American Standard Version (1901)
he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
120 translations of 134 that include the New Testament
he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
he foreseeing this spake of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.
David mah hae tiah kaom han koi hmuen to panoek coek boeh pongah, a hinghaih Pakhra loe hell thungah caehtaak mak ai, a takpum doeh qong mak ai, tiah Kri angthawk lethaih kawng to a thuih.
Anih te saelkhui ah phap sut pawt ham neh a pumsa loh pocinah tong pawt ham khaw Khrih kah thohkoepnah kawng te a hmaitang tih a thui coeng.
Anih te saelkhui ah phap sut pawt ham neh a pumsa loh pocinah tong pawt ham khaw Khrih kah thohkoepnah kawng te a hmaitang tih a thui coeng.
No kona ike mua ana i keia, hai mai la ia i ke alahouana mai o Iesu Kristo, penei, Aole kona Uhane i waihoia ma ka malu o ka poe make, aole hoi i ike kona kino i ka palaho.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
David te wè sa Bondye tapral fè a. Se konsa li te di Kris la te gen pou l' leve soti vivan nan lanmò lè l' di: Yo p'ap kite l' kote mò yo ye a. Kò li p'ap tounen pouriti.
providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro ejus vidit corruptionem.
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction.
il a dit de la résurrection du Christ, en la prévoyant, qu’il n’a pas été laissé dans le hadès , et que sa chair non plus n’a pas vu la corruption.
To předzvěděv, mluvil o vzkříšení Kristovu, že není opuštěna duše jeho v pekle, ani tělo jeho vidělo porušení.
David el liye ma God El ako in oru inge, ouinge el kaskaskin sifil moulyak lun Christ ke el fahk mu, ‘Tiana sisyukla el in facl sin mwet misa; Manol tuh tiana kulawi oan inkulyuk uh.’
el, prevăzând acest lucru, a vorbit despre învierea lui Hristos, că sufletul lui nu a rămas în Hades și că trupul lui nu a văzut putrezirea.
ele, prevendo isto, falou a respeito da ressurreição do Cristo, que a sua alma não foi deixada no Hades, e a sua carne não viu a corrupção.
Daudi aliona kabla mambo yatakayofanywa na Mungu na hivyo akasema juu ya ufufuo wa Kristo wakati aliposema: Hakuachwa kuzimu, mwili wake haukuoza.
El, prevăzând, a vorbit despre învierea lui Cristos, că sufletul lui nu a fost lăsat în iad, nici carnea lui nu a văzut putrezirea.
နောင်အခါတွင်ဘုရားသခင်မည်သို့ပြုတော် မူမည်ကိုသိသဖြင့်၊ `ကိုယ်တော်ကိုမရဏာနိုင်ငံတွင် စွန့်ပစ်၍ထားတော်မမူ။ သူ၏ခန္ဓာကိုသင်္ချိုင်းတွင်ပုပ်ပျက် စေတော်မူမည်မဟုတ်' ဟုသေခြင်းမှမေရှိယထမြောက်တော်မူ မည့်အကြောင်းကိုကြိုတင်ဖော်ပြခဲ့၏။-
he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
hat er, voraussehend, von der Auferstehung des Christus geredet, daß er nicht im Hades zurückgelassen worden ist, noch sein Fleisch die Verwesung gesehen hat.
Zo heeft hij, dit voorziende, gesproken van de opstanding van Christus, dat Zijn ziel niet is verlaten in de hel, noch Zijn vlees verderving heeft gezien.
En daar hij de toekomst voorzag, heeft hij over de verrijzenis van den Christus gezegd, dat Hij niet in het dodenrijk zou worden achtergelaten, en dat zijn vlees het bederf niet zou zien.
antivedendo le cose avvenire, parlò della risurrezion di Cristo, dicendo che l'anima sua non è stata lasciata ne' luoghi sotterra, e che la sua carne non ha veduta corruzione .
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption.
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption.
talte han, forudseende, om Kristi Opstandelse, at hverken blev han ladt tilbage i Dødsriget, ej heller så hans Kød Forrådnelse.
Ari, ni a mamani duen en Iejuj a iajada, ap kotin majani, me a jota likidmalielar nan wajan mela, o pil uduk a jota mor pujan.
Ari, ni a mamangi duen en Iesus a iasada, ap kotin masani, me a sota likidmalielar nan wasan mela, o pil uduk a sota mor pasang.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
thì người đã thấy trước và nói trước về sự sống lại của Đấng Christ rằng: Ngài chẳng bị để nơi Aâm phủ, và xác thịt Ngài chẳng thấy sự hư nát.
he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Pea ʻi heʻene ʻilo ia ʻi muʻa, naʻa ne lea ki he toetuʻu ʻo Kalaisi, ‘Naʻe ʻikai tuku maʻu hono laumālie ʻi hētesi, pea naʻe ʻikai ʻilo ʻe hono sino ʻae ʻauʻauha.’
Prévoyant cela, il dit de la résurrection du Christ, que son âme ne serait point laissée dans l'enfer, et que sa chair ne verrait point la corruption.
el, prevăzând acest lucru, a vorbit despre învierea lui Hristos, că sufletul lui nu a rămas în Hades și că trupul lui nu a văzut putrezirea.
li, antaŭvidante, parolis pri la relevo de la Kristo, ke li ne estos lasita al Ŝeol, kaj lia karno ne forputros.
c’est la résurrection du Christ qu’il a prévue et annoncée, en disant qu’il ne serait pas abandonné dans le séjour des morts et que sa chair ne verrait pas la corruption.
hat er's zuvor gesehen und geredet von der Auferstehung Christi, daß seine Seele nicht dem Tode gelassen ist und sein Fleisch die Verwesung nicht gesehen hat.
Foreseeing this, David spoke about the resurrection of the Christ, that His soul was not abandoned to Hades, nor did His body see decay.
He seeing this before, spoke of the resurrection of Christ, that his soul was not left in hell, neither did his flesh see corruption.
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption.
and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption.
he foreseeing this spake of the resurrection of the Christ, that neither was he left in Hades, nor did his flesh see corruption.
antivedendola, parlò della risurrezione di Cristo, dicendo che non sarebbe stato lasciato nell’Ades, e che la sua carne non avrebbe veduto la corruzione.
il a vu d'avance la résurrection du Christ et en a parlé : son âme n'a pas été abandonnée dans le séjour des morts, et sa chair n'a pas connu la décomposition.
Viéndolo antes, habló de la resurrección de Cristo, que su alma no fué dejada en el infierno, ni su carne vió corrupción.
previendo esto, habló de la resurrección del Cristo, diciendo que no sería abandonado en el Hades ni su cuerpo sufriría corrupción.
previendo esto, habló de la resurrección del Cristo, que su alma no fue dejada en el Hades ni su carne vio corrupción.
unaprijed je vidio i navijestio uskrsnuće Kristovo: Nije ostavljen u Podzemlju niti mu tijelo truleži ugleda.
predvidevši govori za vaskrsenje Hristovo da se ne ostavi duša Njegova u paklu, ni telo Njegovo vide truljenje.
Jeruja nulu jenia ngopera najina wonti, ja Christuni tepi terkakanandru kaukaubana wonti, Nulia ninaia mungara wata mitani ngarinalu worarana wonti, bakana Nulia palku puapuarina wata najina wonti.
so hat er in Voraussicht geredet von der Auferstehung des Christus, daß der nicht der Unterwelt überlassen sei, noch sein Fleisch die Verwesung sehe.
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcion.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Messiah, that his soul wasn’t left in Sheol, and his flesh didn’t see decay.
he foreseeing this, spoke about the resurrection of the Messiah, that his soul wasn’t left in Sheol, and his flesh didn’t see decay.
Sa guinen jalie este antes, na jasangan y quinajulo Cristo, na y antiña ti mapolo gui naftan; ni y catneña ulie y minitong.
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.
προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾍδου οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.
προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾍδου, οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.
προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ χριστοῦ, ὅτι ⸂οὐ ⸂ 2κατελείφθη⸃ ⸋ἡ ψυχὴ αὐτοῦ⸌ εἰς ⸂ 3ᾍδου,⸃ οὐδὲ⸃ ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν.
προιδων ελαλησεν περι τησ αναστασεωσ του χριστου οτι ου κατελειφθη η ψυχη αυτου εισ αδου ουδε η σαρξ αυτου ειδεν διαφθοραν
προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.
προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὔτε ἐνκατελείφθη εἰς ᾅδην οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν.
деспре ынвиеря луй Христос а пророчит ши а ворбит ел, кынд а зис кэ суфлетул луй ну ва фи лэсат ын Локуинца морцилор ши трупул луй ну ва ведя путрезиря.
предвидївши, глаголав про воскресеннє Христове, що душа Його не зоставлена в пеклї, а тїло не видїло зотлїння.
предвидївши, глаголав про воскресеннє Христове, що душа Його не зоставлена в пеклї, а тїло не видїло зотлїння.
предвидевши говори за васкрсење Христово да се не остави душа Његова у паклу, ни тело Његово виде труљење.
Он прежде сказал о воскресении Христа, что не оставлена душа Его в аде и плоть Его не видела тления.
לא וּבַחֲזוֹתוֹ זֹאת מִקֶּדֶם דִּבֶּר עַל־תְּקוּמַת הַמָּשִׁיחַ כִּי לֹא־תַעֲזֹב נַפְשׁוֹ לִשְׁאוֹל וּבְשָׂרוֹ לֹא־יִרְאֶה שָׁחָת׃
לכן בחזותו מראש דבר על תקומת המשיח כי לא נעזבה נפשו לשאול וגם בשרו לא ראה שחת׃
ⲈⲦⲀϤⲚⲀⲨ ⲞⲨⲚ ⲒⲤϪⲈⲚ ϢⲞⲢⲠ ⲀϤⲤⲀϪⲒ ⲈⲐⲂⲈ ⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲘⲠⲬⲢⲒⲤⲦⲞⲤ ϪⲈ ⲘⲠⲈϤⲤⲞϪⲠϤ ϦⲈⲚⲀⲘⲈⲚϮ ⲞⲨⲆⲈ ⲘⲠⲈⲦⲈϤⲤⲀⲢⲜ ⲚⲀⲨ ⲈⲠⲦⲀⲔⲞ.
⳿ⲉⲧⲁϥⲛⲁⲩ ⲟⲩⲛ ⲓⲥϫⲉⲛ ϣⲟⲣⲡ ⲁϥⲥⲁϫⲓ ⲉⲑⲃⲉ ⳿ⲧ⳿ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⳿ⲙⲠⲭ̅ⲥ̅ ϫⲉ ⳿ⲙⲡⲉϥⲥⲟϫⲡϥ ϧⲉⲛ ⳿ⲁⲙⲉⲛϯ ⲟⲩⲇⲉ ⳿ⲙⲡ⳿ⲉⲧⲉϥⲥⲁⲣⲝ ⲛⲁⲩ ⳿ⲉ⳿ⲡⲧⲁⲕⲟ ..
سَبَقَ فَرَأَى وَتَكَلَّمَ عَنْ قِيَامَةِ ٱلْمَسِيحِ، أَنَّهُ لَمْ تُتْرَكْ نَفْسُهُ فِي ٱلْهَاوِيَةِ وَلَا رَأَى جَسَدُهُ فَسَادًا.
درباره قیامت مسیح پیش دیده، گفت که نفس او در عالم اموات گذاشته نشود و جسد او فساد را نبیند.
ခရစ်တော် ၏ထမြောက် ခြင်းအကြောင်း ကိုရည်မှတ် လျက်၊ ထိုခရစ်တော်၏စိတ်ဝိညာဉ်ကို မရဏာ နိုင်ငံ၌ ပစ် ထားတော်မ မူ။ အသား သည်လည်း ပုပ်စပ် ခြင်းသို့မ ရောက် ဟု အနာဂတံသဥာဏ်နှင့် ဟော လေ၏။
미리 보는고로 그리스도의 부활하심을 말하되 저가 음부에 버림이 되지 않고 육신이 썩음을 당하지 아니하시리라 하더니
それで彼は先を見通し、キリストの復活について、キリストの魂はハデスに置き去りにされず、 その肉体は朽ちなかった、と語ったのです。
他预先看见这事,就论到基督的复活说:祂的灵魂没有被撇在阴间, 祂的肉身也没有见朽坏。
それで後のことを予見して、キリストの復活について、『彼はハデスに捨てて置かれず、その肉体は朽ち果てない。』と語ったのです。
就预先看明这事,讲论基督复活说: 他的灵魂不撇在阴间; 他的肉身也不见朽坏。
就預先看明這事,講論基督復活說: 他的靈魂不撇在陰間; 他的肉身也不見朽壞。
Tengban Mapuna tungda tourakkadaba adu David-na ukhi maram aduna mahakna Christtana sibadagi hinggatpagi maramda asumna haikhi, ‘Ibungobu khamnung leibakta hundokpide; Ibungogi hakchang mongphamda pattha-pumthahanbide.’
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Dabid kaapato Pwknvyarnv ogugo vngtvritv dunvdw aarinvlo, okv hv minto Kristo gv turkur kunam lvkwng lo, ‘Hv siku sichingmooku soka tulatua kumare; ninyigv ayak vv nyibung boloka yaaku mare.’
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Lani yaa po o den maadi ki tuodi ki waani U Tienu n gandi yua fiima bi tinkpiba siiga maama fuuli. Moamoani U Tienu ki den ŋa o bi tinkpiba diema nni, o gbannandi mo ki bedi.
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Vendo -o com antecedência, falou da ressurreição do Cristo, que a sua alma não foi abandonada no Xeol, nem a sua carne viu a degradação.
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Eli alilolile shansele, nantele ayanjile huje aizyuha uYesu Kilisiti, 'sigalehwilwe hwazimu nu bili gwakwe sigagwavundile.'
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“àli erhi abwîne anabà amanyîsa okufûka kwa Kristu, bulya arhabêraga omu Kuzimu n’omubiri gwâge gurhaboleraga omu nshinda”.
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Pamhnam naw ngawia i bi law khai ti cun Davit naw hmu lü, Mesijah a thawh be vaia mawng a pyennak üng, ‘Ani cun thihnak khawmdeka käh hawih khai, a pumsa pi ng'uhnaka käh thuei khai’ a ti.
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hat er in dieser Voraussicht von der Auferstehung Christi geredet, daß seine Seele nicht im Totenreich gelassen werde, noch sein Fleisch die Verwesung sehe.
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Rangthoon doh Rangte tiimjih re ah erah Dewid ih bantup eta, erah thoidi Kristo ngaaksaat tiit ah baatta, ‘Heh tek lampo mongrep ni tathiin haatta, Heh sak ah mangbeng ni tachaamta.’
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Hessa kasetidi errida gishine iza ashshoy wooqqi duufon atoontta doretida kirstosa denththa gish hassa7ides.
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Hessa gisho, Kiristtoosa dendduwa sinthe xeellidi, ‘Iya shemppoy Si7oolen attibeenna; iya asatethaykka wooqibeenna’ gidi odis.
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Manatse tuutson Mesiyo Siolitse b́ oorerawok'onat b́ meetsonuwere o'or b́ oorerawok'o shin shino k'irotse b́tuwi jango b́keewi.
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Dawid Saja ne Hamangkhung-aphuii mirek jithek doh marui, jiè ai è Isu Masi hòi din pha miyao ji yao marui, Aishii ne iy pha sohjambling ji è ajoi mua ro; Ai iy pha siu ne wieng bucho shii ashong dun ro.
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Avatangi kuvona izi ni kutanga kuwamba kuama ni kuvuka kuva fwire kwa Keresite, 'Kena avazibalwa niku kungirwa muviri wakwe kukuvola.'
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Viendo esto de antemano, habló de la resurrección del Cristo, diciendo que su alma no fue dejada en el Hades, ni su cuerpo vio corrupción.
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Che Daudi ŵalongolele kwiwona indu ichaitendekanye Akunnungu, nipele ŵaŵechete yankati kusyuka kwa Kilisito Chiwombosyo paŵatite, ‘Nganalekwa kwiuto kwa ŵandu ŵawile, atamuno chiilu chao nganichiola.’
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Aliwene ili imbivi nakhan'chova ukhuhusu ukhun'chukha khwa Klisto, 'salekhiwa wafuile, na gumbele gwa mwene sagwalekhiwe ukhovola.'
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Alibweni lee mapema, na abayite kuhusu ufufuo wa Kristo,'wala abile alekwa kwaa kuzimu
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Daudi agaweni kwakona mambu aga gegihengeka na Chapanga, hinu akajova ndava ya kuyuka kwa Kilisitu, lukumbi peajovili, ‘Nakulekewa mu litinda la mbugu, higa yaki yawoli lepi.’
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Después de preverlo, habló sobre la resurrección de Cristo, que no fue dejado en el sepulcro, ni su cuerpo pasó a corrupción.
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Pathien'n sûnmotona sin a tho rang tie David'n a lei riet piel sikin Khrista inthoinôk rang chong misîrin, ‘Ama hah mithi khuoa mâkrakin om maka; a ruok khom thâna mon mak,’ ai ti ani.
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Ri David ojer xril loq ri kakꞌulmataj na, xuqꞌalajisaj kꞌu ri ukꞌastajibꞌal ri Cristo, xubꞌij chi Man kakanaj ta kan chkixoꞌl ri kaminaqibꞌ, man kaqꞌay ta ri utyoꞌjal.
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Anu Dafeti walabonenalimo sha kupunduka kubafu kwa Klistu kwambeti “Nteti nkamushiye mu manda, kayi ne mubili wakendi uliya kubolapo sobwe!”
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David foresaw what would happen and spoke about the resurrection of the Christ, saying that his soul was not abandoned to Hades and that his flesh did not see corruption.
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Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMoshiach: neither was he “abandoned to destruction nor did his BASAR see corruption.”
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προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ χριστοῦ ὅτι ⸂οὔτε ἐγκατελείφθη εἰς ⸀ᾅδην ⸀οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν.
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פארויסזעענדיק דאס, האט ער גערעדט בנוגע דעם משיחס תחית המתים, אז ער איז נישט איבערגעלאזט געווארן אין שאול, און אז זיין פלייש האט נישט געזען פארדארבונג.
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କେନ୍ଆତେ ଆନିନ୍ ଆଜ୍ରନାଏନ୍ ସିଲଡ୍ଲ୍ଲନ୍ ପୁର୍ବାଃତେ ତନାଲ୍ମଡନ୍ ବାତ୍ତେ କ୍ରିସ୍ଟନ୍ ଆ ୟନର୍ମେଙ୍ ଆ ବର୍ନେ ବର୍ରନେ, ‘ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନିନ୍ ପାତାଡ଼ଲୋଙନ୍ ଅଃସେଡ୍ଲଜି, କି ଆ ଡଅଙନ୍ ଅଃସଅଲୋ ନିୟ୍ ।’
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ପାର୍ମେଶ୍ୱାର୍ ହିଜୁଃ ଦିପିଲିରେ ଅକ୍ନାଃ ରିକା ନାଗେନ୍ତେ ସେନଃତାନା, ଏନା ଦାଉଦ୍ ସାରିକେଦ୍ତେ, ମାସିଆଃ ଜୀଉବିନିରିଦ୍ ବିଷାଏରେ କାଜିକାଦାଏ, “‘ଇନିଃକେ ଗନଏଃଗାଡ଼ା କାଏ ବାଗିକିୟା, ଆଡଃ ଆୟାଃ ହଡ଼୍ମ ତପାଗାଡ଼ାରେ କା ଜିୟନ୍ୟାନା ।’
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ଏ ବିସଇ ଆଗେ ସେ ଜାନି ରଇଲାର୍ପାଇ ପର୍ମେସର୍ ମସିଅକେ ମଲାତେଇଅନି ଆରିତରେକ୍ ଜିବନ୍ କରାଇସି ବଲି ସେ କଇପାର୍ଲା ।” “ପର୍ମେସର୍ ତାକେ ମରିକରିସେ ତେଇ ରଇବାକେ ଚାଡିଦେଏ ନାଇ । ଆରି ତାର୍ ଗାଗଡ୍ ସମାଦି ତେଇ କୁଇ ଜିବାକେ ଚାଡେନାଇ ।”
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ଇସ୍ପର୍ ବବିସତ୍ରେ ମେଁନେ ଡିଙ୍ଗ୍ନେ ୱେଡିଂକେ ଦାଉଦ୍ ମ୍ୟାଃଚେ କିସ୍ଟ ମସିହନେ ଗୁଏଚେ ତଡ଼ିଆନେ ବିସୟ୍ରେ ବାସଙ୍ଗ୍ବକେ; ମେଁ ଗୁଏଡିଙ୍ଗ୍ନେ ରେମୁଆଁଇଂନେ ନର୍କ କୁଣ୍ଡ୍ନ୍ନିଆ ଆଆଁନ୍ତାର୍କେ ଣ୍ଡୁ । ମେଁନେ ଗାଗ୍ଡ଼େ ଆତିବକ୍ନେ ଡାଗ୍ରା ଡିଗ୍ ଆର୍ବୁଗ୍କେ ଣ୍ଡୁ ।
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ଇସ୍ୱର୍ ଆସୁଲା ଦିନେ କାୟ୍ରି କଃରୁକେ ଜଃଉଁଲା, ଦାଉଦ୍ ସେରି ଜାଣୁହାରି କ୍ରିସ୍ଟ ଉଟ୍ତା କଃତା କୟ୍ ଆଚେ, କାୟ୍ତାକ୍ବଃଲେକ୍ ସେ ହଃତାଳେ ଚାଡା ନୟ୍ଲା; ଆର୍ ତାର୍ ଗଃଗାଳ୍ ନଃସ୍ଟ୍ ନୟ୍ଲି ।”
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