American Standard Version (1901)
but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.
119 translations of 134 that include the New Testament
but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.
but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, The things which God prepared for them that love him.
Sithaw mah a palung ih kaminawk hanah sak pae ih hmuennawk loe, mik hoiah hnu ai, naa hoiah thai ai, kami ih palung thungah doeh akun ai, tiah tarik ih oh.
Tedae a daek vanbangla, te te mik loh hmu pawt tih hna loh a yaak moenih. Hlang thinko ah khaw cuen pawh. Te te Pathen loh a lungnah rhoek ham ni a hmoel pah.
Tedae a daek vanbangla, te te mik loh hmu pawt tih hna loh a yaak moenih. Hlang thinko ah khaw cuen pawh. Te te Pathen loh a lungnah rhoek ham ni a hmoel pah.
Ua like hoi me ka mea i palapalaia, Aole i ike ka maka, aole i lohe ka pepeiao, aole hoi i komo iloko o ka naau o kanaka, na mea a ke Akua i hoomakaukau ai no ka poe i aloha aku ia ia.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
Men, jan sa te ekri nan Liv la: Bagay pesonn pa t' janm wè, ni pa t' janm tande, bagay ankenn moun pa t' janm mete nan tèt yo, se sa Bondye te pare pou moun ki renmen li.
Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.
– mais selon qu’il est écrit : « Ce que l’œil n’a pas vu, et que l’oreille n’a pas entendu, et qui n’est pas monté au cœur de l’homme, ce que Dieu a préparé pour ceux qui l’aiment » ,
Ale kážeme, jakož psáno jest: Èehož oko nevídalo, ani ucho slýchalo, ani na srdce lidské vstoupilo, co jest připravil Bůh těm, kteříž jej milují.
Tusruktu, in oana Ma Simusla uh fahk, “Ma su mwet uh soenna liye ku lohng, Ma se su mwet uh soenna nunkauk mu ku in sikyak, Pa ma se ma God El akola nu selos su lungse El.”
Dar, după cum este scris, “Lucruri pe care ochiul nu le-a văzut și urechea nu le-a auzit, care nu a intrat în inima omului, pe care Dumnezeu le-a pregătit pentru cei care îl iubesc.”
Mas, como está escrito: “As coisas que o olho não viu, e o ouvido não ouviu, que não entraram no coração do homem, são estas que Deus preparou para aqueles que o amam.”
Lakini, ni kama yasemavyo Maandiko Matakatifu: “Mambo ambayo jicho halijapata kuyaona wala sikio kuyasikia, mambo ambayo binadamu hajapata kuyafikiria moyoni, hayo ndiyo Mungu aliyowatayarishia wale wampendao.”
Dar așa cum este scris: Ochiul nu a văzut nici urechea nu a auzit, și nici la inima omului nu au urcat cele pregătite de Dumnezeu pentru cei ce îl iubesc.
သို့သော်လည်းကျမ်းစာလာသည်အတိုင်း၊ ``ဘုရားသခင်သည်အဘယ်သူမျှမမြင်မကြား စဖူး၊ ဖြစ်နိုင်လိမ့်မည်ဟု အဘယ်သူမျှမထင်မမှတ်ဘူးသည့်၊အမှုအရာကို မိမိအားချစ်သောသူတို့အဖို့ပြင်ဆင်ထားတော် မူ၏။''
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
“Was kein Auge gesehen und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben”;
Maar gelijk geschreven is: Hetgeen het oog niet heeft gezien, en het oor niet heeft gehoord, en in het hart des mensen niet is opgeklommen, hetgeen God bereid heeft dien, die Hem liefhebben.
maar een, waarvan geschreven staat: “Wat het oog niet heeft gezien, Noch het oor heeft gehoord, Noch in het hart van een mens is opgekomen, Wat God heeft bereid voor hen, die Hem liefhebben.”
Ma egli è come è scritto : Le cose che occhio non ha vedute, ed orecchio non ha udite, e non son salite in cuor d'uomo, son quelle che Iddio ha preparate a quelli che l'amano.
But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.
But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.
but, as it is written: “The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him.”
men, som der er skrevet: “Hvad intet Øje har set, og intet Øre har hørt, og ikke er opkommet i noget Menneskes Hjerte, hvad Gud har beredt dem, som elske ham.”
A duen a intinidier: Me jota maj udialer, o me jota jalon eu ronadar, o me jota ko on nan monion en aramaj amen, iei me Kot kotin kaonop on, me pok on i.
A duen a intingidier: Me sota mas eu udialer, o me sota salong eu rongadar, o me sota ko ong nan mongiong en aramas amen, iei me Kot kotin kaonop ong, me pok ong i.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Song le, như có chép rằng: Aáy là sự mắt chưa thấy, tai chưa nghe, Và lòng người chưa nghĩ đến, Nhưng Đức Chúa Trời đã sắm sẵn điều ấy cho những người yêu mến Ngài.
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Kae hangē ko ia kuo tohi, “ʻOku teʻeki ai mamata ʻe ha mata, pe fanongo ʻe ha telinga, Pea ʻoku teʻeki ai hū ki he loto ʻo ha tangata, ʻae ngaahi meʻa ʻaia ʻoku teuteu ʻe he ʻOtua maʻanautolu ʻoku ʻofa kiate ia.”
Mais, comme il est écrit, ce sont des choses que l'œil n'avait point vues, que l'oreille n'avait point entendues, et qui n'étaient point montées au cœur de l'homme, que Dieu avait préparées pour ceux qui l'aiment.
Dar, după cum este scris, “Lucruri pe care ochiul nu le-a văzut și urechea nu le-a auzit, care nu a intrat în inima omului, pe care Dumnezeu le-a pregătit pentru cei care îl iubesc.”
sed kiel estas skribite: Tion, kion okulo ne vidis kaj orelo ne aŭdis, Kaj kio en la koron de homo ne eniris, Dio preparis por tiuj, kiuj Lin amas.
Mais, comme il est écrit, ce sont des choses que l’œil n’a point vues, que l’oreille n’a point entendues, et qui ne sont point montées au cœur de l’homme, des choses que Dieu a préparées pour ceux qui l’aiment.
Sondern wie geschrieben steht: “Was kein Auge gesehen hat und kein Ohr gehört hat und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben.”
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
It is what scripture speaks of as – “What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.”
It is what scripture speaks of as – ‘What eye never saw, nor ear ever heard, what never entered people’s minds – all these things God has prepared for those who love him.’
but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.
Ma, com’è scritto: Le cose che occhio non ha vedute, e che orecchio non ha udite e che non son salite in cuor d’uomo, son quelle che Dio ha preparate per coloro che l’amano.
Mais, comme il est écrit : « Ce sont des choses que l’œil n’a pas vues, et que l’oreille n’a pas entendues, qui ne sont pas montées au cœur de l’homme, que Dieu a préparées pour ceux qui l’aiment. »
Antes, como está escrito: Cosas que ojo no vió, ni oreja oyó, ni han subido en corazón de hombre, son las que ha Dios preparado para aquellos que le aman.
Pero como está escrito, “Cosas que un ojo no vio, y un oído no oyó, que no entró en el corazón del hombre, que Dios ha preparado para los que le aman ”.
Pero como está escrito, «Cosas que un ojo no vio, y un oído no oyó, que no entró en el corazón del hombre, que Dios ha preparado para los que le aman ».
Nego, kako je pisano: Što oko ne vidje, i uho ne ču, i u srce čovječje ne uđe, to pripravi Bog onima koji ga ljube.
Nego kao što je pisano: Šta oko ne vide, i uho ne ču, i u srce čoveku ne dođe, ono ugotovi Bog onima, koji Ga ljube.
Worderu dakanala parai: „Mina milkieli wata najina warai, ja talpali wata ngarana warai, ja wata kana ngarani wirina warai, minanina Godali tanangu ngankingana wonti, tanali ninaia ngantjai.“
Vielmehr gilt davon das Wort: was kein Auge gesehen und kein Ohr gehört hat, und in keines Menschen Herz gekommen ist, was Gott bereitet hat denen, die ihn lieben.
But as it is written: The eye hath not sene and the eare hath not hearde nether have entred into the herte of man the thinges which God hath prepared for them that love him.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him — '
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδε, καὶ οὖς οὐκ ἤκουσε, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ⸂ἃ⸃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
αλλα καθωσ γεγραπται α οφθαλμοσ ουκ ειδεν και ουσ ουκ ηκουσεν και επι καρδιαν ανθρωπου ουκ ανεβη α ητοιμασεν ο θεοσ τοισ αγαπωσιν αυτον
ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
ἀλλὰ καθὼς γέγραπται· ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
Дар, дупэ кум есте скрис: „Лукрурь пе каре окюл ну ле-а вэзут, урекя ну ле-а аузит ши ла инима омулуй ну с-ау суит, аша сунт лукруриле пе каре ле-а прегэтит Думнезеу пентру чей че-Л юбеск.”
Нї, яко ж писано: Чого око не видїло, нї ухо не чуло і що на серце чоловікові не зійшло, те наготовив Бог тим, хто любить Його.
Нї, яко ж писано: Чого око не видїло, нї ухо не чуло і що на серце чоловікові не зійшло, те наготовив Бог тим, хто любить Його.
Него као што је писано: Шта око не виде, и ухо не чу, и у срце човеку не дође, оно уготови Бог онима, који Га љубе.
Но, как написано: не видел того глаз, не слышало ухо, и не приходило то на сердце человеку, что приготовил Бог любящим Его.
ט אַךְ כַּכָּתוּב אֲשֶׁר־עַיִן לֹא־רָאֲתָה וְאֹזֶן לֹא שָׁמָעָה וְלֹא עָלָה עַל־לֵב אִישׁ אֲשֶׁר־הֵכִין הָאֱלֹהִים לְאֹהֲבָיו׃
אלא ככתוב אשר עין לא ראתה ואזן לא שמעה ולא עלה על לב אנוש את אשר הכין האלהים לאהביו׃
ⲀⲖⲖⲀ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ϪⲈ ⲚⲎ ⲈⲦⲈ ⲘⲠⲈ ⲂⲀⲖ ⲚⲀⲨ ⲈⲢⲰⲞⲨ ⲞⲨⲆⲈ ⲘⲠⲈ ⲘⲀϢϪ ⲤⲞⲐⲘⲞⲨ ⲞⲨⲞϨ ⲘⲠⲞⲨϢⲈ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲠϨⲎⲦ ⲚⲢⲰⲘⲒ ⲚⲎ ⲈⲦⲀ ⲪⲚⲞⲨϮ ⲤⲈⲂⲦⲰⲦⲞⲨ ⲚⲚⲎ ⲈⲐⲚⲀⲘⲈⲚⲢⲒⲦϤ.
ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲛⲏ⳿ⲉⲧⲉ ⳿ⲙⲡⲉ ⲃⲁⲗ ⲛⲁⲩ ⳿ⲉⲣⲱⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲉ ⲙⲁϣϫ ⲥⲟⲑⲙⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲟⲩϣⲉ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⳿ⲡϩⲏⲧ ⳿ⲛⲣⲱⲙⲓ ⲛⲏⲉⲧⲁ ⲫϯ ⲥⲉⲃⲧⲱⲧⲟⲩ ⳿ⲛⲛⲏ ⲉⲑⲛⲁⲙⲉⲛⲣⲓⲧϥ..
بَلْ كَمَا هُوَ مَكْتُوبٌ: «مَا لَمْ تَرَ عَيْنٌ، وَلَمْ تَسْمَعْ أُذُنٌ، وَلَمْ يَخْطُرْ عَلَى بَالِ إِنْسَانٍ: مَا أَعَدَّهُ ٱللهُ لِلَّذِينَ يُحِبُّونَهُ».
بلکه چنانکه مکتوب است: «چیزهایی را که چشمی ندید و گوشی نشنید و بهخاطر انسانی خطور نکرد، یعنی آنچه خدا برای دوستداران خود مهیا کرده است.»
ကျမ်းစာ လာသည်နှင့်အညီ ၊ ဘုရားသခင် ကို ချစ် သော သူ တို့အဘို့အလိုငှာ၊ ဘုရားသခင်ပြင်ဆင် တော်မူသော အရာ တို့ကို လူ မျက်စိ ဖြင့်မ မြင် ၊ နား ဖြင့်မ ကြား ၊ စိတ် နှလုံးဖြင့် မ ကြံစည် သေး။
기록된 바 하나님이 자기를 사랑하는 자들을 위하여 예비하신 모든 것은 눈으로 보지 못하고 귀로도 듣지 못하고 사람의 마음으로도 생각지 못하였다 함과 같으니라
しかし、こう書かれています。 「目が見たことのないもの、耳が聞いたことのないもの、 人の心に思い浮かびもしなかったもの、 それを神は、ご自分を愛する人々のために備えてくださった。」
然而,如经上所记: “眼睛未曾看见,耳朵未曾听见, 人心也未曾想到的事, 就是上帝为爱祂的人所预备的。”
まさしく、聖書に書いてあるとおりです。 「目が見たことのないもの、 耳が聞いたことのないもの、 そして、人の心に思い浮かんだことのないもの。 神を愛する者のために、 神の備えてくださったものは、みなそうである。」
如 经上所记: 神为爱他的人所预备的 是眼睛未曾看见, 耳朵未曾听见, 人心也未曾想到的。
如 經上所記: 上帝為愛他的人所預備的 是眼睛未曾看見, 耳朵未曾聽見, 人心也未曾想到的。
Adum oinamak, masi Mapugi puyada ikhiba asimakni, Kananasu keidounungda ukhidaba amadi takhidaba, Kananasu thokkani haina keidounungda khankhidaba pumnamaksing adu, Mahakpu nungsijabasing adugidamak Tengban Mapuna thourangbikhre.
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Vbvrikujeka, Darwknv Kitaplo vbv mindu, “Yvv gvka kaakw okv tvvkw manamgo, yvv gvka rirungre vla mvngkwka maanam go, ho angv hv Pwknvyarnv gv ninyia paknv vdwgv lvgabv mvpvripv jinamv.”
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Nani lan diani ke yedi maama: “Nunbu n daa laa yaala, Tubili n daa gbadi yaala, O nisaalo n daa kpaagi yaala mo, U Tienu tuodi ki hanbi lankuli Yaaba n bua o yaapo.”
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Porém, assim como está escrito: “As coisas que o olho não viu, e não subiram que ao coração humano, são as que Deus preparou para os que o amam”. Isaías 64:4
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Ishi hansi shayasimbwilwe, amambo ambayo nalimo iliso lililolile, nalimo ikuta lyalyahevwezye ensewo sagazyasebhele, amambo ambayo Ongolobhe aga andayile kwa ajili yabhala bhagene umwene.”
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ci nka kulya biyandisirwe, rhudwîrhe rhwammubwîra ebi isù lirhasâg’ibona, n’ebi okurhwiri kurhasâg’iyumva, n’ebirhasâg’isôkera omu murhima gw’omuntu, birya byoshi Nyamuzinda arheganyizagya abarnuzigira.
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“Mik üng am hmuh, hnga üng am ngjak, nghngicima mlung üng am lutki, Pamhnam naw ani mhläkphyanakiea phäha a pitpyang ni” tia Cangcim naw pyenki.
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Sondern, wie geschrieben steht: «Was kein Auge gesehen und kein Ohr gehört und keinem Menschen in den Sinn gekommen ist, was Gott denen bereitet hat, die ihn lieben»,
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Enoothong, Rangteele ni liiha, <<Mabah uh mina ih latupka rah nyia lathaak chaatka rah, o ih uh mabah lathaak thunka rah ang ah, erah loong ah heh moongnook loong asuh ban khookhamha.>>
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Gido attin geesha maxaafan “Asa ayfey beyonttazi, asa haythi siyonttazi, asa wozinayka qoponttazi Xoossi ba dosizaytas giigisides” gees.
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Shin Geeshsha Maxaafan, “Ayfey be7iboonnabaa, haythi si7iboonnabaa, wozani qoppiboonabaa, Xoossay bana siiqeyssatas giigisis” yaagees.
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Wotowa eree mas'aafo, «Ash ááw be'awo, Ash waaz shiyawo, Ash nib gawawo, Ik'o b́ shúntswotssh k'anire» etfe.
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Jimagunde, jigigam shii yao, “Hanyie è khuchung de adoh dinne khuchung de ayoi, hanyie è khuchung de anow pha ji ne rey ruii phro, Hamangkhung-aphuii è jine hanyie è aishii miie, ji shii saro phi.”
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Kono kuva ñoletwe, “zintu zisana ziva vav onwa, zi sina zi va zuiwa matwi, ni zi sana zi vezi mu mihupulo. Zintu Ireeza zava lukiseze ava va musaka.”
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Pero como está escrito: Cosas que ojo no vio, ni oído oyó, ni han subido al corazón del hombre, son las que Dios preparó para los que lo aman.
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Nambo mpela itite pakulembekwa Mmalembelo Gamaswela, “Indu yanganiiwoneche atamuno kupikanika indu yanti ngapagwa mundu jwawayiye kuganisya yele ni indu iŵaŵichile chile Akunnungu aŵala ŵakwanonyela.”
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Nda vovwa yesimbiwe, “Embombo nchicho lisikhuli embolokhuto eyepulikhe, amasago sagasage, imbombo nchincho Nguluve anchitesaninche khuvavo avaganile umwene.
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Lakini kati yaiandikilwe, “Makowe yabile ntopo minyo yagabona, ntopo likutu lyagayowa, malango gawasa kwaa, makowe ambayo Nnongo atikuyaandaa kwa ajili ya balo bampendile ywembe.
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Ngati chegijova Mayandiku Gamsopi, “Mambu gangalolekana, amala kuyuwanika, mambu gangaholaleka na mundu yoyoha mumtima waki, genago ndi Chapanga avatendelekili vala vevaganili.”
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Pero, como está escrito: Cosas que ojo no vio, ni oído oyó, ni mente pensó, son las que Dios preparó para los que lo aman.
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Hannoma Pathien lekhabu'n, “Tutên an mu ngâiloi le an riet ngâiloi, Ma anga tung ranga tutên an mindon loi, Pathien'n a lungkham ngei ta ranga a mintuosai ngân chu,” ati anghan.
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Xane jacha ri tzꞌibꞌatalik: Maj jun ilowinaq, xuqujeꞌ man kꞌo ta jun towinaq, man kꞌo ta jun chomabꞌal chꞌobꞌowinaq ri usukꞌumam apanoq ri Dios chike ri kakiloqꞌaj.
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Mbuli Mabala ncalambangeti, “Ibyo muntu mbyatanabonapo nambi kubinyumfwapo, ibyo muntu mbyatanayeyapo kwambeti nibikenshike Lesa embyalabambila bantu bamusuni.”
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But, as it is written, “No eye has seen, no ear has heard, and no heart has imagined what God has prepared for those who love him.”
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But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.
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ἀλλὰ καθὼς γέγραπται· Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ⸀ὅσα ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
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נאר ווי עס שטייט געשריבן: וואס אויג האט נישט געזען, און אויער האט נישט געהערט, און עס איז נישט געקומען אויף א מענטשנס הארצן, דאס האט ה׳ צוגעגרייט פאר די, וועלכע האבן אים ליב. (ישעיהו סד, ג.)
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ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଅମଡନ୍ ଅଙ୍ଗାତେ ଅଣ୍ଡ୍ରଙ୍ ଗିଜେ, ଅଲୁଡନ୍ ଅଙ୍ଗାତେ ଅଣ୍ଡ୍ରଙ୍ ଅମ୍ଡଙେ, ଆରି ଇନିଜି ଗଡେଲ୍ତେ ଗାମ୍ଲେ ମନ୍ରାନ୍ ଆଙ୍ଗିୟ୍ ଅଣ୍ଡ୍ରଙ୍ ଇୟମେ, ତି ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ଆଡ୍ରୁଙ୍ୟମ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି ଆସନ୍ ତୁବ୍ଲେ ଡକ୍କୋଏନ୍ ।”
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ଜେ'ଲେକାଚି, ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଅକ୍ନାଃ ଜେତାଏ ଜେତ୍ନାଃ କାକ ନେଲ୍ ଚାଏ କାକ ଆୟୁମ୍, ଅକ୍ନାଃ ହବାଅଃରେୟାଃ ଜେତାଏ ମନ୍ସୁରୁଦ୍ରେ କାକ ଉଡ଼ୁଃକାଦ୍ ତାଇକେନା, ଆଇଃକ୍କେ ଦୁଲାଡ଼୍ତାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଏନାକେ ସେକାଡ଼ାକାଦା ।”
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ଜେନ୍ତାରି କି ସାସ୍ତରେ ଲେକା ଆଚେ, ଜନ୍ଟାକି କାର୍ ଆଁକି କେବେ ଦେକେନାଇ, କାର୍ କାନ୍ କେବେ ସୁନେ ନାଇ ଆରି କେ ମିସା କେବେ ବାବି ନ ରଅତ୍, ସେ ସବୁ ବିସଇ, ପର୍ମେସର୍ ଜନ୍ ଲକ୍ମନ୍କେ ଆଲାଦ୍ କଲାନି, ତାକର୍ପାଇ ତିଆର୍ କଲାଆଚେ ।
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ଡିରକମ୍ ଦର୍ମ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ: “ଜା ଅଃନା ମେଃଡିଗ୍ ଆକେକେ ବା ଆଅଁକେ ଣ୍ତୁ ମେଁନେ ଗଟେନେ ଜା ଆବାବେକେ ଣ୍ତୁ ଆମେକେ ଆଲାଦ୍ ଡିଂମ୍ୟାଃକ୍ନେ ରେମୁଆଁଇଂନେ ଆତ୍ଲା ଇସ୍ପର୍ ଆତେନ୍ ସାପା ଆର୍ମେ ବକେ ।”
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ମଃତର୍ ଜଃନ୍କଃରି ଲେକା ଆଚେ, “ଆକି ଜୁୟ୍ରି ନଃଦେକେ, କାନ୍ ଜୁୟ୍ରି ନଃସୁଣେ, ଆର୍ ମାନାୟ୍ର୍ ମଃନେ ଜୁୟ୍ରି ଜାତ୍ ଅୟ୍ ନଃକେରେ, ସେ ସଃବୁ ଇସ୍ୱର୍ ଅଃହ୍ଣାର୍ ଲାଡ୍କାରି ଲକ୍ମଃନାର ଗିନେ ଟିକ୍ କଃରିଆଚେ ।”
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