American Standard Version (1901)
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
119 translations of 134 that include the New Testament
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
kaalok loe katoeng kaminawk hanah sah ai, kaalok katawn ai, kaalok pazui ai kami, Sithaw tang ai kami, kazae kami, ciimcai ai kami, amhnong kami, ampa hum kami, amno hum kami hoi kami hum kaminawk han ih ni sak, tito panoek o nasoe,
Aka dueng ham olkhueng he khueh pawh tila m'ming. Tedae lailak rhoek neh thinthah rhoek ham, baltalh rhoek neh hlangtholh rhoek, aka cimpawt rhoek neh aka rhonging rhoek, a napa aka ngawn neh a manu aka ngawn, hlang aka ngawn,
Aka dueng ham olkhueng he khueh pawh tila m'ming. Tedae lailak rhoek neh thinthah rhoek ham, baltalh rhoek neh hlangtholh rhoek, aka cimpawt rhoek neh aka rhonging rhoek, a napa aka ngawn neh a manu aka ngawn, hlang aka ngawn,
Me ka ike hoi, aole i kauia ke kanawai no ke kanaka hoopono, aka, no ka poe pono ole, ka poe hoolohe ole, ka poe aia, ka poe hewa, ka poe haihaia, ka poe hoino, ka poe pepehi makuakane, ka poe pepehi makuwahine, ka poe pepehi kanaka,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
Se pou nou chonje tou yo pa mete lalwa pou moun k'ap aji byen. Lalwa a se pou malveyan yo, pou moun k'ap fè rebèl, pou mechan yo, pou moun k'ap fè peche, pou moun ki pa gen respè ni pou Bondye ni pou larelijyon, pou moun k'ap touye manman yo ak papa yo, pou ansasen,
sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,
sachant ceci, que [la] loi n’est pas pour le juste, mais pour les iniques et les insubordonnés, pour les impies et les pécheurs, pour les gens sans piété et les profanes, pour les batteurs de père et les batteurs de mère, pour les homicides,
Toto znaje, že spravedlivému není uložen Zákon, ale nepravým a nepoddaným, bezbožným a hříšníkům, nešlechetným a nečistým, mordéřům otců svých a matek, vražedlníkům,
Kut enenu in esam lah ma sap uh tia orekla nu sin mwet suwoswos, a ma nu sin mwet su kunaus ma sap, mwet orekma koluk, mwet su nikin God, mwet koluk, mwet tia etu alu, mwet pilesru ma lun ngun, mwet su uniya papa ac nina, mwet akmas,
știind că Legea nu a fost făcută pentru cel neprihănit, ci pentru cei fără de lege și nesupuși, pentru cei nelegiuiți și păcătoși, pentru cei necredincioși și profanatori, pentru ucigașii de tați și ucigașii de mame, pentru ucigașii de oameni,
sabendo disto: que a lei não é feita para o justo, mas para os transgressores e insubordinados, para os ímpios e pecadores, para os impuros e profanos, para os assassinos de pais e assassinos de mães, para os homicidas,
Lakini tunapaswa kukumbuka kwamba sheria haziwekwi kwa ajili ya watu wema, bali kwa ajili ya wahalifu na wasiotii, wasiomcha Mungu na wenye dhambi, watu wasio na dini na wa kidunia. Watu wanaowaua baba na mama zao, au wauaji wowote wale;
Știind aceasta, că legea nu este făcută pentru cel drept, ci pentru cei fărădelege și neascultători, pentru cei neevlavioși și păcătoși, pentru oameni fără sfințenie și profani, pentru ucigași de tați și ucigași de mame, pentru ucigași de oameni,
သို့ရာတွင်တရားဥပဒေများကိုလူကောင်း တို့အတွက်မဟုတ်။ တရားလက်လွတ်စည်းမဲ့ ကမ်းမဲ့ကျင့်ကြံသူများ၊ ပြစ်မှုကူးလွန်သူ များ၊ ဘုရားကိုမကြည်ညိုသူများ၊ အပြစ် ကူးသူများ၊ ဘာသာတရားကိုင်းရှိုင်းမှု မရှိသူများ၊ အဖကိုသတ်သူများနှင့် အမိကိုသတ်သူများ၊ သူသတ်သမားများ၊-
knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
indem er dies weiß, daß für einen Gerechten das Gesetz nicht bestimmt ist, sondern für Gesetzlose und Zügellose, für Gottlose und Sünder, für Heillose und Ungöttliche, Vaterschläger und Mutterschläger, Menschenmörder,
En hij dit weet, dat den rechtvaardigen de wet niet is gezet, maar den onrechtvaardigen en den halsstarrigen, den goddelozen en den zondaren, den onheiligen en den ongoddelijken, den vadermoorders en den moedermoorders, den doodslagers,
en zo men bedenkt, dat de Wet niet gemaakt is voor den rechtvaardige, maar voor tuchtelozen en losbandigen, voor goddelozen en zondaars, voor heiligschenners en ongodsdienstigen, voor vadermoorders en moedermoorders, voor doodslagers,
Sapendo questo: che la legge non è posta al giusto, ma agl'iniqui, e ribelli , agli empi, e peccatori, agli scellerati, e profani, agli uccisori di padri e madri,
Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,
Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,
knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man-slayers,
idet man veed dette, at Loven ikke er sat for den retfærdige, men for lovløse og ulydige, ugudelige og Syndere, ryggesløse og vanhellige, for dem, som øve Vold imod deres Fader og Moder, for Manddrabere,
O je aja, me jota kapun en wiaui on me pun amen, a on me japun kan, o katiwo kan, o me doo jan Kot akan, o me dipan akan, o me jo jaraui kan, o me jan Kot akan, o me kin kaloke jam ar in ar, o me kamela aramaj akan.
O se asa, me sota kapung en wiaui ong me pung amen, a ong me sapung kan, o katiwo kan, o me doo sang Kot akan, o me dipan akan, o me so saraui kan, o me san Kot akan, o me kin kaloke sam ar in ar, o me kamela aramas akan.
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
và biết rõ ràng luật pháp không phải lập ra cho người công bình, bèn là vì những kẻ trái luật pháp, bạn nghịch, vì những kẻ không tin kính, phạm tội, những kẻ vô đạo, nói phạm thánh thần, những kẻ giết cha mẹ, giết người,
knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
ʻO ʻilo eni, naʻe ʻikai ngaohi ʻae fono ki he tangata māʻoniʻoni, ka ki he kau liʻaki fono, mo e talangataʻa, mo e taʻelotu, mo e kau angahala, ki he taʻemaʻa, mo e manuki, ki he kau tāmateʻi ʻoe tamai mo e tāmateʻi ʻoe faʻē, mo e kau tāmateʻi ʻoe tangata,
Et qui sait que la loi a été établie, non pas pour le juste, mais pour les méchants et les rebelles, pour les impies et les pécheurs, pour les gens sans religion et les profanes, pour les meurtriers de père et de mère, et les homicides,
știind că Legea nu a fost făcută pentru cel neprihănit, ci pentru cei fără de lege și nesupuși, pentru cei nelegiuiți și păcătoși, pentru cei necredincioși și profanatori, pentru ucigașii de tați și ucigașii de mame, pentru ucigașii de oameni,
sciante, ke la leĝo ekzistas ne por justulo, sed por homoj senleĝaj kaj malobeemaj, malpiaj kaj pekemaj, malsanktaj kaj profanaj, por patromortigantoj kaj patrinomortigantoj, hommortigantoj,
sachant bien que la loi n’est pas faite pour le juste, mais pour les méchants et les rebelles, les impies et les pécheurs, les irréligieux et les profanes, les parricides, les meurtriers,
und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,
by one who recognises that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
by one who recognizes that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
riconoscendo che la legge è fatta non per il giusto, ma per gl’iniqui e i ribelli, per gli empi e i peccatori, per gli scellerati e gl’irreligiosi, per i percuotitori di padre e madre,
sachant que la loi n’est pas établie pour le juste, mais pour ceux qui sont sans loi et rebelles, pour les impies et les pécheurs, pour ceux qui ne respectent rien de sacré et les profanes, pour les meurtriers de leur père ou de leur mère, pour les assassins,
Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
Reconocemos que la ley no fue dada para el justo, sino para los transgresores y rebeldes, para los impíos y pecadores, para los irreverentes y profanos, para los parricidas y matricidas, para los homicidas,
conociendo esto, que la ley no fue dada para el justo, sino para los transgresores y desobedientes, para los impíos y pecadores, para los irreverentes y profanos, para los parricidas y matricidas, para los homicidas,
svjestan toga da je Zakon tu ne za pravednika nego za bezakonike i nepokornike, nepobožnike i grešnike, bezbožnike i svetogrdnike, ocoubojice i materoubojice, koljače,
Znajući ovo da pravedniku zakon nije postavljen, nego bezakonicima i nepokornima i bezbožnicima i grešnicima, nepravednima i poganima, krvnicima oca i matere, krvnicima ljudskim,
Ja jenia milkila, kana talkuni wata jirijiribani jaura parai, a‐ai, kana tjautjani ja delkinietjani, kana Goda panini ja madlentjani, kana murumuruni ja ninta panini, ngaperi ja ngandri nari nandranietjani, kana nari nandranietjani,
in dem Bewußtsein, daß es nicht da ist für einen Gerechten, wohl aber für Frevler und Unbotmäßige, Gottlose und Sünder, denen nichts heilig, alles gemein ist, die sich an Vater und Mutter vergreifen, Totschläger,
vnderstondinge this how that the lawe is not geven vnto a righteous man but vnto the vnrighteous and disobedient to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατραλῴαις καὶ μητραλῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσιν καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ειδωσ τουτο οτι δικαιω νομοσ ου κειται ανομοισ δε και ανυποτακτοισ ασεβεσιν και αμαρτωλοισ ανοσιοισ και βεβηλοισ πατρολωαισ και μητρολωαισ ανδροφονοισ
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ Βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
кэч штим кэ Леӂя ну есте фэкутэ пентру чел неприхэнит, чи пентру чей фэрэделеӂе ши несупушь, пентру чей нелеӂюиць ши пэкэтошь, пентру чей фэрэ евлавие, некураць, пентру учигэторий де татэ ши учигэторий де мамэ, пентру учигэторий де оамень,
знаючи се, що не про праведника закон положений, а про беззаконних та непокірних, нечестивих та грішних, неправедних та скверних, про убийць батька й матери, про душогубцїв,
знаючи се, що не про праведника закон положений, а про беззаконних та непокірних, нечестивих та грішних, неправедних та скверних, про убийць батька й матери, про душогубцїв,
Знајући ово да праведнику закон није постављен, него безаконицима и непокорнима и безбожницима и грешницима, неправеднима и поганима, крвницима оца и матере, крвницима људским,
зная, что закон положен не для праведника, но для беззаконных и непокоривых, нечестивых и грешников, развратных и оскверненных, для оскорбителей отца и матери, для человекоубийц,
ט וְהוּא יָבִין כִּי תוֹרָה נְתוּנָה לֹא לְאַנְשֵׁי צֶדֶק כִּי אִם־לִבְנֵי בְלִיַּעַל מֹרְדִים פּשְׁעִים וְחַטָּאִים עֹשֵׂי תוֹעֵבָה וּנְבָלָה מַכֵּי אָב וְאֵם אוֹ מְרַצְּחִים׃
בדעתו זאת כי חק לא הושם בעבור הצדיק אלא בעבור הסוררים והמרדים הרשעים והחטאים עשי זמה ונבלה מכי אב ומכי אם ומרצחים׃
ⲈⲔⲈⲘⲒ ⲈⲪⲀⲒ ϪⲈ ⲚⲀⲢⲈ ⲠⲒⲚⲞⲘⲞⲤ ⲬⲎ ⲘⲠⲒⲐⲘⲎⲒ ⲀⲚ ⲀⲖⲖⲀ ⲀϤⲬⲎ ⲚⲚⲒⲀⲚⲞⲘⲞⲤ ⲚⲈⲘ ⲚⲒⲀⲦϬⲚⲈϪⲰⲞⲨ ⲚⲈⲘ ⲚⲒⲀⲤⲈⲂⲎⲤ ⲚⲈⲘ ⲚⲒⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲚⲈⲘ ⲚⲎ ⲈⲦⲈ ⲚⲤⲈⲦⲞⲨⲂⲎⲞⲨⲦ ⲀⲚ ⲚⲚⲒⲤⲀϤϨⲎ ⲦⲚⲚⲒϦⲀⲦⲈⲂ ⲒⲰⲦ ⲚⲚⲒϦⲀⲦⲈⲂ ⲘⲀⲨ ⲚⲚⲒϦⲀⲦⲈⲂ ⲢⲰⲘⲒ.
ⲉⲕ⳿ⲉⲙⲓ ⳿ⲉⲫⲁⲓ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲭⲏ ⳿ⲙⲡⲓ⳿ⲑⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲭⲏ ⳿ⲛⲛⲓⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲁⲧϭⲛⲉϫⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲏⲉⲧⲉ ⳿ⲛⲥⲉⲧⲟⲩⲃⲏⲟⲩⲧ ⲁⲛ ⳿ⲛⲛⲓⲥⲁϥϩⲏ ⲧ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲓⲱⲧ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲙⲁⲩ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲣⲱⲙⲓ.
عَالِمًا هَذَا: أَنَّ ٱلنَّامُوسَ لَمْ يُوضَعْ لِلْبَارِّ، بَلْ لِلْأَثَمَةِ وَٱلْمُتَمَرِّدِينَ، لِلْفُجَّارِ وَٱلْخُطَاةِ، لِلدَّنِسِينَ وَٱلْمُسْتَبِيحِينَ، لِقَاتِلِي ٱلْآبَاءِ وَقَاتِلِي ٱلْأُمَّهَاتِ، لِقَاتِلِي ٱلنَّاسِ،
و این بداند که شریعت بجهت عادل موضوع نمی شود، بلکه برای سرکشان و طاغیان و بیدینان وگناهکاران و ناپاکان و حرامکاران و قاتلان پدر و قاتلان مادر و قاتلان مردم
ဘုရားတရားကိုမရိုမသေ ပြုသောသူ၊ မိဘ ကိုညှဉ်းဆဲသောသူ၊ လူ အသက်ကိုသတ်သောသူ၊ မတရား သောမေထုန်၌မှီဝဲသောသူ၊ ယောက်ျား ချင်းမေထုန်ကိုပြုသောသူ၊ လူ ကိုခိုးသွားသောသူ၊ မုသာ စကားကိုသုံးသောသူ
알 것은 이것이니 법은 옳은 사람을 위하여 세운 것이 아니요 오직 불법한 자와, 복종치 아니하는 자며, 경건치 아니한 자와, 죄인이며, 거룩하지 아니한 자와, 망령된 자며, 아비를 치는 자와, 어미를 치는 자며, 살인하는 자며,
私たちが知っているとおり、律法は義人のために設けられたのではなく、律法に背く者と反抗する者、不敬虔な者と罪人、聖さを顧みない者と神聖なものを汚す者、父を殺す者、母を殺す者、人を殺す者、
因为知道这一点:律法不是为义人设立的,而是为不法和悖逆的人,为不敬虔和罪人,为不圣洁和亵渎的人,为杀父的和杀母的,为杀人的,
すなわち、律法は、正しい人のためにあるのではなく、律法を無視する不従順な者、不敬虔な罪人、汚らわしい俗物、父や母を殺す者、人を殺す者、
因为律法不是为义人设立的,乃是为不法和不服的,不虔诚和犯罪的,不圣洁和恋世俗的,弑父母和杀人的,
因為律法不是為義人設立的,乃是為不法和不服的,不虔誠和犯罪的,不聖潔和戀世俗的,弒父母和殺人的,
Wayel yathang asi achumba chatpa misinggidamakta semba natte adubu wayel yathang indaba, irang houba mi, Tengban Mapu ningdaba, pap chenba, sengdaba amadi lainingchettaba, makhoigi mama mapabu hatpasing, mihatpasing
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Si mvngpa rungsego, Pvbv si alvnv nyi vdwgv lvgabv mvma, vbvritola Pvbv nga mvwkmvrwknv okv dvchotvnglanv nyi vdwgv lvgabv, Pwknvyarnvni chimanv okv rimurnv okv yvvbunudw dormo mani madunv okv vmalo yalu lvgabv mvngmanv, anvabu ha pakipamarnv vdwgv lvgabv, gwngrw gwnv vdwgv lvgabv,
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Ti go bani ke baa bili li balimaama yeni o niteginkoa po, ama bi bili ma bi nibiadiba, leni bi niyiekaaba, leni U Tienu yiekaaba, leni ti tuonbiadi danba, leni yaaba n kaa ŋoa U Tienu sanu, kaa fangi U Tienu mo leni yaaba n ku bi baanba leni bi naanba, leni nikpalo kuli po,
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pois sabemos isto: que a Lei não foi feita para o justo, mas sim, para os injustos e insubordinados, para os ímpios e pecadores, para os irreligiosos e profanos, para os matadores dos pais e das mães, para os homicidas,
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Tehwelewa aje, endajizyo sezya bhehwelwe kwa ajili ya muntu we lyoli ila hwa bhala bhabhana na nkanye endajizyo na bhe mbibhi, abhantu bhasebhaputi abhe mbibhi, nabhasebhali no Ngolobhe nabhe mbibhi. Etungwilwe hwebho bhabhahudu ababa na maye bhabho, hwebho agoji,
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Kukwânîne okumanya oku Irhegeko lirhajiriragwa bashinganyanya, ci byâbi lyajiriragwa n’abagoma, emihera na banya-byâha, abarhakenga Nyamuzinda n’abamulogorhera, abayîrha bîshe na bannina, n’ebishumûsi,
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Acuna thume cun khyang kdawa phäh am kya, lüpi thum lümkanki he, khyangksee, Pamhnam am ksing lü mkhyekatkie, hjawkkhah ning ja Ngmüimkhya lam am ksingkie, ami nupa hnimki he ja khyang hnimki he,
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daß einem Gerechten kein Gesetz auferlegt ist, sondern Gesetzlosen und Unbotmäßigen, Gottlosen und Sündern, Unheiligen und Gemeinen, solchen, die Vater und Mutter mißhandeln, Menschen töten,
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Seng ih ejat jaatjaat etheng, Hotthe ah ese mina loong raang ih tah angka, erah nang ih bah hootthe thet haatte nyia ehuh eleek, rangdah nyia rangmuh hasong mina loong raang ih, nyia chiiala adoleh thooroom lajatte loong raang ih, nengnuh nengwah tek haatte nyia mih tek haatte loong raang ih,
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Qassekka wogay immetiday xiillo asas gidontta woga yedhdhi aadhdhizaytas, azazetonttaytas, Xoossas babbonttaytass, nagaranchatas, geeshshateth bayinddaytas, Xoossu leeqqizaytas, ba Aayone ba Aawa wodhdhizaytasine shemppo wodhdhizaytas gididayssa nu eroos.
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Issibaa akeekanaw koshshees. Higgey lo77o asaas medhettibeenna. Shin higgey, higge mentheyssata, worandzota, Xoosse yayyonnayssata, shemppo wodheyssata, nagaranchchota, geeshshatethi baynnayssata, tunata, hari attoshin bantta aayiw woykko aawa wodheyssata,
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Mank'owa nemo ned'iye ash kááwuwots b́woterawk'o danfone, nemo beeze mishetswotsnat k'uur finetsuwotsshe, Ik'osh k'erawwotsnat morr finetsuwotsshe, s'ayin woterawwotsnat kash keewo gac'iruwotsshe, bonihonat bo indon úd'iru kash úd'iruwots,
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Ji arone hì ne nowkhlei yi, iphey ji ne bran wie shii arab phi ro, jishii iphey chuipho shii nane suruii rek pho shii, chiih-è Hamangkhung-aphuii oi pho shii nane layogthek shii, chiih-è hanyie yi giang asi pho shii din ne ragung oi pho shii, chiih-è hanyie è awaithek aphuiithek amuiithek shii ua pho nane sgoh rek pho shii de,
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Mi tuzizi izi, kuti mulao kena uba pangilwa muntu yolukite, konu kubantu ba sena mulao niba kwenuheli, nibantu basena Ireeza, niba panga zivi, mi nabana ba sezi Ireeza niba fosahere. Linu uba pangilwa bana behaya bashemi bavo baba kwame nibanakazi, ni behayi.
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Entendemos que la Ley no fue dada para el justo, sino para los que viven sin ley y son rebeldes, para los impíos y pecadores, para los irreverentes y profanos, para los que matan a su padre o a su madre, para los homicidas,
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Tukumanyilila kuti Malajisyo nganigaŵichikwa kwa ligongo lya ŵandu ŵambone, nambo gaŵichikwe kwa ligongo lya ŵandu ŵangalumbana ni ŵangakugajitichisya Malajisyo, ni ŵandu ŵangakwapopela Akunnungu ni ŵaali ni sambi, ni ŵandu ŵangakwamanyilila Akunnungu ni ŵakutukana ni ŵandu ŵakwaulaga atati ni achikulu ŵao ni kwaulaga ŵandu ŵane.
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TUlumanyile ukhuta, ululagelo ulu sayehatongingiwe khu munu unyawolyeli khuvavo videnya ululagelo nuvovivi avanu davosio vavalanche avalevovole u Nguluve nimbivi yetungiwe huvabudu avibuda hava odaada yawo vavaninawo ava vobudi.
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tutangike panga, sheria yatonilwe kwaanyili ya mundu mwenehaki ila kwasbabu ya tekwana sheria na baasi, bandu bange acha nuongo na bene dhambi na baba kotwike ba na nuongo na ubou. itongwile kwaajili ya bababulanga akina tante na babe na akina mau babe kwaajili ya abulangi.
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Timanyili kuvya malagizu nakuvikiwa ndava ya vandu vabwina, ndi vandu vahakau, vangayidakila malagizu, vevakumbela Chapanga na vandu vangamuyogopa Chapanga, amala kumgundamila Chapanga, vandu vevakuvakoma vadadi na vanyina vavi, amala vakomaji vovoha vala.
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Reconocemos que la Ley no se instituyó para el justo, sino para inicuos y desobedientes, ateos y pecadores, perversos y profanos, patricidas y matricidas, homicidas,
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Mahi riettit rang ani, balamngei chu misa ngei ranga sin nimaka, hannirese, balampalpungei le mipuoloingei rang, pathien dônloingei le mi nunsiengei rang, sakhuotienga mi niloi ngei aninônchu rathatienga mi niloi ngei rang, pangei mo nûngei mo athatngei rang, mithatngei rang,
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Naꞌtaj chaqe chi ri taqanik man xyaꞌtaj kumal ke ri e sukꞌ taq winaq, xane kumal ke ri man keꞌniman taj, xuqujeꞌ kumal ri kꞌax laj taq winaq ri man kakita ta tzij, kumal ke ri itzel taq winaq xuqujeꞌ aꞌjmakibꞌ, kumal ke ri man kemekꞌekꞌ taj xuqujeꞌ ri man kakibꞌan ta ri Tyoxalaj taq jastaq. Ri taqanik xyaꞌik rumal ke ri winaq ri man keꞌkinimaj ta ri e kitat kinan, xuqujeꞌ kumal ke ri kamisanelabꞌ,
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Tucishi kwambeti milawo iliya kubelako cebo ca muntu walulama, nsombi yalabelako kululamika beshi kupwaya milawo, batasuni kululamikwa, kayi batatini Lesa. Ba micito yaipa, baipa myoyo kayi batapaili, beshikushina bashali babo, bakapondo,
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We know that the law is not laid down for the righteous, but for the lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
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This means one must have da'as that the Torah is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei'im (the ones transgressing, rebelling), those without yirat Shomayim and the chote'im (sinners), osei to'eva (doers of abomination), profane people, killers of their own Av va'Em (father and mother), and rotzeachim (murderers),
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εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
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וויסנדיק דאס דאזיקע, אז די תורה איז נישט געזעצט געווארן פאר דעם צדיק, נאר פאר די רשעים און ווידערשפעניקע, פאר די ג‑טלאזע און חוטאים, פאר די טמאים און חלל, פאר די, וואס שלאגן פאטער און מוטער, רוצחים,
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କେନ୍ ବନାଁୟ୍ବରନ୍ ଡରମ୍ମମରଞ୍ଜି ଆସନ୍ ତନିୟନ୍ ଅଃଡ୍ଡେଲୋ, ଆର୍ପାୟ୍ ଆଲ୍ଲେମରନ୍, ଏର୍ଡରମ୍ମମରନ୍ ଡ ଇର୍ସେମରନ୍, ଏର୍ମଡ଼ିର୍ମରନ୍ ଡ ଡରମ୍ମନ୍ ଆର୍ନିଣ୍ଡୟ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି, ଆପେୟନ୍ଆଡଙ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି ଡ ଅୟୋଙନ୍ଆଡଙ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି, ମନ୍ରାନ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି,
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ଆଡଃ ଧାର୍ମାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ଆନ୍ଚୁ କା ଦହାକାନା, ମେନ୍ଦ ଆନ୍ଚୁ ବାନଃ ଏତ୍କାନ୍ ହଡ଼କ ନାଙ୍ଗ୍, ଆପାନ୍ ସାନାଙ୍ଗ୍ତାନ୍ଲେକା କାମିତାନ୍କ ନାଙ୍ଗ୍, ପାର୍ମେଶ୍ୱାର୍କେ କା ବରତାନ୍କ ନାଙ୍ଗ୍, ପାପ୍କାମିରେ ତାଇନ୍ତାନ୍କ ନାଙ୍ଗ୍, ସତ୍ରାକାନ୍କ ନାଙ୍ଗ୍, ଆଡଃ କା ଧାର୍ମାନ୍ କାମି କାମିତାନ୍କ ନାଙ୍ଗ୍, ଏଙ୍ଗା, ଆପୁକିନ୍କେ ଗଏଃତାନ୍କ ନାଙ୍ଗ୍, ହଡ଼ ଗଗଏଃକ ନାଙ୍ଗ୍,
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ଦରମ୍ କାମ୍ କର୍ବା ଲକ୍ମନର୍ପାଇ ନିୟମ୍ ତିଆର୍ ନ ଅଇରଇଲା । ତାର୍ ବାଦୁଲେ ଜନ୍ ଲକ୍ମନ୍ ତାର୍ ବିରଦି ଅଇରଇଲାଇ, ଆରି ତାର୍ କାତା ମାନି ନ ରଇଲାଇ, ସେନ୍ତାରି ଲକ୍ମନର୍ ପାଇ ପର୍ମେସର୍ ନିୟମ୍ ତିଆର୍ କରିରଇଲା । ଜନ୍ ଲକ୍ମନ୍ ପର୍ମେସର୍ ରଏ ନାଇ ବଲି ଚଲାଚଲ୍ତି କଲାଇନି, ଜନ୍ ଲକ୍ମନ୍ ପାପ୍ କର୍ବାଇ, କରାପ୍ କାମ୍ କର୍ତେରଇବାଇ, ଆରି ପର୍ମେସର୍କେ ସନ୍ମାନ୍ ନ ଦେଇତେରଅତ୍, ଜନ୍ଲକ୍ମନ୍ କି ତାକର୍ ଆୟା ବାବାମନ୍କେ ମରାଇବାଇ କି ବିନ୍ ଲକ୍ମନ୍କେ ମିସା ମରାଇବାଇ,
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ନେ ଏନ୍ ଡିଙ୍ଗ୍ ମ୍ୟାନେଲେଃକେ ଜେ ନିମାଣ୍ତା ରେମୁଆଁଇଂ ନ୍ସା ନିଅମ୍ ଦର୍କାର୍ ଣ୍ତୁ । ଆଣ୍ତିନେ ରେମୁଆଁଇଂ ନିଅମ୍ ବିରଦି ଆରି ଆଦେସ୍ ମାନେଃଣ୍ଡ୍ରେ ଣ୍ତୁ ମେଇଂ ନ୍ସା ନିଅମ୍ ତିଆର୍ ଡିଙ୍ଗ୍ ଲେଃ । ଜାଣ୍ଡେଇଂ ପର୍ମେସର୍ ବିରଦ୍ ଆରି ପାପି ଅପବିତ୍ର ଦରମ୍ଣ୍ତୁ ଇୟାଙ୍ଗ୍ ଆବାକେ ବାଗୁଏଃନେ ଣ୍ତୁଲା ରେମୁଆଁ ବାଗୁଏଃନେ
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ମଃତର୍ ମଃନେ ରଃକୁକ୍ ହଃଳେଦ୍, ଇ ବିଦି ଦଃର୍ମି ଲକ୍ମଃନାର୍ ଗିନେ ନୟେ । ବିଦିନୟ୍ଲା ଅଃଦଃର୍ମିମଃନାର୍ ଗିନେ ତିଆର୍ ଅୟ୍ଆଚେ । ଜୁୟ୍ମଃନ୍ ନିଜାର୍ ଇଚାୟ୍ ଚାଲ୍ତି, ଇସ୍ୱର୍କେ ନଃଡିର୍ତି, ଜୁୟ୍ମଃନ୍ ହାହ୍ କାମେ ବୁଡି ଆଚ୍ତି, ଜୁୟ୍ମଃନାର୍ ଦଃର୍ମ୍ ବାବ୍ ଆର୍ ଜିବନ୍ ଦୁକାଉତାର୍ ନାୟ୍, ଜୁୟ୍ମଃନ୍ ଆୟ୍ସି ଉବାସିକ୍ ମାରୁକ୍ ହେଁ ନଃଚାଡ୍ତି,
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