American Standard Version (1901)
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
119 translations of 134 that include the New Testament
We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
We speak wisdom, however, among them that are full-grown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
Palunghahaih lok to tanghaih bangah akoep kaminawk khaeah a thuih o: toe tiah doeh kangcoeng ai, hae long palunghahaih lok hoi hae long ukkungnawk ih palunghahaih lok to a thui o ai:
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih.
Cueihnah he lungcuei rhoek taengah ka thui uh. Tedae cueihnah he ta kumhal kah voel moenih, ta kumhal kah aka mitmoeng boei rhoek kah moenih.
He akamai no hoi ka makou e olelo nei i ka poe i oo; aole nae oia ke akamai o ko keia ao, aole hoi o na'lii o keia ao, o na mea e pau wale aua;
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
Malgre sa, se yon bon konprann m'ap fè moun ki byen devlope nan konfyans yo konnen. Men, se pa menm bon konprann ak bon konprann moun k'ap viv dapre lide ki nan lemonn, ni ak bon konprann pouvwa k'ap donminen lemonn, pouvwa ki la pou disparèt.
Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur:
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:
Or nous parlons sagesse parmi les parfaits , sagesse toutefois non pas de ce siècle, ni des chefs de ce siècle qui s’en vont ;
Moudrost pak mluvíme mezi dokonalými, ale moudrost ne tohoto světa, ani knížat světa tohoto, jenž hynou.
Ne ouinge, nga sulkakin pweng lalmwetmet nu selos su matu tari ke moul in ngun. Tusruktu lalmwetmet se inge tia ma lun faclu, ac tia pac ma lun ku su leumi faclu — ku sac fahfahla in wanginla.
Noi însă vorbim cu înțelepciune printre cei maturi, dar nu cu înțelepciunea lumii acesteia și nici cu cea a conducătorilor lumii acesteia, care sunt pe cale de dispariție.
Falamos sabedoria, no entanto, entre os que são maduros, mas não a sabedoria deste mundo, nem dos governantes deste mundo, que estão sendo reduzidos a nada.
Hata hivyo, sisi tunatumia lugha ya hekima kwa wale waliokomaa kiroho; lakini hekima hiyo si ya hapa duniani, wala si ya watawala wa dunia hii ambao wako katika mkumbo wa kupotea.
Oricum, vorbim înțelepciune printre cei desăvârșiți; totuși nu înțelepciunea acestei lumi, nici a prinților acestei lumi care ajung la nimicire,
သို့သော်လည်းငါသည်ဉာဏ်ပညာနှင့်ယှဉ်သော စကားကိုဝိညာဉ်ရေးရင့်ကျက်သူတို့အား ပြောဆိုပါ၏။ သို့ရာတွင်ထိုဉာဏ်ပညာကား ဤလောကနှင့်မသက်ဆိုင်။ လောကီမင်းများ နှင့်လည်းမသက်ဆိုင်။ လောကီမင်းတို့၏ တန်ခိုးအာဏာကားလျော့နည်းလျက်နေ ပေသည်။-
But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.
Wir reden aber Weisheit unter den Vollkommenen, nicht aber Weisheit dieses Zeitlaufs, noch der Fürsten dieses Zeitlaufs, die zunichte werden,
En wij spreken wijsheid onder de volmaakten; doch een wijsheid, niet dezer wereld, noch der oversten dezer wereld, die te niet worden;
Toch preken we wijsheid onder de volmaakten; maar geen wijsheid dezer wereld, noch der machten dezer wereld, die vernietigd zullen worden.
Or noi ragioniamo sapienza fra gli uomini compiuti ; ed una sapienza, che non è di questo secolo , nè de' principi di questo secolo, i quali son ridotti al niente .
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought.
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought;
Dog, Visdom tale vi iblandt de fuldkomne, men en Visdom, der ikke stammer fra denne Verden, ikke heller fra denne Verdens Herskere, som blive til intet;
Ari jo, me kit kin padapadaki me lolekon ren me unjok kan, a kaidin lolekon en jappa et, o pil kaidin en jaupeidi kan en jappa et, me pan jarodi,
Ari so, me kit kin padapadaki me lolekong ren me unsok kan, a kaidin lolekong en sappa et, o pil kaidin en saupeidi kan en sappa et, me pan sarodi,
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Dầu vậy, chúng tôi giảng sự khôn ngoan cho những kẻ trọn vẹn, song chẳng phải sự khôn ngoan thuộc về đời nầy, cũng không phải của các người cai quản đời nầy, là kẻ sẽ bị hư mất.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Ka ʻoku mau lea ʻaki ʻae poto ʻiate kinautolu ʻoku haohaoa: ka ʻoku ʻikai ko e poto ʻoe māmani, pe ʻoe houʻeiki ʻoe māmani, ʻaia ʻe aʻu ʻo ngata:
Or, nous prêchons la sagesse parmi les parfaits, une sagesse, non de ce monde, ni des princes de ce monde, qui sont impuissants;
Noi însă vorbim cu înțelepciune printre cei maturi, dar nu cu înțelepciunea lumii acesteia și nici cu cea a conducătorilor lumii acesteia, care sunt pe cale de dispariție.
Tamen ni parolas saĝecon inter plenaĝuloj, sed saĝecon ne de ĉi tiu mondo, nek de la regantoj de ĉi tiu mondo, kiuj neniiĝas;
Cependant, c’est une sagesse que nous prêchons parmi les parfaits, sagesse qui n’est pas de ce siècle, ni des chefs de ce siècle, qui vont être anéantis;
Wovon wir aber reden, das ist dennoch Weisheit bei den Vollkommenen; nicht eine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen.
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand.
Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of today, or of the leaders of today – whose downfall is at hand.
Howbeit we speak wisdom among the perfect: yet a wisdom not of this world, nor of the rulers of this world, which are coming to nought:
Nondimeno fra quelli che son maturi noi esponiamo una sapienza, una sapienza però non di questo secolo né de’ principi di questo secolo che stan per essere annientati,
Cependant, nous parlons de sagesse parmi ceux qui sont parvenus à la maturité : une sagesse qui n’est pas de ce monde, ni des dirigeants de ce monde, voués à disparaître.
Empero hablamos sabiduría entre perfectos; y sabiduría, no de este siglo, ni de los príncipes de este siglo, que se deshacen:
Sin embargo, hablamos de la sabiduría de los que ya han crecido, pero una sabiduría que no es de este mundo ni de los gobernantes de este mundo que están llegando a la nada.
Sin embargo, hablamos de la sabiduría de los que ya han crecido, pero una sabiduría que no es de este mundo ni de los gobernantes de este mundo que están llegando a la nada.
Mudrost doduše navješćujemo među zrelima, ali ne mudrost ovoga svijeta, ni knezova ovoga svijeta koji propadaju,
Ali premudrost govorimo koja je u savršenima, a ne premudrost veka ovog ni knezova veka ovog koji prolaze.
Kirila ngaiani kaukaubai kana kirini, wata nunkanipini mitaia kirila, bakana wata nunkanipini mitaia kaparaia, tana mudala nganai,
Ja, wir reden Weisheit, wo wir es mit Gereiften zu thun haben, doch nicht die Weisheit dieser Welt, oder der Herrscher dieser Welt, die da zu nichte werden.
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless,
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις· σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων·
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις· σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων·
σοφιαν δε λαλουμεν εν τοισ τελειοισ σοφιαν δε ου του αιωνοσ τουτου ουδε των αρχοντων του αιωνοσ τουτου των καταργουμενων
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
Тотушь чея че проповэдуим ной принтре чей десэвыршиць есте о ынцелепчуне, дар ну а вякулуй ачестуя, нич а фрунташилор вякулуй ачестуя, каре вор фи нимичиць.
Премудрість же промовляємо між звершеними, та премудрість не віка сього, анї князїв віка сього, що зникають,
Премудрість же промовляємо між звершеними, та премудрість не віка сього, анї князїв віка сього, що зникають,
Али премудрост говоримо која је у савршенима, а не премудрост века овог ни кнезова века овог који пролазе.
Мудрость же мы проповедуем между совершенными, но мудрость не века сего и не властей века сего преходящих,
ו וְדִבְרֵי חָכְמָה אֲנַחְנוּ מְדַבְּרִים בֵּין הַשְּׁלֵמִים אֶפֶס לֹא מֵחָכְמַת בְּנֵי הָעוֹלָם הַזֶּה וְלֹא מֵחָכְמַת שָׂרֵיהֶם אֲשֶׁר לְאֶפֶס וָתֹהוּ נֶחְשָׁבוּ׃
אכן חכמה נדבר בין השלמים לא חכמת העולם הזה גם לא של שרי העולם הזה אשר יאבדו׃
ⲞⲨⲤⲞⲪⲒⲀ ⲆⲈ ⲠⲈⲦⲈⲚⲤⲀϪⲒ ⲘⲘⲞⲤ ϦⲈⲚⲚⲎ ⲈⲦϪⲎⲔ ⲈⲂⲞⲖ ⲞⲨⲤⲞⲪⲒⲀ ⲆⲈ ⲚⲐⲀ ⲠⲀⲒⲈⲚⲈϨ ⲀⲚ ⲦⲈ ⲞⲨⲆⲈ ⲚⲐⲀ ⲚⲒⲀⲢⲬⲰⲚ ⲀⲚ ⲚⲦⲈⲠⲀⲒⲈⲚⲈϨ ⲚⲀⲒ ⲈⲐⲚⲀⲔⲰⲢϤ.
ⲟⲩⲥⲟⲫⲓⲁ ⲇⲉ ⲡⲉⲧⲉⲛⲥⲁϫⲓ ⳿ⲙⲙⲟⲥ ϧⲉⲛ ⲛⲏ ⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⲟⲩⲥⲟⲫⲓ⳿ⲁ ⲇⲉ ⳿ⲛⲑⲁ ⲡⲁⲓⲉⲛⲉϩ ⲁⲛ ⲧⲉ ⲟⲩⲇⲉ ⳿ⲛⲑⲁ ⲛⲓⲁⲣⲭⲱⲛ ⲁⲛ ⳿ⲛⲧⲉ ⲡⲁⲓⲉⲛⲉϩ ⲛⲁⲓ ⲉⲑⲛⲁⲕⲱⲣϥ..
لَكِنَّنَا نَتَكَلَّمُ بِحِكْمَةٍ بَيْنَ ٱلْكَامِلِينَ، وَلَكِنْ بِحِكْمَةٍ لَيْسَتْ مِنْ هَذَا ٱلدَّهْرِ، وَلَا مِنْ عُظَمَاءِ هَذَا ٱلدَّهْرِ، ٱلَّذِينَ يُبْطَلُونَ.
لکن حکمتی بیان میکنیم نزد کاملین، اماحکمتی که از این عالم نیست و نه از روسای این عالم که زایل میگردند.
သို့သော်လည်း ၊ စုံလင် သော သူတို့အား ငါတို့သည် ပညာ စကားကို ဟောပြော ၏။ ထိုသို့ဆိုသော်၊ လောကီ ပညာကို မ ဆိုလို။ ပြယ်ပျောက် တတ်သော လောကီ မင်း တို့၏ ပညာ ကိုမ ဆိုလို။
그러나 우리가 온전한 자들 중에서 지혜를 말하노니 이는 이 세상의 지혜가 아니요 또 이 세상의 없어질 관원의 지혜도 아니요
しかし、成熟した人々の間では、われわれも知恵を語ります。ただし、それはこの世の知恵でも、滅びゆくこの世の支配者たちの知恵でもありません。
然而,在成熟的人中,我们也讲智慧;不过这智慧不是这世界的,也不是这世界将要归于无有的掌权者的。
しかし私たちは、成人の間で、知恵を語ります。この知恵は、この世の知恵でもなく、この世の過ぎ去って行く支配者たちの知恵でもありません。
然而,在完全的人中,我们也讲智慧。但不是这世上的智慧,也不是这世上有权有位、将要败亡之人的智慧。
然而,在完全的人中,我們也講智慧。但不是這世上的智慧,也不是這世上有權有位、將要敗亡之人的智慧。
Adumakpu thawaida mapungpharaba makhoising aduda eina lousinggi wa ngangngi. Adubu madu taibangpan asigi lousing natte aduga aremba oiragadaba, taibangpan asida pallibasing adugi lousingsu natte.
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Vjak ngo ka mvngkimvnglak gv doin a Dow lo kamkunv vdwa japjidunv. Vbvritola so mvngkimvnglaknam si nyiamooku gv mvngkimvnglak nama ho majeka nyiamooku a rigvdogvnvnv jwkrw ma-hoogv jwkrw ngv atubogv jwkrw nga ngemu sudunv.
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Baa yeni, ti wangi ya maama n tie yanfomaama yaaba kpeligi ki dagidi li dandanli po ya siiga. Laa yanfuoma naa tie o naa jamaano yaama ka, laa tie handuna bali danba yaaba n ye mi bodima sanu nni yanfuoma mo ka.
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Contudo, falamos sabedoria entre os maduros, porém uma sabedoria não deste mundo, nem dos líderes deste mundo, que perecem.
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Eshi tihuyiyanga injele mumiongoni mwa bhantu abhagosi, lakini saga hunjele yense ene au yabhatabhala bhinyakati ezi, ambawo bhashila.
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N’obwo abakola bimâna bya bugula mbabwîriza, cikwône arhali bulà bugula bwa mw’eri igulu, arhanali bulà bw’abaluzi b’en’igulu bayish’ihirigirha.
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Jumeinak üng dämduh pängki veia pumngyam mah akba kami ngthukhyüki. Ahina pumngyam cun khawmdek upkiea asäng üng khyük be theikia khawmdek pumngyam am ni.
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Wir reden allerdings Weisheit, unter den Gereiften; aber keine Weisheit dieser Welt, auch nicht der Obersten dieser Welt, welche vergehen.
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Erabah uh ngah ih jatwah mongtham ah chiiala tiit rapniine ih jat ha loong asuh baattang. Enoothong erah jatwah mongtham ah arah mongrep dowa tah angka, adoleh arah mongrep ah pante suh tah angka—chaan aphaan neng neng chaan aphaan matsiitte .
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Nu kaha kunthida asata achchan era hasa7a hasa7osu. Gido attin hayssa ha alameza erateth gidena. Woyko dhayana diza ha alameza haarizayta erateth gidena.
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Ayyaanan de7on diccidayssatas nuuni cinccatethaa qaalan odoos. Shin he cinccatethay, ha sa7aa cinccatethaa woykko dhayanaw de7iya ha sa7aa haareyssata cinccatethaa gidenna.
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Ernmó bo shayiri beyon katsuwotssh dantelefi aap'o keewituwone, wotowa eree nokeewitwo datsanatsi danitelefon wee s'uwatse t'afosh wotit datsan k'eeziruwots danitelefoniyaliye.
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Jishii hanyie yi ragung shii weg arone gune aishii khani pha mua ji yua. Jishii sohjambling è rey pha blu dinne sohjambling shii bukhothek pha bluthek—blu ne awaithek blu shii san muii pha khani ji asi ro.
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Hanu, tu wamba cha vutali mukiti kava kulite, kono, isiñi cho vutali vwe kanda, kapa va vusi ve inu' nako, vakwe vafwe.
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Sin embargo, hablamos sabiduría entre los maduros; pero no una sabiduría de este mundo ni de los gobernantes de este mundo, que van desapareciendo.
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Tukulalichila utenga wa lunda kwa aŵala ŵakusile mu chikulupi nambo ngaŵa lunda lwa chilambo chino, namose ngaŵa lunda lwa aŵala achakulu ŵa chilambo chi ŵaali mumpingo wakupotela.
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Leno twenchova helukhala na avanu avavakha, syo ndukhala lwa khilunga ehe, apange avalongonchi ava misekhe ege, vavo vilota.
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Nambeambe twendalongela hekima nkati ya bandu apindo, lakini hekima kwaa ya dunia yee, au ya utawala wa muda woo, ambao wapeta.
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Pamonga nene nikuvakokosela mambu ga luhala kwa vala vevakangili mtima, nambu mambu genago lepi vachilongosi va mulima uwu, veviyagisa makakala gavi.
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Sin embargo, hablamos sabiduría entre los que son maduros en la fe. No sabiduría de este tiempo, ni de los señores de este mundo que perecen.
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Hannoma rathatienga mitungsuo ngei kôm chu vârna chong ki misîr ngâi. Hannirese hi rammuol vârna chong chu nimaka, hi rammuol roijêkpungei an inlalna ânmang tir ngei vârna chong khom nimak.
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Pune jeriꞌ, kujtzijon kꞌu rukꞌ etaꞌmabꞌal kukꞌ ri e ko chik pa Cristo, man rukꞌ ta kꞌu etaꞌmabꞌal kech winaq rech we uwachulew xuqujeꞌ man rukꞌ ta etaꞌmabꞌal kech ri e taqanelabꞌ ri kasach na kiwach.
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Nomba tulambanga bintu bya mano kubantu bakute lushomo. Nikukabeco nkatulambanga mano amuntu, nambi mano abendeleshi bamucishi cino capanshi abo balipepi kupwa.
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Now we speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are being brought to nothing.
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But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh, the ones being brought to naught.
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Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
CC BY 4.0
חכמה אבער רעדן מיר צווישן די שלמותדיקע, דאך נישט די חכמה פון עולם הזה, אויך נישט פון די מושלים פון דער דאזיקער וועלט, וועלכע ווערן פארלוירן;
CC BY 4.0
ଡେଲୋଜନଙ୍ଡେନ୍ ଇନ୍ଲେନ୍ ଆମୟଙ୍ମରଞ୍ଜି ଆମଙ୍ ବୁଡ୍ଡିନ୍ ବାତ୍ତେ ବର୍ନେନ୍ ଏବର୍ତନାୟ୍, ବନ୍ଡ ତିଆତେ କେନ୍ ଆ ଜୁଗଲୋଙ୍ ଆ ବୁଡ୍ଡି ତଡ୍, କି କେନ୍ ଆ ଜୁଗଲୋଙ୍ ଆସ୍ରେଏଃତେଞ୍ଜି ଆମ୍ମୁଙ୍ଗଡ୍ମରଞ୍ଜି ଆ ବୁଡ୍ଡି ତଡ୍ ।
CC BY 4.0
ହଲେହଁ ଆଇଙ୍ଗ୍ ପାବିତାର୍ ଆତ୍ମାତେ ପକ୍ତାକାନ୍ ହଡ଼କତାଃରେ ସେଣାଁଁନ୍ କାଜିଇଙ୍ଗ୍ ଉଦୁବ୍କାଦା । ମେନ୍ଦ ନେ ସେଣାଁଁ ନେ ଅତେଦିଶୁମ୍ରେୟାଃ ସେଣାଁଁ ନାହାଁଲାଃ, ଚାଏ ନେ ଅତେଦିଶୁମ୍ରେନ୍ ହାକିମ୍କଆଃ ଜିୟନଃ ସେଣାଁ ନାହାଁଲାଃ ।
CC BY 4.0
ଏଲେମିସା ଆମେ ଜେଡେବଲ୍ ଆତ୍ମାଇ ବଡିରଇବା ବିସ୍ବାସିମନର୍ ସଙ୍ଗ୍ ରଇଲାବେଲେ ଗିଆନର୍ କାତା କଇଲୁନି । ମାତର୍ ସେଟା ଏ ଜୁଗର୍ ଗିଆନ୍ ନଏଁ କି ଏ ଜୁଗର୍ ନସ୍ଟ ଅଇଜାଇରଇବା ନେତାମନର୍ ଗିଆନ୍ ନଏଁ ।
CC BY 4.0
ଏଲେଡିଗ୍ ଗର୍ବେ ବିତ୍ରେନେ ଗିଆନ୍ ବାବ୍ରେ ମ୍ନାଆର୍ଏ, ଦେତ୍ରକମ୍ ରେମୁଆଁଇଂନେ ଡାଗ୍ରା ବୁଦି ସାମୁଆଁ ମ୍ବାସଙ୍ଗ୍ଏ, ମାତର୍ ଆକେନ୍ ଗିଆନ୍ ଏନ୍ ଜୁଗ୍ନେ ଗିଆନ୍ ଣ୍ଡୁ ବା ଏନ୍ ଜୁଗ୍ନ୍ନିଆ ସାସନ୍ ଡିଙ୍ଗ୍ମ୍ୟାକ୍ନେ ନସ୍ଟ ଆଃଡିଂମ୍ୟାକ୍ନେ ସାସନ୍ ଡିଂଣ୍ଡ୍ରେନେ ଗିଆନ୍ ଣ୍ଡୁ ।
CC BY 4.0
ଅୟ୍ଲେକ୍ ହେଁ ଅଃମିମଃନ୍ ଆତ୍ମାୟ୍ ହୁର୍ନ୍ ଲକ୍ମଃନ୍କାର୍ ବିତ୍ରେ ଗିଆନାର୍ କଃତା କଃଉଁଲୁ, ମଃତର୍ ସେରି ଇ ଜଃଗତାର୍ ଗିଆନ୍ ନୟ୍ କି ଇ ଜୁଗାର୍ ନେତାମଃନାର୍ ନଃସ୍ଟ୍ ଗିଆନ୍ ନାୟ୍ ।
CC BY 4.0