American Standard Version (1901)
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
119 translations of 134 that include the New Testament
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;
kaminawk mah canghni ah aicae pacaekthlaek kami loe, vaihi angmah phraek ih tanghaih kawng to taphong lat boeh, tiah thuih o ih lok khue ni nihcae mah thaih o.
Tedae, “Hnukbuet kah mamih aka hnaemtaek loh hnukbuet kah a phae tangnah te a phong coeng,” tila a yaak uh dawk nen ni a om uh.
Tedae, “Hnukbuet kah mamih aka hnaemtaek loh hnukbuet kah a phae tangnah te a phong coeng,” tila a yaak uh dawk nen ni a om uh.
He lohe wale no ko lakou, O ka mea nana kakou i hoomaau mai mamua, i neia manawa ke hai aku la ia i ka manao oiaio ana i hoino ai mamua.
They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
Yo te sèlman konn tande moun ap di yo: Nonm ki t'ap pesekite nou nan tan lontan an, koulye a men l'ap mache anonse bon nouvèl li te vle kraze a.
tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;
mais seulement elles entendaient dire : Celui qui nous persécutait autrefois, annonce maintenant la foi qu’il détruisait jadis ;
Než toliko slýchali o mně: Že ten, kterýž se nám někdy protivil, již nyní káže víru, kterouž někdy hubil.
Elos lohng na ke mwet uh fahk: “Mwet se ma tuh kalyei kut meet, inge el luti ke lulalfongi se ma el tuh srike in kunausla ah!”
dar ei auzeau doar: “Cel care ne persecuta odinioară propovăduiește acum credința pe care a încercat să o distrugă”.
elas apenas ouviam dizer: “Aquele que antes nos perseguia, agora prega a fé que outrora tentava destruir.”
Walichokuwa wanajua ni kile tu walichosikia: “Mtu yule aliyekuwa akitutesa hapo awali, sasa anaihubiri imani ileile aliyokuwa anajaribu kuiangamiza.”
Ci auzeau numai că: Cel ce ne persecuta odată, acum predică credința pe care odinioară el o pustiia.
``ငါတို့ကိုနှိပ်စက်ညှဉ်းဆဲခဲ့သူသည်ယခင်က မိမိဖျက်ဆီးရန်ကြိုးစားခဲ့သည့်ဘာသာတရား တော်ကို ယခုအခါဟောပြောလျက်ရှိပါသည် တကား'' ဟုလူတို့ပြောဆိုသံကိုသာလျှင်သူ တို့ကြားသိရကြ၏။-
only they were hearing that he who persecuted us formerly now announces the glad tidings of the faith which formerly he ravaged:
sie hatten aber nur gehört: Der, welcher uns einst verfolgte, verkündigt jetzt den Glauben, den er einst zerstörte.
Maar zij hadden alleenlijk gehoord, dat men zeide: Degene, die ons eertijds vervolgde, verkondigt nu het geloof, hetwelk hij eertijds verwoestte.
Ze hadden alleen horen zeggen: Hij die ons eertijds vervolgde, hij preekt thans het geloof, dat hij vroeger verwoestte;
ma solo aveano udito: Colui, che già ci perseguiva, ora evangelizza la fede, la quale egli già disertava.
But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:
And they glorified God for me.
but they were only hearing that “He who was once our persecutor is now preaching the faith which he was once destroying”;
de hørte kun sige: Han, som forhen forfulgte os, forkynder nu Evangeliet om den Tro, som han forhen vilde udrydde;
A i eta, irail roner, me i me kin morouo on kit maj o, i me kin padaki pojon anjau wet, me a kin kaokaoe maj o.
A i eta, irail ronger, me i me kin morouo ong kit mas o, i me kin padaki poson ansau wet, me a kin kaokaoe mas o.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
chỉn các hội đó có nghe rằng: Người đã bắt bớ chúng ta ngày trước, nay đang truyền đạo mà lúc bấy giờ người cố sức phá.
but they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Kae ngata pe ʻi heʻenau fanongo, “Ko ia ia naʻa ne fakatangaʻi ʻakitautolu ʻi muʻa, ʻoku ne malangaʻaki ni ʻae tui ʻaia naʻa ne tomuʻa maumauʻi.”
Elles avaient seulement entendu dire: Celui qui autrefois nous persécutait, annonce maintenant la foi, que jadis il ravageait.
dar ei auzeau doar: “Cel care ne persecuta odinioară propovăduiește acum credința pe care a încercat să o distrugă”.
sed ili nur aŭdis la jenon: Kiu nin iam persekutis, tiu nun predikas la fidon, kiun iam li atakis;
seulement, elles avaient entendu dire: Celui qui autrefois nous persécutait annonce maintenant la foi qu’il s’efforçait alors de détruire.
Sie hatten aber allein gehört, daß, der uns weiland verfolgte, der predigt jetzt den Glauben, welchen er weiland verstörte,
They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.
all that they had heard was – “The man who once persecuted us is now telling the good news of the faith of which he once tried to destroy.”
all that they had heard was – ‘The man who once persecuted us is now telling the good news of the faith of which he once tried to destroy.’
but they only heard say, He that once persecuted us now preacheth the faith of which he once made havock;
esse sentivan soltanto dire: colui che già ci perseguitava, ora predica la fede, che altra volta cercava di distruggere.
Elles avaient seulement entendu dire : « Celui qui nous persécutait autrefois annonce maintenant la foi qu’il cherchait alors à détruire. »
Solamente habían oído decir: Aquel que en otro tiempo nos perseguía, ahora anuncia la fe que en otro tiempo destruía.
Solo habían oído decir: “El que antes nos perseguía ahora predica la fe que antes intentaba destruir”.
solamente oían decir: «Aquel que en otro tiempo nos perseguía, ahora predica la fe que en otro tiempo asolaba».
One su samo čule: “Negdašnji naš progonitelj sada navješćuje vjeru koju je nekoć pustošio”
nego samo behu čuli da onaj koji nas nekad goni sad propoveda veru koju nekad raskopavaše.
Tanali windri ngarana wonti: Nulupini, nulu ngaianangu ngopera tirikaripaterinala, karari morlalu ngundrani kaukaubai, ninaia nulu ngopera piltjaru ngankanala;
Nur durch Hörensagen wurden sie inne: unser einstiger Verfolger, der verkündet nun den Glauben, den er einst verstört;
But they hearde only that he which persecuted vs in tyme past now preacheth the fayth which before he destroyed.
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.”
and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news — the faith that then he was wasting;'
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτέ, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.
μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτέ, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.
μονον δε ακουοντεσ ησαν οτι ο διωκων ημασ ποτε νυν ευαγγελιζεται την πιστιν ην ποτε επορθει
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
μόνον δὲ ἀκούοντες ἦσαν ὅτι ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
Еле аузяу доар спунынду-се: „Чел че не пригоня одиниоарэ акум проповэдуеште крединца, пе каре кэута с-о нимичяскэ одиниоарэ.”
а тільки чували, що гонивший нас колись тепер благовіствує віру, що колись руйнував,
а тільки чували, що гонивший нас колись тепер благовіствує віру, що колись руйнував,
него само беху чули да онај који нас некад гони сад проповеда веру коју некад раскопаваше.
а только слышали они, что гнавший их некогда ныне благовествует веру, которую прежде истреблял,
כג אַךְ־זֹאת שָׁמְעוּ כִּי־זֶה הָאִישׁ אֲשֶׁר רְדָפָם מֵאָז מְבַשֵּׂר כַּיּוֹם בְּשׂרַת הָאֱמוּנָה אֲשֶׁר הִכְחִידָהּ מִקֶדֶם׃
רק זאת בלבד שמעו כי האיש ההוא אשר היה רדף אתנו מאז עתה הוא מבשר את האמונה אשר האבידה מלפנים׃
ⲘⲞⲚⲞⲚ ⲆⲈ ⲚⲈϢⲀⲨⲤⲰⲦⲈⲘ ⲠⲈ ϪⲈ ⲪⲎ ⲈⲚⲀϤϬⲞϪⲒ ⲚⲤⲰⲚ ⲘⲠⲒⲤⲎⲞⲨ ϮⲚⲞⲨ ϤϨⲒϢⲈⲚⲚⲞⲨϤⲒ ⲘⲠⲒⲚⲀϨϮ ⲪⲎ ⲈⲚⲀϤϢⲰϤ ⲘⲘⲞϤ ⲘⲘⲞϤ ⲚⲞⲨⲤⲎⲞⲨ.
ⲙⲟⲛⲟⲛ ⲇⲉ ⲛⲉϣⲁⲩⲥⲱⲧⲉⲙ ⲡⲉ ϫⲉ ⲫⲏ ⳿ⲉⲛⲁϥϭⲟϫⲓ ⳿ⲛⲥⲱⲛ ⳿ⲙⲡⲓⲥⲏⲟⲩ ϯⲛⲟⲩ ⳿ϥϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⳿ⲙⲡⲓⲛⲁϩϯ ⲫⲏ ⳿ⲉⲛⲁϥϣⲱϥ ⳿ⲙⲙⲟϥ ⳿ⲙⲙⲟϥ ⳿ⲛⲟⲩⲥⲏⲟⲩ.
غَيْرَ أَنَّهُمْ كَانُوا يَسْمَعُونَ: «أَنَّ ٱلَّذِي كَانَ يَضْطَهِدُنَا قَبْلًا، يُبَشِّرُ ٱلْآنَ بِٱلْإِيمَانِ ٱلَّذِي كَانَ قَبْلًا يُتْلِفُهُ».
جز اینکه شنیده بودند که «آنکه پیشتر بر ما جفا مینمود، الحال بشارت میدهد به همان ایمانی که قبل از این ویران میساخت.»
ငါ တို့ကိုညှင်းဆဲ ဘူးသောသူ သည် အထက် က မိမိ ဖျက်ဆီး သော ယုံကြည် ခြင်းတရားကို ယခု မိမိ ဟောပြော သည်ဟု သူတို့ကြား ရုံရှိ ကာမျှနှင့် ၊
다만 우리를 핍박하던 자가 전에 잔해하던 그 믿음을 지금 전한다 함을 듣고
ただ、「以前私たちを迫害していた者が、かつて滅ぼそうとしていた信仰を、今は宣べ伝えている」と聞いていただけでした。
只是听说:“从前迫害我们的那个人,现在传扬他从前试图摧毁的信仰。”
けれども、「以前私たちを迫害した者が、そのとき滅ぼそうとした信仰を今は宣べ伝えている。」と聞いてだけはいたので、
不过听说那从前逼迫我们的,现在传扬他原先所残害的真道。
不過聽說那從前逼迫我們的,現在傳揚他原先所殘害的真道。
Makhoina khangba haibabu “Eikhoibu mamangda ot-neiramba nupa asina mahakna matam amada mang-hannanaba hotnaramba thajaba adu houjik sandokli” haina misingna hainaba adu khaktani.
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Bunu kvvbi vdwgv mindung nama chimwngdu: “Nyi angv kvvlogv ngonua mvdwkmvku la ribwngnv angv hv atubongv mvyakriyak dubv rikwnam oogv mvngjwng nga vjak japgo jidu!”
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Bi den gba bebe ke bi tua: Yua n den kpa wangi ti fala lebidi ki wangi li dandanli maama, wan den moandi ki baa bolini yaama.
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mas somente haviam ouvido que “Aquele que antes nos perseguia agora anuncia a fé que antes tentava destruir”.
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lelohalibhahovwa wewe aje yatiyenvaga eshi alombelea olweteho yanankanyaga.”
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Bakâg’iyumva baderha kwône, mpu: «Olya wakâg’irhulibuza mîra, ye kola odwîrhe ayigîriza bulya buyêmêre alonzagya okuherêrekeza».
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“Ajana jah mkhuimkha khawi lü, ajana a kpyeh hlü khawia jumnak cen sang hü ve” ti khyang hea pyen ngja u lü,
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Sie hatten nur gehört: der, welcher uns einst verfolgte, predigt jetzt als Evangelium den Glauben, welchen er einst zerstörte!
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Neng iba mih jeng arah chaat rum ano ba jat rum tahang: “Marah seng siiwiite kah angta wah ih amadi laalom tiit ah tumbaat ha, marah tiit heh ih thet haat taat chungta rah tiit ah!”
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Gido attiin “Beni nuna amano gish godi dhaysana koyza adezi haii he amano zari sabakes” Giza wore xala siiyda.
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Shin entti, “Kase nuna gooddiya uray, ha77i he I dhayssanaw koyaa ammanuwabaa sabbakees” yaageyssa si7idosona.
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Bo boshishtsonu «Bali noon giishat teshts asho bali t'afiyosh b́geyiru imnetiyo and b́nabiri» etirwoniye.
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“Ithek ne hanyie è gethek shii diig phi ne mua maphi pha bran jine migi pha miyao yua muii rone gaithek è yao pha ji thieg bie ro!”
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Bengokumvwa vukambika, “Lidoda lenzo manga seo lomba yayamba kulalikila mbili yacikhulupililo cenzofuna kuononga poyamba”.
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Solo oían decir: El que antes nos perseguía, ahora anuncia la fe que antes trataba de destruir.
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Chiŵachimanyaga ni chechila pe chiŵachipilikene, “Jwejula mundu juŵatusawisye uwe kalakala, sambano akulalichila chikulupi chilachila cha Ngani Jambone chiŵalingaga kuchijonanga kalakala chila.”
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valikupulikhe vuvule, “Umwene uvyalikhutu nyanya mikha lino ikhulunchuva ulwidiko lwulwa alikhulu nanga.”
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Lakini bende niyowa tu, Ywembe yatutesite nambe yambe na atangaza imani ya iharibie.”
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Chevachimanyili ndi chila ndu chevayuwini, “Mundu yula mweating'aili hoti, hinu akuyikokosa sadika yilayila yeagana kuyiyongomesa!”
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Solo oían: El que en un tiempo nos perseguía, ahora predica la fe que en otro tiempo destruía.
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“Motona mi esêlpu le iemna ahong minboi phar rang bôk ngâipu han atûn hin chu taksônna chong kêng a misîr zoi” ti mi misîrna vai an riet.
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Xwi kitom ri kakibꞌij ri winaq: Ri achi ri xubꞌan kan kꞌax chaqe nabꞌe, kutzijoj chi ri kojobꞌal ri xraj xuchup uwach.
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Balikunyufwowa mbyobali kwamba bantu eti, “Usa muntu walikutupensha lakambaukunga lushomo ndwalelesha kushina!”
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They were only hearing people say, “The man who once persecuted us is now preaching the good news of the faith he once tried to destroy.”
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Only they were hearing that “the one once bringing redifah (persecution) upon us is now preaching the Emunah which once he was pillaging.”
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μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει,
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זיי האבן נאר בלויז געהערט: דער, וואס האט אונדז אמאל פארפאלגט, זאגט איצט אָן די אמונה, וועלכע ער האט פריער צעשטערט (ציטירן ניטציטירן);
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ଆନିଞ୍ଜି ମନଙ୍ବରନ୍ ସତ୍ତର୍ ଅମ୍ଡଙେଞ୍ଜି, ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଅଙ୍ଗା ମନ୍ରା ଆମ୍ମୁଙ୍ ଇନ୍ଲେଞ୍ଜି ଡଣ୍ଡାୟ୍ଲଙ୍ଲନ୍, ଆନିନ୍ ଡର୍ନେଲେନ୍ ଅନବ୍ପ୍ପୁଡନ୍ ଆସନ୍ ଏରେନ୍ ଗୋଜେନ୍, ତି ଆ ମନ୍ରା ନମି ମନଙ୍ବରନ୍ ଇୟ୍ତାୟ୍ ଅପ୍ପୁଙ୍ଲଙ୍ନେ ।”
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ଆଇଁୟାଃ ବିଷାଏରେ ଏଟାଃକ ଅକଆଃ କାଜିକାଦ୍ ତାଇକେନାକ, ଇମ୍ନାଙ୍ଗ୍ ଏସ୍କାର୍ ଇନ୍କୁ ସାରିୟାକାଦ୍ ତାଇକେନାକ । ଏଟାଃକତାଃଏତେ ଇନ୍କୁ ଆୟୁମାକାଦ୍ ତାଇକେନାକ ଯେ, “ଅକନ୍ ହଡ଼ ଆବୁକେ ସିଦା ସିଗିଦ୍ବୁ ତାଇକେନା ଆଡଃ ଆବୁଆଃ ଧାରାମ୍କେ ଜିୟନେ ନାଗେନ୍ତେ ସାନାଙ୍ଗ୍ ତାଇକେନା, ନାହାଃଁଦ ଇନିଃ ଆବୁ ବିଶ୍ୱାସ୍କାଦ୍ କାଜିକେ ପାର୍ଚାର୍ ତାନା !”
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ବିନ୍ ଲକ୍ମନ୍ ମର୍ ବିସଇ ଜାଇଟା କଇରଇଲାଇ, ସେମନ୍ ସେତ୍କିସେ ଜାନିରଇଲାଇ । ବିନ୍ ଲକ୍ମନର୍ଟାନେଅନି ସେମନ୍ ସୁନିରଇଲାଇ କି, ଜନ୍ ଲକ୍ ଗଟେକ୍ ବେଲାଇ ଆମ୍କେ କସ୍ଟ ଦେଇତେ ରଇଲା, ଆମର୍ ଦରମ୍ କୁରୁପ୍ନାସ୍ କରିଦେବାକେ ଚେସ୍ଟା କର୍ତେ ରଇଲା, ଏବେ ସେ ଆକା ମାପ୍ରୁର୍ ସୁବ୍କବର୍ ଜାନାଇଲାନି !
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ନେଙ୍ଗ୍ ବିସୟ୍ରେ ବିନ୍ ରେମୁଆଁଇଂ ଜା ବାଲିର୍ବଗେ ମେଇଂ ମାତର୍ ଅଃତେନ୍ ଆଃ ମ୍ୟାଃଲେଆର୍ଗେ । ମେଇଂ ଦ୍ରିଗ୍ ଲେଆର୍ଗେ ଆଣ୍ଡିନେ ରେମୁଆଁ ଆନେକେ କସ୍ଟ ବିଃଡିଂଗେ ବାରି ମେସୁଆ ନେ ଦର୍ମକେ ଦଂସ ଆଡିଂନେସା ଚେସ୍ଟା ଡିଂଆର୍ ଡିଂଗେ ଏବେ ମେଁ ଆତେନ୍ ଦର୍ମକେ ବାସଙ୍ଗ୍ ଡିଂଡିଂକେ ।
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ସେମଃନ୍ ଅଃବ୍କା ସୁଣ୍ତିରିଲାୟ୍, ଜୁୟ୍ ଲକ୍ ହୁର୍ବେ ଅଃମିମଃନ୍କ୍ କଃସ୍ଟ୍ ଦେତିରିଲା, ଗଟ୍ଦିନ୍ ଜୁୟ୍ ବିସ୍ୱାସ୍କେ ନଃସ୍ଟ୍କଃରୁକ୍ ଦଃର୍ତିରିଲା, ସେରି ଅଃବେ ପର୍ଚାର୍ କଃରୁଲା ।
CC BY 4.0