American Standard Version (1901)
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
123 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;
Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.
Verely, verely I say vnto you, Hee that entreth not in by the doore into the sheepefolde, but climeth vp another way, he is a theefe and a robber.
Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
Verily, verily, I say to you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber.
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber;
In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber;
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
Verely verely I saye vnto you: he that entreth not in by the dore into the shepefolde but clymeth vp some other waye: the same is a thefe and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.
'Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;
“Truly, truly, I say to you, he who does not enter the sheepfold by the gate but climbs in by another way is a thief and a robber.
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Omein, omein, I say to you, the one not entering through the derech hasha'ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber).
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«اَلْحَقَّ ٱلْحَقَّ أَقُولُ لَكُمْ: إِنَّ ٱلَّذِي لَا يَدْخُلُ مِنَ ٱلْبَابِ إِلَى حَظِيرَةِ ٱلْخِرَافِ، بَلْ يَطْلَعُ مِنْ مَوْضِعٍ آخَرَ، فَذَاكَ سَارِقٌ وَلِصٌّ.
ଜିସୁ କୟ୍ଲା, “ମୁୟ୍ ସଃତ୍ କଃଉଁଲେ, ଜୁୟ୍ ଲକ୍ ଦୁଆର୍ ବାଟ୍ ଅୟ୍ ମେଣ୍ଡା ସାଳେ ନଃହୁରି, ବିନ୍ ବାଟ୍ କଃତି ଡଃଗାୟ୍ ହୁରେଦ୍, ସେ ଚର୍ ଆର୍ କଃଙ୍ଗାର୍ ।
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Manatse tuut Iyesus hank'o bíeti, «Ariko arikone etirwe itsha, mererwots kúrots fengeshon kindraawo k'osh weeron kinditwo ump'etsonat wombedewotsne.
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E gwirionez, e gwirionez, me a lavar deoc'h, an hini na da ket e kraou an deñved dre an nor, met a bign dre ul lec'h all, a zo ul laer hag ur brigant.
Isu è yao, gu nathek shii izai yao dang phro: Bran hanyie yi shiishai ruii pha muthua pha gak è awuii pha gai muthua è khurog ne wuii pho ne mugo nane riao pha bran ro.
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သခင်ယေရှုက ``အမှန်အကန်သင်တို့အား ငါဆိုသည်ကား သိုးခြံထဲသို့တံခါးပေါက် ကမဝင်ဘဲ အခြားနည်းဖြင့်ကျော်ဝင်သူ သည်သူခိုးဋ္ဌားပြဖြစ်၏။-
ငါအမှန်အကန် ဆို သည်ကား၊ သိုး ခြံ ထဲသို့ တံခါးဝ ဖြင့် မ ဝင် အခြား လမ်းဖြင့်ကျော်ဝင် သောသူ သည် သူခိုး ဓားပြ ဖြစ် ၏။
MAGAJET ya magajet y jusangane jamyo, na ti jumalon gui pettan y guelat y quinilo sija, lao ucajulo gui otro lugat, ayo y ladron yan saque.
Jesuh naw “Akcanga ka ning jah mthehki: to ngvawng mkawt üng käh lut lü, akce üngka naw kai lü lutki cun mpyukeiea ja tome manei hlükiea kyaki.
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Loktang to, loktang ah, kang thuih o, Tuu khongkha thung hoi akun ai, kalah loklam hoiah daw tahang kami loe, kamqu hoi mingcahnawk ni.
“ Nangmih taengah rhep rhep kan thui, thohka lamloh tu vongup khuila kun pawt tih a hloeh la aka yoeng tah hlanghuen neh dingca ni.
“ Nangmih taengah rhep rhep kan thui, thohka lamloh tu vongup khuila kun pawt tih a hloeh la aka yoeng tah hlanghuen neh dingca ni.
「我实实在在地告诉你们,人进羊圈,不从门进去,倒从别处爬进去,那人就是贼,就是强盗。
「我實實在在地告訴你們,人進羊圈,不從門進去,倒從別處爬進去,那人就是賊,就是強盜。
“我确实地告诉你们,进羊圈不从门进去,却从别处爬进去的,那人就是贼,是强盗。
Che Yesu ŵaasalile, “Ngunsalila isyene, mundu jwalijose jwakwinjila mu lichinga lya ngondolo pangajinjilila pa nnango, nambo akwinjilila kwine, jwelejo ali jwawiyi ni jwakusumula.
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ⲀⲘⲎⲚ ⲀⲘⲎⲚ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϪⲈ ⲪⲎ ⲈⲦⲈⲚϤⲚⲎⲞⲨ ⲈϦⲞⲨⲚ ⲀⲚ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲒⲢⲞ ⲈϮⲀⲨⲖⲎ ⲚⲦⲈⲚⲒⲈⲤⲰⲞⲨ ⲀⲖⲖⲀ ⲈϤⲚⲎⲞⲨ ⲈⲠϢⲰⲒ ⲚϬⲞϤⲦⲈⲚ ⲪⲀⲒ ⲈⲦⲈⲘⲘⲀⲨ ⲞⲨⲢⲈϤϬⲒⲞⲨⲒ ⲠⲈ ⲞⲨⲞϨ ⲞⲨⲤⲞⲚⲒ ⲠⲈ.
ⲁⲙⲏⲛ ⲁⲙⲏⲛ ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲫⲏⲉⲧⲉ⳿ⲛ⳿ϥⲛⲏⲟⲩ ⳿ⲉϧⲟⲩⲛ ⲁⲛ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲣⲟ ⳿ⲉϯⲁⲩⲗⲏ ⳿ⲛⲧⲉ ⲛⲓ⳿ⲉⲥⲱⲟⲩ ⲁⲗⲗⲁ ⲉϥⲛⲏⲟⲩ ⳿ⲉ⳿ⲡϣⲱⲓ ⳿ⲛϭⲟϥⲧⲉⲛ ⲫⲁⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲟⲩⲣⲉϥ ϭⲓⲟⲩ⳿ⲓ ⲡⲉ ⲟⲩⲟϩ ⲟⲩⲥⲟⲛⲓ ⲡⲉ.
“Zaista, zaista, kažem vam: tko god u ovčinjak ne ulazi na vrata, nego negdje drugdje preskače, kradljivac je i razbojnik.
Amen, amen pravím vám: Kdož nevchází dveřmi do ovčince ovcí, ale vchází jinudy, ten zloděj jest a lotr.
“Sandelig, sandelig, siger jeg eder, den, som ikke går ind i Fårefolden gennem Døren, men stiger andensteds over, han er en Tyv og en Røver.
ଜିସୁ କଇଲା, “ମୁଇ ତମ୍କେ ସତ୍ କଇଲିନି, ଜେ ଦୁଆର୍ ବାଟେ ନ ଜାଇ ବିନ୍ବାଟେ ଜାଇ ମେଣ୍ଡାସାଲେ କେଟ୍ସି, ସେ ଚର୍ ଆରି କାଙ୍ଗାର୍ ।
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Morlalu, morlalu, ngani jurangu jatai: „Warle wata manani wiriai tjipi jaruni, a‐ai, pilki dankaranani, nau kurikantji ja watawatali maninietja nganai.
Voorwaar, voorwaar zeg Ik ulieden: Die niet ingaat door de deur in den stal der schapen, maar van elders inklimt, die is een dief en moordenaar.
Voorwaar, voorwaar, Ik zeg u: Wie niet door de deur de schaapstal binnengaat, maar langs een andere zijde binnenklimt, hij is een dief en een rover.
Vere, vere, mi diras al vi: Kiu eniras en la ŝafejon ne tra la pordo, sed aliloke suprengrimpas, tiu estas ŝtelisto kaj rabisto.
En vérité, en vérité, je vous dis : Celui qui n’entre pas par la porte dans la bergerie des brebis, mais qui y monte par ailleurs, celui-là est un voleur et un larron.
En vérité, en vérité je vous le dis, celui qui n'entre pas par la porte dans la bergerie des brebis, mais qui y pénètre par un autre endroit, est un larron et un brigand.
En vérité, en vérité, je vous le dis, celui qui n’entre pas par la porte dans la bergerie, mais qui y monte par ailleurs, est un voleur et un brigand.
« En vérité, en vérité, je vous le dis, celui qui n'entre pas par la porte dans la bergerie des brebis, mais qui y monte par un autre chemin, est un voleur et un brigand.
Ta intes tummu gays, doorssata yire penggerape attin hara baggara guupi geliizaay kaysoone bonqqizzade.
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ଜିସୁ ବାସଙ୍ଗ୍କେ “ନେଙ୍ଗ୍ ସତ୍ ବାସଙ୍ଗ୍ଣ୍ଡିଂ ମୁଡ଼ି ରେମୁଆଁ ସାଲାମିଃ ଗାଲି ପାକା ମାଗାଚେ ମାତର୍ ବିନ୍ ପାକା ଡେଃସା ଗାଏ ମେଁ ଡଙ୍ଗାରେ ଣ୍ଡୁଲା କାଙ୍ଗାର୍ ।
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Wahrlich, wahrlich, ich sage euch: Wer nicht durch die Tür in den Hof der Schafe eingeht, sondern anderswo hinübersteigt, der ist ein Dieb und ein Räuber.
Wahrlich, wahrlich ich sage euch: Wer nicht zur Tür eingeht in den Schafstall, sondern steigt anderswo hinein, der ist ein Dieb und ein Mörder.
Wahrlich, wahrlich, ich sage euch: wer nicht durch die Thüre in den Schafhof eingeht, sondern anderswo durch einsteigt, der ist ein Dieb und Räuber.
Wahrlich, wahrlich, ich sage euch, wer nicht durch die Tür in den Schafstall hineingeht, sondern anderswo hineinsteigt, der ist ein Dieb und ein Räuber.
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Yesuusi, “Taani hinttew tuma odays; dorssa girbbe giddo penggera gidonna harasoora geliya oonikka kaysonne pangga.
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Imoamoani kani n yedi yi, yua n ki tagini bu buliñoabu kani ki kua li yanloli nni, ama ki doni kaanto ki kua kuli tie sugido leni sanjalo.
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Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής.
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής.
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.
αμην αμην λεγω υμιν ο μη εισερχομενοσ δια τησ θυρασ εισ την αυλην των προβατων αλλα αναβαινων αλλαχοθεν εκεινοσ κλεπτησ εστιν και ληστησ
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής·
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής·
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Sa m'ap di nou la a, se vre wi: Moun ki pa pase nan pòt la pou antre nan pak mouton an, men ki eskalade lantouraj la pou antre nan pak la yon lòt kote, moun sa a se yon vòlè, yon piyajè.
O IAIO, he oiaio ka'u e olelo aku nei ia oukou, O ka mea komo ole ma ka puka iloko o ka pa hi pa, aka, e pii ae ma kahi e, he aihue ia a me ka powa.
א אָמֵן אָמֵן אֲנִי אֹמֵר לָכֶם אִישׁ אֲשֶׁר לֹא־יַבֹא דֶּרֶךְ הַשַּׁעַר אֶל־מִכְלְאוֹת הַצֹּאן כִּי אִם־יַעֲלֶה בְדֶרֶךְ אַחֵר גַּנָּב הוּא וְשֹׁדֵד׃
אמן אמן אני אמר לכם איש אשר לא יבוא דרך השער אל מכלא הצאן כי אם יעלה בדרך אחר גנב ופריץ הוא׃
IN verità, in verità, io vi dico, che chi non entra per la porta nell'ovile delle pecore, ma vi sale altronde, esso è rubatore, e ladrone.
In verità, in verità io vi dico che chi non entra per la porta nell’ovile delle pecore, ma vi sale da un’altra parte, esso è un ladro e un brigante.
「まことに、まことに、あなたがたに告げます。羊の囲いに戸口から入らず、ほかの所を乗り越えて入る者は、盗人であり強盗です。
「まことに、まことに、あなたがたに告げます。羊の囲いに門からはいらないで、ほかの所を乗り越えて来る者は、盗人で強盗です。
ଜିସୁନ୍ ବର୍ରନେ, “ଆଜାଡ଼ିଡମ୍ ଞେନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ବର୍ତବେନ୍, ଆନା ସନଙ୍ଗଡ୍ ମେଣ୍ଡା ଗୁଆଡ଼ାଲୋଙନ୍ ଅଃଗନେ, ବନ୍ଡ ଆନ୍ନାଗଡ୍ ଡାୟ୍ଲେ ଗନ୍ତେ, ଆନିନ୍ ରାଉମର୍, ସକାମର୍ ।
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Qas tzij kinbꞌij chiꞌwe: Ri man kok taj pa ri uchiꞌ ja rech ri korral kech ri chij, xane xa kaqꞌan bꞌik rech kutzukuj rokibꞌal, jun elaqꞌom riꞌ.
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Nikhovavola, Nikhovavola umwe uyusikhwingela ukhugendela mdwango gwa khevaga ikhya n'gosi, ulwa khova igenda khunjela eyenge, umunu uywa indwasi nayoipokha.
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내가 진실로 진실로 너희에게 이르노니 양의 우리에 문으로 들어가지 아니하고 다른데로 넘어가는 자는 절도며 강도요
Jesus el fahk, “Nga fahk na pwaye nu suwos: mwet se ma tia ut ke mutunoa nu in kalkal lun sheep, a sroak ke kutena acn, el sie mwet pisrapasr sulallal.
Ikumbya line, nimiwambila, iye mwine yaseti enjile chamulyango wamulaka wembelele, kono utata kwiwulu chenzila imwi, unzo muntu musa mi wiba.
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Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
Jisuna hairak-i, “Eina nakhoida tasengnamak hairibasini, thongdagi changdaduna atoppa maphamdagi karaga yaokonda changba mi adu huranba amadi migi mapot munba mini.
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Ageakar, ageakar, kaka uabi detager, kega, Abele le nole balu mamoe giz gab te ge, a ogi nerute gab ge, E eruam le, a lu gatkamer le.
ୟୀଶୁ କାଜିକେଦାଏ, “ଆଇଙ୍ଗ୍ ସାର୍ତିଗି କାଜିୟାପେ ତାନାଇଙ୍ଗ୍, ଜେତାଏ ଦୁଆର୍ହରା ମିଣ୍ଡିଅଡ଼ାଃରେ କା ବଲଃନିଃ ମେନ୍ଦ ଏଟାଃସାଃଏତେ ରାକାବ୍କେଦ୍ତେ ବଲଃନିଃ, କୁମ୍ବୁଡ଼ୁ ଆଡଃ ରେରେଃକ୍ନିଃ ତାନିଃ ।
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Jisu ih liita, <<Ngah ih amiisak baat rumhala; o mina saap paakaawan lam ih lanop thang eh, lamhoh lam ih duuwangla abah, ehuh nyia meh putte ang ah.
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Amini, amini naabakiya, yolo ywajingya kwa petya nnango wa zizi lya ngondolo, lakini ywapanda kwa ndela yenge, mundu yoo ni mwii na nnyang'anyi.
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Yesu akavajovela, “Chakaka nikuvajovela, mundu yoyoha yula mweangayingila muchivaya cha mambelele kwa kupitila pamlyangu uvaha nambu iholota na kuyingila kwa pandu pangi, mwenuyo ndi muhiji na mnyagaji.
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«آمین آمین به شما میگویم هرکه از دربه آغل گوسفند داخل نشود، بلکه از راه دیگر بالا رود، او دزد و راهزن است.
MELEL, melel I indai on komail, me jo weid nan wanim, pedelon on nan deun jip, a dauda waja toror, iei men lipirap o men kuli.
MELEL, melel I indai ong komail, me so weid nan wanim, pedelong ong nan deun sip, a dauda wasa toror, iei men lipirap o men kuli.
“Em verdade, em verdade lhes digo: aquele que não entra pela porta no aprisco das ovelhas, mas sobe por outro caminho, é ladrão e salteador.
Em verdade, em verdade vos digo, que aquele que no curral das ovelhas não entra pela porta, mas sobe por outra parte, é ladrão, e assaltante.
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“ Adevărat vă spun că cel ce nu intră pe ușă în staulul oilor, ci se urcă pe altă cale, este un hoț și un tâlhar.
Adevărat, adevărat vă spun: Cel care nu intră pe ușă în staulul oilor, ci se cațără pe altă parte, acela este hoț și tâlhar.
“ Adevărat vă spun că cel ce nu intră pe ușă în staulul oilor, ci se urcă pe altă cale, este un hoț și un tâlhar.
Адевэрат, адевэрат вэ спун кэ чине ну интрэ пе ушэ ын стаулул оилор, чи саре пе алтэ парте, есте ун хоц ши ун тылхар.
Истинно, истинно говорю вам: кто не дверью входит во двор овчий, но перелазит инде, тот вор и разбойник;
Etesheli, Etesheli embabhozya, ola wasahwinjila ashilile mundyango gwi goma lye ngole, ila azubha hwidala lya mwabho, omuntu oyo mwibha na fyozi.
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Jisua'n a tia, “Chongdik tak nangni ki ril: mi tukhom belrirukul kotbâia lût loia lam dang tienga kala lût chu inru le râtlâksong ani.
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Zaista, zaista vam kažem: ko ne ulazi na vrata u tor ovčiji nego prelazi na drugom mestu on je lupež i hajduk;
Заиста, заиста вам кажем: ко не улази на врата у тор овчији него прелази на другом месту он је лупеж и хајдук;
«Okuli, okuli, mmubwîre, orhayishiri emuhanda omu lugo lw’ebibuzi, ci ayishe muli yindi njira, erhi ciri cishambo na cishumûsi.
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Panyuma pakendi Yesu walambeti, “Ndamwambilinga cakubinga, muntu labulunga kwingilila pacishinga cambelele nikabwalala kayi nikapondo.
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DE cierto, de cierto os digo: El que no entra por la puerta en el corral de las ovejas, mas sube por otra parte, el tal es ladrón y robador.
“Les aseguro que el que no entra por la puerta en el redil de las ovejas, sino que sube por otro camino, es un ladrón y un salteador.
«Os aseguro que el que no entra por la puerta en el redil de las ovejas, sino que sube por otro camino, es un ladrón y un salteador.
De cierto, de cierto les digo: el que no entra por la puerta en el redil de las ovejas, sino que sube por otra parte, ese es ladrón y salteador.
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En verdad, en verdad les digo: El que no entra por la puerta en el redil de las ovejas, pero se mete por otro lugar es ladrón y asaltante.
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Yesu alisema “Kweli nawaambieni, yeyote yule asiyeingia katika zizi la kondoo kwa kupitia mlangoni, bali hupenya na kuingia kwa njia nyingine, huyo ni mwizi na mnyang'anyi.
Jisu minto, “Ngo nonua jvjv nga minjidunv: Yvvnyi ngv svlarnaam lo agi lokv aamadunv, vbvritola kvvbi lamtv lokv gvkarnv hv dvchonv okv dvritnaaritnv.
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“Ko e moʻoni, ko e moʻoni, ʻoku ou tala atu kiate kimoutolu, Ko ia ʻoku ʻikai hū ʻi he matapā ki he lotoʻā sipi, ka ʻoku kaka hake ʻi he hala kehe, ko e kaihaʻa ia mo e fakamālohi.
Істино, істино глаголю вам: Хто не ввіходить дверима в кошару, а перелазить де инде, той злодїй і розбійник.
Істино, істино глаголю вам: Хто не ввіходить дверима в кошару, а перелазить де инде, той злодїй і розбійник.
Quả thật, quả thật, ta nói cùng các ngươi, kẻ nào chẳng bởi cửa mà vào chuồng chiên, nhưng trèo vào từ nơi khác, thì người đó là trộm cướp.
באמת, באמת זאג איך אייך; דער, וואס קומט נישט אריין דורך דער טיר אינם הויף פון די שאף, נאר שטייגט אריין דורך ערגעץ אנדערשוואו, יענער איז א גנב און א גזלן.
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