American Standard Version (1901)
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
119 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not.
For if the readiness be there, [a man is] accepted according to what he may have, not according to what he has not.
For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.
For if there be first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.
For if there be first the willing mind, it is accepted according to what a man hath, not according to what he hath not.
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.
For, where there is willingness, a person’s gift is valued by its comparison with what they have, and not with what they do not have.
For, where there is willingness, a person’s gift is valued by its comparison with what they have, and not with what they do not have.
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;
For if the eager willingness is there, it is acceptable according to what one has, not according to what one does not have.
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For if the readiness is already present, it is acceptable according to whatever one may have — not according to what one does not have.
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لِأَنَّهُ إِنْ كَانَ ٱلنَّشَاطُ مَوْجُودًا فَهُوَ مَقْبُولٌ عَلَى حَسَبِ مَا لِلْإِنْسَانِ، لَا عَلَى حَسَبِ مَا لَيْسَ لَهُ.
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜଦି ଦାନ୍କଃର୍ତାର୍ ମଃନ୍ବାବ୍ ରଃୟ୍ଦ୍, ତଃବେ ସେରି ଗଟେକ୍ ଲକାର୍ ନୟ୍ଲା ହଃର୍କାରେ ନିଆନାଁୟ୍, ମଃତର୍ ତାର୍ ଜାୟ୍ରି ଆଚେ, ସେ ହଃର୍କାରେ ନିଆ ଅୟ୍ଦ୍ ।
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Imosh sheeng shun detstso b́ beyal ashman tewdi doon b́ detstso b́ imala boko bíangalon b́ímíshaliye.
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Na è phi yang arone, na è nyie phi pha ji shii Hamangkhung-aphuii è naro lasen choi ruii phro, na è nyie aphi pha ji è asi ro.
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သင်တို့ပေးလှူလိုသောစေတနာစိတ်ရှိလျှင် ဘုရားသခင်သည်သင်တို့မတတ်နိုင်မှုကို မထောက်ဘဲတတ်နိုင်မှုကိုထောက်၍သင်တို့ ၏အမှုကိုလက်ခံတော်မူလိမ့်မည်။
အကြောင်းမူကား ၊ စေတနာစိတ် သည် အသင့် ရှိလျှင် ၊ မ တတ်နိုင် သောအမှုကိုမ ထောက် ဘဲ၊ တတ်နိုင်သောအမှုကိုထောက် ၍ နှစ်သက်တော်မူဘွယ် ဖြစ် ၏။
Petmsawt hlünaka mlung a ve üng, am na tak am ni, na takca i pi na pet cun Mhnam naw ning dokhamei pe khai.
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Tawn ai thung hoiah paek ih hmuen baktih na ai ah, paek koehhaih palungthin tawnh hmaloe pongah, a tawnh ih hmuen thung hoiah paek ih hmuen loe, talawk thaih koiah oh.
Khalanah loh a tawn uh atah aka om pawt rhi ah pawt tih aka khueh dongah te a uem.
Khalanah loh a tawn uh atah aka om pawt rhi ah pawt tih aka khueh dongah te a uem.
因为人若有愿做的心,必蒙悦纳,乃是照他所有的,并不是照他所无的。
因為人若有願做的心,必蒙悅納,乃是照他所有的,並不是照他所無的。
因为若有愿意的心,就按人所有的蒙悦纳,不是按人所没有的。
Iŵaga mundu akwete ntima wa kupeleganya, Akunnungu akupochela chindu chakutyosya cho kwakuchilola achila chakwete, ngaŵa kwakuchilola achila changanakola.
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ⲒⲤϪⲈ ⲄⲀⲢ ⲠⲒⲢⲰⲞⲨⲦϤ ϤϢⲞⲠ ⲔⲀⲦⲀ ⲠⲈⲦⲈⲚⲦⲀϤ ϤϢⲎⲠ ⲞⲨⲞϨ ⲔⲀⲦⲀ ⲠⲈⲦⲈⲚⲦⲀϤ ⲀⲚ.
ⲓⲥϫⲉ ⲇⲉ ⲅⲁⲣ ⲡⲓⲣⲱⲟⲩⲧϥ ⳿ϥϣⲟⲡ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ⳿ϥϣⲏⲡ ⲟⲩⲟϩ ⲕⲁⲧⲁ ⲡⲉⲧⲉⲛⲧⲁϥ ⲁⲛ..
Jer ima li spremnosti, mila je po onom što ima, a ne po onom čega nema.
Nebo jest-liť prve vůle hotová, podle toho, což kdo má, vzácná jest Bohu, ne podle toho, čehož nemá.
Thi når Redebonheden er til Stede, da er den velbehagelig efter, hvad den evner, ikke efter, hvad den ikke evner.
କାଇକେ ବଇଲେ ଜଦି ତମ୍କେ ଦାନ୍ ଦେବାକେ ମନ୍ଆଚେ, ତମର୍ ପାର୍ବା ଏତେକ୍ ଦେଲାସ୍ନି । ତମେ ଦେବାଟା ପର୍ମେସର୍ ସଙ୍ଗଇସି । କାଇକେବଇଲେ, ତମେ ନାପାର୍ବା ଏତ୍କି ଦିଆ ବଲି ମାଙ୍ଗେ ନାଇ ।
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Ngangau jertapaterina pararani, nauja talku nganai, worderu nulia ngamalkai, wata jeruja, worderu nulia wata ngamalkai.
Want indien te voren de volvaardigheid des gemoeds daar is, zo is iemand aangenaam naar hetgeen hij heeft, niet naar hetgeen hij niet heeft.
Zo de goedgeefsheid evenredig is aan wat men bezit, is ze welgevallig; zo niet, dan is ze het niet.
Ĉar kie ekzistas la volonteco, ĝi estos akceptita laŭ la havo, ne laŭ la nehavo.
car si la promptitude à donner existe, elle est agréable selon ce qu’on a, non selon ce qu’on n’a pas ;
Car, si la promptitude de la volonté existe, on est agréable à Dieu, selon ce qu'on a, et non selon ce qu'on n'a pas.
La bonne volonté, quand elle existe, est agréable en raison de ce qu’elle peut avoir à sa disposition, et non de ce qu’elle n’a pas.
Car, lorsque la bonne volonté est présente, elle est agréée selon ce que l'on a, et non selon ce que l'on n'a pas.
Asi immanas wozinape koyiko izadey kiyatethi immizayss ekketizay asi bees dizari mala immiko attin bees baynidayssafe immishin gidena.
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ଜଦି ପେଇଂନେ ଦାନ୍ ବିଃନେ ଇକ୍ଚା ଲେଃକେ ତେଲା ପେଇଂନେ ଦାନ୍ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଏ । ପେଇଂନେ ଡାଗ୍ରା ମେଁନେ ଲେଃକେ ଆତେନ୍ ଅନୁସାରେ ପେଇଂନେ ଦାନ୍ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଆର୍ଏ; ପେଇଂନେ ଡାଗ୍ରା ମେଃମେଃନେ ଣ୍ତୁ, ଆତେନ୍ ରକମ୍ ଣ୍ତୁ ।
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Denn wenn die Geneigtheit vorliegt, so ist einer annehmlich nach dem er hat, und nicht nach dem er nicht hat.
Denn so einer willig ist, so ist er angenehm, nach dem er hat, nicht nach dem er nicht hat.
Denn wo der gute Wille da ist, ist er willkommen mit dem, was er vermag, mehr verlangt man nicht.
Denn wo der gute Wille vorhanden ist, da ist einer angenehm nach dem, was er hat, nicht nach dem, was er nicht hat.
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Issi asi immanaw amottiko, iya imoy Xoossaa sinthan ekettey, I baw de7idayssa keena imminappe attin baynnabaappe immanaw un77ettin gidenna.
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Li yankoali yaa ye, li tie yaali n dagidi U tienu po. kelima o baa kuli kan fidi ki teni wan kaa pia yaala .
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εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ τις, εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ ⸋τις,⸌ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
ει γαρ η προθυμια προκειται καθο εαν εχη τισ ευπροσδεκτοσ ου καθο ουκ εχει
εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἂν ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ⸀ἔχῃ εὐπρόσδεκτος, οὐ καθὸ οὐκ ἔχει.
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Paske si nou mete tout kè nou pou nou bay, Bondye ap asepte kado nou bay la. L'ap gade sou sa nou genyen, li p'ap gade sou sa nou pa genyen.
No ka mea, a i loaa ka manao makemake, ua maliuia mai ia ma ka mea i loaa ia ia, aole ma ka mea i loaa ole.
יב כִּי אִישׁ אֲשֶׁר רוּחוֹ נְדִיבָה יִהְיֶה לְרָצוֹן כְּפִי אֲשֶׁר יֶשׁ־לְאֵל יָדוֹ וְלֹא־כְפִי אֲשֶׁר אֵין־לְאֵל יָדוֹ׃
כי בהמצא לאיש רוח נדיבה רצויה היא לפי מה שיש לו ולא לפי מה שאין לו׃
Perciocchè, se vi è la prontezza dell'animo, uno è accettevole secondo ciò ch'egli ha, e non secondo ciò ch'egli non ha .
Poiché, se c’è la prontezza dell’animo, essa è gradita in ragione di quello che uno ha, e non di quello che non ha.
進んで行う心があるなら、そのささげ物は、持っていないものによってではなく、持っているものに応じて受け入れられるからです。
もし熱意があるならば、持たない物によってではなく、持っている程度に応じて、それは受納されるのです。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ତନିୟ୍ତିୟନ୍ ତିୟ୍ତିୟନ୍ ଏସାଜେନ୍ ଡେନ୍, ରନପ୍ତିବେନ୍ ଅନ୍ତମ୍ ଇନି ଏତିୟ୍ତେ, ଇସ୍ୱରନ୍ ତିଆତେ ଜାତବେନ୍, ରନପ୍ତିବେନ୍ ସିଲଡ୍ ଆରି ଗୋଗୋୟ୍ ତିୟ୍ବା ଗାମ୍ଲେ ଅଃବ୍ବର୍ନେ ।
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Rumal cher we jun kubꞌan rukꞌ ronojel ranimaꞌ ri utzujum ubꞌanik, utz kabꞌan chukꞌamik ri kutzuju, rumal cher man katoqꞌix ta che ri man kꞌo ta rukꞌ.
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Pakhuva uvunonghwe vwa khuvomba ndavule pyuvule pulunonu kange yeikhweideikhivwa ukhukongana ni fyalei nofyo umunu sayikongana nifyalei vuvule umunu.
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할 마음만 있으면 있는 대로 받으실 터이요 없는 것을 받지 아니하시리라
Kowos fin inse akola in sang, God El ac engan in eis mwe sang lowos, fal nu ke ma oasr yuruwos in sang, ac tia ke ma su wangin yuruwos.
Sina haiba muhupwire kupanga iyi ikezo, i ndotu mi i tambulwa. i swanera kuli tinga kamo muntu mwa kwatire, insiñi kamwasa kwatire.
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Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet.
Nakhoina pinabada thawai yaoba oirabadi, nakhoigi leitaba adugi matung inna nattaduna nakhoigi pinanaba kari leibage haiba aduda yumpham oiraga Tengban Mapuna nakhoigi khudol adu lousinbigani.
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ଏମ୍ ନାଗେନ୍ତେ ଇଛାସାନାଙ୍ଗ୍ ମେନାଃରେଦ, ଆପେ ଅକ୍ନାଃ ଏମ୍ ନାଗେନ୍ତେ ଦାଡ଼ିୟାପେ, ଏନାକେ ପାର୍ମେଶ୍ୱାର୍ ତେଲାଏୟାଏ । ଆପେତାଃରେ ମେନାତେୟାଃଏତେ ଆଦ୍କା ଏମେପେ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ କାଏ ସାନାଙ୍ଗ୍ଆଃ ।
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Sen loong ah ekot esuh nook elan bah, sen suh jeela jun ih sen lakkot ah Rangte ih ethang ih ah, lajeeka bah tiimma thang ah.
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Kwa kuwa mubile na shauku ya kupanga likowe lee, ni likowe linoite na lyakubalika. Lazima liyemite nnani ya chelo chabile nacho mundu, nnani kwaa ya abile nacho kwaa mundu.
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Muni yikavya mundu ana mtima wa kutangatila, Chapanga ipokela kila chindu chechiwusiwa na lepi chila angalikuvya nachu.
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زیراهرگاه دلگرمی باشد، مقبول میافتد، بحسب آنچه کسی دارد نه بحسب آنچه ندارد.
A ma amen inon ion, ian dodok wet, a pan konekonela duen me a pan kak on, kaidin duen me a jota kak on.
A ma amen inong iong, iang dodok wet, a pan konekonela duen me a pan kak ong, kaidin duen me a sota kak ong.
Porque, se há prontidão, isso é aceitável de acordo com o que vocês têm, não de acordo com o que não têm.
Porque se existe a boa vontade, a doação é aceitável conforme o que se tem, e não conforme o que não se tem.
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Căci, dacă disponibilitatea există, este acceptabil după ceea ce aveți, nu după ceea ce nu aveți.
Căci dacă o minte binevoitoare este prezentă, este primit conform cu ce are omul și nu conform cu ce nu are.
Căci, dacă disponibilitatea există, este acceptabil după ceea ce aveți, nu după ceea ce nu aveți.
Пентру кэ, дакэ есте бунэвоинцэ, дарул есте примит, авынду-се ын ведере че аре чинева, ну че н-аре.
Ибо если есть усердие, то оно принимается смотря по тому, кто что имеет, а не по тому, чего не имеет.
Alengane naje muli nehamu eyabho ijambo eli ni jambo linza lyalihwetehwa. Lazima lyemelele huhantu ha kila muntu hali naho, sio aje nashi hasagali naho omuntu.
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Pêk rang nin jôtin chu, nin dônloi chunga niloiin, nin dôn chunga nin neinunpêk hah Pathien'n khôk atih.
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Jer ako ima ko dobru volju, mio je po onom što ima, a ne po onom što nema.
Јер ако има ко добру вољу, мио је по оном што има, а не по оном што нема.
Obulonza bukabiduha, eci omuntu agwêrhe co cinarhuma asîmwa, ci arhankadôsibwa eci arhagwêrhi.
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Lesa ukute kukondwa ne bipo byakubenga ne moyo umo, bipo bantu mbyebela kukonsha kubenga, kutali mbyebatakonsho.
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Porque si primero hay la voluntad pronta, será acepta por lo que tiene, no por lo que no tiene.
Porque si existe la voluntad de dar, el don es aceptable según lo que uno tiene, y no según lo que no tiene.
Porque si primero hay la voluntad dispuesta, será acepta según lo que uno tiene, no según lo que no tiene.
Porque si hay buena voluntad, es aceptada según lo que uno tiene, no según lo que no tiene.
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Porque si primero la voluntad está dispuesta, será aceptada según lo que uno tenga, no según lo que no tenga.
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Maana ikiwa mtu ana moyo wa kusaidia, Mungu hupokea kila anachoweza kutoa: hadai zaidi.
Nonu jinwng dubolo, Pwknvyarnv nonugv ogugo doola jidudw hoogv jinam amin lokv torwk sire, nonugv doomanam a mvngmare.
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He kapau ʻoku ai ʻae loto lelei ki ai, ʻe lau ia, ʻo fakatatau ki he meʻa ʻoku maʻu ʻe he tangata, ka e ʻikai fakatatau mo ia ʻoku ʻikai te ne maʻu.
Бо коли в кого є охота, то вона приятна по тому, як хто має, а не по тому, як хто не має.
Бо коли в кого є охота, то вона приятна по тому, як хто має, а не по тому, як хто не має.
Vì nếu mình lấy lòng tốt mà làm, thì được đẹp ý theo điều mình có, chớ chẳng theo điều mình không có.
ווארום אויב דער גוטער ווילן איז דא, איז עס אנגענומען לויט דעם, וויפל איינער האט, נישט לויט דעם, וואס ער האט נישט.
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