American Standard Version (1901)
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Teacher.
127 translations of 134 that include the New Testament
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Teacher.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Teacher.
Evel ma komze c'hoazh, unan bennak eus ti penn ar sinagogenn a zeuas da lavarout dezhañ: Da verc'h a zo marv; na skuizh ket ar Mestr.
Anih mah lokthuih li naah, Sineko ukkung Jairu im hoiah kami maeto angzoh moe, Na canu loe duek boeh; Patukkung to raihaih paek khing hmah lai ah, tiah a naa.
A thui pueng ah tamtaeng taeng lamkah hlang pakhat ha pawk tih, “Na canu duek coeng, saya te toehoeih boeh,” a ti nah.
A thui pueng ah tamtaeng taeng lamkah hlang pakhat ha pawk tih, “Na canu duek coeng, saya te toehoeih boeh,” a ti nah.
Ia ia e olelo ana, hiki mai la kekahi mai ka hale mai o ua luna halehalawai la, i mai la ia ia, Ua make kau kaikamahine; mai hooluhi oe i ke Kumu.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
Jezi t'ap pale toujou lè yon nonm soti lakay chèf sinagòg la vin di li: Tifi ou la mouri; ou pa bezwen deranje mèt la pase sa.
Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum.
While he was still talking, someone came from the house of the ruler of the Synagogue, saying, Your daughter is dead; do not go on troubling the Master.
– Comme il parlait encore, il vient quelqu’un de chez le chef de synagogue, lui disant : Ta fille est morte, ne tourmente pas le maître .
A když on ještě mluvil, přišel jeden od knížete školy, řka jemu: Již umřela dcera tvá, nezaměstnávej Mistra.
Ke Jesus el srakna fahk ma inge, sie mwet supweyukme liki lohm sin mwet kol lun iwen lolngok sac ac fahk nu sel, “Jairus, acn nutum el misa. Nimet sifil aklokoalokye mwet luti sacn.”
Pe când vorbea el încă, a venit unul din casa conducătorului sinagogii și i-a zis: “Fiica ta a murit. Nu-l deranja pe Învățător”.
Enquanto ele ainda falava, chegou alguém da casa do líder da sinagoga, dizendo-lhe: “Sua filha está morta. Não incomode o Mestre.”
Alipokuwa bado akiongea, Yairo akaletewa habari kutoka nyumbani: “Binti yako ameshakufa, ya nini kumsumbua Mwalimu zaidi?”
Pe când vorbea el încă, a venit unul din casa conducătorului sinagogii, spunându-i: Fiica ta este moartă; nu mai tulbura pe Învățătorul.
ယင်းသို့ကိုယ်တော်မိန့်တော်မူချိန်၌တရားဇရပ် အုပ်ချုပ်ရေးမှူး၏အိမ်မှလူတစ်ယောက်ရောက်လာ ၏။ ``အရှင်၏သမီးသေဆုံးပါပြီ။ အဘယ်ကြောင့် ဆရာတော်ကိုနှောင့်ယှက်ပါတော့မည်နည်း'' ဟု ပြော၏။
While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.
Während er noch redete, kommt einer von dem Synagogenvorsteher und sagt zu ihm: Deine Tochter ist gestorben, bemühe den Lehrer nicht.
Als Hij nog sprak, kwam er een van het huis des oversten der synagoge, zeggende tot hem: Uw dochter is gestorven; zijt den Meester niet moeielijk.
Terwijl Hij nog sprak, kwam er iemand van den overste der synagoge, en zeide Hem: Uw dochter is gestorven; val den Meester niet langer lastig.
Ora, mentre egli parlava ancora, venne uno di casa del capo della sinagoga, dicendogli: La tua figliuola è morta; non dar molestia al Maestro.
As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.
Ġatun wiyelliela noa ba, tanan uwa wakállo wiyellikan ta biruġ kokerá biruġ, wiyelliela bon, Ġiroúmba yinálkun tetti kakulla; yanoa, Piriwȧl pirriralmai yikora bon.
While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.
While he was yet speaking, there cometh one from the house of the ruler of the synagogue, saying, Thy daughter is dead; trouble not the Teacher any further.
Medens han endnu talte, kommer der en fra Synagogeforstanderens Hus og siger til ham: “Din Datter er død; umag ikke Mesteren!”
Hajesanadede, hena haejau hanesāde hehethee hadāhevahew vevethahenauauwuu, haeāedauwuna, Haudauna najaa; jevajenaunevene Hechauhauthethāhe.
A ni a kotin majaniata, amen potodo jan ren jaumaj en jinakoke o katitiki on i: Japwilim omui jeripein melar. Men da kom kanirieki jaunpadak o.
A ni a kotin masaniata, amen potodo sang ren saumas en sinakoke o katitiki ong i: Sapwilim omui seripein melar. Menda kom kangirieki saunpadak o.
¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
¶ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
Ngài còn đang phán, có kẻ ở nhà người cai nhà hội đến nói với người rằng: Con gái ông chết rồi; đừng làm phiền thầy chi nữa.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
¶ Pea naʻe lolotonga ʻene lea, mo ʻene haʻu ʻae tokotaha mei he fale ʻoe pule ʻoe falelotu, ʻo ne pehē kiate ia, “Kuo pekia ho ʻofefine; ʻoua naʻa fakafiuʻi ʻae ʻEiki.”
Comme il parlait encore, quelqu'un vint de chez le chef de la synagogue, qui lui dit: Ta fille est morte; ne fatigue pas le Maître.
Pe când vorbea el încă, a venit unul din casa conducătorului sinagogii și i-a zis: “Fiica ta a murit. Nu-l deranja pe Învățător”.
Dum li ankoraŭ parolis, jen iu venis de la domo de la sinagogestro, dirante: Via filino jam mortis; ne ĝenu la instruiston.
Comme il parlait encore, survint de chez le chef de la synagogue quelqu’un disant: Ta fille est morte; n’importune pas le maître.
Da er noch redete, kam einer vom Gesinde des Obersten der Schule und sprach zu ihm: Deine Tochter ist gestorben; bemühe den Meister nicht.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher.”
E mena detaut abele mer, nerute le sunago kole tabarki E sirdam, abi detager, kega, Mara neur emetu eumid; debele ma nole kole bamesili.
While he was yet speaking, there cometh one from the house of the ruler of the synagogue, saying to him, Thy daughter is dead: trouble not the Master.
Before he had finished speaking, someone came from the house of the synagogue leader and said, ‘Your daughter is dead! Do not trouble the teacher further.’
Before he had finished speaking, someone came from the house of the synagogue leader and said, “Your daughter is dead! Do not trouble the teacher further.”
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying, Thy daughter is dead; trouble not the Master.
Mentr’egli parlava ancora, venne uno da casa del capo della sinagoga, a dirgli: La tua figliuola è morta; non incomodar più oltre il Maestro.
Pendant qu'il parlait encore, quelqu'un arriva de la maison du chef de la synagogue, lui disant : « Ta fille est morte. Ne dérange plus le Maître. »
Estando aún él hablando, vino uno del príncipe de la sinagoga á decirle: Tu hija es muerta, no des trabajo al Maestro.
Estaba hablando aún, cuando vino uno de casa del principal de la sinagoga a decirle: “Tu hija ha muerto; no molestes más al Maestro”.
Estaba hablando aún, cuando vino uno de casa del principal de la sinagoga a decirle: «Tu hija ha muerto; no molestes más al Maestro».
Dok je on još govorio, eto jednog od nadstojnikovih s porukom: “Umrla ti kći, ne muči više Učitelja.”
Dok On još govoraše, dođe neko od kuće starešine zborničkog govoreći mu: Umre kći tvoja, ne trudi učitelja.
Nau jenia jatana, jaura pungaia kapara mili kulno wokarana wonti ja nunkangu jatana wonti: „Ngatamura mankara jinkani matja nari, ngujangujara jinkinietja wata ngarapatipatibau!“
Wie er noch sprach, kam jemand von dem Synagogenvorsteher mit der Meldung: deine Tochter ist gestorben, bemühe den Meister nicht mehr.
Whyll he yet spake there came one from the rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Rabbi.”
While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Rabbi.”
Ge-i-di-dągu aua kaluleri, kengal iḁruŋ dadjurdŋąrim inaiuri-i-dągu, kundjuŋiri, Pąmaranja ŋundjanąŋga gole njimąnja, inaiuri djądjeri pindjiinąŋgeri.
And yit while he spak, a man cam fro the prince of the synagoge, and seide to hym, Thi douytir is deed, nyle thou trauel the maister.
Ya mientras cumuecuentos, mato uno ni taotao y magas y sinagoga ya ilegña: Y jagamo matae, chamo umestototba y Maestro.
While he is yet speaking, there doth come a certain one from the chief of the synagogue's [house], saying to him — 'Thy daughter hath died, harass not the Teacher;'
Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.
Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.
Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων ⸋αὐτῷ⸌ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· ⸂μὴ⸃ σκύλλε τὸν διδάσκαλον.
ετι αυτου λαλουντοσ ερχεται τισ παρα του αρχισυναγωγου λεγων αυτω οτι τεθνηκεν η θυγατηρ σου μη σκυλλε τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον.
Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν διδάσκαλον.
Пе кынд ворбя Ел ынкэ, вине унул дин каса фрунташулуй синагоӂий ши-й спуне: „Фийка та а мурит, ну май супэра пе Ынвэцэторул.”
Ще Він промовляв, приходить один від шкільного старшини, кажучи Йому: Вмерла дочка твоя; не труди учителя.
Ще Він промовляв, приходить один від шкільного старшини, кажучи Йому: Вмерла дочка твоя; не труди учителя.
Док Он још говораше, дође неко од куће старешине зборничког говорећи му: Умре кћи твоја, не труди учитеља.
Когда Он еще говорил это, приходит некто из дома начальника синагоги и говорит ему: дочь твоя умерла; не утруждай Учителя.
מט עֹדֶנּוּ מְדַבֵּר וְאִישׁ מֵאַנְשֵׁי רֹאשׁ בֵּית־הַכְּנֵסֶת בָּא וַיֹּאמַר מֵתָה בִתְּךָ וְאַל־תַּלְאֶה עוֹד אֶת־הָרַבִּי׃
עודנו מדבר ואיש בא מבית ראש הכנסת ויאמר מתה בתך אל תטריח את המורה׃
ⲈⲦⲒ ⲈϤⲤⲀϪⲒ ⲀϤⲒ ⲚϪⲈⲞⲨⲀⲒ ⲚⲦⲈⲠⲒⲀⲢⲬⲎⲤⲨⲚⲀⲄⲰⲄⲞⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲤⲘⲞⲨ ⲚϪⲈⲦⲈⲔϢⲈⲢⲒ ⲘⲠⲈⲢϮϦⲒⲤⲒ ⲘⲠⲒⲢⲈϤϮⲤⲂⲰ.
ⲉⲧⲓ ⲉϥⲥⲁϫⲓ ⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⲟⲩⲁⲓ ⳿ⲛⲧⲉ ⲡⲓⲁⲣⲭⲏⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲥⲙⲟⲩ ⳿ⲛϫⲉ ⲧⲉⲕϣⲉⲣⲓ ⳿ⲙⲡⲉⲣϯ ϧⲓⲥⲓ ⳿ⲙⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ.
وَبَيْنَمَا هُوَ يَتَكَلَّمُ، جَاءَ وَاحِدٌ مِنْ دَارِ رَئِيسِ ٱلْمَجْمَعِ قَائِلًا لَهُ: «قَدْ مَاتَتِ ٱبْنَتُكَ. لَا تُتْعِبِ ٱلْمُعَلِّمَ».
و این سخن هنوز بر زبان او بود که یکی ازخانه رئیس کنیسه آمده به وی گفت: «دخترت مرد. دیگر استاد را زحمت مده.»
ထိုသို့ မိန့် တော်မူစဉ် တွင်တရားစရပ်မှူး အိမ်မှ လူ လာ ၍ ၊ ကိုယ်တော် ၏ သမီး သေ ပါပြီ။ ဆရာ ကို မ နှောင့်ရှက် ပါနှင့်ဟုဆို ၏။
아직 말씀하실 때에 회당장의 집에서 사람이 와서 말하되 `당신의 딸이 죽었나이다 선생을 더 괴롭게 마소서' 하거늘
イエスがまだ話していると、会堂の長の家から人が来て言った。「お嬢さんは亡くなりました。先生を煩わせることはありません。」
祂还在说话的时候,有人从会堂主管家里来,对他说:“你的女儿已经死了,不要再烦扰老师。”
イエスがまだ話しておられるときに、会堂管理者の家から人が来て言った。「あなたのお嬢さんはなくなりました。もう、先生を煩わすことはありません。」
还说话的时候,有人从管会堂的家里来,说:「你的女儿死了,不要劳动夫子。」
還說話的時候,有人從管會堂的家裏來,說:「你的女兒死了,不要勞動夫子。」
Jisuna wa asi hairingei matamduda synagogue-ki luchingba Jairus-ki yumdagi paopuba mi ama laktuna Jairus-ta hairak-i, “Nahakki nachanupi sire, aduna oja Ibungobu amuk wahalluraganu.”
CC BY 4.0
Jisu gv vbv mindung rilo, gindungpingko ako aatoku nyigam gv naam lokv. “Noogv kuunyijar hv siro yikubv,” nw Jairasnyi minto; “Tamsarbonyi vkvnvgo mindwkminku mabvk.”
CC BY 4.0
Jesu n den maadi ya yogunu, o nilo den ñani li balimaama bangima dieli yudaano denpo ki cua bi kani ki yedi: “A bisalo yeni, waa ye da go coagini canbaa.”
CC BY 4.0
Estando ele ainda falando, veio um da casa do chefe da sinagoga, que lhe disse: “Tua filha já está morta, não incomodes o Mestre.”
CC BY 4.0
Nali ayangaga ego ahenzele, omntu afume hukhaya eya ola ogosi, owe shibhanza, “Wabhola orendu waho afwiye. Ogajehuyanzyosambelezi.”
CC BY 4.0
Oku acidwîrhe aderha, muntu muguma wahubukaga emwâge ayish’ibwîra omukulu w’esinagogi, erhi: «Mwâli wâwe amârhengamwo omûka; orhacîrhamagya Omuyigîriza».
CC BY 4.0
Acukba ana ngthuhei k'um üng, Sinakok ngvaia im üngka naw khyang mat law lü, “Saja ä kbawng kbaia, na canu thi päng ve,” a ti.
CC BY 4.0
Da er noch redete, kam jemand vom Synagogenvorsteher und sprach zu ihm: Deine Tochter ist gestorben; bemühe den Meister nicht mehr!
CC BY 4.0
Jisu ih erah baat rum adi, saahaap nok nawa kongphaak huite thok taha. Eno Jairas suh baatta, “An sah bah etek ela,” “Nyootte ah nakcham thaam hoom kuh.”
CC BY 4.0
Yesussay buro maccasheys haasa7a bolla dishin mukurabe halaqqa Iya7irosa keethafe issi asi Iya7irosas ne naya hayqqadus hessa gish hayssappe guye astamaareza mela daabursofa gides.
CC BY 4.0
Yesuusi oda onggonna de7ishin, Ayhude Woosa Keetha halaqaa, Iyaroosa sooppe issi asi yidi, “Iyaroosa, ne na7iya hayqqasu; asttamaariya mela daaburissofa” yaagis.
CC BY 4.0
Iyesus man keewoke b́ befere ash iko ayhudiyots Ik' k'oni maa naasho mootse kesht «N na'ú k'irgutseraniye, eshe danifo datsmec'ro shambik'aye!» bí et.
CC BY 4.0
Isu ji yao ramuii shii, mua yao pha bran jia dumuii hò è wuii thog. Ai è Jairus shii yao, “Naro dimi ne iy dun ro. Masdo shii dinne muna diig aphi chid rabo.”
CC BY 4.0
Nasi kwete kuwamba, zumwi yava kukazwa kwinzuha yo muyendisi ya sinagoge, chawamba, “Mwanako we chikazana chafwa. Kanji ukatazi muruti ahulu.”
CC BY 4.0
Mientras Jesús todavía hablaba, vino uno de la casa del jefe de la sinagoga y dijo: Tu hija ha muerto. No molestes más al Maestro.
CC BY 4.0
Che Yesu akanaŵe kumalisya kuŵecheta jwaiche mundu jumo kutyochela ku nyuumba ja chilongola jula kukwasalila che Yailo kuti, “Mwanagwenu awile, nkapunda kunsausya jwakwiganya.”
CC BY 4.0
Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”
CC BY 4.0
Pu avile iinchova ndavule, umunu umo akhincha ukhuma khu kya ya ula umbaha vanyumba ya kweisayeila, akhata, “Umwaleivo amalile ukhufwa. ulekhe ukhunghatancha umanyisi.”
CC BY 4.0
Paabile yendelya kubaya, mundu yumo kaisa boka munyumba ya ntawala ywa li'sinagogi, kabaya, “Nwawa wako atiwaa. Kana usumbuke mwalimu.”
CC BY 4.0
Yesu paavi akona ilongela, akabwela mundu kuhuma kunyumba ya Yailo, akamjovela Yailo, “Leka kumung'aha Muwula, mwana waku mwene afwili.”
CC BY 4.0
Mientras Él aún hablaba, apareció uno de parte del oficial de la congregación quien dijo: Tu hija murió. Ya no molestes al Maestro.
CC BY 4.0
Jisua'n ha a ti lâitakin, ruoipu in renga thangthei a honga, Jairus kôma, “Na nâinupang a thi zoi, Minchupu jêl khâi no roh” a tia.
CC BY 4.0
Tajin katzijon na ri Jesús, are xopan jun uꞌtaqoꞌn ri kꞌamal bꞌe rech ri Sinagoga, xuꞌbꞌij che: Man kaya ta chi latzꞌ che ri ajtij, xkam ri amiꞌal.
CC BY 4.0
Yesu kacamba kwalesa muntu kufuma ku ng'anda ya mukulene wa ng'anda yakupaililamo ne kumwambila Yailo eti, “Mwanenu lafu kendi, mutapensha beshikwiyisha.”
CC BY 4.0
While he was still speaking, someone came from the ruler of the synagogue's house and said to him, “Yoʋr daughter has died; do not trouble the teacher.”
CC BY 4.0
While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.
CC BY 4.0
Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου ⸀λέγων ὅτι Τέθνηκεν ἡ θυγάτηρ σου, ⸀μηκέτι σκύλλε τὸν διδάσκαλον.
CC BY 4.0
בשעת ער האט נאך גערעדט, איז עמיצער געקומען פון דעם גבאיס הויז, אזוי צו זאגן: דיין טאכטער איז שוין געשטארבן; באמי מער נישט דעם רבין.
CC BY 4.0
ଜିସୁନ୍ କେନ୍ ଆ ବର୍ନେ ଆବର୍ରନେନ୍ ଆଡିଡ୍ ରନୁକ୍କୁସିଙନ୍ ଆ ସୋଡ଼ାମର୍ ଜାଇରସନ୍ ଆସିଂ ସିଲଡ୍ ଅବୟ୍ ମନ୍ରାନ୍ ଜିର୍ରେ, “ଡାଙ୍ଗଡ଼ିଅନ୍ନମ୍ ରବୁଏନ୍, ଞନଙ୍ତିୟ୍ମରନ୍ଆଡଙ୍ ଆରି ବାଉଲ୍ଲି ଏମ୍ମେଡଙେ,” ଗାମ୍ଲେ ଇୟ୍ଲାୟ୍ ବର୍ନେ ।
CC BY 4.0
ୟୀଶୁ ଏନା କାଜିତାନ୍ ଇମ୍ତାଗି, ସାମାଜ୍ ଅଡ଼ାଃ ଚାଲାଅନିୟାଃ ଅଡ଼ାଃଏତେ କାଜି ଆଉୱାକାଦ୍ ହଡ଼ ଯାଇରସକେ କାଜିକିୟାଏ, “ହନ୍ମେକୁଡ଼ି ଗଏଃୟାନାଏ, ଗୁରୁକେ ଆଡଃ ଆଲ୍ମେ ଦୁକୁଇୟା ।”
CC BY 4.0
ସେ ଏ କାତା କଇବା ବେଲେ ଜିଉଦିମନର୍ ପାର୍ତନା ଗରର୍ ମୁକିଆ ଜାଇରସର୍ ଗରେଅନି ଗଟେକ୍ ଲକ୍ ଆସି କଇଲା, “ତମର୍ ଟକି ମରିଗାଲାବେ, ଗୁରୁକେ ଆରି କସ୍ଟ ଦିଆସ୍ ନାଇ ।”
CC BY 4.0
ମେଁ ଆକେନ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ବେଲା ପାର୍ତନା ଡୁଆନେ ନେତା ଜାଇରସ୍ ଡୁଆବାନ୍ ମୁଇଂଜା ପାଙ୍ଗ୍ଚେ ବାସଙ୍ଗ୍କେ “ନାଁଉଙ୍ଗ୍ ଗୁଏଃ ୱେଗେ ଗୁରୁକେ ଆରି କଷ୍ଟ ଆବିଗେ ନାମଃ ।”
CC BY 4.0
ଜିସୁ ଇ କଃତା କଃଉତା ବଃଳ୍, ପାର୍ତ୍ନାଗଃରାର୍ ମୁଳିକାର୍ ଗଃରେହୁଣି ଗଟ୍ ଲକ୍ ଆସି ତାକେ କୟ୍ଲା, “ତର୍ ଜିଦି ମଃଲିନି, ଗୁରୁକ୍ ଆରେକ୍ କଃସ୍ଟ୍ ଦେସ୍ନାୟ୍ ।”
CC BY 4.0