123 translations of 134 that include the New Testament
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
Nihcae mah, Kahni loe asik o hmah si, mi mah maw coe tih, tiah taham khethaih phoisa va o si, tiah maeto hoi maeto thuih o: nihcae mah kai ih kahni to amzet o moe, kang khuk ih kahni lak hanah taham khethaih phoisa to azuh o, tiah tarik ih Cabu akoep han ih ni, misatuh kaminawk mah to tiah sak o.
Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
Te dongah amamih te, “He tah phen uh boel sih. Tedae u ham a om khaw hmulung bangla yo uh sih,” a ti uh. Te daengah ni cacim loh, “Ka himbai te amamih ham a phen uh tih ka pueinak te hmulung a naan uh,” a ti te a soep eh. Rhalkap rhoek long khaw te te a saii uh tangloeng.
Nolaila i ae la lakou i kekahi i kekahi, Mai haehae kakou i keia, aka, e hailona kakou i akaka ai ka mea nona keia mea; i ko ai ka palapala hemolele, ka mea i olelo mai, Ua puunaue lakou i ko'u mau kapa, a ua hailona lakou no kuu kapakomo. Hana no hoi na koa ia mau mea.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Sòlda yo yonn di lòt: Nou p'ap chire rad sa a non. Ann tire osò pou konnen pou ki moun l'ap ye. Se konsa, pawòl ki te ekri nan Liv la rive vre: Yo separe rad mwen ant yo: Yo tire osò pou rad mwen an. Se sa menm sòlda yo te fè.
Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.
So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
Ils dirent donc entre eux : Ne la déchirons pas, mais jetons-la au sort, à qui elle sera, – afin que l’écriture fût accomplie, qui dit : « Ils ont partagé entre eux mes vêtements, et ils ont jeté le sort sur ma robe » . Les soldats donc firent ces choses.
I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. A žoldnéři zajisté tak učinili.
Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
Și au zis unul către altul: “Să nu o rupem, ci să tragem la sorți pentru ea, ca să hotărâm a cui va fi”, ca să se împlinească Scriptura care zice “Au împărțit hainele mele între ei. Au tras la sorți pentru hainele mele.” De aceea soldații au făcut aceste lucruri.
Então disseram uns aos outros: “Não a rasguemos, mas lancemos sortes sobre ela para decidir de quem será”, para que a Escritura se cumprisse, que diz: “Repartiram entre si as minhas vestes. Lançaram sortes sobre a minha roupa.” Portanto, os soldados fizeram estas coisas.
Basi, hao askari wakashauriana: “Tusiipasue, ila tuipigie kura itakuwa ya nani.” Jambo hilo lilifanyika ili yatimie Maandiko Matakatifu yasemayo: “Waligawana mavazi yangu, na nguo yangu wakaipigia kura.” Basi, ndivyo walivyofanya hao askari.
De aceea au spus între ei: Să nu o sfâșiem, ci să aruncăm sorți pentru ea, a cui să fie: ca să se împlinească scriptura, care spune: Și-au împărțit hainele mele între ei și pe cămașa mea au aruncat sorți. Soldații așadar, au făcut acestea.
စစ်သားများက ``ဤအင်္ကျီကိုမဆုတ်ကြ နှင့်။ မဲချ၍ယူကြကုန်အံ့'' ဟုအချင်း အချင်းပြောဆိုကြ၏။ ဤစစ်သားများ ပြုမူကြခြင်းမှာကျမ်းစာတော်တွင် ``ထိုသူတို့သည်ငါ၏အဝတ်များကိုခွဲဝေ ယူကြ၏။ ငါ၏အင်္ကျီကိုမဲချယူကြ၏'' ဟုပါရှိသည့်အတိုင်းဖြစ်ပျက်စေရန်ပင်တည်း။-
They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
Da sprachen sie zueinander: Laßt uns ihn nicht zerreißen, sondern um ihn losen, wessen er sein soll; auf daß die Schrift erfüllt würde, welche spricht: “Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen”. Die Kriegsknechte nun haben dies getan.
Zij dan zeiden tot elkander: Laat ons dien niet scheuren, maar laat ons daarover loten, wiens die zijn zal; opdat de Schrift vervuld worde, die zegt: Zij hebben Mijn klederen onder zich verdeeld, en over Mijn kleding hebben zij het lot geworpen. Dit hebben dan de krijgsknechten gedaan.
Ze zeiden dus tot elkander: Laten we het niet in stukken scheuren, maar er om loten, wie het krijgt. Zo zou de Schrift worden vervuld: “Ze hebben mijn klederen onder elkander verdeeld, En over mijn gewaad het lot geworpen.” En zo deden het dus de soldaten.
Or la tonica era senza cucitura, tessuta tutta al di lungo fin da capo; laonde dissero gli uni agli altri: Non la stracciamo, ma tiriamone le sorti, a cui ella ha da essere, acciocchè si adempiesse la scrittura, che dice: Hanno spartiti fra loro i miei panni, ed hanno tratta la sorte sopra la mia vesta. I soldati adunque fecero queste cose.
They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be. That the scripture might be fulfilled: “They parted my garments among them, and for my vesture they cast lots.” These things the soldiers did.
Da sagde de til hverandre: “Lader os ikke sønderskære den, men kaste Lod om den, hvis den skal være;” for at Skriften skulde opfyldes, som siger: “De delte mine Klæder imellem sig og kastede Lod om mit Klædebon.” Dette gjorde da Stridsmændene.
Irail ap kajoi nan pun arail: Kitail ender ter pajan i, a kadoropwaki, me pan aneki, pwe kijin likau en punala, me indinda: Irail nek pajan ai likau kan nan pun ar o kadoropwa ai jakit. lei me jaunpei ko wiakida mepukat.
Irail ap kasoi nan pung arail: Kitail ender ter pasang i, a kadoropwaki, me pan aneki, pwe kisin likau en pungala, me indinda: Irail nek pasang ai likau kan nan pung ar o kadoropwa ai sakit. Iei me saunpei ko wiakida mepukat.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Vậy, họ nói với nhau rằng: Đừng xé áo nầy ra, song chúng ta hãy bắt thăm, ai trúng nấy được. Aáy để cho được ứng nghiệm lời Kinh Thánh nầy: Chúng đã chia nhau áo xống của ta, Lại bắt thăm lấy áo dài ta. Đó là việc quân lính làm.
They said therefore among themselves, Let us not rent it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Ko ia naʻa nau pehē ai ʻiate kinautolu, “ʻOua naʻa tau hae ia, ka tau talotalo ki ai ke ʻa hai ia:” ʻo fakamoʻoni ai ʻae tohi ʻoku pehē, “Naʻa nau tufa hoku ngaahi kofu ʻiate kinautolu, pea nau talotalo ki hoku kofutuʻa. Naʻe pehē ʻae ngāue ʻae kau tau.”
Ils dirent donc entre eux: Ne la partageons pas, mais tirons au sort à qui l'aura; afin que fût accomplie cette parole de l'Écriture: Ils se sont partagés mes vêtements, et ils ont tiré au sort ma robe. Ainsi firent les soldats.
Și au zis unul către altul: “Să nu o rupem, ci să tragem la sorți pentru ea, ca să hotărâm a cui va fi”, ca să se împlinească Scriptura care zice “Au împărțit hainele mele între ei. Au tras la sorți pentru hainele mele.” De aceea soldații au făcut aceste lucruri.
Ili do diris unu al alia: Ni ne disŝiru ĝin, sed lotu pri ĝi, kies ĝi estos; por ke plenumiĝu la Skribo, kiu diras: Ili dividis miajn vestojn inter si, Pri mia tuniko ili lotis. Tion la soldatoj faris.
Ne la déchirons pas, mais tirons au sort à qui elle sera. Cela arriva afin que s’accomplît cette parole de l’Écriture: Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. Voilà ce que firent les soldats.
Da sprachen sie untereinander: Laßt uns den nicht zerteilen, sondern darum losen, wes er sein soll. (Auf daß erfüllet würde die Schrift, die da sagt: “Sie haben meine Kleider unter sich geteilt und haben über meinen Rock das Los geworfen.”) Solches taten die Kriegsknechte.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Uiaba mer atagere, kega, Meriba nole aspas kak, a debele lugulug deraimer niti ra lu: ueakai jauali bakedida, kega, Uiaba kara am uali derapeiare, a kara am uali kot lugulug ikeli. Abele gaire lu ares le giz ikeli.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
So they said to one another, “Do not let us tear it, but let us cast lots for it, to see who will have it.” This was in fulfillment of the words of scripture – ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
Dissero dunque tra loro: Non la stracciamo, ma tiriamo a sorte a chi tocchi; affinché si adempisse la Scrittura che dice: Hanno spartito fra loro le mie vesti, e han tirato la sorte sulla mia tunica. Questo dunque fecero i soldati.
Ils se dirent donc entre eux : « Ne la déchirons pas, mais tirons au sort pour savoir à qui elle reviendra », afin que s'accomplisse l'Écriture qui dit : « Ils se sont partagé mes vêtements, Et ils ont tiré au sort ma tunique. » Voilà ce que firent les soldats.
Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, y sobre mi vestidura echaron suertes. Y los soldados hicieron esto.
Entonces se dijeron unos a otros: “No la rasguemos, sino echemos suertes para decidir de quién será”, para que se cumpla la Escritura que dice: “Se repartieron mis ropas entre ellos. Echan a suertes mi ropa”. Por eso los soldados hicieron estas cosas.
Entonces se dijeron unos a otros: «No la rasguemos, sino echemos suertes para decidir de quién será», para que se cumpla la Escritura que dice: «Se repartieron mis ropas entre ellos. Echan a suertes mi ropa». Por eso los soldados hicieron estas cosas.
Rekoše zato među sobom: “Ne derimo je, nego bacimo za nju kocku pa komu dopane” - da se ispuni Pismo koje veli: Razdijeliše među se haljine moje, za odjeću moju baciše kocku. I vojnici učiniše tako.
Onda rekoše među sobom: Da je ne deremo, nego da bacamo kocke za nju kome će dopasti. Da se zbude pismo koje govori: Razdeliše haljine moje među sobom, a za dolamu moju baciše kocke. Vojnici, dakle, tako učiniše.
Tana ngankamalina wonti: „Ninaia ngaiana wata wokaribananto, a‐ai, nunkangundru ngaiana wontjani malka worananto wani nauja nganananto;“ ngangau jaura morlalu pantjinanto nauja jatai: „Tanali kati ngakani tanali puntibana wonti, ja ngakani kati pirnandru tanali wontjani malka worana wonti.“ Tananapini mitaia kaparaia milieli ngankana wonti.
Da sagten sie zu einander: wir wollen ihn nicht zerreißen, sondern darüber losen, wem er gehören soll. Damit die Schrift erfüllet würde: Sie haben meine Kleider unter sich verteilt, und über mein Gewand haben sie das Los geworfen.
And they sayde one to another. Let vs not devyde it: but cast loostes who shall have it That the scripture myght be fulfilled which sayth. They parted my rayment amonge them and on my coote dyd cast lottes. And the soudiers dyd soche thinges in dede.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.
Pot enao ilegñija entre sija: Mungajit umipe, lao tapolo suette gui jiloña, jaye gaeyo güe: para umacumple y tinigue na ilegña: Mapatte entre sija y magagujo, ya y tunico na magagojo mafatinas y suette. Estesija y sendalo fumatinas.
they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.
εἶπαν οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται. ἵνα ἡ γραφὴ πληρωθῇ· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
εἶπον οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· it διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.it*
ειπον ουν προσ αλληλουσ μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινοσ εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοισ και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸋ἡ λέγουσα,⸌ Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
Ши ау зис ынтре ей: „Сэ н-о сфышием, чи сэ траӂем ла сорць а куй сэ фие.” Ачаста с-а ынтымплат ка сэ се ымплиняскэ Скриптура, каре зиче: „Шь-ау ымпэрцит хайнеле Меле ынтре ей, ши пентру кэмаша Мя ау трас ла сорць.” Ятэ че ау фэкут осташий.
Сказали тодї між собою: Не дерімо його, а киньмо жереб на него, чий буде. Щоб справдилось писаннє, що глаголе: Подїлили одежу мою собі, і на моє платтє кидали жереб. То воїни се й зробили.
Сказали тодї між собою: Не дерімо його, а киньмо жереб на него, чий буде. Щоб справдилось писаннє, що глаголе: Подїлили одежу мою собі, і на моє платтє кидали жереб. То воїни се й зробили.
Онда рекоше међу собом: Да је не деремо, него да бацамо коцке за њу коме ће допасти. Да се збуде писмо које говори: Разделише хаљине моје међу собом, а за доламу моју бацише коцке. Војници, дакле, тако учинише.
Итак сказали друг другу: не станем раздирать его, а бросим о нем жребий, чей будет, - да сбудется реченное в Писании: разделили ризы Мои между собою и об одежде Моей бросали жребий. Так поступили воины.
כד וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ לֹא נִקְרְעָה אֹתָהּ אַךְ נַפִּילָה עָלֶיהָ גּוֹרָל לְמִי תִהְיֶה לְהָקִים דְּבַר הַכָּתוּב יְחַלְּקוּ בְגָדַי לָהֶם וְעַל־לְבוּשִׁי יַפִּילוּ גוֹרָל וַיַּעֲשׂוּ־כֵן אַנְשֵׁי הַצָּבָא׃
ויאמרו איש אל אחיו אל נא נקרעה לקרעים אך נפיל עליה גורל למי תהיה למלאת דבר הכתוב יחלקו בגדי להם ועל לבושי יפילו גורל ויעשו כן אנשי הצבא׃
ⲠⲈϪⲰⲞⲨ ⲞⲨⲚ ⲚⲚⲞⲨⲈⲢⲎⲞⲨ ϪⲈ ⲘⲠⲈⲚⲐⲢⲈⲚⲪⲀϦⲤ ⲀⲖⲖⲀ ⲘⲀⲢⲈⲚϨⲒⲰⲠ ⲈⲢⲞⲤ ϪⲈ ⲀⲤⲚⲀⲈⲢ ⲐⲀ ⲚⲒⲘ ⲘⲘⲞⲚ ϨⲒⲚⲀ ⲚⲦⲈϮⲄⲢⲀⲪⲎ ϪⲰⲔ ⲈⲂⲞⲖ ⲈⲤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲨⲪⲰϢ ⲚⲚⲀϨⲂⲰⲤ ⲈϨⲢⲀⲨ ⲞⲨⲞϨ ⲦⲀϨⲈⲂⲤⲰ ⲀⲨϨⲒⲰⲠ ⲈⲢⲞⲤ ⲚⲀⲒ ⲞⲨⲚ ⲈⲦⲀⲨⲀⲒⲦⲞⲨ ⲚϪⲈⲚⲒⲘⲀⲦⲞⲒ.
ⲡⲉϫⲱⲟⲩ ⲟⲩⲛ ⳿ⲛⲛⲟⲩⲉⲣⲏⲟⲩ ϫⲉ ⳿ⲙⲡⲉⲛ⳿ⲑⲣⲉⲛⲫⲁϧⲥ ⲁⲗⲗⲁ ⲙⲁⲣⲉⲛϩⲓⲱⲡ ⳿ⲉⲣⲟⲥ ϫⲉ ⲁⲥⲛⲁⲉⲣ ⲑⲁ ⲛⲓⲙ ⳿ⲙⲙⲟⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱⲕ ⳿ⲉⲃⲟⲗ ⲉⲥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲫⲱϣ ⳿ⲛⲛⲁ⳿ϩⲃⲱⲥ ⳿ⲉ⳿ϩⲣⲁⲩ ⲟⲩⲟϩ ⲧⲁϩⲉⲃⲥⲱ ⲁⲩϩⲓⲱⲡ ⳿ⲉⲣⲟⲥ ⲛⲁⲓ ⲟⲩⲛ ⲉⲧⲁⲩⲁⲓⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓⲙⲁⲧⲟⲓ.
فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «لَا نَشُقُّهُ، بَلْ نَقْتَرِعُ عَلَيْهِ لِمَنْ يَكُونُ». لِيَتِمَّ ٱلْكِتَابُ ٱلْقَائِلُ: «ٱقْتَسَمُوا ثِيَابِي بَيْنَهُمْ، وَعَلَى لِبَاسِي أَلْقَوْا قُرْعَةً». هَذَا فَعَلَهُ ٱلْعَسْكَرُ.
پس به یکدیگر گفتند: «این را پاره نکنیم، بلکه قرعه بر آن بیندازیم تا از آن که شود.» تا تمام گردد کتاب که میگوید: «در میان خود جامه های مرا تقسیم کردند و بر لباس من قرعه افکندند.» پس لشکریان چنین کردند.
ထိုသူတို့က၊ အင်္ကျီ ကိုမ ဆုတ် ကြနှင့်။ အဘယ်သူ ယူ ရမည်ကို စာရေးတံ ချကြကုန်အံ့ဟု အချင်းချင်း ဆို ကြ၏။ ကျမ်းစာ လာသည်ကား ၊ သူတို့သည် အကျွန်ုပ် အဝတ် ကို အချင်းချင်း ဝေဖန် ၍ အကျွန်ုပ် အင်္ကျီ ကိုစာရေးတံ ချကြပါ၏ဟူသော အချက်စကား ကိုပြည့်စုံ စေ၍၊ စစ်သူရဲ တို့သည် ထိုသို့ ပြု ကြ၏။
군병들이 서로 말하되 이것을 찢지 말고 누가 얻나 제비 뽑자 하니 이는 성경에 저희가 내 옷을 나누고 내 옷을 제비 뽑나이다 한 것을 응하게 하려 함이러라 군병들은 이런 일을 하고
そこで彼らは互いに言った。「これは裂かずに、だれのものになるか、くじを引いて決めよう。」これは、次の聖書の言葉が実現するためであった。 「彼らは私の衣を分け合い、 私の服をくじ引きにした。」 兵士たちはこのように行った。
于是他们彼此说：“我们不要撕破它，我们来抽签，看谁能得着。”这要应验经上的话说： “他们分了我的外衣， 又为我的内衣抽签。” 士兵果然做了这些事。
そこで彼らは互いに言った。「それは裂かないで、だれの物になるか、くじを引こう。」それは、「彼らはわたしの着物を分け合い、わたしの下着のためにくじを引いた。」という聖書が成就するためであった。
他们就彼此说：「我们不要撕开，只要拈阄，看谁得着。」这要应验经上的话说： 他们分了我的外衣， 为我的里衣拈阄。 兵丁果然做了这事。
他們就彼此說：「我們不要撕開，只要拈鬮，看誰得着。」這要應驗經上的話說： 他們分了我的外衣， 為我的裏衣拈鬮。 兵丁果然做了這事。
Lanmising aduna makhoi masel hainarammi, “Phi asidi eikhoi segaigumsi. Masi kanagi oigadage haiba laibak chang yengnasi.” Thoudok asi Mapugi puyada ikhraba adu thungnanabani, madudi: “Makhoina eigi phiron makhoigi marakta yennagani aduga eigi achonba phigidamak laibak chang yengnagani.” Masimak lanmising aduna tourammi.
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Sipai vdwv akonv akonyi mimisuto, “Sum putak mabvju; klvi ngonu vlwng likwsulaju yvvdw sum paaji bongv.” Svbvrinam si Darwknv kitaplo minam a jvjvbv rilin modubv ritoku: “Bunu ngoogv vji a orpin oryin sunyato, okv ngoogv vji achar lvgabv limin likwsunyato.” Okv sum vbvchingching sipai vdwv ritoku.
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tin da padili, ama tin puali caaca, ki le yua n baa diedili, li den tieni yeni ke idiani n yedi yaala n tieni: Bi boagidi n tiayiekaadi bi siiga, ki pua n liadicianli caaca, lani n tie aminteela n den tieni yaala.
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Disseram pois uns aos outros: Não a partamos, mas lancemos sortes sobre ela, de quem será; para que se cumprisse a Escritura, que diz: Entre si partiram minhas roupas, e sobre minha veste lançaram sortes. Os soldados, pois, fizeram isto.
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Bhakwepelana bhebho hu bhebho, “Tinganje alipasule ila tikhome yekola aje libhe lyananu.” Eli lyafumiye aje lila izu likamilishe, lila lyalyajile bhagabhenye amenda gane, no ninkanza lyane bhakhomeye ekola.”
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Banacicîjânamwo bône na nnene, mpu: «Rhurhacisharhulaga, ci rhuciyeshe cigole, rhulole ndi wacihêka». Ntyo kwanaciyunjula kulya kwàli kuyandisirwe, mpu: Emyambalo yâni bayigabâna, n’ecishûli câni baciyesha cigole. Ntyôla kwo abasirika bajizire.
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Yekape naw, “Käh mi ktek vai, u naw a bi vai cungkek mi kphawng vai u” ami ti. Acun cun Pamhnama cangcim üng, “Ka suisake jah ng’yetei u lü, ka kcu nglünglawknak khaie ni” ti a küm lawnak vaia kyaki. Acun cun yekape naw ami pawha kyaki.
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Da sprachen sie zueinander: Laßt uns den nicht zertrennen, sondern darum losen, wem er gehören soll; auf daß die Schrift erfüllt würde, die da spricht: Sie haben meine Kleider unter sich geteilt und über mein Gewand das Los geworfen. Solches taten die Kriegsknechte.
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Sipaahi loong ah nengneng jaachi ni baatmui rumta, <<Seng ih lakhoohoom theng; eranang ebah o ih choh thaak asuh jong tetaak ah rang nah haat eno tootoon ih.>> Arah langla Rangteele ni amah raangthiinta ah amiisak ih dong angta: <<Neng loong ah ih nga nyuh ah phe ih rumta eno nga samsong ah rang ni haat rum ano tootoon rumta.>> Sipaahi loong ah emamah ih reeraang rumta.
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Hessa gish wotadarati ba garssan “Gishan oonna gakkanakoone errana mala iza bolla exxa yeggana attin dakooko” gida. Hessika hanidday kase “Ta mayoo istti gishshetii ekkida, ta bollara mayza mayoza bolla exxa yegiida” getetida geesha maxaafa qaalay poleistana malasa. Wotararatikka heesa oothida.
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Wotaaddareti, “Oona gakkaneekko, saama yegganaappe attin ma7uwa peedhokko” yaagidosona. Hessi haniday Geeshsha Maxaafan, “Ta ma7uwa shaakki ekkidosona; ta adussa ma7uwa bollaka saama yeggidosona” geetettidayssi polettana melassa. Hessa gisho, wotaaddareti hessa oothidosona.
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Mansh kes'fwots, «It'o no sha'e bísh b́bodtso noyitse b́dek'o k'anefe bako gaat'k'ayone» bo eti. Man b́ wotwere, «T tahonee kaybodek'i, T kitatsowere it'o boshp'i» Etirwo S'ayin mas'afitstso b́ s'eenetwok'owa, kes' kes'fwotswere mank'o bok'al.
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Jishii sandrithek è yao rai, “Cho hì pha yung yi aji pha; hanyie shii mua lei ne siog shii zey srane fen ne chiing rai haro. Hì è rey pha ji ne jigigam shii nyie zey ne um pha ji izai rey yi pha ji rek ro” “Ithek è gu yung shii siog fen ne riig, chiih-è gu yung shii liug.” Chiih-è sandri è de ji è rek.
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Linu ni chi ba li wambila a bo beene, “Kanji tu chi ñatuli hakati, kono ni hakwina bulyo tulaule che loto i yo italuhanye kuti ka chi be chani,” I chi chiba chitahali chokuti iñolo li zuzilizwe li wamba kuti, “Ba ba lyiabili zizwato zangu mukati kabo; ba ba lauli che loto chizwato changu.”
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Entonces dijeron entre sí: No la rompamos; echemos suertes para ver de quién será. Así se cumplió la Escritura que dice: Repartieron entre sí mi ropa, y sobre mi túnica echaron suertes. Esto fue lo que hicieron los soldados.
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Nipele ŵangondo wo ŵasalilene, “Tunapapulanye nambo tutende gudugudu kuti uwe wacheni.” Yeleyo yatendekwe kuti gamalile Malembelo ga Akunnungu gagakuti, “Ŵagaŵene iwalo yangu, ni mwinjilo wangu ŵatendele gudugudu.” Yeleyo ni yatite pakupanganya ŵangondo wo.
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Kisha vahachovana vavo hwa vavo, “Tusite, uhugeda katikati bali tuyetovele ikula yiva ya veni.” Elio lia humile ili uvusimbe votimesiwe, lelio liachoviwe vagivine emwenda giango, neligandaliango vahale tovela ekula.”
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Boka po kabakokeyana bene kwa bene, “Kana tuipapue ila tuipigiye kura ili kubona yabi ya nyai.” Lee lapangite ili lelo liandiko litimye, lelo lyabaya kabagawana ngobo yango, ni nganju yangu waipigiya kura.
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Manjolinjoli vala, vakajovesana. “Tikotoka kuyipapula, muni titova kula yati livya la yani.” Lijambu lenili lahengiki muni Mayandiku Gamsopi gegijova, “Vagavini nyula zangu, Na nyula yangu vakayitovela kula.” Ndi, chevahengili vala manjolinjoli.
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Entonces se dijeron unos a otros: No la rasguemos, sino echemos suertes sobre ella a fin de saber de quién será, para que se cumpliera la Escritura: Se repartieron mis ropas entre ellos, Y sobre mi manto echaron suerte. Así pues, los soldados hicieron estas cosas.
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Râlmingei han, “Khêr no u; tho, tumo a chang rang taruosân ei ti u.” inkhat le inkhat annin tia. Pathien lekhabua ânziek hah ahongtung adik theina rangin ha ngei hah ahong om ani: “Anni ngei han ku puon ki dier annin sema male ka kâncholiinchuol rangin taruo an sâna.” Male ma anghin râlmingei han an tho zoi ani.
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Ri ajchꞌoꞌjabꞌ xkibꞌij: Man kaqarichꞌij ta waꞌ we riꞌ. Chujetzꞌanoq rech kaqilo jachin kachꞌeken che. Jeriꞌ xkibꞌano. Jewaꞌ xkibꞌano rech kakꞌulmataj ri tzꞌibꞌatalik, ri kubꞌij: Xkijach ri watzꞌyaq chikiwach, xuqujeꞌ xeꞌtzꞌanik chuchꞌekik ri watzꞌyaq.
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Lino bashilikali abo balambilaneti, “Katutautwamuna sobwe, nsombi twinse nsolo kwambeti twinshibe na nibani eshi aumante.” Byalenshika mushoboyo kwambeti bikwanishiwe balambwa mumabala, “Balayabana byakufwala byakame, kayi mwinjila wakame balawinshila nsolo.” Weco ncobalensa bashilikali basa.
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so they said to one another, “Let us not tear it apart, but cast lots for it to decide whose it will be.” This happened to fulfill the Scripture that says, “They divided my garments among themselves, and for my clothing they cast lots.” This is what the soldiers did.
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Therefore, they said to one another, Let us not tear it but let us cast lots for it to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots). Therefore the chaiyalim did these things.
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εἶπαν οὖν πρὸς ἀλλήλους· Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ⸂ἡ λέγουσα · Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.
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זיי האבן דעריבער געזאגט איינער צום אנדערן: לאמיר עס נישט צערייסן, נאר ווארפן גורל וועגן דעם, וועמעס עס זאל זיין; כדי דער פסוק זאל מקוים ווערן: זיי האבן צעטיילט מיינע קליידער צווישן זיך, און אויף מיין לבוש האבן זיי געווארפן גורל. (תהלים כב, יט.) און די דאזיקע זאכן האבן די זעלנער געטאן.
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ତିଆସନ୍ ସିପ୍ପାୟଞ୍ଜି ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, “ଇଜ୍ଜା, କେନ୍ଆତେ ଅଃପ୍ପେବୋ, ବନ୍ଡ କେନ୍ଆତେ ଆନାଆତେ ଡେତେ, ତିଆସନ୍ ଏବ୍କଡ଼ିବା,” ଏଙ୍ଗାଲ୍ଡେନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆ କେନ୍ ବର୍ନେ ଡେଡମେ; “ଆନିଞ୍ଜି ସିନ୍ରିଞେନ୍ ବନ୍ତାଲଞ୍ଜି, ଆରି ଅଙ୍ଗିଞେନ୍ ଆସନ୍ ଆନିଞ୍ଜି ଅବ୍କଡ଼ିଏଞ୍ଜି ।” ତିଆସନ୍ ସିପ୍ପାୟଞ୍ଜି କେନ୍ଆତେ ଲୁମେଞ୍ଜି ।
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ଏନାମେନ୍ତେ ଇନ୍କୁ ଆକ ଆକରେକ କାଜିକେଦା, “ନେଆଁଁକେ କାବୁ ଚାଗାଡ଼େୟା ମେନ୍ଦ ନେଆଁଁ ଅକଏୟାଃ ହବାଅଆଃ ଏନାମେନ୍ତେ ଚିଠାବୁ ସାଲାୟା ।” ଧାରାମ୍ପୁଥିରେୟାଃ କାଜି ସାର୍ତିଅଃ ନାଗେନ୍ତେ ନେ ସବେନ୍ ହବାୟାନା, “ଇନ୍କୁ ଆଇଁୟାଃ ଲିଜାଃକ ହାଟିଙ୍ଗ୍ୟାନା ଆଡଃ ଆଇଁୟାଃ ପାଟେଲିଜାଃ ନାଙ୍ଗ୍ ଚିଠାକ ସାଲାକେଦା ।” ଏନାତେ ସିପାଇକ ନେ'ଲେକାକ ରିକାକେଦା ।
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ସେଟାର୍ପାଇ ସେମନ୍ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ କାତା ଅଇଲାଇ । “ଆମେ ଏ ପଚିଆ ନ ଚିରିକରି ଏଟା କାକେଅଇସି ବଲି ଜାନ୍ବାକେ କେଡ୍ ପୁଟାଉଁ ।” ଜେନ୍ତିକି ସାସ୍ତରେ ଲେକାଅଇଲା କାତା ସିଦ୍ ଅଇବାକେ ଏନ୍ତି ଅଇଲା । “ମର୍ ପଚିଆ ସେମନ୍ ନିଜର୍ ନିଜର୍ ବିତ୍ରେ ବାଟା କଲାଇ, ଆରି ମୁଇ ପିନ୍ଦ୍ବା ପଚିଆର୍ ପାଇ କେଡ୍ପୁଟାଇଲାଇ ।” ସେଟାସେ ସନିଅମନ୍ କଲାଇ ।
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ସନ୍ୟଇଙ୍ଗ୍ ମେଇଂମେଇଂ ବିତ୍ରେ ବାସଙ୍ଗ୍ ଆର୍କେ “ଆକ୍ମେକେ ନେଃସ୍ୟାଃଗ୍ପା । ଲେଟ୍ରିକ୍ ତ୍ଲାଗ୍ନ୍ନିଆ ଜା ପେଅବାଏ, ମେଁ ଆତେନ୍ ଡୁଂଡଏ ।” ଆକେନ୍ ଗଟ୍ନାରେ ସାସ୍ତର୍ ଗୁଆର୍କ୍ନେ ମୁଇଙ୍ଗ୍ ବ୍ନାଲିର୍ ପୁରନ୍ ଡିଙ୍ଗ୍କେ; “ମେଇଂ ନେଙ୍ଗ୍ନେ ସକା ସାପା ବାଟା ତ୍ଲାଗ୍ଚେ ଡୁଂଡ ଆର୍କେ । ନେଙ୍ଗ୍ନେ ସକା ନ୍ସା ଲେଟ୍ରିକ୍ ତ୍ଲାଗ୍ ଆର୍କେ ।” ସନ୍ୟଇଙ୍ଗ୍ ଟିକ୍ ଦେତ୍ ରକମ୍ ଡିଙ୍ଗ୍ ଆର୍କେ ।
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ତଃବେ ସଃଇନ୍ମଃନ୍ ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟ୍ଲାୟ୍, “ଇତାକ୍ ଚିରୁ ନଃଚୁଆଁ, ମଃତର୍ ଇରି କାର୍ ଅୟ୍ଦ୍, ସେତାର୍ ଗିନେ କେଳି ବାଚୁଆଁ ।” ଜଃନ୍କଃରି ଦଃର୍ମ୍ ସାସ୍ତର୍ ତଃୟ୍ର୍ ଇ ବଃଚନ୍ ହୁରୁଣ୍ ଅୟ୍ଦ୍, “ସେମଃନ୍ ଅଃହ୍ଣା ଅଃହ୍ଣାର୍ ବିତ୍ରେ ମର୍ ବଃସ୍ତର୍ ବାଟା କଃଲାୟ୍, ଆରେକ୍ ମର୍ ଆଙ୍ଗିର୍ ଗିନେ କେଳି ବାଚ୍ଲାୟ୍ ।” ତଃବେ ସଃଇନ୍ମଃନ୍ ଇସଃବୁ କଃଲାୟ୍ ।
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