American Standard Version (1901)
When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
125 translations of 134 that include the New Testament
When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),
Dre-se, pa welot an euzhusted eus ar glac'har, m'en deus komzet ar profed Daniel anezhi, deuet el lec'h santel (ra gompreno an neb a lenn),
To pongah tahmaa Daniel mah thuih ih lok baktih toengah, Hmuenciim ah kangdoe, panuet thok amrohaih hmuen na hnuk o naah, (kroek kami loe thaikophaih tawn nasoe:)
Te dongah tonghma Daniel loh hmuen cim ah pai tih mitmoengnah neh tueilaehnah a thui te na hmuh uh, aka tae loh yakming saeh.
Te dongah tonghma Daniel loh hmuen cim ah pai tih mitmoengnah neh tueilaehnah a thui te na hmuh uh, aka tae loh yakming saeh.
Aia ike oukou i ka mea ino e hooneoneo ai e ku ana ma kahi hoano, ka mea i oleloia mai e ke kaula e Daniela; (o ka mea heluhelu, e pono e hoomaopopo iho oia,)
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
Pwofèt Danyèl te pale sou bagay nou pa ta renmen wè a, bagay k'ap bay gwo lapenn lan. Enben, nou gen pou nou wè bagay sa a chita kote ki rezève nan tanp lan apa pou Bondye. (Se pou moun k'ap li a chache konprann.)
Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be clear to the reader),
Quand donc vous verrez l’abomination de la désolation , dont il a été parlé par Daniel le prophète, établie dans [le] lieu saint (que celui qui lit comprenne ),
Protož když uzříte ohavnost zpuštění, předpověděnou od Daniele proroka, ana stojí na místě svatém, (kdo čte, rozuměj,)
“Kowos ac fah liye Mwe Srungayuk Lulap ma mwet palu Daniel el tuh fahkak kac. Ma sruloala se inge ac fah tulokyak in acn mutal uh.” (El su rit kas inge, lela elan etu kalmac!)
“ Când veți vedea urâciunea pustiirii, despre care s-a vorbit prin proorocul Daniel, stând în sfântul locaș (să înțeleagă cititorul),
“Quando, pois, vocês virem a abominação da desolação, da qual falou o profeta Daniel, instalada no lugar santo (quem lê, entenda),
“Basi, mtakapoona Chukizo Haribifu lililonenwa na nabii Danieli limesimama mahali patakatifu, (msomaji na atambue maana yake),
De aceea când veți vedea urâciunea pustiirii, spusă prin Daniel, profetul, stând în picioare în locul sfânt, (cine citește să înțeleagă);
``ပရောဖက်ဒံယေလဟောကြားခဲ့သည့်ထိတ်လန့် စက်ဆုတ်ဖွယ်ကောင်းသည့်အရာသည်မရှိအပ်သည့် အရပ်တွင်ရှိနေသည်ကိုသင်တို့မြင်ကြလိမ့်မည်။ (စာဖတ်သူသည်ဤအချက်ကိုသတိပြုအပ်၏။)-
When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in [what is a] holy place, (he that reads let him understand,)
Wenn ihr nun den Greuel der Verwüstung, von welchem durch Daniel, den Propheten, geredet ist, stehen sehet an heiligem Orte (wer es liest, der beachte es),
Wanneer gij dan zult zien den gruwel der verwoesting, waarvan gesproken is door Daniel, den profeet, staande in de heilige plaats; (die het leest, die merke daarop!)
Wanneer gij dus de gruwel der ontheiliging. waarvan de profeet Daniël heeft gesproken, in de heilige plaats zult zien staan—die het leest, begrijpe het! —
QUANDO adunque avrete veduta l'abominazione della desolazione, della quale ha parlato il profeta Daniele , posta nel luogo santo (chi legge pongavi mente);
When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
When ye therefore shall see the abomination of desolation spoken of by Daniel the Prophet, set in the holy place (let him that readeth consider it.)
When, therefore, ye see the abomination of desolation, spoken of through Daniel the prophet, standing in the holy place, (let him that readeth understand,)
Når I da se Ødelæggelsens Vederstyggelighed, hvorom der er talt ved Profeten Daniel, stå på hellig Grund, (den, som læser det, han give Agt!)
A komail lao kilan jaut akan, o ola laud mi nan waja jaraui, duen me jaukop Daniel kopadar, meamen doropwe, i en weweki.
A komail lao kilang saut akan, o ola laud mi nan wasa saraui, duen me saukop Daniel kopadar, meamen doropwe, i en weweki.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Khi các ngươi sẽ thấy sự gớm ghiếc tàn nát lập ra trong nơi thánh, mà đấng tiên tri Đa-ni-ên đã nói (ai đọc phải để ý),
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
“Ko ia ʻoka mou ka mamata ʻoku tuʻu ʻi he potu tapu, ʻae meʻa ‘fakalielia ʻoe fakaʻauha,’ naʻe lea ki ai ʻae palōfita ko Taniela,” (pea ko ia ʻoku ne lau ia, ke tokanga ia ki ai:)
Quand donc vous verrez dans le lieu saint l'abomination de la désolation, dont le prophète Daniel a parlé (que celui qui le lit y fasse attention),
“ Când veți vedea urâciunea pustiirii, despre care s-a vorbit prin proorocul Daniel, stând în sfântul locaș (să înțeleagă cititorul),
Kiam do vi vidos la abomenindaĵon de dezerteco, pri kiu estas dirite de la profeto Daniel, starantan sur la sankta loko (la leganto komprenu),
C’est pourquoi, lorsque vous verrez l’abomination de la désolation, dont a parlé le prophète Daniel, établie en lieu saint, que celui qui lit fasse attention!
Wenn ihr nun sehen werdet den Greuel der Verwüstung (davon gesagt ist durch den Propheten Daniel), daß er steht an der heiligen Stätte (wer das liest, der merke darauf!),
So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),
Ese uaba erdali abele derar lu a dedkolare, mokakalam Daniela perofeta detaut, E tekue abele zogo uteb (le etage mamor dikiapor:)
When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,)
Ninĭm'ĭnnoainiki ŭs'tsĭmetsipi Daniel otan'ĭstopi atsĭm'apii ĭstai'puyĭssi (annŏk' an'ĭstomŏk ŭnnĭsts'ksĭnĭssi:)
As soon, then, as you see “the Foul Desecration,” mentioned by the prophet Daniel, standing in the Holy place,’ (the reader must consider what this means)
As soon, then, as you see ‘the Foul Desecration,’ mentioned by the prophet Daniel, standing in the Holy place,” (the reader must consider what this means)
When therefore ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand),
Quando dunque avrete veduta l’abominazione della desolazione, della quale ha parlato il profeta Daniele, posta in luogo santo (chi legge pongavi mente),
« C'est pourquoi, lorsque vous verrez l'abomination de la désolation, dont a parlé le prophète Daniel, établie dans le lieu saint (que le lecteur comprenne),
Por tanto, cuando viereis la abominación del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda),
“El profeta Daniel escribió acerca de un ídolo horrible que causa destrucción. Cuando ustedes vean que ese ídolo es puesto en el lugar santo (el que lee, que entienda),
“Por tanto, cuando veáis en el lugar santo la abominación desoladora de que habló el profeta Daniel (el que lee, entienda),
“Kada dakle vidite da grozota pustoši, po proroštvu Daniela proroka, stoluje na svetome mjestu - tko čita, neka razumije:
Kad dakle ugledate mrzost opustošenja, o kojoj govori prorok Danilo, gde stoji na mestu svetom (koji čita da razume):
Jura «duljadulja‐tjautjau» najinani, nunkangundru Prophatali Danielali kaukaubana wonti, nau piri kulikirini terkai, — warle jenia warapai ngundraiatimai—.
Wann ihr denn sehet den Greuel der Verwüstung, von dem gesagt ist durch den Propheten Daniel, stehen an heiliger Stätte, - der Leser merke auf -
When ye therfore shall se the abhominacion that betokeneth desolacion spoken of by Daniell the Prophet stonde in the holy place: let him that redeth it vnderstonde it.
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
“When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
and thanne the ende schal come. Therfor whanne ye se the abhomynacioun of discomfort, that is seid of Danyel, the prophete, stondynge in the hooli place; he that redith, vndirstonde he;
Enaomina an inlie y chinatlie y inginon na yinilang, ni y jasangan si Daniel profeta ni tumotojgue gui santos na lugat; (y tumataetae güiya utungo).
'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ — ὁ ἀναγινώσκων νοείτω —
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ἑστὼς ἐν τόπῳ ἁγίῳ—ὁ ἀναγινώσκων νοείτω—
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου, ⸂ἑστὼς⸃ ἐν τόπῳ ἁγίῳ—ὁ ἀναγινώσκων νοείτω—
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
Ὅταν οὖν ἴδητε it τὸ βδέλυγμα τῆς ἐρημώσεωςit* τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὼς ἐν τόπῳ ἁγίῳ — ὁ ἀναγινώσκων νοείτω —
οταν ουν ιδητε το βδελυγμα τησ ερημωσεωσ το ρηθεν δια δανιηλ του προφητου εστωσ εν τοπω αγιω ο αναγινωσκων νοειτω
Де ачея , кынд вець ведя урычуня пустиирий, деспре каре а ворбит пророкул Даниел , ашезатэ ын Локул Сфынт – чине читеште сэ ынцелягэ! –
Оце ж, як побачите гидоту спустїння, що сказав Даниїл пророк, стоячу на місцї сьвятому (хто читає, нехай розуміє),
Оце ж, як побачите гидоту спустїння, що сказав Даниїл пророк, стоячу на місцї сьвятому (хто читає, нехай розуміє),
Кад дакле угледате мрзост опустошења, о којој говори пророк Данило, где стоји на месту светом (који чита да разуме):
Итак, когда увидите мерзость запустения, реченную через пророка Даниила, стоящую на святом месте, - читающий да разумеет, -
טו לָכֵן כַּאֲשֶׁר תִּרְאוּ אֶת־הַשִּׁקּוּץ הַמְשֹׁמֵם הָאָמוּר בְּיַד־דָּנִיֵּאל הַנָּבִיא עֹמֵד בִּמְקוֹם קֹדֶשׁ וְהַמַּשְׂכִּיל יָבִין׃
לכן כאשר תראו שקוץ משמם האמור על ידי דניאל הנביא עומד במקום קדש הקרא יבין׃
ⲈϢⲰⲠ ⲆⲈ ⲚⲦⲈⲦⲈⲚⲚⲀⲨ ⲈⲠⲒⲤⲰϤ ⲚⲦⲈⲠϢⲀϤⲈ ⲪⲎ ⲈⲦⲀϤϪⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲆⲀⲚⲒⲎⲖ ⲠⲒⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤⲞϨⲒ ⲈⲢⲀⲦϤ ϦⲈⲚⲠⲒⲘⲀ ⲈⲐⲞⲨⲀⲂ ⲪⲎ ⲈⲦⲰϢ ⲘⲀⲢⲈϤⲔⲀϮ.
⳿ⲉϣⲱⲡ ⲇⲉ ⳿ⲛⲧⲉⲧⲉⲛⲛⲁⲩ ⳿ⲉⲡⲓⲥⲱϥ ⳿ⲛⲧⲉ ⳿ⲡϣⲁϥⲉ ⲫⲏ⳿ⲉⲧⲁϥϫⲟϥ ⳿ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲇⲁⲛⲓⲏⲗ ⲡⲓ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲉϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϧⲉⲛ ⲡⲓⲙⲁ ⲉⲑⲟⲩⲁⲃ ⲫⲏⲉⲧⲱϣ ⲙⲁⲣⲉϥⲕⲁϯ.
«فَمَتَى نَظَرْتُمْ «رِجْسَةَ ٱلْخَرَابِ» ٱلَّتِي قَالَ عَنْهَا دَانِيآلُ ٱلنَّبِيُّ قَائِمَةً فِي ٱلْمَكَانِ ٱلْمُقَدَّسِ - لِيَفْهَمِ ٱلْقَارِئُ -
«پس چون مکروه ویرانی را که به زبان دانیال نبی گفته شده است، در مقام مقدس بر پاشده بینید هرکه خواند دریافت کند
ထို့ကြောင့် ပရောဖက် ဒံယေလ ဟော သည်အတိုင်း ဖျက်ဆီး တတ်သောရွံ့ရှာဘွယ် အရာ သည် သန့်ရှင်း သောအရပ် ဌာန၌ စိုက်နေ သည်ကို သင်တို့မြင် ရလျှင် ၊ ကျမ်းစာကိုကြည့် သောသူ သည် နားလည် ပါစေ။
그러므로 너희가 선지자 다니엘의 말한 바 멸망의 가증한 것이 거룩한 곳에 선 것을 보거든 (읽는 자는 깨달을진저)
だから、預言者ダニエルを通して語られた『荒廃をもたらす忌まわしいもの』が、 聖なる場所に立っているのを見たなら――読者は悟りなさい――、
“所以,你们看见先知但以理所说那造成荒凉的可憎之物, 站在圣地(读的人应当明白),
それゆえ、預言者ダニエルによって語られたあの『荒らす憎むべき者』が、聖なる所に立つのを見たならば、(読者はよく読み取るように。)
「你们看见先知 但以理所说的『那行毁坏可憎的』站在圣地(读 这经的人须要会意)。
「你們看見先知 但以理所說的『那行毀壞可憎的』站在聖地(讀 這經的人須要會意)。
“Tengban Mapugi wa phongdokpa Daniel-na haikhiba asengba maphambu khuntak-halliba tukkachaningai oiba mahak aduna asengba mapham aduda leppa nakhoina uba matamda (apaba mahak aduna khangsanu),
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“Nonuno nyijwk Daniel gv minam, ‘Achialvbv Alvmanv Busu Namgo’ kaapare. Hv darwknv mooku lo dakdung reku.” (Puririnv vdwa minpa jidu: Si ogugonyi mindunv chinlaka!)
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Lanwani yi ya ti la ke yaa cagindi n baa wudi bi niba gbani ye u kaangagidihamu nni, o sawalipualo Danieli n den maadi yaadi ya maama yua n cogi n kpaagi bonhanla.
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Portanto, quando virdes que a abominação da desolação, dita pelo profeta Daniel, está no lugar santo, (quem lê, entenda),
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Eshi, lwamwalilola ichukizo ilya nanganye, liliyangwile na u Danieli lyemeleye amahali pafinjile [Yabhazya amanye],
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Amango mukabona birya bibî bibî byalêbagwa na Daniyeli biri omu hantu hatagatîfu (owasoma ayumve)!
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“Sahma Danjelah naw cangcim üng a pyena kba, ‘Kpyükpye theiki kyükyawkse angcimcaihnak säiha ngdüi se, nami hmu khai.
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Wenn ihr nun den Greuel der Verwüstung, von welchem durch den Propheten Daniel geredet worden ist, stehen sehet an heiliger Stätte (wer es liest, der merke darauf!),
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“Khowah Daniel ih baatta tiit ah sen ih ‘Echoojih’ esiit japtup an. Erah langla esa hah nah chap ah.” (Ewette suh: samjat et an arah tumjih men et ha!)
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Hessa gish nabe Danelan yotetidaysa mala “dhayso tunatethi anjetidason” eqidaysa inte beyza wode (nababizadey wozinan wotho).
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“Hessa gisho, nabiya Daaneli odida bashshaa tunatethay geeshsha bessan eqqidayssa hintte be7ana. (Akeekiso: Hessi woy guusseeko nabbabeyssi akeeko!)
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«Nebiyiyo Dan'el b́ keewtsok'on kiimshitu wic'its keewo S'ayin beyokoke b́ need'efere it bek'ore nababirwo man t'iwintsde'e!
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“Chaig Daniel miyao yao ithek ne Zianakhuruii midong doh ruii phro. Ji ne ithua so shii riu ruii phro.” (Tham pho shii zey bo: hì pha miyaosiu ne wie thieg yi ro!)
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Chiingi lyiinu, chini mwaa vona chiina ikwe chi zakununa, chaa waamba chaacho muporofita Danyeere, nni chi zimeene ha jolola (a yoo vala a lyemuhe),
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Por tanto, cuando vean en el lugar santo la abominación desoladora de la que habló el profeta Daniel, el que lee, entienda,
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“Nipele, pachinchione ‘Chindu cha soni chachikusakasya Nyuumba ja Akunnungu’ chichaŵechetekwe ni che Danieli, jwakulondola jwa Akunnungu kuti chijimi peuto papaswela, ŵakusyoma amanyilile malumbo gakwe.
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Pu leino, mulava mukhuluvona uluvipo lwa vuvivi, ululwanchoviwe munyamalangho u Danieli lweimile baho pavalanche (uvei ikhwimba alumanye),
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Kwa eyo pamwaubweni ubou wouharibifu, lyalabayitwe ni nabii Danieli liyemi pandu patakatifu (ywosoma atange),
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“Hinu pemwilola ‘Chindu chechiyomesa’ Chechijoviwi na Danieli mweavi mlota wa Chapanga liyimili pandu Pamsopi pa Nyumba ya Chapanga,” Mweisoma na amanyai,
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Por tanto, cuando ustedes vean la repugnancia de la desolación anunciada por el profeta Daniel puesta en el Lugar Santo (el que lee, entienda),
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“Hanchu, ‘Intakna Ichiom Tak,’ dêipu Daniel ramanga lei misîr hah mûng nin ta, mun inthienga han inding a tih.” (Apore murdi'n aomtie riet rese ngei!)
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Xaq jeriꞌ are kiwil ri xaꞌwibꞌal taq jastaq ri kakꞌulmataj pa ri Tyoxalaj kꞌolibꞌal, ri xutzijoj loq ri qꞌalajisal utzij ri Dios, Daniel, are xubꞌij: (Ri kusikꞌij ri uwach ri wuj chuchꞌobꞌo rij we riꞌ).
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“Mwakabona cintu cishikusesemya cishikononga, calambwa ne Danyele mushinshimi, balacimaniki pa musena waswepa.” Obe ulabelengenga unyumfwishishe cena.
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“So when you see the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place” (let the reader understand),
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Therefore, when you see the SHIKUTS MESHOMEM (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place), — let the reader understand!
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Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ⸀ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
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דעריבער ווען איר זעט די אומווירדיקייט פון דער פארוויסטונג, וואס איז געזאגט געווארן דורך דניאל הנביא, שטיין אויף דעם מקום קדוש—זאל דער לייענער פארשטיין! (דניאל יב, יא.)—
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एतरे जत्यार तमु खत्तम करवा वाळी चीज ने मंदीर ना चोखला जागा मे उबी हय रेली देखो, जीना बारा मे भगवान वगे गेथो केण्यो दानीयल केदलो हतो; भणवा वाळो ह़मजी लेवा जोवे के आनु मतलब ह़ु से?
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“ତିଆସନ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଦାନିଏଲନ୍ ଆବର୍ରନ୍ ଅନ୍ତମ୍ ଅଙ୍ଗା ଆଡିଡ୍ ଆମ୍ୱେଞ୍ଜି ମଡ଼ିର୍ ଡରକୋନେଲୋଙନ୍ ଆରବ୍ସେଏଡ୍ତେନ୍ ଅରେଡ଼ୁର୍ମଡ୍ଡାନ୍ ଆ କୋଙ୍ଡାୟ୍ ଆତନଙନ୍ ଏଗିୟ୍ତେ, କେନ୍ ଆ ଗରାମ୍ଗାମନ୍ ପଡ଼େନେମରନ୍ ଗନ୍ଲୁଡେତୋ ।
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“ଆପେ ଚିମ୍ତା ଏନ୍ ‘ଅଡ଼େଜଃ ସତ୍ରାକାନ୍ନିଃ’ ମାନ୍ଦିର୍ ଅଡ଼ାଃରାଃ ପାବିତାର୍ ଠାୟାଦ୍ରେ ତିଙ୍ଗୁଆକାନ୍ପେ ନେଲିୟା,” ନେ କାଜି ଅକ୍ନାଃଚି ଦାନିୟେଲ୍ ନାବୀ କାଜିକାଦାଏ, ପାଢ଼ାଅନିଃ ନେଆଁଁରାଃ ମୁଣ୍ଡି ଆଟ୍କାର୍ଉରୁମେକାଏ ।
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ଦାନିଏଲ୍ ବବିସତ୍ବକ୍ତା ଟିକି ନିକି ଇସାବେ ଲେକିରଇବା ସେ ବାୟାବିକଲର୍ ଦିନ୍ ତମେ ଆରି ତରେକ୍ ଦେକ୍ସା । ସେଟା ସୁକଲ୍ ଜାଗାକେ ଅସୁକଲ୍ କରିଦେଇସି । ଇତିର୍ ଅରତ୍ କାଇଟା, ପଡ୍ଲା ଲକ୍ ବୁଜା ।
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“ବାବବାଦି ଦାନିୟେଲ ବର୍ଣ୍ଣନା ଡିଙ୍ଗ୍ବକ୍ନେ ଆତେନ୍ ଚରମ ବିବିସିକା ବାରି ମୁଇଂତର୍ ପେ ପେକେଏ । ପବିତ୍ର ଜାଗାକେ ଆତାନ୍ ଅପବିତ୍ର ଆଡିଙ୍ଗ୍ଏ । ଏନ୍ ଅର୍ତ ମେଃନେ, ପଡ଼େଣ୍ଡ୍ରେ ବୁଜେପା ।
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“ଇତାକ୍ ତୁମିମଃନ୍ ଜଃଡେବଃଳ୍ ଦାନିଏଲ୍ ବାବ୍ବାଦି କୟ୍ଲା, ସେ ନାସ୍କାରି ଗିଣ୍ ଆସ୍ତିକ୍ ମନ୍ଦିରାର୍ ପବିତ୍ର ଟାଣେ ରେତାର୍ ଦଃକାସ୍ ।” ହଳ୍ତା ଲକ୍ ଇରି ବୁଜତ୍ ।
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