American Standard Version (1901)
But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
127 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses shewed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Abraham and the God of Isaac and the God of Iacob.
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’
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But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YA'AKOV.
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وَأَمَّا أَنَّ ٱلْمَوْتَى يَقُومُونَ، فَقَدْ دَلَّ عَلَيْهِ مُوسَى أَيْضًا فِي أَمْرِ ٱلْعُلَّيْقَةِ كَمَا يَقُولُ: اَلرَّبُّ إِلَهُ إِبْرَاهِيمَ وَإِلَهُ إِسْحَاقَ وَإِلَهُ يَعْقُوبَ.
Wauhā henee gaujauaudahehehauau hadjaegauhāthee, Moses denauhauthehade jauauadee, deadethāde Vahadāhenith Hejavaneauthu Abraham, nau Hejavaneauthu Isaac, nau Hejavaneauthu Jacob.
Ġatun Mothéko noa ba túġaiya wakȧl la ku̇lai ta, bouġbuġga barun tetti-tetti kabiruġ, wiya noa ba bon Yehóanuġ, Eloi ta Abȧramúmba, ġatun Eloi ta Itháku̇mba, ġatun Eloi ta Yacobu̇mba.
ମଃତର୍ ମଃଲାଲକ୍ମଃନ୍ ଜେ ଉଟ୍ତି, ଇରି ମସା ହେଁ ଗଟ୍ ବୁଟାର୍ ଗଃଟ୍ଣାୟ୍, ମାପ୍ରୁକେ ଅବ୍ରାହାମାର୍ ଇସ୍ୱର୍, ଇସାକାର୍ ଇସ୍ୱର୍, ଜାକୁବାର୍ ଇସ୍ୱର୍ ବଃଲି କୟ୍ ଜାଣାୟ୍ଲା ଆଚେ ।
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K'irtsuwots tuwi jangoshmo, Muse buush tawi jango b́keewu taarikiyotse, Doonzone ‹Abrahamko Izar Izewer, Isak'ko Izar Izeweri, Yok'obko Izar Izeweri› ett bín s'eegree.
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Met, penaos ar re varv a adsav da vev, kement-se eo a ziskouez Moizez pa c'halv er vodenn loskus an Aotrou, Doue Abraham, Doue Izaak ha Doue Jakob.
Chiih-è iy ne hòi din phro è Moses è wie doh yijong ro, jigigam shii de zey ne um ro ai è baihang pha jabiing shii Ithong pha miyao ne Abraham pha Hamangkhung-aphuii, Isakh pha Hamangkhung-aphuii, chiih-è Jakhob pha Hamangkhung-aphuii, shii yao.
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``မီးလျှံထွက်သည့်ချုံအကြောင်းကိုဖော်ပြရာ တွင်မောရှေက `ထာဝရဘုရားသည်အာဗြဟံ ၏ဘုရား၊ ဣဇာက်၏ဘုရား၊ ယာကုပ်၏ဘုရား ဖြစ်သည်' ဟုဆို၏။ သို့ဆိုရာ၌သေလွန်သော သူတို့ရှင်ပြန်ထမြောက်ကြောင်းကိုဖော်ပြ ခြင်းပင်ဖြစ်၏။-
ထိုမှတပါး၊ မောရှေ သည် ထာဝရ ဘုရားကို အာဗြဟံ ၏ဘုရား ၊ ဣဇာက် ၏ဘုရား ၊ ယာကုပ် ၏ဘုရား ဟု ချုံ ခဏ်း၌ ခေါ်ဝေါ် သောအခါ သေ လွန်သောသူ တို့သည် ထမြောက် ကြောင်း ကို ဖော်ပြ ခဲ့ပြီ။
Ya pot y manmatae ni umanafangajulo, asta si Moises mamanue gui finajalomtano, anae jafanaan y Señot, Yuus Abraham yan Yuus Ysaac yan Yuus Jacob.
“Mosi naw, akthi he tho be khai he ti lü saksiki. Cangcim üng kpyapa däinak pyen lü, ‘Pamhnam cun Abrahama Pamhnam, Isaka Pamhnam, Jakopa Pamhnam’ tia pyenki.
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Toe Mosi mah Angraeng loe Abraham ih Sithaw, Isak ih Sithaw, Jakob ih Sithaw ah oh, tiah kawk naah, hmai kangqong thing kabuk thung hoiah, kadueh kaminawk angthawk o boeh, tito a hnuksak.
Tedae aka duek rhoek a thoh te Moses loh tangpuem taengah ana phoe pataeng coeng. Te vanbangla Boeipa te Abraham Pathen, Isaak Pathen neh Jakob Pathen ana ti coeng.
Tedae aka duek rhoek a thoh te Moses loh tangpuem taengah ana phoe pataeng coeng. Te vanbangla Boeipa te Abraham Pathen, Isaak Pathen neh Jakob Pathen ana ti coeng.
至于死人复活, 摩西在荆棘篇上,称主是 亚伯拉罕的 神, 以撒的 神, 雅各的 神,就指示明白了。
至於死人復活, 摩西在荊棘篇上,稱主是 亞伯拉罕的上帝, 以撒的上帝, 雅各的上帝,就指示明白了。
至于死人复活,摩西在荆棘篇上也显明了,因为他称主为‘亚伯拉罕的上帝,以撒的上帝,雅各的上帝。’
Namose che Musa ŵalosisye pangasisa kuti ŵawile chachisyuswa. Mmalembelo gakwe gagalembekwe nkati chisukutu chichakolelaga mooto, ŵelewo akwatanga Ambuje kuti ali Akunnungu ŵa che Iblahimu ni Akunnungu ŵa che Isaka ni Akunnungu ŵa che Yakobo.
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ⲞⲦⲒ ⲆⲈ ⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ⲚⲀⲦⲰⲞⲨⲚⲞⲨ ⲘⲰⲨⲤⲎⲤ ϨⲰϤ ⲀϤϮⲘⲎⲒⲚⲒ ϨⲒ ⲠⲒⲂⲀⲦⲞⲤ ⲘⲪⲢⲎϮ ⲈⲦⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠϬⲞⲒⲤ ⲪⲚⲞⲨϮ ⲚⲀⲂⲢⲀⲀⲘ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲤⲀⲀⲔ ⲚⲈⲘ ⲪⲚⲞⲨϮ ⲚⲒⲀⲔⲰⲂ.
ⲟⲧⲓ ⲇⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ⲛⲁⲧⲱⲟⲩⲛⲟⲩ ⲙⲱ⳿ⲩⲥⲏⲥ ϩⲱϥ ⲁϥϯⲙⲏⲓⲛⲓ ϩⲓ ⲡⲓⲃⲁⲧⲟⲥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ Ⲡ⳪ ϯ ⲛⲁⲃⲣⲁⲁⲙ ⲛⲉⲙ ⲫϯ ⳿ⲛ⳿ Ⲓⲥⲁⲁⲕ ⲛⲉⲙ ⲫϯ ⳿ⲛⲓⲁⲕⲱⲃ.
“A da mrtvi ustaju, naznači i Mojsije kad u odlomku o grmu Gospodina zove Bogom Abrahamovim, Bogom Izakovim i Bogom Jakovljevim.
A že mrtví vstanou z mrtvých, i Mojžíš ukázal při onom kři, když nazývá Pána Bohem Abrahamovým a Bohem Izákovým a Bohem Jákobovým.
Men at de døde oprejses, har også Moses givet til Kende i Stedet om Tornebusken, når han kalder Herren: Abrahams Gud og Isaks Gud og Jakobs Gud.
ମସା ବଲ୍ କରି ବୁଜାଇ ଦେକାଇଦେଇ ଆଚେ । ମଲା ଲକ୍ମନ୍ ଜିବନ୍ ଅଇ ଉଟ୍ବାଇ । ଲାଗ୍ତେ ରଇବା ବୁଟାର୍ କାତାଇ, ମସା ଅବ୍ରାଆମର୍ ପର୍ମେସର୍, ଇସାକର୍ ପର୍ମେସର୍ ଆରି ଜାକୁବର୍ ପର୍ମେସର୍ ବଲି ପର୍ମେସର୍କେ ଜାନାଇ ଆଚେ ।
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Narila jiritjila nganai, jenia bakana Mosili dilka nindrini wondrana wonti, worderu nulu Kaparani dikai: «Goda Abrahamani ja Goda Isaakani ja Goda Jakobani.»
En dat de doden opgewekt zullen worden, heeft ook Mozes aangewezen bij het doornenbos, als hij den Heere noemt den God Abrahams, en den God Izaks, en den God Jakobs.
En dat de doden verrijzen, gaf ook Moses te kennen in het Braambosverhaal, wanneer hij den Heer den God van Abraham, den God van Isaäk en den God van Jakob noemt.
Sed ke la mortintoj leviĝas, Moseo mem montris en la arbetaĵo, kiam li nomis la Eternulon la Dio de Abraham kaj la Dio de Isaak kaj la Dio de Jakob.
Or que les morts ressuscitent, Moïse même l’a montré, au [titre] : “Du buisson”, quand il appelle le ✶Seigneur : le Dieu d’Abraham, et le Dieu d’Isaac, et le Dieu de Jacob .
Et, que les morts ressuscitent, c'est ce que montre aussi Moïse quand il nomme, au buisson ardent, le Seigneur, le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob.
Que les morts ressuscitent, c’est ce que Moïse a fait connaître quand, à propos du buisson, il appelle le Seigneur le Dieu d’Abraham, le Dieu d’Isaac, et le Dieu de Jacob.
Que les morts ressuscitent, Moïse lui-même l'a montré dans le récit du buisson, lorsqu'il appelle le Seigneur ‹ le Dieu d'Abraham, le Dieu d'Isaac et le Dieu de Jacob ›.
Musey qeeri wora gish xaafettida tarikezan Goda “Abrame Xoossa Yisaqa Xoossa Yaqobe Xoossa” gussan hayqqidayti denddanaysa besses.
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ମୋଶା ନିମାଣ୍ଡା ବାବ୍ରେ ଆକେ ବଗେ ଜେ ରେମୁଆଁଇଙ୍ଗ୍ ଗୁଏଚେ ଆର୍ମୁଇଂତର୍ ମ୍ବ୍ରଆର୍ଏ । ଡୁଆନେ ଲାଟା ବିସୟ୍ରେ ଗୁଆର୍ବକ୍ନେ ସାସ୍ତର୍ନ୍ନିଆ ମୋଶା ମାପ୍ରୁକେ ବାସଂବକେ, ନେ ଅବ୍ରାହାମ୍ନେ ପର୍ମେସର୍ ଇସାକ୍ନେ ପର୍ମେସର୍ ଜାକୁବ୍ନେ ପର୍ମେସର୍ ଡାଗ୍ଚେ ଗୁଆର୍ ବକେ ।
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Daß aber die Toten auferstehen, hat auch Moses angedeutet “in dem Dornbusch”, wenn er den Herrn “den Gott Abrahams und den Gott Isaaks und den Gott Jakobs” nennt.
Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HERRN heißt Gott Abrahams und Gott Isaaks und Gott Jakobs.
Daß aber die Toten auferweckt werden, hat auch Moses bei dem Dornbusch angedeutet, wie er den Herrn den Gott Abrahams und Gott Isaaks und Gott Jakobs nennt.
Daß aber die Toten auferstehen, hat auch Mose angedeutet bei [der Geschichte von] dem Busch, wo er den Herrn nennt «den Gott Abrahams und den Gott Isaaks und den Gott Jakobs».
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Musey Godaa, ‘Abrahaame Godaa, Yisaaqa Godaa, Yayqooba Godaa’ gidi tushiya giddon xuugettiya tama taarikiya xaafidayssan hayqqida asay denddeyssa bessees.
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Yaala n tie bi tinkpiba fiima maama fuuli, Musa den maadi li maama wan togidi ya fatuugu n den co mi fantama ya yogunu, wan den yini o Diedo ya yeli n na: Abalahama Tienu, Isaaka Tienu leni Jakobo Tienu.
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Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἁβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.
Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον ⸂τὸν θεὸν Ἀβραὰμ καὶ τὸν θεὸν Ἰσαὰκ καὶ τὸν θεὸν Ἰακώβ.⸃
οτι δε εγειρονται οι νεκροι και μωσησ εμηνυσεν επι τησ βατου ωσ λεγει κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει it Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.it*
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ·
ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ ⸀καὶ θεὸν Ἰσαὰκ ⸁καὶ θεὸν Ἰακώβ·
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Wi, moun mouri gen pou yo leve. Se Moyiz menm ki moutre nou sa, lè bò ti touf bwa a, li te rele Bondye: Bondye Abraram, Bondye Izarak, Bondye Jakòb.
A no ka hoala hou ana o ka poe i make, ua hoike mai o Mose ma ka laau i kona kapa ana i ka Haku, ke Akua no Aberahama, ke Akua no Isaaka, ke Akua no Iakoba.
לז וְהַמֵּתִים כִּי יָקוּמוּ גַּם־לְמֹשֶׁה הֻגַּד מִתּוֹךְ הַסְּנֶה כַּאֲשֶׁר קָרָא יְהוָֹה אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵאלֹהֵי יַעֲקֹב׃
וגם משה רמז בסנה כי יקומו המתים בקראו את יהוה אלהי אברהם אלהי יצחק ואלהי יעקב׃
Or che i morti risuscitino, Mosè stesso lo dichiarò presso al pruno, quando egli nomina il Signore l'Iddio d'Abrahamo, e l'Iddio d'Isacco, e l'Iddio di Giacobbe.
Che poi i morti risuscitino anche Mosè lo dichiarò nel passo del “pruno”, quando chiama il Signore l’Iddio d’Abramo, l’Iddio d’Isacco e l’Iddio di Giacobbe.
死人がよみがえることは、モーセも柴の箇所で示している。彼は主を『アブラハムの神、イサクの神、ヤコブの神』と呼んでいる。
それに、死人がよみがえることについては、モーセも柴の個所で、主を、『アブラハムの神、イサクの神、ヤコブの神。』と呼んで、このことを示しました。
ଆରି ଆରବୁମରଞ୍ଜି ଡୋତଞ୍ଜି, ମୋସାନ୍ ନିୟ୍ ଜାଡ଼ିଆନ୍ ଆ ବର୍ନେଲୋଙ୍ ପ୍ରବୁନ୍ଆଡଙ୍ ‘ଅବ୍ରାମନ୍ ଆ ଇସ୍ୱର, ଇସାକନ୍ ଆ ଇସ୍ୱର, ଜାକୁବନ୍ ଆ ଇସ୍ୱର’ ଗାମ୍ଲେ ବର୍ରନ୍ ଅବ୍ଜନାଲଙ୍ତନେ ।
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Pa ri uwuj ri Moisés jawjeꞌ ri xkꞌut wi choch ri kꞌix ri kajinow pa qꞌaqꞌ, kuqꞌalajisaj chi ri e kaminaqibꞌ kekꞌastaj na, rumal kubꞌij che ri Ajawxel, chi are kiDios ri Abraham, ri Isaac xuqujeꞌ ri Jacob.
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Pwu avafwile vinchusiwa, nu Mose avanisye pakhisitu, pala pwuamwelagile Untwa vi Nguluve va Abrahamu nu Nguluve va Isakha nu Nguluve va Yakobo.
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죽은 자의 살아난다는 것은 모세도 가시나무떨기에 관한 글에 보였으되 주를 아브라함의 하나님이요, 이삭의 하나님이요, 야곱의 하나님이시라 칭하였나니
Moses el arulana akpwayei lah mwet misa elos sifil moulyak. Ke sramsram ke firir se in kupo sac, el kaskas kacl Leum ouinge: ‘El God lal Abraham, God lal Isaac, ac God lal Jacob.’
Kuti babafwi baba buswa, naye Mushe aba ntondezwa, kuamana ni chi humbu, kwa ba kusumpa Simwine Ireeza wa Abrahama ni Ireeza wa Isaka ni Ireeza wa Jakobo.
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Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
Aduga asiba misingna hinggatli haibadu Mosesmaknasu mayek sengna utkhre. Mei chakpa mongsong yaoba Mapugi Puyagi saruk aduda Moses-na Mapu Ibungoda Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapu haina koukhi.
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Abele ko eded akaida eudelam, Mose de natomertare abele lu, nerute lu dardar, ko etomeret Iehoua Aberahama ra Ade, a Isaaka ra Ade, a Iakobo ra Ade.
ମେନ୍ଦ ଗଜାକାନ୍କ ଜୀଉବିନିରିଦ୍ କାଜି ମୁଶାହଁ ଚୁପାଦ୍ରେୟାଃ କାଜିତେ ଉଦୁବାକାଦାଏ, ଏନ୍ରେ ଇନିଃ ପ୍ରାଭୁକେ କାଜିକିୟାଏ, ‘ଆମ୍ ଆବ୍ରାହାମ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଆଡଃ ଇସାକ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍, ଆଡଃ ଯାକୁବ୍ଆଃ ପାର୍ମେଶ୍ୱାର୍ ତାନ୍ମେ ।’
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Eno Moses ih samsek ih jatthuk ha etekte ah ewe ngaakthing ete eah. Bangphook ni we luungta tiit raangha adi Moses ih Teesu suh Abraham Rangte, Isak Rangte nyia Jaakob Rangte ih liita.’
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Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
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Hati, Musa atilangisi njwe, kuvya vevafwili yati viyukiswa, mu Mayandiku Gamsopi. Pamihu ga padahi pepiyaka motu, akumuluwula Bambu Chapanga ngati Chapanga wa Ibulahimu na Chapanga wa Izaki na Chapanga wa Yakobo.
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و امااینکه مردگان برمی خیزند، موسی نیز در ذکر بوته نشان داد، چنانکه خداوند را خدای ابراهیم وخدای اسحاق و خدای یعقوب خواند.
A duen en me melar akan ar pan maureda, Mojej pil kadededa, ni a udial tuka o, ni a kaadaneki Kaun o: Kot en Apraam, o Kot en Ijaak, o Kot en Iakop.
A duen en me melar akan ar pan maureda, Moses pil kadededa, ni a udial tuka o, ni a kaadaneki Kaun o: Kot en Apraam, o Kot en Isaak, o Kot en Iakop.
Mas que os mortos ressuscitam, até Moisés mostrou no episódio da sarça, quando chamou ao Senhor 'O Deus de Abraão, o Deus de Isaque e o Deus de Jacó.'
E até Moisés mostrou, junto à sarça, que os mortos ressuscitam, quando ele chama ao Senhor de Deus de Abraão, e Deus de Isaque, e Deus de Jacó.
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A da o mule uštena, mothovđa hem o Mojsije ano Sveto lil kote pisini oto grmo savo ine thabljola. Adathe ov zako Gospod phenela dai ‘Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ iako on tegani inele mule.
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Dar că morții înviază, chiar Moise a arătat-o la tufiș, când L-a numit pe Domnul “Dumnezeul lui Avraam, Dumnezeul lui Isaac și Dumnezeul lui Iacov”.
Dar că morții sunt înviați, chiar Moise a arătat la rug, când numește pe Domnul: Dumnezeul lui Avraam și Dumnezeul lui Isaac și Dumnezeul lui Iacob.
Dar că morții înviază, chiar Moise a arătat-o la tufiș, când L-a numit pe Domnul “Dumnezeul lui Avraam, Dumnezeul lui Isaac și Dumnezeul lui Iacov”.
Дар кэ морций ынвие, аарэтат ынсушь Мойсе, ын локул унде есте ворба деспре ‘Руг’, кынд нумеште пе Домнул: ‘Думнезеул луй Авраам, Думнезеул луй Исаак ши Думнезеул луй Иаков’.
А что мертвые воскреснут, и Моисей показал при купине, когда назвал Господа Богом Авраама и Богом Исаака и Богом Иакова.
Lelo eyaje abhafwa bhayizyoha hata yo Musa alangwilwe owaje owe sazo epo payanjile Ogosi aje yo Ngolobhe owa Ibrahimu na Ongolobhe owa Isaka na Ongolobhe owa Yakobo.
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Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
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A da mrtvi ustaju, i Mojsije pokaza kod kupine gde naziva Gospoda Boga Avraamovog i Boga Isakovog i Boga Jakovljevog.
А да мртви устају, и Мојсије показа код купине где назива Господа Бога Авраамовог и Бога Исаковог и Бога Јаковљевог.
N’oku abafù bâfûke, Mûsa naye akumanyisize, halya aganîre olw’Ishaka, erhi aderha oku Nyakasane ye Nyamuzinda w’Abrahamu, ye na Nyamuzinda w’Izaki na Nyamuzinda wa Yakôbo .
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Nomba pamakani akupunduka kubafu, neye Mose walambapo, pamakani a cifukusa cisa calikubangila mulilo, pakwinga Mwami walambeti, ‘Ni Lesa wa Abulahamu ni Lesa wa Isaki kayi ni Lesa wa Yakobo.’
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Y que los muertos hayan de resucitar, aun Moisés lo enseñó en el pasaje de la zarza, cuando llama al Señor: Dios de Abraham, y Dios de Isaac, y Dios de Jacob.
Pero que los muertos resucitan, el mismo Moisés lo demostró en el pasaje de la zarza, cuando llama al Señor ‘El Dios de Abraham, el Dios de Isaac y el Dios de Jacob’.
Pero en cuanto a que los muertos han de resucitar, aun Moisés lo enseñó en el pasaje de la zarza, cuando llama al Señor, ‘Dios de Abraham, Dios de Isaac y Dios de Jacob’.
Y que los muertos resucitan, aun Moisés lo mostró en el pasaje de la zarza, cuando llama al Señor: Dios de Abraham, Dios de Isaac y Dios de Jacob.
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Aún Moisés reveló en el pasaje de la zarza, que los muertos resucitan, cuando llama al Señor: el Dios de Abraham, Dios de Isaac y Dios de Jacob.
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Lakini, kwamba kuna kufufuka kutoka wafu, hata Mose alithibitisha jambo hilo katika Maandiko Matakatifu. Katika sehemu ya Maandiko Matakatifu juu ya kile kichaka kilichokuwa kinawaka moto, anamtaja Bwana kama Mungu wa Abrahamu, Isaka na Yakobo.
Sinam lokv turkurkunama Moses ka chimbwk toku. Lvklin jinamlo yamdwng yamchumlo vmv gunam gv lvkwng nga nw Atu gvbv minto ‘Abraham gv Pwknvyarnv ngv, Isaak gv Pwknvyarnv ngv, okv Jakob gv Pwknvyarnv ngv.’
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Ka ko e fokotuʻu ʻoe mate, naʻe fakahā ia ʻe Mōsese, mei he ʻuluʻakau, ʻi heʻene ui ʻae ʻEiki ‘ko e ʻOtua ʻo ʻEpalahame, mo e ʻOtua ʻo ʻAisake, mo e ʻOtua ʻo Sēkope.’
А що встають мертві, то й Мойсей показав коло купини, як зве Господа Богом Авраама, й Богом Ісаака, й Богом Якова.
А що встають мертві, то й Мойсей показав коло купини, як зве Господа Богом Авраама, й Богом Ісаака, й Богом Якова.
Còn về sự kẻ chết sống lại, Môi-se đã cho biết trong câu chuyện về Bụi gai, khi người gọi Chúa là Đức Chúa Trời của Aùp-ra-ham, Đức Chúa Trời của Y-sác và Đức Chúa Trời của Gia-cốp.
Adbąn bḁri ąŋgąnuŋ, Moses kanmiimbuna irulul' dąnja, wuno:murum geŋunąŋga Inaiuri God Abraham anąŋga, God Isaac anḁŋga, God Jacob anąŋga.
און אז די טויטע שטייען אויף, האט אויך משה מרמז געווען ביים סנה, ווען ער רופט דעם האר דעם ג‑ט פון אברהם און דעם ג‑ט פון יצחק און דעם ג‑ט פון יעקב. (שמות ג, ו.)
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