American Standard Version (1901)
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
126 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.
It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.
It is fit neither for the land, nor for the dunghill; men cast it out. He that hath ears, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!’
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!”
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
It is nether good for the londe nor yet for the donge hill but men cast it out at the dores. He that hath eares to heare let him heare.
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.
neither for land nor for manure is it fit — they cast it without. He who is having ears to hear — let him hear.'
It is fit neither for the soil nor for the manure pile, so it is thrown out. He who has ears to hear, let him hear.”
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It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!
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لَا يَصْلُحُ لِأَرْضٍ وَلَا لِمَزْبَلَةٍ، فَيَطْرَحُونَهُ خَارِجًا. مَنْ لَهُ أُذُنَانِ لِلسَّمْعِ، فَلْيَسْمَعْ».
Daudause hehauwuuthade vedauauwuu, wauāthe heee vehethe; hau henanenauau hanāneāgudede. Daun henaudaununede heenedauvahek jaathedeha.
Keawai murrȧrȧġ, korien ta purrai ko, ġa ba konuġġél ko; wareka ġaiya ku̇riko. Niuwoabo ġurréuġkan ġurrulliko, ġurrabilla bon.
ସେରି ବୁୟ୍ଁ କି କାତ୍ ଗାଦାୟ୍ ହେଁ ଜୟ୍ଗ୍ ନୟ୍, ମଃତର୍ ଲକ୍ମଃନ୍ ସେରି ଉର୍କୁଳାୟ୍ ହଃକାଉତି । ଜାର୍ ସୁଣୁକ୍ କାନ୍ ଆଚେ ସେ ସୁଣ ।”
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Han naari beero goshi daatsosh wotowá dats goofiwosh b́ woterawotse manoor kishde'er juwni k'reti, shiy waaz detstso shiye!»
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N'eo mat, nag evit an douar, nag evit an teil; e deurel a reer er-maez. Ra selaouo an neb en deus divskouarn da glevout.
Hì ne nyiak shii de awie chiih-è rawo shii de awie; hì shii ne fen mua. Ji-è, nathek shii nuii pha khohthek um arone, nuii mage bo!
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လယ်မြေအတွက်သော်လည်းကောင်း၊ မြေသြဇာ အတွက်သော်လည်းကောင်းအသုံးမဝင်တော့ ပေ။ ထို့ကြောင့်ထိုဆားကိုလူတို့စွန့်ပစ်လိုက် တတ်၏။ ကြားတတ်သောနားရှိသူတို့ကြား ကြကုန်လော့'' ဟုမိန့်တော်မူ၏။
မြေ ဘို့ မ ကောင်း ၊ အမှိုက်ပုံ ဘို့ မ ကောင်း၊ ထိုဆား ကို ပြင် သို့ပစ် လိုက်တတ်၏။ ကြား စရာနား ရှိ သော သူ မည်သည်ကားကြား ပါစေ ဟု မိန့် တော်မူ၏။
Ti mauleg para y tano, ni para fanyútian basula; masenyuteja ni y taotao. Jaye y gaetalanga para ufanjungog, güiya uecungog.
“Mdeka hama am daw ngsawnglinaka hama pi am daw, amdanga tawn khawiki he. Upi a ngjaknak vaia a nghnga awmki naw ngja se” a ti.
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Kahoih long baktiah patoh han ih hoih ai, maitaw aek ah patoh han ih doeh hoih ai; kaminawk mah vah sut han ih ni oh boeh. Thaih hanah naa tawn kami loe, thaih nasoe, tiah a naa.
Laimen ham khaw om pawt tih, aek lam khaw hoeikhang laklo pawt dongah phawn a voeih uh. Yaak nah hna aka khueh rhoek loh yaa uh,” a ti nah.
Laimen ham khaw om pawt tih, aek lam khaw hoeikhang laklo pawt dongah phawn a voeih uh. Yaak nah hna aka khueh rhoek loh yaa uh,” a ti nah.
或用在田里,或堆在粪里,都不合式,只好丢在外面。有耳可听的,就应当听!」
或用在田裏,或堆在糞裏,都不合式,只好丟在外面。有耳可聽的,就應當聽!」
它既不适合放在田里,也不适合放在粪堆里,只好丢在外面。有耳可听的,就应当听。”
Ngajikufai kulikose kwa litaka atamuno kwakutenda chajila, ŵandu chajasepe. Jwakwete mapikanilo gakupikanila, apikane!”
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ⲞⲨⲆⲈ ⲠⲒⲔⲀϨⲒ ⲞⲨⲆⲈ ϮⲔⲞⲠⲢⲒⲀ ϤⲈⲢϢⲀⲨ ⲀⲚ ⲀⲖⲖⲀ ⲈϢⲀⲨϨⲒⲦϤ ⲈⲂⲞⲖ ⲪⲎ ⲈⲦⲈ ⲞⲨⲞⲚ ⲞⲨⲘⲀϢϪ ⲘⲘⲞϤ ⲈⲤⲰⲦⲈⲘ ⲘⲀⲢⲈϤⲤⲰⲦⲈⲘ.
ⲟⲩⲇⲉ ⲡⲓⲕⲁϩⲓ ⲟⲩⲇⲉ ϯⲕⲟⲡⲣⲓ⳿ⲁ ⳿ϥⲉⲣϣⲁⲩ ⲁⲛ ⲁⲗⲗⲁ ⲉϣⲁⲩϩⲓⲧϥ ⳿ⲉⲃⲟⲗ ⲫⲏⲉⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲁϣϫ ⳿ⲙⲙⲟϥ ⳿ⲉⲥⲱⲧⲉⲙ ⲙⲁⲣⲉϥⲥⲱⲧⲉⲙ
Nije prikladna ni za zemlju ni za gnojište. Van se baca. Tko ima uši da čuje, neka čuje!”
Ani do země, ani do hnoje se nehodí; ale vyvržena bude ven. Kdo má uši k slyšení, slyš.
Det er ikke tjenligt hverken til Jord eller til Gødning; man kaster det ud. Den, som har Øren at høre med, han høre!”
ସେଟା ମାଟି କି କତ୍ କର୍ବାକେ ମିସା କାମେ ନ ଆସେ । ସେଟା ପିଙ୍ଗି ଦେବାର୍ସେ ଅଇସି । ଜାକେ ସୁନ୍ଲାପାରା କାନ୍ ଆଚେ ସେ ସୁନ ।”
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Wata mitani kara wata tunkani kara nau ngumu nganai, a‐ai, tanali nina palarani worarai. Warle talpa ngamalkai ngarala, nulu ngaraiatimai!“
Het is noch tot het land, noch tot den mesthoop bekwaam; men werpt het weg. Wie oren heeft, om te horen, die hore.
Dan deugt het noch voor het land noch voor de mesthoop; men gooit het weg. Wie oren heeft om te horen, hij hore.
Ĝi taŭgas nek por la tero nek por sterkejo; oni ĝin forĵetas. Kiu havas orelojn por aŭdi, tiu aŭdu.
Il n’est propre, ni pour la terre, ni pour le fumier ; on le jette dehors. Qui a des oreilles pour entendre, qu’il entende.
Il n'est bon, ni pour la terre, ni pour le fumier; on le jette dehors. Que celui qui a des oreilles pour entendre, entende.
Il n’est bon ni pour la terre, ni pour le fumier; on le jette dehors. Que celui qui a des oreilles pour entendre entende.
Il n'est bon ni pour la terre, ni pour le fumier ; on le jette dehors. Que celui qui a des oreilles pour entendre, entende. »
Gadeni yegin gidonta gish co kare wora yegetes siyiza haythi diza assi siyo.
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ଆତେନ୍ ତୁବଃ ଣ୍ତୁଲା କତ୍କୁଡ଼ା ନ୍ସା ଦର୍କାର୍ ଣ୍ତୁ; ରେମୁଆଁ ଆତେନ୍ ବାଏରେ ଜଗ୍ତ୍ଲାଗ୍ ବିଃଆରେ । ଜାଣ୍ତେନେ ଦ୍ରିଗ୍ ନ୍ସା ନ୍ଲୁଗ୍ ଲେଃକେ ମେଁ ଦ୍ରିଗ୍ପା ।
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Es ist weder für das Land noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!
Es ist weder auf das Land noch in den Mist nütze, sondern man wird's wegwerfen. Wer Ohren hat, zu hören, der höre!
Es ist weder aufs Land noch auf den Mist brauchbar. Man wirft es hinaus. Wer Ohren hat zu hören, der höre.
Es ist weder für das Erdreich, noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!
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Biittatethaaskka araddatethaaskka maaddonabaa gidiya gisho wora yegettees. Hiza, si7iya haythi de7iya asi si7o” yaagis.
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Maa pia mayuli ki tinga po, maa go pia mayuli ti bugidi po, kali ban lu ma bebe. Yua n pia a tuba ki baa gbadi wan gbadi.”
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Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
ουτε εισ γην ουτε εισ κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκουέτω.
οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
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Lè sa a, sèl la pa bon pou mete ni nan jaden ni nan fimye, se jete pou yo voye sa jete. Si nou gen zòrèy pou n' tande, tande.
Aole ia e pono no ka aina, aole hoi no ka puu opala kipulu; ua kiola wale ia'ku no ia. O ka mea pepeiao lohe, e hoolohe ia.
לה תָּפֵל לֹא־יִצְלַח לֹא לַאֲדָמָה וְלֹא לְדֹמֶן כִּי אִם־חוּצָה יַשְׁלִיכוּ אֹתוֹ מִי אֲשֶׁר אָזְנַיִם לוֹ לִשְׁמֹעַ יִשְׁמָע׃
לא יצלח גם לאדמה גם לדמן החוצה ישליכהו מי אשר אזנים לו לשמע ישמע׃
Egli non è atto nè per terra, nè per letame; egli è gettato via. Chi ha orecchie da udire, oda.
Non serve né per terra, né per concime; lo si butta via. Chi ha orecchi da udire, oda.
土地にも肥料の山にも役立たず、外へ投げ捨てられる。聞く耳のある者は聞きなさい。」
土地にも肥やしにも役立たず、外に投げ捨てられてしまいます。聞く耳のある人は聞きなさい。」
ତିଆତେ ଲବନ୍ ଆସନ୍ ଅଡ଼େ ଲନାସଙ୍ତାଙନ୍ ଆସନ୍ ଜିଞ୍ଜିନ୍ ତଡ୍; ମନ୍ରାଞ୍ଜି ତିଆତେ ଡୁଆରାନ୍ ସେଡ୍ତଜି । ଅନମ୍ଡଙନ୍ ଆସନ୍ ଆନା ଅଲୁଡନ୍ ଡକୋ, ଆନିନ୍ ଅମ୍ଡଙେତୋ ।”
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Man kꞌo ta chi ne riꞌ kutayij, xa ta ne che ri ulew, xa ta ne che uqꞌayisal tikoꞌn, kakꞌyaq bꞌik riꞌ pa mes. Chutatabꞌej bꞌa ri kꞌo uxikin chutatabꞌexik.
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Gusikhuli nu khuguvombela khulifu na khumbolela, gutagiwa khuvutali. Umwene uviali nu mbulukhutu incha khupulihincha pu apulikhe.”
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땅에도 거름에도 쓸데 없어 내어버리느니라 들을 귀가 있는 자는 들을지어다 !' 하시니라
Ac wanginla sripa nu ke fohkon acn uh, oayapa nu ke mwe akmongo sacn uh. Ac fah sisila. Ke ma inge kowos porongo, fin oasr srewos!”
Linu ka kwina intuso kwi yevu nanga mu sutelo u lindikitwe. Ka u soiwa vulyo. Yense wina matwi aku zuwa, azuwe.”
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Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
Mahao yaodraba thumdi leibakkidamaksu aduga leihaogidamaksu karisu kannade. Amasung madu langthoknei. Tannanaba manakong panba mahak aduna tajasanu.”
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Nolea abkoreb sep ge, a nole abkoreb gaire poipi lu giz ge: epe adem bataueret. Ese le nagri grip, debele asoli.
ଏନା ଅତେନାଙ୍ଗ୍ ଚାଏ ସାରାଗାଡା ନାଗେନ୍ତେୟ କାମିରେ କା ହିଜୁଃଆ; ହଡ଼କ ଏନାକେ ଏଣ୍ଡାଃୟାକ । ଆୟୁମ୍ ନାଗେନ୍ତେ ଲୁତୁର୍ ମେନାଃନିଃ ଆୟୁମେକାଏ ।”
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Erah ah hah nah tumjih maak doh tachapka adoleh khaat et suh uh taseeka ang ah; ehaat etjih ba ang ah. Erah thoidi ih chaat et an, sen na je abah ah!”
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Yabwina lepi kusopewa muludaka amala mabuli. Vandu vakuyitaga kuvala. Mundu mweavi na makutu na ayuwana!”
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نه برای زمین مصرفی دارد و نه برای مزبله، بلکه بیرونش میریزند. آنکه گوش شنوا دارد بشنود.»
A jolar mau on nan jap, pil jo nan pwel, pwe aramaj kin kajela. Me jalon a mia men ron, I en ron!
A solar mau ong nan sap, pil so nan pwel, pwe aramas kin kasela. Me salong a mia men rong, i en rong!
Não serve nem para a terra nem para o monte de esterco. É jogado fora. Quem tem ouvidos para ouvir, ouça.”
Nem para a terra, nem para adubo serve; lançam-no fora. Quem tem ouvidos para ouvir, ouça.
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Esavko nane šukar ni zaki phuv ni zako đubrivo, nego frdela pe. Kas isi kana te šunel, nek šunel!”
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Eanu este potrivită nici pentru pământ, nici pentru grămada de gunoi de grajd. Ea este aruncată la gunoi. Cine are urechi de auzit, să audă.”
Nu este bună nici pentru pământ, nici pentru bălegar, ci oamenii o aruncă afară. Cel ce are urechi de auzit, să audă.
Eanu este potrivită nici pentru pământ, nici pentru grămada de gunoi de grajd. Ea este aruncată la gunoi. Cine are urechi de auzit, să audă.”
Атунч ну май есте бунэ нич пентру пэмынт, нич пентру гуной, чи есте арункатэ афарэ. Чине аре урекь де аузит сэ аудэ.”
ни в землю, ни в навоз не годится; вон выбрасывают ее. Кто имеет уши слышать, да слышит!
Seguhwanziwa mnsi wala jaa abhantu bhaitaga hwonze. Yali namakutu agatejezye, na ayovwe.”
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Pil rang khomin, ur rang khom sa mak, vôrpai rang vai kêng. Kuor nin dônin chu rangâi roi,” a tia.
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Niti je potrebna u zemlju ni u gnoj; nego je prospu napolje. Ko ima uši da čuje neka čuje.
Нити је потребна у земљу ни у гној; него је проспу напоље. Ко има уши да чује нека чује.
“Gurhankacikwânana omu ishwa ciru erhi oku câvu: gwanakabulirwa erubala”. “Ogwêrhe amarhwîri g’okuyumva, ayumve!”»
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Uliyawa incito kubulongo nambi pa bufumba bwakubika mulibala bakute kutayowa. muntu ukute matwi anyumfwe!”
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Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oir, oiga.
Ni para la tierra ni para el muladar es útil; la arrojan fuera. El que tiene oídos para oír, oiga”.
Ni para la tierra ni para el muladar es útil; la arrojan fuera. El que tiene oídos para oír, oiga».
No sirve ni para la tierra ni para el abono; la tiran fuera. El que tiene oídos para oír, que oiga.
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Ni para una tierra, ni para una pila de abono es útil. La botan. El que tiene oídos para oír, escuche.
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Haifai kitu wala kwa udongo wala kwa mbolea. Watu huitupilia mbali. Sikieni basi, kama mna masikio!”
So si kvdw gv lvgabv alv kuma vmalo eriung gvbvka alvkuma; hum adulo ora duku. Tvvtoka, vbvrikunamv, nonuno nyarung gvdubolo!”
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ʻOku ʻikai ʻaonga ia ki he kelekele, pe ki he tuʻunga ʻotoʻota; ka ʻoku lī ia kituʻa. Ko ia ʻoku ne telinga ongo, ke ongoʻi ia.”
Нї в землю, нї в гній не годить ся вона; геть викидають її. Хто має уші слухати, нехай слухає.
Нї в землю, нї в гній не годить ся вона; геть викидають її. Хто має уші слухати, нехай слухає.
Không dùng chi được cho ruộng hoặc cho phân; người ta phải bỏ nó ra ngoài. Ai có tai mà nghe, hãy nghe.
Inia ŋuru-ŋuru kabąlba wunja, tjąŋunim wunja, dḁnde kaueriąb. Aua ini:um kudai ŋuru wunja, ŋuru kąninja.
עס טויג מער נישט פאר דער ערד, נישט פאר דעם מיסט הויפן; מען ווארפט עס ארויס. ווער עס האט אויערן צו הערן, דער זאל הערן!
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