American Standard Version (1901)
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
119 translations of 134 that include the New Testament
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
to baktih kangtha ah sak ih hmuen ah loe, Grik kami, Judah kami, tangzat hin aat kami, tangzat hin aat ai kami, tuinuen sae kami, Scythia kami, misong ah kaom kami hoi kaloih kami, tiah om ai: Kri loe hmuen boih akoephaih ah oh moe, hmuennawk boih nuiah oh.
Te ah te Greek neh Judah, yahvinrhetnah neh pumdul, kholong, hlang tlung, sal, aka loeih ti om pawh. Tedae Khrih tah cungkuem dongah cungkuem la om.
Te ah te Greek neh Judah, yahvinrhetnah neh pumdul, kholong, hlang tlung, sal, aka loeih ti om pawh. Tedae Khrih tah cungkuem dongah cungkuem la om.
Kahi i ole ai he Helene, he Iudaio, he okipoepoe, a me ke okipoepoe ole, ka malihini, a me ka Sekute, ke kauwa a me ke kauwa ole; aka, o Kristo no ka mea a pau, oia hoi ko loko o na mea a pau.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Se sak fè, pa gen moun ki jwif ak moun ki pa jwif ankò, pa gen moun ki sikonsi ak moun ki pa sikonsi ankò, pa gen moun ki etranje, ni moun ki bèt, pa gen moun ki esklav ak moun ki pa esklav. Se Kris la ki tout, se li ki nan nou tout.
ubi non est gentilis et Judæus, circumcisio et præputium, Barbarus et Scytha, servus et liber: sed omnia, et in omnibus Christus.
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
où il n’y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre ; mais où Christ est tout et en tous.
Kdežto není Řek a Žid, obřízka a neobřízka, cizozemec a Scýta, služebník a svobodný ale všecko a ve všech Kristus.
Ke sripa inge, tia sifilpa oasr ekla inmasrlon mwet Jew ac mwet sayen mwet Jew, mwet kosrala ku mwet tia kosrala, mwet lohsr moul la, mwet sulallal, mwet kohs ac mwet sukosok, tuh Christ pa yohk sripa in ma nukewa, ac el moul in kut nukewa.
unde nu poate fi vorba de greci și iudei, de circumcizie și necircumcizie, de barbari, de sciți, de robi sau de oameni liberi, ci Hristos este totul și în toți.
onde não pode haver grego nem judeu, circuncisão nem incircuncisão, bárbaro, cita, escravo ou livre; mas Cristo é tudo, e em todos.
Katika hali hii, hakuna tena tofauti kati ya Mgiriki na Myahudi, aliyetahiriwa na asiyetahiriwa, msomi na asiye msomi, mtumwa na mtu aliye huru. Kristo ni kila kitu, na yumo katika yote.
Unde nu este nici grec, nici iudeu, nici circumcizie, nici necircumcizie, barbar, scit, rob sau liber, ci Cristos este totul și în toate.
သို့ဖြစ်၍ယုဒအမျိုးသား၊ လူမျိုးခြားဟူ၍ လည်းကောင်း၊ အရေဖျားလှီးခံသူမခံသူဟူ ၍လည်းကောင်း၊ မယဉ်ကျေးသူ၊ လူရိုင်း၊ ကျွန်၊ လွတ်လပ်သူဟူ၍လည်းကောင်းကွဲပြားခြား နားမှုမရှိတော့ချေ။ ခရစ်တော်သည်အလုံး စုံတို့၌ရှိ၍အလုံးစုံဖြစ်တော်မူသတည်း။
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.
wo nicht ist Grieche und Jude, Beschneidung und Vorhaut, Barbar, Scythe, Sklave, Freier, sondern Christus alles und in allen.
Waarin niet is Griek en Jood, besnijdenis en voorhuid, barbaar en Scyth, dienstknecht en vrije; maar Christus is alles en in allen.
Zó is er geen Griek meer of Jood, geen besnedene of onbesnedene, geen barbaar en geen Scyt, geen slaaf en geen vrije; maar Christus is alles in allen.
Dove non vi è Greco e Giudeo , circoncisione e incirconcisione, Barbaro e Scita, servo e franco; ma Cristo è ogni cosa, ed in tutti.
Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
hvor der ikke er Græker og Jøde, Omskærelse og Forhud, Barbar, Skyther, Træl, fri, men Kristus er alt og i alle.
Wajan jota men Krik, jota Juj, jota jirkomjaij, pil jota jojirkomjaij, jota men liki, jota Jite, jota ladu o jota me maioda men, a Krijtuj eta me kotikot ni karoj.
Wasan sota men Krik, sota Sus, sota sirkomsais, pil sota sosirkomsais, sota men liki, sota Site, sota ladu o sota me maioda men, a Kristus eta me kotikot ni karos.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Tại đây không còn phân biệt người Gờ-réc hoặc người Giu-đa, người chịu cắt bì hoặc người không chịu cắt bì, người dã man hoặc người Sy-the, người tôi mọi hoặc người tự chủ; nhưng Đấng Christ là mọi sự và trong mọi sự.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free: but Christ is all, and in all.
ʻAia ʻoku ʻikai ai ha Kiliki pe ha Siu, ha kamu pe ha taʻekamu, ha muli, pe ha Sitia, ha pōpula, pe ha tauʻatāina: ka ko hono kātoa kotoa ʻa Kalaisi, pea ʻoku ne ʻi he meʻa kotoa pē.
Ici il n'y a ni Grec ni Juif, ni circoncis ni incirconcis, ni Barbare ni Scythe, ni esclave ni libre; mais Christ est tout en tous.
unde nu poate fi vorba de greci și iudei, de circumcizie și necircumcizie, de barbari, de sciți, de robi sau de oameni liberi, ci Hristos este totul și în toți.
kie ne povas esti Greko kaj Judo, cirkumcido kaj necirkumcido, barbaro, Skito, sklavo, liberulo, sed Kristo estas ĉio kaj en ĉio.
Il n’y a ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni libre; mais Christ est tout et en tous.
da nicht ist Grieche, Jude, Beschnittener, Unbeschnittener, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all! – and in all!
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all! – and in all!
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.
Qui non c’è Greco e Giudeo, circoncisione e incirconcisione, barbaro, Scita, schiavo, libero, ma Cristo è in ogni cosa e in tutti.
Il n’y a plus ici ni Grec ni Juif, ni circoncis ni incirconcis, ni barbare ni Scythe, ni esclave ni homme libre ; mais Christ est tout et en tous.
Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos.
donde no hay griego ni judío, circuncisión ni incircuncisión, bárbaro ni escita, siervo ni libre, sino que Cristo es el todo y en todos.
donde no puede haber griego y judío, circuncisión e incircuncisión, bárbaro, escita, siervo o libre, sino que Cristo es todo y en todos.
Tu više nema: Grk - Židov, obrezanje - neobrezanje, barbar - skit, rob - slobodnjak, nego sve i u svima - Krist.
Gde nema Grka ni Jevrejina, obrezanja ni neobrezanja, divljaka ni Skita, roba ni slobodnjaka, nego sve i u svemu Hristos.
Jeruja wata morla nganai Grieka kana ja Juda kana, ja karuwalila, ja karuwalila pani, ja tula, ja Skytha, ja mili, ja kurakanila, a‐ai, warupoto warupotuni Christus. (Dakani jaura G. D. 5 Epiphanias.)
wo es nicht heißt Grieche und Jude, Beschnittener und Unbeschnittener, Barbar, Skythe, Knecht, Freier, sondern alles und in allen Christus.
where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Messiah is all, and in all.
where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Messiah is all, and in all.
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman — but the all and in all — Christ.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ ⸋τὰ⸌ πάντα καὶ ἐν πᾶσιν χριστός.
οπου ουκ ενι ελλην και ιουδαιοσ περιτομη και ακροβυστια βαρβαροσ σκυθησ δουλοσ ελευθεροσ αλλα τα παντα και εν πασιν χριστοσ
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.
Аич ну май есте нич грек, нич иудеу, нич тэере ымпрежур, нич нетэере ымпрежур, нич барбар, нич скит, нич роб, нич слобод, чи Христос есте тотул ши ын тоць.
де нема Грека, нї Жидовина, обрізання і необрізання, чужоземця і Скита, невільника й вільного, а все й у всьому Христос.
де нема Грека, нї Жидовина, обрізання і необрізання, чужоземця і Скита, невільника й вільного, а все й у всьому Христос.
Где нема Грка ни Јеврејина, обрезања ни необрезања, дивљака ни Скита, роба ни слободњака, него све и у свему Христос.
где нет ни Еллина, ни Иудея, ни обрезания, ни необрезания, варвара, Скифа, раба, свободного, но все и во всем Христос.
יא אֲשֶׁר אֵין־בּוֹ יְוָנִי אוֹ יְהוּדִי נִמּוֹל אוֹ עָרֵל נִלְעַג לָשׁוֹן פֶּרֶא אָדָם עֶבֶד אוֹ בֶן־חוֹרִים כִּי הַכֹּל וּבַכֹּל הוּא הַמָּשִׁיחַ׃
אשר אין שם יוני ויהודי אין מילה וערלה אין לעז וסקותי אין עבד ובן חורין כי המשיח הוא הכל ובכל׃
ⲠⲒⲘⲀ ⲈⲦⲈⲘⲘⲞⲚ ⲞⲨⲈⲒⲚⲒⲚ ⲘⲘⲞϤ ⲚⲈⲘ ⲞⲨⲒⲞⲨⲆⲀⲒ ⲤⲈⲂⲒ ⲚⲈⲘ ⲘⲈⲦⲀⲦⲤⲈⲂⲒ ⲂⲀⲢⲂⲀⲢⲞⲤ ⲤⲔⲨⲐⲞⲤ ⲂⲰⲔ ⲞⲨⲞϨ ⲢⲈⲘϨⲈ ⲀⲖⲖⲀ ϨⲰⲂ ⲚⲒⲂⲈⲚ ϦⲈⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲠⲬⲢⲒⲤⲦⲞⲤ.
ⲡⲓⲙⲁ ⲉⲧⲉ⳿ⲙⲙⲟⲛ ⲟⲩⲉⲓⲛⲓⲛ ⳿ⲙⲙⲟϥ ⲛⲉⲙ ⲟⲩⲓⲟⲩⲇⲁⲓ ⲥⲉⲃⲓ ⲛⲉⲙ ⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲃⲁⲣⲃⲁⲣⲟⲥ ⳿ⲥⲕⲩⲑⲟⲥ ⲃⲱⲕ ⲟⲩⲟϩ ⲣⲉⲙϩⲉ ⲁⲗⲗⲁ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ Ⲡⲭ̅ⲥ̅.
حَيْثُ لَيْسَ يُونَانِيٌّ وَيَهُودِيٌّ، خِتَانٌ وَغُرْلَةٌ، بَرْبَرِيٌّ سِكِّيثِيٌّ، عَبْدٌ حُرٌّ، بَلِ ٱلْمَسِيحُ ٱلْكُلُّ وَفِي ٱلْكُلِّ.
که در آن نه یونانی است، نه یهود، نه ختنه، نه نامختونی، نه بربری، نه سکیتی، نه غلام و نه آزاد، بلکه مسیح همه و در همه است.
ထို ဖန်ဆင်းပြုပြင်တော်မူရာ၌ ဟေလသ လူမ ရှိ ၊ ယုဒ လူမရှိ၊ အရေဖျားလှီး မင်္ဂလာခံခြင်းမရှိ၊ မခံခြင်းမရှိ၊ လူရိုင်း မရှိ၊ သကုသိ လူမရှိ၊ ကျွန် မရှိ၊ လူ လွတ်မရှိ၊ ခရစ်တော် သည် အလုံးစုံ တို့၌ အလုံးစုံ ဖြစ်တော်မူ၏။။
거기는 헬라인과 유대인이나 할례당과 무할례당이나 야인이나 스구디아인이나 종이나 자유인이 분별이 있을 수 없나니 오직 그리스도는 만유시요 만유 안에 계시니라
そこには、ギリシャ人とユダヤ人、割礼を受けた者と受けていない者、未開人、スキタイ人、奴隷、自由人という区別はありません。キリストがすべてであり、すべての人のうちにおられるのです。
在这新人里,并没有希腊人和犹太人、受割礼的和未受割礼的、蛮族人、西古提人、奴仆或自由人;基督却是一切,又在一切之中。
そこには、ギリシヤ人とユダヤ人、割礼の有無、未開人、スクテヤ人、奴隷と自由人というような区別はありません。キリストがすべてであり、すべてのうちにおられるのです。
在此并不分 希腊人、 犹太人,受割礼的、未受割礼的,化外人、 西古提人,为奴的、自主的,惟有基督是包括一切,又住在各人之内。
在此並不分 希臘人、 猶太人,受割禮的、未受割禮的,化外人、 西古提人,為奴的、自主的,惟有基督是包括一切,又住在各人之內。
Masida Jihudi nattaba phurupsing nattraga Jihudi, un kakpa nattraga kaktaba, atoppa phurup machasing, chaokhattriba mising, minai nattraga ningtamlaba mising haiba leite, adubu Christtadi pumnamak oi, amasung pumnamakta lei.
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Vbv Kaakunamv, so Jentail gula Jius yago vla minsv kaama, ayakmvu dolo okv ayakmvu madulo, chimapaamunv, nyira, okv ajarabi bv ridulo, vbvritola Kristo mvnwng gvngv, Kristo mvnwng gvlo doodunv.
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Laa tagipaanu nni mi gagidima ki go ye bi niba leni bi yaba siiga, laa pia jufi, laa pia nilamo, laa pia jungidili laa pia jufoli, laa pia yua n cogi, laa pia yua n ki cogi, laa pia yonbo, laa pia yua n die oyuli, Kilisiti n tie li kuli bikuli nni.
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Nisso não há grego, nem judeu, nem circunciso, nem incircunciso, bárbaro, cita, escravo, nem livre; mas Cristo é tudo, e em todos.
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Hunjele ezi nomo Myunani, no Mmyuhadi atahiliwe nasinte tailiwe, obhazo nosagabhaza otumwa yasagali tumwa lelopesho oKristi yomambo gonti wagonti.
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Aha harhaciri Mugereki erhi Muyahudi; harhaciri mukembûle erhi ntakembûlwa, harhaciri ba-ntamanywa n'Abashita ; harhaciri bajà erhi bantagengwa: akola Kristu yêne, ye byoshi muli boshi.
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Acuna xünsak kthai üng Judah khyang ja Krik khyangmjüa keha, vun mawih ja am mawih, pekce khyangmjü, khyang ksee , mpya ja am mpya ti Khritaw üng halangnak am ve ti. Khritaw cun anaküta kya lü, avan üng Khritaw veki.
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wo nicht mehr Grieche und Jude ist, Beschneidung und Vorhaut, Ausländer, Scythe, Knecht, Freier, sondern alles und in allen Christus.
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Mamah liidi, Ranglajatte nyi Jehudi loong chamchi ni edandsok theng takah jeeka angla, khoopkhan cho adoleh khoopkhan muh ang koja oh, ajaanti mina angkojao, roihak mina angkoja oh, dah angkoja oh dah lah angkojao, thoontang raangtaan ih Kristo rah, nyia Kristo ah thoontang damdi eje.
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Heni Girike asi gidin woykko Yuda asi woykko qaxxaretiday woykko qaxxaretontta woykko tamaridaytane tamaronttayta woykko maaretontta woykko aylle woykko goda giza dummateth deena. Kiristoosay heytantta wursoskko. Qasse wursonka dees.
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Ha ooratha medhetethan, Girike asi woykko Ayhude asi, qaxxarettiday woykko qaxxarettonnay, Barbaare asi woykko Iskute asi aylley woykko womaannoy baawa. Kiristtoosi ubbaa; I ubban de7ees.
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Hank'on Girik ashonat Ayhudi ashon, gof amtsonat gof amawon, ash dats ashwotowa, salat'ank wotowa salat'anera ash wotowa, guutsonat guutswoteraw ash dagotse k'osh k'oshewo aaliye, Krstos jamoniye, jamotsnowere bíne.
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Ji è rey pha chiang shii, Gaibranthek nane Jewthek duchoi migiangkheg pha nane migiang-akheg pho duchoi shii dinne jabiingpho duiine miishiiypho, khiao chiih-è ichad pho chung ne nyie yoh oi ro, jishii zab ne Masi ro, Masi ne zab shii um ro.
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Ichi njaho kakusina Mugerike ni Mujunda, womupato ni yasali wamupato, mubabaria, Sisenia, mutanga, yolukuluhite, kono Keresite nji yense, mi wina muzonse.
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En esta nueva vida no hay griego ni judío, circuncidado ni incircunciso, extranjero, escita, esclavo ni libre; sino que Cristo es todo y está en todos.
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Kwa ligongo lyo, ngapagwa sooni utinda pasikati ja Ŵayahudi ni Ŵagiliki, ŵaumbele ni ŵangaumbala, jwasyomile ni jwangasyoma, kapolo ni jwalechelelwe. Nambo Kilisito ali yose nombe ali mu yose.
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Munduohala uolu pwuo iva asiphali uYunani nuo Njahudi, ukhuokheghetiwa no khulekha ukhuokheghetiwa, unyaluohala nuo uviealievuovuole uluhala, uonsuhiwa na yuoywa sansuhiwa uKlisti vie nchoni, khuonchoni.
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Mu'maarifa aga, ntopo myunani ni myahudi, tairiwa ni tairiwa kwaa, msomi, ywaabile kwaa msomi, mmanda, ni ywabile kwaa mmanda, lakini badala yake Kristo nga makowe goti nkati ya goti.
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Chenichi ndi, kawaka kangi kulekengana Myawudi na anga Myawudi, mweadumwili jandu na mwangadumula jandu, mweasomili na mweangasoma mvanda na mwealekekisiwi. Nambu Kilisitu ndi vyoha, avi muvyoha.
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Aquí no hay distinción entre griego y judío, circuncisión e incircuncisión, bárbaro, escita, esclavo y libre, sino Cristo es todo en todos.
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Ma ringna thara han chu Jentialngei le Judangei, sertan le sertanloingei, amolmangei, pentienga mingei, suokngei le suokniloi ateina reng om khâi mak, Khrista chu anrêngin anileta, anrênga sûnga aom let ani.
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Pa we kꞌakꞌ kꞌaslemal riꞌ, man choqꞌaqꞌ taj we aꞌj Israel ri winaq o man aꞌj Israel taj, we okisatal retal o man okisatal taj, we kꞌo retaꞌmabꞌal o maj retaꞌmabꞌal, we tzoqopitalik o man tzoqopital taj, xane are ri Cristo ronojel, xuqujeꞌ kꞌo pa kanimaꞌ konojel.
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Neco, lino paliya kupusana kulipo pakati pa Muyuda ne Muswamashi wapalulwa ne wabula kupalulwa, bantu ba mishobo imbi, nambi bantu bapwilila, musha, nambi wabula kuba musha. Nsombi Klistu uli muli njamwe.
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Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.
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Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.
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ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ ⸀τὰ πάντα καὶ ἐν πᾶσιν Χριστός.
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וואו עס איז נישטא קיין גריך און ייד, מילה און ערלה, בארבאר, סקיטער, קנעכט, פרייער (מענטש), נאר משיח איז אלץ און אין אלעם.
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କେନ୍ ତେନ୍ନେ ଜିଉଦିମରନ୍ ଡ ଏର୍ଜିଉଦିମରନ୍, ଆଗବ୍ରେଡନ୍ ଆ ମନ୍ରା ଡ ଏର୍ଗନବ୍ରେଡନ୍ ଆ ମନ୍ରା, ବର୍ବରମରନ୍ ଡ ସ୍କୁତମରନ୍, କମ୍ୱାରିମରନ୍ ଡ ଏର୍କମ୍ୱାରିମରନ୍ ଇନ୍ନିଙ୍ ଆନ୍ନା ତଡ୍; କ୍ରିସ୍ଟନ୍ ତୁମ୍ ଅଡ଼୍କୋନ୍ ସିଲଡ୍ ମୁଡ଼, ଆନିନ୍ ଅଡ଼୍କୋ ମନ୍ରାନ୍ ଆମଙ୍ ଡକୋତନ୍ ।
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ଏନାତେ ଯିହୁଦୀ ଆଡଃ ସାଅଁସାର୍ ହଡ଼କ ଥାଲାରେ ଜେତାନ୍ ଭେଦ୍ଭାବ୍ ବାନଃଆ, ଖାତ୍ନାଅ ଚାଏ କା ଖାତ୍ନାଅ, ଏଟାଃ ଦିଶୁମ୍ରେନ୍ ଚାଏ ଆପ୍ନାଃ ଦିଶୁମ୍ରେନ୍, ସ୍କୁଥୀୟ ହଡ଼, କିରିଙ୍ଗ୍ୟାଁକାନ୍ ଦାସି ଚାଏ ତନଲ୍ ରାଡ଼ାକାନ୍ ଦାସି ସବେନ୍କ ମିଦ୍ ସାମାନ୍ ତାନ୍କ । ମେନ୍ଦ ଖ୍ରୀଷ୍ଟ୍ ସବେନ୍କଆଃରେ ମେନାଇୟା ଆଡଃ ଇନିଃ ହବାଅଃତାନାଏ ସବେନ୍କଆଃ ।
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ତମେ ଜିଉଦି ଲକ୍ ଉଆ କି ଜିଉଦି ନ ଅଇଲା ଲକ୍ ଉଆ, ସୁନତ୍ ଅଇଲାଲକ୍ କି ସୁନତ୍ ନ ଅଇଲା ଲକ୍, ଦାପ୍ରେ ରିସା ଅଇ ମାରିମରାଇବା ଲକ୍ କି ବିନ୍ ଦେସର୍ ଗତିଦାଙ୍ଗ୍ଡା କି ମୁକ୍ଲାଇଲା ଲକ୍, ସେଟା କାଇଟା ନଏଁ । ମାତର୍ କିରିସ୍ଟ ସବୁର୍ଟାନେ ଆଚେ ଆରି ସେ ଆକା ସବୁର୍ ଉପ୍ରେ ସାସନ୍ କଲାନି ।
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ଏନ୍ ତ୍ମି ଜିବନ୍ନ୍ନିଆ ଗ୍ରିକ୍, ଅଣଜିଉଦି, ପବିତ୍ର ବାରି ଅପବିତ୍ର ନିଜର୍ ଦେସ୍ ବିନ୍ନେ ଦେସ୍ନେ ଚାକର୍ ବାରି ସ୍କୁଥୀୟ ନିଜର୍ ବିତ୍ରେ ଲେଃକ୍ନେ ରେମୁଆଁ ବିତ୍ରେ ବାରି ମେଃଡିଗ୍ ବିନେ ଣ୍ତୁ । ମାତର୍ କିସ୍ଟ ସାପାରେନେ ଡାଗ୍ରା ଲେଃକେ ବାରି ମେଁ ଡିଙ୍ଗ୍କେ ସାପାରେନେ ।
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ଇତାର୍ ଗିନେ ଅଜିଉଦି ଆର୍ ଜିଉଦି ସୁନତ୍ ଆର୍ ଅସୁନତ୍ ନିଜାର୍ ବଃର୍ନ୍, ବିନ୍ବଃର୍ନ୍, ଗତିଦଃଙ୍ଗ୍ଳା କି ହଃଦାସେ ରିଲାର୍ ଇ ଲକାର୍ ବିତ୍ରେ କେହେଁ ବିନ୍ ନାୟ୍, ମଃତର୍ କ୍ରିସ୍ଟ ସଃବୁ ତଃୟ୍ଁ ସଃବୁର୍, ଆରେକ୍ ସଃବ୍କାର୍ ତଃୟ୍ ବାସାକଃରୁଲା ।
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