American Standard Version (1901)
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
Because of the present crisis, I think it is good for a man to remain as he is.
In my opinion then, because of the present trouble, it is good for a man to keep as he is.
I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
I think therefore that this is good for the present necessity, that it is good for a man so to be.
I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
I think, then, that it is well, on account of the impending distress, for a man to remain as he is.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Because of the present crisis, I think it is good for a man to remain as he is.
I suppose therefore that this is good for the present distress, I say , that it is good for a man so to be.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best – that a man should remain as he is.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best – that a man should remain as he is.
I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is.
I suppose that it is good for the present necessite. For it is good for a man so to be.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: —
I think it is good then, on account of the present distress, for a man to remain as he is.
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I consider therefore, it to be beneficial, because of the impending Crisis that you remain as you are.
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فَأَظُنُّ أَنَّ هَذَا حَسَنٌ لِسَبَبِ ٱلضِّيقِ ٱلْحَاضِرِ، أَنَّهُ حَسَنٌ لِلْإِنْسَانِ أَنْ يَكُونَ هَكَذَا:
ମୁଁୟ୍ ମଃନ୍କଃରୁଲେ, ଜେ ମାନାୟ୍ ଜଃନ୍କଃରି ଆଚେ; ଆସୁଲା ବିପ୍ତିର୍ ଗିନେ ସେରଃକମ୍ ରେତା ଲଳା ।
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And nobeyiru gizeyo kic'its gize b́wottsotse de'eraniye bíyal beyo sheeng arefee taasha,
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Thuh pha diig shii wie è rek ne, gu munow ne bran jia nyie khi è um lai ne ji duiine rai pha ji wie liak ro.
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ယခုကြုံတွေ့နေရသည့်ခေတ်ဆိုးကြောင့်အမျိုး သားတစ်ယောက်သည် ရှိမြဲအခြေအနေအတိုင်း ဆက်လက်နေထိုင်လျှင်ကောင်းပေမည်။-
စီရင်ချက်ဟူမူကား ၊ ယခု ညှဉ်းဆဲ ခြင်းအကြောင်း ကြောင့် ခင်ပွန်းမရှိ လျှင် ကောင်း ၏။
Acunakyase, atuh khuikhanaka phäha, kpami amät a ve khawia kba a ve vai hin daw khaia ngai veng.
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Vaihi thuem ih atue karai hae poek naah, nongpa loe a oh ih baktih toengah oh poe han hoih, tiah ka poek.
A kueknah te ha pai coeng dongah a then la om he ka poek van. Te tlam te hlang taengah a then la om tangloeng saeh.
A kueknah te ha pai coeng dongah a then la om he ka poek van. Te tlam te hlang taengah a then la om tangloeng saeh.
因现今的艰难,据我看来,人不如守素安常才好。
因現今的艱難,據我看來,人不如守素安常才好。
因此,我认为由于当前的艰难,人保持现状是好的。
Kwaligongo lya kulaga kunkulaga, une nguganisya kuti, ili yambone mundu atameje iyoyo yaali.
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ϮⲘⲈⲨⲒ ⲞⲨⲚ ϪⲈ ⲚⲀⲚⲈ ⲪⲀⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲈⲐⲂⲈ ϮⲀⲚⲀⲄⲔⲎ ⲈⲦϢⲞⲠ ϪⲈ ⲚⲀⲚⲈⲤ ⲘⲠⲒⲢⲰⲘⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲘⲠⲀⲒⲢⲎϮ.
ϯⲙⲉⲩ⳿ⲓ ⲟⲩⲛ ϫⲉ ⲛⲁⲛⲉ ⲫⲁⲓ ⳿ⲛⲧⲉϥϣⲱⲡⲓ ⲉⲑⲃⲉ ϯⲁⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲡ ϫⲉ ⲛⲁⲛⲉⲥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ..
Smatram dakle: dobro je to zbog sadašnje nevolje, dobro je čovjeku tako biti.
Za toť pak mám, že jest to dobré pro nastávající potřebu, totiž že jest dobré člověku tak býti.
Jeg mener altså dette, at det på Grund af den forhåndenværende Nød er godt for et Menneske at være således, som han er.
ଏବର୍ ଦୁକ୍ କସ୍ଟର୍ ବେଲା ଏତାଇଲେ, ମୁଇ ବାବ୍ଲିନି ଗଟେକ୍ ଲକ୍ ଜେନ୍ତାରି ଆଚେ, ସେନ୍ତାରିସେ ରଇବା ଦର୍କାର୍ ।
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Jeruja ngato ngundrai, jenia ngumu nganai karari ketjaketjanandru, jenia kana kulnuni ngumu nganai jeruja nganala.
Ik houde dan dit goed te zijn, om den aanstaanden nood, dat het, zeg ik, den mens goed is alzo te zijn.
Welnu, ik ben er van overtuigd, dat om de aanstaande Nood dit het best is: dat namelijk iemand liefst zó blijft, als hij is.
Mi opinias do, ke la jeno estas bona pro la nuna neceseco, nome, ke estas bone por viro samstate resti.
J’estime donc que ceci est bon, à cause de la nécessité présente, qu’il est bon, [dis-je], à l’homme d’être tel qu’il est.
J'estime donc qu'il est bon, à cause des afflictions présentes, qu'il est bon à l'homme de demeurer comme il est.
Voici donc ce que j’estime bon, à cause des temps difficiles qui s’approchent: il est bon à un homme d’être ainsi.
Je pense donc qu’en raison de la détresse présente, il est bon pour un homme de demeurer tel qu’il est.
Hayssa ha7i wode meto gaason inte ha7i diza mala dizako taas lo7o milates.
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ଆକେନ୍ ଦୁକ୍ ବେଲା ଡାଗ୍ଚେ ନେଙ୍ଗ୍ ମନେ ବାବେଣ୍ଡିଂକେ; ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଡିରକମ୍ ଲେଃକେ ଦେତ୍ରକମ୍ ଲେଃନେ ଦର୍କାର୍ ।
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Ich meine nun, daß dies gut sei um der gegenwärtigen Not willen, daß es einem Menschen gut sei, also zu sein.
So meine ich nun, solches sei gut um der gegenwärtigen Not willen, es sei dem Menschen gut, also zu sein.
So meine ich denn, es sei bei der Bedrängnis dieser Zeit eine gute Sache darum, nämlich daß es einem Menschen gut ist, so zu sein.
So halte ich nun, um der bevorstehenden Not willen, für richtig, daß es nämlich für einen Menschen gut sei, so zu sein.
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Hiza, ha77i metuwa gisho, ekkonna woykko gelonna duussi taw lo77o daanees.
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elima ya fala n kpendi yaapo, n sua ke li baa hani o nilo n ya tie wan tie maama.
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νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτωσ ειναι
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
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Jan tan an difisil koulye a, men lide m' fè nan tèt mwen. Mwen kwè sa bon pou yon nonm rete jan l' ye a.
Ke manao nei au, he mea maikai keia, no ka popilikia o keia wa, he mea maikai no ke kane ke noho wale pela.
כו וְהִנְנִי אֹמֵר בְּצוֹק הָעִתִּים הַבָּאוֹת טוֹב וְנָכוֹן לָאָדָם לָשֶׁבֶת בַּאֲשֶׁר הוּא׃
הנני חשב כי טוב לאדם מפני הצרה הקרובה כי טוב לו להיות כמו שהוא׃
Io stimo adunque ciò esser bene per la soprastante necessità; perciocchè egli è bene per l'uomo di starsene così .
Io stimo dunque che a motivo della imminente distretta sia bene per loro di restar come sono; poiché per l’uomo in genere è bene di starsene così.
今われわれに迫っている苦難のため、人は今のままでいるのが良いと、私は思います。
現在の危急のときには、男はそのままの状態にとどまるのがよいと思います。
ଞେନ୍ ଗାମ୍ତାୟ୍, ନମି ଆରଡ଼ୋତାଞନ୍ ଆ ଡୁକ୍କଜି ଆସନ୍, ମନ୍ରାନ୍ ଏଙ୍ଗାଲେ ଡକୋ, ତି ଅନ୍ତମ୍ ମା ଡକୋଲନ୍ ଡେନ୍ ମନଙ୍ ଡେତେ ।
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In kinchomaj chi utz we ri winaq je kakanaj kanoq jetaq ri ubꞌanik chanim, jeriꞌ rumal cher kꞌax ri qꞌotaj ri uj kꞌo kamik.
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Ponisaga evokhujili ya wusumbufu, lunonu ugosi asigale umwavelile.
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내 생각에는 이것이 좋으니 곧 임박한 환난을 인하여 사람이 그냥 지내는 것이 좋으니라
Nga nunku mu ac wo sie mukul in mutana ke ouiya ma el oasr kac inge, ke sripen upa lun pacl uh.
Linu, ni hupula kuti ivaka lya vukavo vukaza, kulotu kuti muntu ekale vo vulyo mwekalile.
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Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
Houjik thengnariba awaba asigi khallagadi mi amana mahakna leiriba phibham aduda adumak leibana phagani haina eina khanjei.
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ନାହାଁଃରେୟାଃ ଦୁକୁହାସୁ ନେଲ୍କେଦ୍ତେ, ମିଆଁଦ୍ ହଡ଼ ଚିଲ୍କା ମେନାଇୟା, ଏନ୍ଲେକାଗି ତାଇନଃରେ ବୁଗିନାଃ ହବାଅଃତେୟାଃ ମେନ୍ତେଇଙ୍ଗ୍ ଉଡ଼ୁଃତାନା ।
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Amah dowa chamnaang ah thun kaadi bah, miwah ih minuh lakap thang ih hetongtong eh abah ese heh ang ah.
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Kwa eyo, nawaza nyoo kwa sababu ya usumbufu, ni vyema nnalome abaki kati ya abile.
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Ndi, ndava ya mang'ahiso ga magono aga, hinu chabwina mundu asigalila ngati cheavi.
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پس گمان میکنم که بجهت تنگی این زمان، انسان را نیکو آن است که همچنان بماند.
let me i lameda, me mau on aramaj jota papaud, pwe ni anjau apwal wet.
Iet me i lameda, me mau ong aramas sota papaud, pwe ni ansau apwal wet.
Portanto, penso que, por causa da angústia presente, é bom que o homem permaneça como está.
Considero pois isto como bom, por causa da necessidade atual, que é bom à pessoa continuar assim como está.
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De aceea cred că, din cauza strâmtorării care ne apasă, este bine ca un om să rămână așa cum este.
De aceea presupun că aceasta este bine, din cauza strâmtorării prezente, spun că este bine pentru om să fie așa.
De aceea cred că, din cauza strâmtorării care ne apasă, este bine ca un om să rămână așa cum este.
Ятэ дар че кред еу кэ есте бине, авынд ын ведере стрымтораря де акум: есте бине пентру фиекаре сэ рэмынэ аша кум есте.
По настоящей нужде за лучшее признаю, что хорошо человеку оставаться так.
Kwa hiyo, isewa eshohunongwa ya malawa, shinza unume asagale nazi shaleho.
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Atûnlâi intakna mindonin mi a om lam angtaka a omtit rang hih sa uol le ki minhoi.
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Mislim dakle ovo da će biti dobro za sadašnju nevolju da je čoveku dobro tako biti.
Мислим дакле ово да ће бити добро за садашњу невољу да је човеку добро тако бити.
Ncîkebirwe, nti, oku kuli buno kurhumire, obwo bwôrhere bwo bukwânîne; nêci, okwo kwo kuli kwinjà oku ngasi muntu.
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Pakuyeya shamakatasho alipepi kwinshika, ndayeyengeti caina muntu apitilishe kwikala mbuli ncabele.
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Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
Por lo tanto, creo que a causa de la angustia que nos invade, es bueno que el hombre permanezca como está.
Por lo tanto, creo que a causa de la angustia que nos invade, es bueno que el hombre permanezca como está.
Pienso, pues, que por causa de la dificultad presente, es bueno que la persona se quede como está.
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Considero, pues, que esto es bueno a causa del tiempo presente: Es bueno para un hombre quedarse como está.
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Basi, kutokana na shida iliyopo sasa nadhani ingefaa mtu abaki kama alivyo.
Vjakgv hirukaya hinam sum mvngrinyi, ngoogv mvngnam mv nyi si vjakgv rinamdaknam apiabv nywngnyilu kaama bv renya daknya bolo alvyari vla mvngdu.
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Ko ia ʻoku ou pehē ʻeau, ko e meʻa ʻi he mamahi ni ʻe lelei, ʻio, ʻe lelei ke nofo pehē ai pe ʻae tangata.
Думаю, що се добре задля теперішньої нужди, щоб чоловіку так бути.
Думаю, що се добре задля теперішньої нужди, щоб чоловіку так бути.
Vậy tôi tưởng vì cớ tai vạ hầu đến, một người nam cứ ở vậy là nên.
איך האלט דעריבער דאס דאזיקע פאר גוט צוליב דער איצטיקער שווערער צייט, אז עס איז גוט פאר א מענטשן אזוי צו בלייבן:
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