是为信的人作证据,乃是为不信的人;作先知讲道不是为不信的人 作证据,乃是为信的人。
這樣看來,說方言不是為信的人作證據,乃是為不信的人;作先知講道不是為不信的人 作證據,乃是為信的人。
Adu oirabadi khangdaba atoppa lon ngangba haibasi khudamgidamakni, madu thajaba misinggidamak natte, adubu thajadaba-singgidamaktani. Adubu Tengban Mapugi wa takthokpa haibasina thajaba-singgidamaktani, thajadaba-singgidamakta natte.
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Vbvrikunamv, tvchin manv gaam mindubv amin jinam si mvngjwng manv nyi vdwa hinchinkaachin modubv jinam go, mvngjwngnv vdwgv lvgabvma.
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Lanwani mi maaalanma tie sinankeeni yaaba n daa tuo ki daani po yaapo, maa tie yaaaba n daani yaapo, ama mi mawangima tie sinankeeni yaaba n tuo ki daani yaapo.
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Então as línguas estranhas são por sinal, não para os que creem, mas para os que não creem; e a profecia não é para os que não creem, mas para os que creem.
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Esho enjango mbonesyo sio hwabhalinalyeteho hwa bhala bha sebhamolyeteho lelo afumye ukuwe mboneseyo hwabhelyeteho elelo hwabhala bhabhali no lyeteho.
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Kwo kuderha oku enshôkano y’endimi cinali cimanyîso, arhali oku bemêzi, ci oku barhali bemêzi; ci obulêbi bwôhe burhali bw’abarhali bemêzi, ci buli bwa bemêzi.
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Acunakyase, am ksing theia ngthu pyen cun jumeikiea phäha msingnaka am kya, am jumeikiea phäha ni a kya ve; ngthu sangnak cun am jumeikiea phäha msingnaka am kya, jumeikiea phäha ni a kya ve.
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Darum sind die Zungen zum Zeichen nicht für die Gläubigen, sondern für die Ungläubigen; die Weissagung aber ist nicht für die Ungläubigen, sondern für die Gläubigen.
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Erah raangtaan ih, lajatjih jeng miijeng suh thaangmuh lakkot ah lahanpiite suh noisok ha, hanpiite loong raang ih tah angka, enoothong Rangte tiitkhaap miibaat suh ranglakkot ah langla hanpiite loong raang ih, lahanpiite loong raang ih tah angka.
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Hessa gishshi hara qaalan hasa7ay ammanontta asas malata gides attin ammanizaytas malata gidena. Tinbite gidiko ammanizaytas attin ammanonttays gidena.
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Hiza, dumma dumma doonan haasayoy, ammanonna asaas malla gideesippe attin ammaniyaa asaassa gidenna. Tinbbitey ammaniyaa asaas malla gideesippe attin ammanonna asaassa gidenna.
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Hansh andr noon keew keewon keewo milikit b́wotit amaneraw ashuwotssh bako amaniru ashuwotsshaliye, bek'on keewets keewo keewonmó milikit b́wotit amaniru ashuwotssha bako amaneraw ashuwotsshaliye.
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Ji-è, chiihphado, a-ìd pha nyuakthek yao pha lasen ji ne migi arekpho khagi rek yi, migipho shii asi ro, jishii Hamangkhung-aphuii pha mua yao pha lasen è migi-asiphothek shii khagi rek phi, migiphothek shii asi ro.
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Ni haku ba bulyo malimi chisupo, isina kuba zumine, kono kubasa zumine. Kono kupolofita chi supo, isini kuba sa zumine, kono kuba zumine.
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Así que las lenguas son señal, no para los creyentes, sino para los incrédulos; pero la profecía no es para los incrédulos, sino para los creyentes.
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Nipele kuŵecheta iŵecheto yangamanyika kuli chimanyisyo kwa ŵandu ŵangakukulupilila, ni ngaŵa kwa ŵandu ŵakukulupilila. Nambo kusala utenga kutyochela kwa Akunnungu kuli kwa ligongo lya ŵandu ŵakukulupilila ni ngaŵa kwa ŵandu ŵangakukulupilila.
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Khukhuta eindimi khihwani, pu sakhuveidekhi, pu khuvala avasaveidekhi. Pu ukhuhumya uvunya malago khihwani, pu sa khuvavo avasavikhidekha pu savuli yavo aveidekhi.
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Nga nyo, lulimi ni ishara, kwa baliaminiya kwaa, ila kwa baaminiya kwaa. Lakini kutoa unabii nga ishara, kwa baaminiya kwaa, ila kwa ajili yabe baaminiya.
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Hinu ndi, njombi ya kujova luga ya chiyehe ndi ulangisu, lepi ndava ya vandu vevisadika. Nambu kwa vala vangasadika, nambu njombi ya kujova ujumbi kuhuma kwa Chapanga ndi ndava ya vala vevisadiki ndi lepi ndava ya vangasadika.
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Por tanto, las lenguas no son señal para los que creen, sino para los incrédulos. Pero profetizar no es señal para los incrédulos, sino para los que creen.
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Masikin rietloi chong thona neinunpêk hih iemloipungei rangin sînthona ania, iempungei rang nimak, hanchu Pathien thurchi chongphuongna neinunpêk chu iempungei rangin sînthona ania, iemloipungei rang nimak.
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Xaq jeriꞌ ri chꞌawem pa juleꞌ taq chꞌabꞌal chik, man jun etal taj chike ri e kojonelabꞌ, xane jun etal chike ri man e kojonelabꞌ taj. Are kꞌu ri qꞌalajisan utzij ri Dios, man jun etal taj chike ri man e kojonelabꞌ taj xane kech ri kojonelabꞌ.
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Neco kwamba mu milaka yabula kwishibikwa bakute kukushoma ni bantu babula lushomo, ntebo bakute lushomo sobwe. Kukambauka Maswi a Lesa bakute kukushoma ni bantu bakute lushomo, ntebo babula lushomo sobwe.
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So then, tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
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So then the leshonot (tongues) are for an ot (miraculous sign), not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot (miraculous sign) to the Apikorosim; but divrei hanevu'ah (words of prophecy) are not for the Apikorosim, but for the ones believing, the ma'aminim in Moshiach.
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ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
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אזוי ארום זענען (שוין) די לשונות ווי א צייכן, נישט צו די מאמינים, נאר צו די אומגלויביקע; די נבואה אבער איז נישט פאר די אומגלויביקע, נאר פאר די, וועלכע גלויבן.
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ତିଆସନ୍ ଆନ୍ନା ଲଙ୍ଲଙନ୍ ବାତ୍ତେ ଆ ବର୍ନେ ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ତଡ୍, ତିଆତେ ଏର୍ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ଅନ୍ତମ୍, ଆରି ପୁର୍ବାଃତେବରନ୍ ଆ ବର୍ନେ ଏର୍ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ତଡ୍, ବନ୍ଡ ଡର୍ନେମରଞ୍ଜି ଆସନ୍ କେନ୍ଆତେ ଅବୟ୍ ଅରମ୍ମଡନ୍ ଅନ୍ତମ୍ ।
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ଏନାତେ କା ସାରି ଜାଗାର୍ତେ ଜାଗାର୍ତେୟାଃ ବିଶ୍ୱାସୀ ହଡ଼କଆଃ ନାଗେନ୍ତେ ଜେତାନ୍ ଚିହ୍ନାଁ ନାହାଁଲାଃ, ମେନ୍ଦ କା ବିଶ୍ୱାସ୍ତାନ୍କଆଃ ନାଗେନ୍ତେ ଏସ୍କାର୍ ଚିହ୍ନାଁ ଲେକାନାଃ ତାନାଃ । ଏଟାଃ ହରା ନେଲେରେ, ପାର୍ମେଶ୍ୱାର୍ଆଃ କାଜି ଉଦୁବ୍ରେୟାଃ ବାର୍ଦାନ୍ କା ବିଶ୍ୱାସ୍ତାନ୍କଆଃ ନାଗେନ୍ତେ ନାହାଁଲାଃ, ମେନ୍ଦ ବିଶ୍ୱାସୀକଆଃ ନାଗେନ୍ତେ କା ସାରି ଜାଗାର୍ ଚିହ୍ନାଁ ଲେକାନାଃ ତାନାଃ ।
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ନାଜାନ୍ବା ବାସା କାତା ଅଇବା ବପୁ, ବିସ୍ବାସ୍ ନ କଲା ଲକ୍ମନର୍ ପାଇ ଗଟେକ୍ ଚିନ୍ ପାରା । ମାତର୍ ବିସ୍ବାସିମନର୍ପାଇ ନାଇ । ଆରି ପର୍ମେସରର୍ ବାକିଅ ଜାନାଇବା ବପୁ ବିସ୍ବାସି ମନର୍ପାଇ ଗଟେକ୍ ଚିନ୍, ଆରି ବିସ୍ବାସ୍ ନ କର୍ବା ଲକ୍ମନର୍ ପାଇ ନାଇ ।
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ତେସା ବିନ୍ ବ୍ନାସାରେ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ମାତର୍ ଅବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍; ବିନ୍ ପାକା ବବିସତ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ଅବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ଣ୍ତୁ ମାତର୍ ବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ।
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ଇତାର୍ ଗିନେ ବିନ୍ ବାସାୟ୍ କଃତା କଃଉତାର୍ ବିସ୍ୱାସିମଃନାର୍ ଗିନେ ଚିନ୍ହର୍ ନୟ୍, ମଃତର୍ ଅବିସ୍ୱାସି ମଃନ୍କାର୍ ଗିନେ ଚିନ୍ହର୍; ଆରେକ୍ ଇସ୍ୱରାର୍ କଃତା କଃଉମଃନାର୍ ହାଁୟ୍ ଚିନ୍ ହର୍ ନାୟ୍, ମଃତର୍ ବିସ୍ୱାସି ମଃନାର୍ ଗିନେ ଚିନ୍ ହର୍ ।
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