American Standard Version (1901)
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:
125 translations of 134 that include the New Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:
But when ye see the abomination of desolation, which was spoken of by Daniel the prophet, standing where he ought not (let him that readeth understand), then let them that are in Judea flee unto the mountains:
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:
But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider [it],) then let those in Judaea flee to the mountains;
And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:
Moreouer, when ye shall see the abomination of desolation (spoken of by Daniel the Prophet) set where it ought not, (let him that readeth, consider it) then let them that be in Iudea, flee into the mountaines,
But when ye see the abomination of desolation standing where it ought not,—let him that readeth understand,—then let those who are in Judaea flee to the mountains;
¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
¶ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judæa flee to the mountains:
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judea flee to the mountains:
So when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:
‘As soon, however, as you see “the Foul Desecration” standing where it ought not’ (the reader must consider what this means) ‘then those of you who are in Judea must take refuge in the mountains;
“As soon, however, as you see ‘the Foul Desecration’ standing where it ought not” (the reader must consider what this means) “then those of you who are in Judea must take refuge in the mountains;
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:
Moreover when ye se the abominacion that betokeneth desolacion wherof is spoken by Daniel the Prophet stonde where it ought not let him that redeth vnderstonde. Then let them that be in Iurie fle to the mountaynes.
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
“But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
“When you see the abomination of desolation, which was spoken of by the prophet Daniel, standing where it should not be” (let the reader understand), “then those who are in Judea must flee to the mountains.
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And when you see the SHIKUTS MESHOMEM (the abomination of desolation, the abomination that causes desolation) standing where it ought not — let the one reading this, take heed — then let the ones in Yehudah flee to the mountains.
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فَمَتَى نَظَرْتُمْ «رِجْسَةَ ٱلْخَرَابِ» ٱلَّتِي قَالَ عَنْهَا دَانِيآلُ ٱلنَّبِيُّ، قَائِمَةً حَيْثُ لَا يَنْبَغِي-لِيَفْهَمِ ٱلْقَارِئُ- فَحِينَئِذٍ لِيَهْرُبِ ٱلَّذِينَ فيِ ٱلْيَهُودِيَّةِ إِلَى ٱلْجِبَالِ،
Ahwole wa-itah ayi metselihi chahtehnitsutsiti tsi kamaotatyehchi Daniel atanataihchi atawatihi nachaghintsitti ayiti o-otooassi lon, (ayi aghasule inkai ootootsukki,) inkai ayine Judaea aline khis tsi ghatoowhezi:
ମଃତର୍ ଜଃଡେବଃଳ୍ ତୁମିମଃନ୍ ସେ ନାସ୍କାରି ଗିଣ୍ ଆସ୍ତିକ୍ ଜୁୟ୍ ଜଃଗା ଲଃଗେ ରେତା ବିଦି ନାୟ୍, ସେ ଜଃଗା ଲଃଗେ ରେତାର୍ ଦଃକାସ୍ । ହଳ୍ତା ଲକ୍ ଆର୍ ଅଃର୍ତ୍ ବୁଜତ୍ । ସଃଡେବଃଳ୍ ଜିଉଦା ରାଇଜ୍ ଲଃଗେ ରେତା ଲକ୍ମଃନ୍ ଡଙ୍ଗୁର୍ ଉହ୍ରେ ହଃଳାୟ୍ ଜଃଉଅତ୍ ।
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«Ando daatseyo bín b́geyiraw beewoke t'afo dowet wic'its keewo bek'etute, hanowere nababirwo t'iwintsde'a manóór Yihud datsatse fa'uwots guromants woc'nee,
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Pa welot an euzhusted eus ar glac'har, [m'en deus komzet ar profed Daniel anezhi,] deuet el lec'h ne dle ket bezañ (ra gompreno an neb a lenn), neuze ar re a vo e Judea, ra dec'hint war ar menezioù,
“Nathek ne doh ruii phro, akhie dang pha ibuii jia yi khi hà ai arai pha ji shii riu ruii phro.” Thampho ne hì thieg bo: Hì pha miyao ne nyie yao pha ji ne thieg pha bidiang bo. Chiihphado shii hanyie ne Judea pha ithua hà um lei ne ithek ne phiingthek hà ran dun phro.
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``ထိတ်လန့်စက်ဆုပ်ဘွယ်ကောင်းသည့်အရာသည် မရှိအပ်သည့်အရပ်တွင်ရှိနေသည်ကို သင်တို့ မြင်ရကြလိမ့်မည်'' (စာဖတ်သူသည်ဤအချက် ကိုနားလည်ပါစေ) ``ထိုသို့မြင်ရကြသော အခါယုဒပြည်ရှိလူတို့သည်တောင်များ ပေါ်သို့ပြေးကြစေ။-
ပရောဖက် ဒံယေလ ဟော သည် အတိုင်း၊ ဖျက်ဆီး တတ်သော ရွံရှာဘွယ် အရာသည် မ နေသင့် သောအရပ် ၌ စိုက်နေ သည်ကို သင်တို့မြင် ရလျှင် ၊ ကျမ်းစာကိုကြည့် သောသူ သည် နားလည် ပါစေ။ ထိုသို့ မြင်ရလျှင် ယုဒ ပြည် ၌ ရှိသော သူ တို့သည်တောင် ပေါ်သို့ ပြေး ကြစေ။”
Lao anae inlie y chinatlie y inginon na yinilang tumotojgue gui anae ti para utojgue, (y mananaetae utungo) ayo sija y mangaegue guiya Judea ufanmalago para y jalomtano:
“Acunakyase, ‘pyükpyeh thei lü, mtüihkhehki’ am a ngdüihnak vai üng ngdüi se, nami hmu üng, (khehki avan naw asuilam ksing kawm) Judah khawa awmki he mcunga dawng u se;
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Tahmaa Daniel mah thuih ih lok baktih toengah, Angdoet han koi ai ahmuen ah angdoe, panuet thok, amrosak thaih hmuen na hnuk o naah, (caa kroek kami loe thaih nasoe) Judea prae thungah kaom kaminawk loe mae nuiah cawn o nasoe:
Tedae na hmuh uh vaengah mitmoengnah tueilaehnah a pai te a kuek moenih. Aka tae loh yakming saeh. Te vaengah Judea kah rhoek te tlang la rhaelrham uh saeh.
Tedae na hmuh uh vaengah mitmoengnah tueilaehnah a pai te a kuek moenih. Aka tae loh yakming saeh. Te vaengah Judea kah rhoek te tlang la rhaelrham uh saeh.
「你们看见那行毁坏可憎的,站在不当站的地方(读 这经的人须要会意)。那时,在 犹太的,应当逃到山上;
「你們看見那行毀壞可憎的,站在不當站的地方(讀 這經的人須要會意)。那時,在 猶太的,應當逃到山上;
“当你们看见先知但以理所说的‘那带来荒凉的可憎之物’ 站在不当站的地方” (读者须留意), “那时,在犹太的,应当逃到山上;
“Nambo pachinchione, ‘Chindu cha uchimwa chachikwikanawo uwonasi,’ chijimi pangaŵa pakwe.” Jwakusyoma amanyilile malumbo gakwe. “Ŵandu ŵaali kuchilambo cha ku Yudea autuchile kumatumbi.
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ⲈϢⲰⲠ ⲆⲈ ⲚⲦⲈⲦⲈⲚⲚⲀⲨ ⲈⲠⲒⲤⲰϤ ⲚⲦⲈⲠⲒϢⲰϤ ⲈϤⲞϨⲒ ⲈⲢⲀⲦϤ ⲘⲠⲒⲘⲀ ⲈⲦⲈⲤϢⲈ ⲀⲚ ⲪⲎ ⲈⲦⲰϢ ⲘⲀⲢⲈϤⲔⲀϮ ⲦⲞⲦⲈ ⲚⲎ ⲈⲦⲬⲎ ϦⲈⲚϮⲒⲞⲨⲆⲈⲀ ⲘⲀⲢⲞⲨⲪⲰⲦ ⲈϪⲈⲚ ⲚⲒⲦⲰⲞⲨ
⳿ⲉϣⲱⲡ ⲇⲉ ⳿ⲛⲧⲉⲧⲉⲛⲛⲁⲩ ⳿ⲉⲡⲓⲥⲱϥ ⳿ⲛⲧⲉ ⲡⲓϣⲱϥ ⲉϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ⳿ⲙⲡⲓⲙⲁ ⳿ⲉⲧⲉ⳿ⲥϣⲉ ⲁⲛ ⲫⲏⲉⲧⲱϣ ⲙⲁⲣⲉϥⲕⲁϯ ⲧⲟⲧⲉ ⲛⲏⲉⲧⲭⲏ ϧⲉⲛϯⲒⲟⲩⲇⲉ⳿ⲁ ⲙⲁⲣⲟⲩⲫⲱⲧ ⳿ⲉϫⲉⲛ ⲛⲓⲧⲱⲟⲩ.
“I kad vidite da grozota pustoši stoluje gdje joj nije mjesto - tko čita, neka razumije - koji se tada zateknu u Judeji, neka bježe u gore!
Když pak uzříte ohavnost zpuštění, o kteréž povědíno jest skrze Daniele proroka, ana stojí, kdež by státi neměla, (kdo čte, rozuměj,) tehdáž ti, kdož jsou v Židovstvu, ať utekou na hory.
Men når I se Ødelæggelsens Vederstyggelighed stå, hvor den ikke bør, (den, som læser det, han give Agt!) da skulle de, som ere i Judæa, fly til Bjergene;
“ମାତର୍ ତମେ ଜେଡେବେଲା କେ ମନ୍ ନ କର୍ବାଟା ଆରି ନାସ୍ ଅଇବା ଦିନ୍ସୁ ଜନ୍ଟାକି ସୁକଲ୍ ଜାଗାଇ ସଙ୍ଗଇବାର୍ ନଏଁ, ସେ ଜାଗାଇ ସଙ୍ଗଇବାଟା ଦେକ୍ଲେ, ତମେ ସେ ଜାଗାଇଅନି ପାଲାଇବାର୍ ଆଚେ । ଏ ବିସଇ ପଡ୍ବା ଲକ୍ମନ୍, ତମେ ଏ କାତା ବୁଜା । ସେବେଲେ ଜନ୍ ଲକ୍ମନ୍ ଜିଉଦା ରାଇଜେ ରଇବାଇ, ସେମନ୍ ଡଙ୍ଗ୍ରେ ପାଲାଅତ୍ ।
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Jura «duljadulja‐tjautjau» najinani, nunkangundru Propheta Daniilali kaukaubana wonti, nau terkai woderi nau wata terkananto, — warle jenia warapai ngundraiatimai — ngadani tana Judaia mitala mardawonpaia japa mindriatinimai!
Wanneer gij dan zult zien den gruwel der verwoesting, waarvan door den profeet Daniel gesproken is, staande waar het niet behoort, (die het leest, die merke daarop!) alsdan, die in Judea zijn, dat zij vlieden op de bergen.
Wanneer gij de gruwel der ontheiliging ziet staan, waar hij niet staan mag, —die het leest, begrijpe het! —laten zij, die in Judea zijn, dan naar de bergen vluchten;
Sed kiam vi vidos la abomenindaĵon de dezerteco starantan tie, kie ne decas (la leganto komprenu), tiam kiuj estas en Judujo, tiuj forkuru al la montoj;
Et quand vous verrez l’abomination de la désolation établie où elle ne doit pas être (que celui qui lit comprenne), alors que ceux qui sont en Judée s’enfuient dans les montagnes ;
Or, quand vous verrez l'abomination de la désolation, dont le prophète Daniel a parlé, établie où elle ne doit pas être (que celui qui le lit y fasse attention); alors, que ceux qui sont en Judée, s'enfuient dans les montagnes;
Lorsque vous verrez l’abomination de la désolation établie là où elle ne doit pas être, que celui qui lit fasse attention, alors, que ceux qui seront en Judée fuient dans les montagnes;
« Mais quand vous verrez l'abomination de la désolation, dont a parlé le prophète Daniel, établie là où elle ne doit pas être » (que le lecteur comprenne), « alors, que ceux qui sont en Judée fuient dans les montagnes,
Inte, dhaysana tunatethi izas besontason eeqidashe beykko nababizadey wozinan wotho, Yudan dizayti pude zumma bolla gangeto.
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ମାତର୍ ପେ ସାପାରେ ଉଡ଼ିବେଲା ଆତେନ୍ ଦର୍କାର୍ ଣ୍ଡୁନେ ବାଗୁଏନେ ଆବୁଲେ ଜିନିସ୍ ଆଣ୍ଡି ଅରିଆ ମାଲେଃନେ ଦର୍କାର୍ ଆତେନ୍ ଜାଗାନ୍ନିଆ ଲେଃନେ ପେକେଏ ଅଃତେନ୍ ବେଲା ଜାଣ୍ଡେଇଂ ଜିଉଦା ଇନିନ୍ନିଆ ଲେଃଆର୍ଏ ମେଇଂ କଣ୍ଡା ଆଡ଼ାତ୍ରା ୱିର୍ ଡୁଂୱେଲେ;
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Wenn ihr aber den Greuel der Verwüstung stehen sehet, wo er nicht sollte (wer es liest, der beachte es), daß alsdann, die in Judäa sind, auf die Berge fliehen,
Wenn ihr aber sehen werdet den Greuel der Verwüstung (von dem der Prophet Daniel gesagt hat), daß er steht, wo er nicht soll (wer es liest, der merke darauf!), alsdann, wer in Judäa ist, der fliehe auf die Berge;
Wann ihr aber stehen seht den Greuel der Verwüstung, wo es nicht sein soll - der Leser merke auf - dann mögen die in Judäa fliehen in die Berge;
Wenn ihr aber den Greuel der Verwüstung da stehen sehet, wo er nicht soll (wer es liest, der merke darauf!), alsdann fliehe, wer im jüdischen Lande ist, auf die Berge.
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“Shin bashshaa tunatethay eqqanaw bessonna bessan eqqidashin hintte be7ana.” (Akeekiso: Hessi woy guusseeko nabbabeyssi akeeko!) “Yihuda biittan he wode de7eyssati deriyakko baqato.
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Yi ya ti laa ti canginbiaditi yaadi n ba wudi bi niba gbani ye tin ki bi naani ki ya ye naani, yua n cogi n ya faami. Lanwani yaaba n ye jude nni n sani ki gedi a juana nni;
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Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ — ὁ ἀναγινώσκων νοείτω — τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη·
Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ (ὁ ἀναγινώσκων νοείτω) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, ⸋τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου,⸌ ⸂ἑστὼς⸃ ὅπου οὐ δεῖ—ὁ ἀναγινώσκων νοείτω—τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη·
οταν δε ιδητε το βδελυγμα τησ ερημωσεωσ το ρηθεν υπο δανιηλ του προφητου εστωσ οπου ου δει ο αναγινωσκων νοειτω τοτε οι εν τη ιουδαια φευγετωσαν εισ τα ορη
Ὅταν δὲ ἴδητε it τὸ βδέλυγμα τῆς ἐρημώσεωςit* τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου ἑστὼς ὅπου οὐ δεῖ — ὁ ἀναγινώσκων νοείτω — τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως ⸀ἑστηκότα ὅπου οὐ δεῖ, ὁ ἀναγινώσκων νοείτω, τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη,
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Nou gen pou nou wè bagay nou pa ta renmen wè a, bagay k'ap bay gwo lapenn lan, chita kote l' pa t' dwe ye. (Se pou tout moun k'ap li sa a chache konprann.) Lè sa a, tout moun ki nan peyi Jide va blije al nan mòn.
A ike aku oukou i ka mea haumia e hooneoneo ana, i oleloia mai ai e Daniela, o ke kaula, e ku ana i kahi pono ole, (O ka mea heluhelu, e hoomaopopo oia,) alaila, o ka poe e noho ana ma Iudea, e holo lakou i kuahiwi.
יד וְכִי תִרְאוּ אֶת־הַשִּׁקּוּץ הַמְשֹׁמֵם הַנֶּאֱמָר בְּיַד־דָּנִיֵּאל הַנָּבִיא עֹמֵד בַּמָּקוֹם אֲשֶׁר לֹא נָכוֹן לוֹ הַקֹּרֵא יָבִין אָז אֵלֶּה אֲשֶׁר בִּיהוּדָה יָנוּסוּ אֶל־הֶהָרִים׃
וכי תראו את שקוץ משמם הנאמר ביד דניאל הנביא עמד במקום אשר לא לו הקורא יבין אז נוס ינוסו אנשי יהודה אל ההרים׃
ORA, quando avrete, veduta l'abbominazion della desolazione, detta dal profeta Daniele, posta dove non si conviene (chi legge pongavi mente), allora coloro che saranno nella Giudea fuggansene a' monti.
Quando poi avrete veduta l’abominazione della desolazione posta là dove non si conviene (chi legge pongavi mente), allora quelli che saranno nella Giudea, fuggano ai monti;
預言者ダニエルが語った『荒廃をもたらす忌まわしいもの』が、 立ってはならない所に立っているのを見たなら」――読者は悟りなさい―― 「ユダヤにいる者たちは山へ逃げなさい。
『荒らす憎むべきもの』が、自分の立ってはならない所に立っているのを見たならば(読者はよく読み取るように。)ユダヤにいる人々は山へ逃げなさい。
“ବନ୍ଡ ଅଙ୍ଗା ଆଡିଡ୍ ଆମ୍ୱେଞ୍ଜି ତି ଅନବ୍ସେଡନ୍ ଆପ୍ରାଙ୍ତାଞନ୍ ଏଡ଼ୁର୍ମଡ୍ଡାନ୍ ଆ କୋଙ୍ଡାୟ୍ ଅଙ୍ଗାଲୋଙ୍ ଆନିନ୍ ତନନଙନ୍ ଅଃଡ୍ଡେଏ ।” କେନ୍ଆତେ ପଡ଼େନେମରନ୍ ଗନ୍ଲୁଡେତୋ, “ବନ୍ଡ ତେତ୍ତେ ଆତନଙନ୍ ଏଗିୟ୍ତେ, ତିଆଡିଡ୍ ଆନାଜି ଜିଉଦା ଡେସାଲୋଙନ୍ ଡକୋତଜି ଆନିଞ୍ଜି ବରୁରେଙନ୍ ଜିରେତଜି;
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Are kiwil na ri itzel laj awas kakꞌojiꞌk jawjeꞌ ri man taqal ta wi, /jetaq ri xutzꞌibꞌaj ri qꞌalajisal tzij Daniel/ (ri kusikꞌij uwach ri wuj, chuchꞌobꞌo ri kubꞌij ri kusikꞌij) ri winaq ri e kꞌo pa Judea chaꞌnimaj bꞌik chebꞌoꞌj pa ri juyubꞌ.
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Vumlolile uluvipolwa vuvivi lweimile pala apasapi nogiwa ukhumwema(uvikhweimba na alumanye), pu avavali nugati mwa Yuda vanyilelanga khufiamba,
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멸망의 가증한 것이 서지 못할 곳에 선 것을 보거든 (읽는 자는 깨달을진저)그 때에 유대에 있는 자들은 산으로 도망할지어다
“Kowos ac fah liye ‘Mwe Srungayuk Lulap’ el tu yen ma tia fal elan tu we.” (El su riti ma inge, lela elan etu kalmac!) “Ouinge, elos su muta in Judea elos ac enenu in kaingla nu fineol uh.
Chimwa vona vuvi vu dadola kuti bwina havusa swaneli( yo vala a zuwi sise), mu siye avo vena mwa Judea va tilile ku ma ruundu.
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Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat: tunc qui in Judæa sunt, fugiant in montes:
“Aduga Mapu Ibungogi wa phongdokpa maichou Daniel-na haikhibagumna Mapugi Sanglenbu mang-han tak-hanba thok-halliba tukkachaningai oiba mahak aduna mahakna leppham thoktaba maphamda leppa nakhoina uba matamda (Apaba mahak aduna khangsanu), Judea-da leiba makhoising adu chingda chenkhisanu.
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Ese uaba uite lu dasmer atkolam, Daniela perofeta emetu detager, tekue nug uteb ge, (le etage mamoro dikiapor,) kerker peik, uiaba gaire le Iudaia emeri ko paser ge koreder:
“ଆପେ ଚିମ୍ତା, ‘ଏନ୍ ଅଡ଼େଜଃ ସତ୍ରାକାନ୍ନିଃ’ ଅକ୍ତାଃରେଚି ଇନିୟାଃ କା ତାଇନଃ ଲାଗାତିଙ୍ଗ୍ ଠାୟାଦ୍ରେ ତିଙ୍ଗୁଆକାନ୍ପେ ନେଲିୟା ।” ପାଢ଼ାଅନିଃ ନେଆଁଁରାଃ ମୁଣ୍ଡି ଆଟ୍କାର୍ଉରୁମେକାଏ, ଇମ୍ତା ଯିହୁଦା ପାର୍ଗାନ୍ରେ ତାଇନଃତାନ୍କ ବୁରୁତେକ ନିର୍ତେବାଃକା ।
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“Sen ih ‘Rapne Echoojih’ jaatrep jen thet haatte ah japtup et an, marah doh lah angtheng angta erah doh ang ah.” (Arah wette suh: esamjat etheng tumjih men et ha rah ah!) “Eno Judia nawa miloong ah kong akaan ko ih toonsoonjih jaatjaat ang ah.
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Mana mubweni chukizi lya uharibifu liyemi palyo lipaliwe kwa kuyema (asomaye ni atange) ndipo balyo bai kwa Yuda babutukiye ukitombe,
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“Pemwilola ‘Yomeso lihakau lelilangisa uhalabisu’ Liyimili pandu pangaganikiwa kuvya.” Mweisoma malovi aga amanyalila. Hinu vevavili ku Yudea na vajumbalila kuchitumbi.
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«پس چون مکروه ویرانی را که به زبان دانیال نبی گفته شده است، در جایی که نمی بایدبرپا بینید - آنکه میخواند بفهمد - آنگاه آنانی که در یهودیه میباشند، به کوهستان فرار کنند،
Ni omail kilan wiawi jued ni kao lapalap, me a pan wiaui waja, me a jo kon on meamen wudok a en dedeki me mimi Iudaa, re en jopo won nan nana ko.
Ni omail kilang wiawi sued en kao lapalap, me a pan wiaui wasa, me a so kon ong meamen wudok a en dedeki me mimi Iudäa, re en sopo wong nan nana ko.
“Mas, quando vocês virem a abominação da desolação, de que falou o profeta Daniel, instalada onde não deve estar” (quem lê, entenda), “então, os que estiverem na Judeia fujam para os montes,
E quando virdes a abominação da desolação, que foi dita pelo profeta Daniel, estar onde não deve, (quem lê, entenda), então os que estiverem na Judeia, fujam para os montes.
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“Dar când veți vedea urâciunea pustiirii, despre care vorbește proorocul Daniel, stând acolo unde nu trebuie” (să înțeleagă cititorul), “ atunci cei din Iudeea să fugă în munți,
Dar când veți vedea urâciunea pustiirii, spusă prin Daniel, profetul, stând în picioare unde nu ar trebui (cine citește să înțeleagă), atunci cei din Iudeea să fugă în munți.
“Dar când veți vedea urâciunea pustiirii, despre care vorbește proorocul Daniel, stând acolo unde nu trebuie” (să înțeleagă cititorul), “ atunci cei din Iudeea să fugă în munți,
Кынд вець ведя урычуня пустиирий стындаколо унде ну се каде сэ фие – чине читеште сэ ынцелягэ –, атунч чейче вор фи ын Иудея сэ фугэ ла мунць.
Когда же увидите мерзость запустения, реченную пророком Даниилом, стоящую, где не должно, - читающий да разумеет, - тогда находящиеся в Иудее да бегут в горы;
Pailola ilyavitililye lyiwima pasaliwaziwa awime (imanyila amanyaje), epo abhali muhati iya Yuda bhanyilaje humagamba,
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“‘Intakna Ichi Omtak’ ha ânding loina rang muna ânding la mu nin tih.” (aporepungei ranga minrietna: mahi aomtie rietthei rese ngei!) “Hanchu Judea rama om ngei hah tângngei chunga han rot ngêt rese ngei.”
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A kad vidite mrzost opustošenja, za koju govori prorok Danilo, da stoji gde ne treba (koji čita da razume): tada koji budu u Judeji neka beže u gore;
А кад видите мрзост опустошења, за коју говори пророк Данило, да стоји где не треба (који чита да разуме): тада који буду у Јудеји нека беже у горе;
«Amango mukabona ebibî bibî biri aha birhakwânîni okubà, -Owasoma ayumve, - obwo abâli omu cihugo c’e Yudeya bayâkire oku ntondo;
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Mwakabona cintu cishikusesemya kayi cishikononga, balacimaniki pamusena ngocabula kwelela, uyo labelengenga enshibe, abo bali mu Yudeya bafwambile ku milundu.
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Empero cuando viereis la abominación de asolamiento, que fué dicha por el profeta Daniel, que estará donde no debe (el que lee, entienda), entonces los que estén en Judea huyan á los montes;
Pero cuando vean la abominación de la desolación, de la que habló el profeta Daniel, puesta donde no debe estar (que el lector entienda), entonces los que estén en Judea huyan a los montes,
Pero cuando veáis la abominación de la desolación, de la que habló el profeta Daniel, puesta donde no debe estar (que el lector entienda), entonces los que estén en Judea huyan a los montes,
Cuando vean la abominación desoladora puesta donde no debe estar, el que lee, entienda, entonces los que estén en Judea huyan a los montes.
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Pero cuando vean la repugnancia devastadora en pie donde no debe (el que lee, entienda), entonces los que estén en Judea huyan a las montañas.
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“Mtakapoona Chukizo Haribifu limesimama mahali ambapo si pake, (msomaji na atambue maana yake!) Hapo watu walioko Yudea wakimbilie milimani.
“Nonuno ‘Achialv busu namgo hv mvyakmvchak jinv go.’ Hoka ninyigv dakma svngvlo dakdubv kaapare.” (Purinv vdwa mindu: Si ogu gonyi mindunvdw chirung laka!) “Vbvrikubolo yvv bunu Judia lo doodunv moodw bv kicha laka.
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¶ “Ka ʻoka mou ka mamata ki he ‘fakalielia ʻoe fakaʻauha,’ naʻe lea ki ai ʻa Taniela ko e palōfita, ʻoku tuʻu ʻi he potu ʻoku ʻikai lelei ke tuʻu ai,” (ko ia ʻoku lau ke tokanga,) “Pea ʻilonga ai ʻakinautolu ʻoku ʻi Siutea, ke nau feholaki ki he ngaahi moʻunga:
Як же побачите гидоту спустїння, що сказав Даниїл пророк, стоячу, де не слїд (хто читає, нехай розуміє), тодї хто в Юдеї, нехай втїкає на гори;
Як же побачите гидоту спустїння, що сказав Даниїл пророк, стоячу, де не слїд (хто читає, нехай розуміє), тодї хто в Юдеї, нехай втїкає на гори;
Khi các ngươi sẽ xem thấy sự tàn nát gớm ghiếc lập ra nơi không nên lập (ai đọc phải để ý), bấy giờ những kẻ ở trong xứ Giu-đê hãy trốn lên núi;
Wuno:murum mąra wurąŋunbu wemunbu mawodbaŋąri kauwelgeŋiri ma wunianąŋga ŋuru-ŋuru, (aua mąra iŋgo: kunenenja), gejau Judaea nanja ąŋgąnuŋ tḁląmbąn ŋuru kubądii:nja;
און ווען איר וועט זען די אומווירדיקייט פון דער פארוויסטונג שטיין וואו עס דארף נישט—זאל דער לייענער פארשטיין (דניאל יב, יא.)—דעמאלט זאלן די, וואס זענען אין יהודה, אנטלויפן צו די בערג;
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