American Standard Version (1901)
But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
119 translations of 134 that include the New Testament
But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
But solid food is for full-grown men, even those who by reason of use have their senses exercised to discern good and evil.
Buh kaham loe kasae kahoih pathlaeng thaih, panoekhaih katawn, saning coeh kaminawk han ih ni oh.
Tedae lungcuei tah buh hap a om pah coeng. Te rhoek kah hmuhtoeihnah rhangneh yaknganah te a hlinsai uh dongah a thae neh a then khaw boelhkhoehnah khueh uh.
Tedae lungcuei tah buh hap a om pah coeng. Te rhoek kah hmuhtoeihnah rhangneh yaknganah te a hlinsai uh dongah a thae neh a then khaw boelhkhoehnah khueh uh.
Aka, o ka ai paa, na ka poe oo no ia, ka poe makaukau no ka mea e ike ai i ka pono a me ka hewa.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
Okontrè, se granmoun ki manje gwo manje, paske granmoun yo konn jije, yo konn fè diferans ant sa ki bon ak sa ki mal.
Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
mais la nourriture solide est pour les hommes faits, qui, par le fait de l’habitude, ont les sens exercés à discerner le bien et le mal.
Ale dokonalých jest hrubý pokrm, totiž těch, kteříž pro zvyklost mají smysly způsobné k rozeznání dobrého i zlého.
A mongo ma keke u ma nu sin mwet matu, su ke orekma ac pahla lal, el ku in akilen inmasrlon ma wo ac ma koluk.
Dar hrana solidă este pentru cei maturi, care, prin folosire, și-au exersat simțurile pentru a discerne binele și răul.
Mas o alimento sólido é para os adultos, os quais, pelo uso constante, têm os seus sentidos exercitados para discernir o bem e o mal.
Lakini chakula kigumu ni kwa ajili ya watu waliokomaa, ambao wanaweza kubainisha mema na mabaya.
Dar hrana tare este a celor maturi, aceia care din cauza folosirii și-au antrenat simțurile ca să discearnă deopotrivă binele și răul.
မာသောအစားအစာသည်ကားအရွယ်ရောက် ပြီးသူတို့အတွက်ဖြစ်၏။ သူတို့သည်လေ့ကျင့် မှုအားဖြင့် အကောင်းနှင့်အဆိုးကိုပိုင်းခြားသိ ရှိသူများဖြစ်ကြ၏။
but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
die feste Speise aber ist für Erwachsene, welche vermöge der Gewohnheit geübte Sinne haben zur Unterscheidung des Guten sowohl als auch des Bösen.
Maar der volmaakten is de vaste spijze, die door de gewoonheid de zinnen geoefend hebben, tot onderscheiding beide des goeds en des kwaads.
maar vaste spijs is voor de volwassenen, voor hen, die door oefening de zintuigen hebben afgericht, om goed en kwaad te onderscheiden.
Ma il cibo sodo è per i compiuti, i quali, per l'abitudine, hanno i sensi esercitati a discernere il bene ed il male .
But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.
But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.
men for de fuldkomne er den faste Føde, for dem, som på Grund af deres Erfaring have Sanserne øvede til at skelne mellem godt og ondt.
A me unjokalar akan me mau on kijin mana, pwe irail me anlar lamalam pweki ar laudelar, ap aja duen me mau o me jued.
A me unsokalar akan me mau ong kisin manga, pwe irail me anlar lamalam pweki ar laudelar, ap asa duen me mau o me sued.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Nhưng đồ ăn đặc là để cho kẻ thành nhân, cho kẻ hay dụng tâm tư luyện tập mà phân biệt điều lành và dữ.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Ka ko e meʻakai mālohi, ʻoku ʻanautolu ʻoku matuʻotuʻa, ʻakinautolu ko e meʻa ʻi he maheni ai, ʻi he faʻa ngāueʻaki ʻae ngaahi anga ʻo honau loto, ʻoku nau ʻilo ai ʻae lelei mo e kovi.
Mais la nourriture solide est pour les hommes faits, pour ceux qui, par l'habitude, ont le jugement exercé à discerner le bien et le mal.
Dar hrana solidă este pentru cei maturi, care, prin folosire, și-au exersat simțurile pentru a discerne binele și răul.
Sed solida nutraĵo estas por la plenaĝuloj, kiuj per uzado havas la sentojn ekzercitaj, por distingi inter bono kaj malbono.
Mais la nourriture solide est pour les hommes faits, pour ceux dont le jugement est exercé par l’usage à discerner ce qui est bien et ce qui est mal.
Den Vollkommenen aber gehört starke Speise, die durch Gewohnheit haben geübte Sinne zu unterscheiden Gutes und Böses.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for Christians of mature faith – those whose faculties have been trained by practice to distinguish right from wrong.
But solid food is for Christians of mature faith – those whose faculties have been trained by practice to distinguish right from wrong.
But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
ma il cibo sodo è per uomini fatti; per quelli, cioè, che per via dell’uso hanno i sensi esercitati a discernere il bene e il male.
Mais la nourriture solide est pour les adultes, pour ceux dont les facultés ont été exercées par l'usage à discerner le bien et le mal.
Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.
pero el alimento sólido es para los que han alcanzado la madurez, para los que por la práctica tienen los sentidos ejercitados en el discernimiento del bien y del mal.
pero el alimento sólido es para los que han alcanzado madurez, para los que por el uso tienen los sentidos ejercitados en el discernimiento del bien y del mal.
A za zrele je tvrda hrana, za one koji imaju iskustvom izvježbana čula za rasuđivanje dobra i zla.
A savršenih je tvrda hrana, koji imaju osećanja dugim učenjem obučena za razlikovanje i dobra i zla.
Kana pirnani tajini ngurunguru parai, tanangu, tana tjuru talku ngamalkai ngumu ja madlentji puntibala, ngangau tana tjuru matja ngankingana warai.
Die feste Nahrung aber ist für Vollkommene, für die, deren Sinne durch Uebung geschult sind zur Unterscheidung des Guten und Bösen.
But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελειων δε εστιν η στερεα τροφη των δια την εξιν τα αισθητηρια γεγυμνασμενα εχοντων προσ διακρισιν καλου τε και κακου
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
Дар храна таре есте пентру оамений марь, пентру ачея а кэрор жудекатэ с-а депринс, прин ынтребуинцаре, сэ деосебяскэ бинеле ши рэул.
Звершеним же тверда пища, маючим чувства вправлені довгою наукою до розсуджування добра і зла.
Звершеним же тверда пища, маючим чувства вправлені довгою наукою до розсуджування добра і зла.
А савршених је тврда храна, који имају осећања дугим учењем обучена за разликовање и добра и зла.
Твердая же пища свойственна совершенным, у которых чувства навыков приучены к различению добра и зла.
יד וְלֶחֶם שָׁמֵן לִשְׁלֵמִים אֲשֶׁר הַסְכֵּן הִסְכִּינוּ בִּבְחִינַת לִבּוֹתָם לְהַבְדִּיל בֵּין־טוֹב לָרָע׃
אך לשלמים המאכל הבריא אשר על פי ההרגל יש להם חושים מנסים להבדיל בין טוב לרע׃
ϮϦⲢⲈ ⲆⲈ ⲈⲦϪⲞⲢ ⲐⲀ ⲚⲒⲦⲈⲖⲒⲞⲤ ⲦⲈ ⲚⲎ ⲈⲦⲈ ⲈⲐⲂⲈ ⲦⲞⲨϨⲈⲜⲒⲤ ⲞⲨⲞⲚⲦⲰⲞⲨ ⲚⲞⲨⲈⲤⲐⲎ ⲦⲎⲢⲒⲞⲚ ⲈⲨϦⲈⲦϦⲰⲦ ⲚϦⲎⲦⲞⲨ ⲈⲠϪⲒⲚⲈⲘⲒ ⲈⲠϢⲒⲂϮ ⲘⲠⲒⲠⲈⲐⲚⲀⲚⲈϤ ⲚⲈⲘ ⲠⲒⲠⲈⲦϨⲰⲞⲨ.
ϯ⳿ϧⲣⲉ ⲇⲉ ⲉⲧϫⲟⲣ ⲑⲁ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲧⲉ ⲛⲏⲉⲧⲉ ⲉⲑⲃⲉ ⲧⲟⲩϩⲉⲝⲓⲥ ⲟⲩⲟⲛⲧⲱⲟⲩ ⳿ⲛⲟⲩⲉⲥⲑⲏ ⲧⲏⲣⲓⲟⲛ ⲉⲩϧⲉⲧϧⲱⲧ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲉ⳿ⲡϫⲓⲛ⳿ⲉⲙⲓ ⳿ⲉ⳿ⲡϣⲓⲃϯ ⳿ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲓⲡⲉⲧϩⲱⲟⲩ
وَأَمَّا ٱلطَّعَامُ ٱلْقَوِيُّ فَلِلْبَالِغِينَ، ٱلَّذِينَ بِسَبَبِ ٱلتَّمَرُّنِ قَدْ صَارَتْ لَهُمُ ٱلْحَوَاسُّ مُدَرَّبَةً عَلَى ٱلتَّمْيِيزِ بَيْنَ ٱلْخَيْرِ وَٱلشَّرِّ.
اما غذای قوی از آن بالغان است که حواس خود را به موجب عادت، ریاضت دادهاند تا تمییز نیک و بدرا بکنند.
ကောင်းကျိုး မ ကောင်းကျိုးကို ပိုင်းခြား ၍ သိနိုင်သောဉာဏ်ပေးတတ်သော၊ အကြားအမြင် အတွေ့အစမ်း များသော သူတည်းဟူသော၊ စုံလင် သော အရွယ်ရှိသော သူတို့မူကား ၊ ကြေခဲ သော အစာ အာဟာရကို သုံးဆောင် ရကြ၏။
단단한 식물은 장성한 자의 것이니 저희는 지각을 사용하므로 연단을 받아 선악을 분변하는 자들이니라
しかし、固い食物は成熟した人々のためのものです。彼らは経験を重ね、善悪を見分ける感覚を鍛えています。
但干粮是给长大成人的人;他们的感官因操练而熟练,能够分辨善恶。
しかし、堅い食物はおとなの物であって、経験によって良い物と悪い物とを見分ける感覚を訓練された人たちの物です。
惟独长大成人的才能吃干粮;他们的心窍习练得通达,就能分辨好歹了。
惟獨長大成人的才能吃乾糧;他們的心竅習練得通達,就能分辨好歹了。
Adubu amaromda mapang oiba chinjak chaba makhoi adudi toina hotnaduna apha phatta khandokpa ngamlaba mapung marei pharaba misingni.
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Achin chimpw si minbolo nyi kaikunv vdwgv, yvvbunudw risarvngsar silaikula alvnvnga la okv alvmanv nga chinlakunv.
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Ama ya jiema n ciagi tie a nikpela po kelima bi yantiana maani ki biigi ki gagidi yaali n ŋani leni yaali n bia .
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Mas o alimento sólido é para os maduros, os quais, pelo costume, têm os sentidos treinados para discernirem tanto o bem como o mal.
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Upande uwamwao eshalye eshikhome shabhantu agosi bhala ambao nouzoefu abahale. shasalulanye elyoli nobhibhi bhamanyiziwe asalule ilinza ni bhibhi
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Abimâna bôhe, ebiryo byâbo bibà biryo bizibu, balya bàkomerîze obwenge bwâbo okumanyîrira ecinjà n’ecibî.
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Angcang eiawki cun akdämea kya lü akse ja akdaw cun jah mkhawimkhya theikie ni.
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Die feste Speise aber ist für die Gereiften, deren Sinne durch Übung geschult sind zur Unterscheidung des Guten und des Bösen.
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Echeh phaksat, liiha abah, mihak angsuh liiha, ngo ih thaak reeraang la erah mina iba ethih ese ah jen danjat ah.
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Mino kathi gidiko lo7one iitta shaakanas benatetha dosisida wozina kunththida asatasiko
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Shin mino kathi lo77uwanne iitaa shaakki eriya kahaama asaassa.
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Kup' misho boosh b́geyitswotsmó sheegonat gondon galdek'i doy detsts ash een eenwotsiye.
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Ji phachiang shii, gang michie ne, hanyie noi ne wie nane awie pha jishii ìdjong pha, chai thek ro.
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Kono zilyo zikolete zabakulwana. Izii njizabo babo ckokuti kukula kwabo kwina kuzuwisisa kuzintu babalutwa kukauhanya zilotu mububi.
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Pero el alimento sólido es para los maduros, para los que por la práctica tienen los sentidos entrenados para distinguir entre el bien y el mal.
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Nambo chakulya chakulimba chili kwa ŵandu ŵaŵakusile, ŵalijigenye kwendelechela kupanganya yeleyo kuti akombole kulekanganya indu yambone ni yangalumbana.
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Kuluvafu ulunge, ikyakulya ikikafu kwa vanu avakulu, vala uvu vivwesya lekulehania uvuyelweli nu vuvivi vamanyisiwe ukuvumanya uvunonu nu vuvivi.
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Upande wenge, kilalyo kinonou ni sa bandu apendo, balyo mwalo wa uzoefu wabe wa kutenganinya ni galyo ganoike kwaa, bateyeganwa kutanga leno linoike ni leno linoike kwaa.
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Nambu chakulya chiyumu ndi ndava ya vandu vevakangili, ndava vajiwulili vene kuyendelela kuhenga ago, vahotola kulola ulekenganu pagati ya gabwina na gahakau.
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Pero la comida sólida es para los que han logrado madurez, para los que tienen los sentidos ejercitados por la práctica del bien para distinguir lo bueno y lo malo.
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Burum rêk chu ulienngei an thôn zong sika asalesie sensâi thei ngei ta rang ani.
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Are kꞌu ri ko taq jastaq tijowik rij, xaq xwi ri winaq ri e nimaꞌq chik ketijowik, are waꞌ ri winaq ri kekwinik kakichꞌobꞌ ri utz xuqujeꞌ ri man utz taj, jeriꞌ rumal cher naqꞌatal chike kakichꞌobꞌ rij ri jastaq.
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Nomba byakulya byakutamfuna ni bya makulene, abo bela kusebensesha ngofu sha lwinshibo lwakushiyanisha pakati pa caina ne caipa kwelela.
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But solid food is for the mature, whose faculties have been trained by practice to distinguish between good and evil.
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But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah.
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τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.
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שטארקע מאכלים אבער זענען פאר דערוואקסענע, וועלכע האבן דורך געברויך אויסגעאיבטע חושים, אונטערצושיידן צווישן גוטס און שלעכטס.
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ବନ୍ଡ ରଡୋ ଜନୋମଞ୍ଜି, ମୟଙ୍ମରଞ୍ଜି ଆସନ୍, ଅଙ୍ଗାତେ ମନଙ୍ ଅଡ଼େ ମନଙ୍ ତଡ୍ ଆନିଞ୍ଜି ଜନାଲେ ରପ୍ତିତଜି ।
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ମେନ୍ଦ କେଟେଦ୍ ଜମେୟାଃଁ, ହାରା ଦାଡ଼ିକାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ତାନାଃ, ଇନ୍କୁ ହାରା ଦାଡ଼ିୟାନ୍ ହରାତେ ବୁଗିନାଃ ଆଡଃ ଏତ୍କାନାଃ ଆଟ୍କାର୍ ଉରୁମ୍ ଦାଡ଼ିୟାକ ।
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ଚାବି ଚାବି କାଇବା କାଦି ବଡ୍ ଲକ୍ମନର୍ପାଇ । ସେମନ୍ ନିକ ଆରି କାରାପ୍ ଚିନ୍ବାକେ, ନିଜ୍କେ ଅବିଆସ୍ କରାଇ ଆଚତ୍ ।
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ବିନ୍ ପାକା ମାଆର୍ଗେଃନେ କାଦି ଚଂନେ ବୟସ୍କ ରେମୁଆଁଇଂନେ ନ୍ସା; ମେଇଂ ଜିବନ୍ନେ ବିନ୍ବିନ୍ ଗିଆନ୍ ବାନ୍ ବଲ୍ ଆରି ମନ୍ଦ୍ନେ ବିନ୍ ମ୍ୟାଆର୍ଏ ।
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ମଃତର୍ ହୁର୍ନ୍ବାଡ୍ଲା ଲକ୍, ବଃଲେକ୍, ଜୁୟ୍ ଲକ୍ମଃନ୍ ଗ୍ୟାନାର୍ ହୁରୁଣ୍ ଅବ୍ୟାସ୍ ଗିନେ ବଃଲ୍ମଃନ୍ଦ୍ ଜାଣୁକେ ହାରେଦ୍, ସେମଃନାର୍ ଗିନେ ଅଃଟୁଆ କାଦି ଲଳା ।
CC BY 4.0