American Standard Version (1901)
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
125 translations of 134 that include the New Testament
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
And he taught, saying unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
hag e kelenne en ur lavarout: N'eo ket skrivet: Va zi a vo galvet un ti a bedennoù evit an holl bobloù? Met c'hwi hoc'h eus graet anezhañ ur c'havarn laeron.
Nihcae khaeah, Kai ih im loe acaeng kaminawk boih lawkthuihaih im ah om tih, tiah tarik ih lok to oh na ai maw? Toe nangcae mah loe kamqunawk ohhaih akhaw ah na sak o lat, tiah a naa.
Te phoeiah amih te a thuituen tih, “ Kai im tah namtom boeih ham thangthuinah im la a khue ni tila a daek moenih a? Tedae nangmih loh dingca rhoek kah khuirhung la na saii uh,” a ti nah.
Te phoeiah amih te a thuituen tih, “ Kai im tah namtom boeih ham thangthuinah im la a khue ni tila a daek moenih a? Tedae nangmih loh dingca rhoek kah khuirhung la na saii uh,” a ti nah.
Ao mai la ia, i mai la ia lakou, Aole anei i palapalaia mai, E kapaia ko'u hale e na aina a pau, he hale pule? Ua hoolilo ae nei oukou ia i lua no na powa.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’ ? But you have made it ‘a den of robbers.’ ”
Li t'ap moutre moun yo anpil bagay, li di yo: -Men sa ki ekri, pa vre: y'a rele kay mwen an kay kote moun tout nasyon ka vin lapriyè. Men nou menm, nou fè l' tounen yon kachèt pou vòlò.
et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum.
And he gave them teaching, and said to them, Is it not in the Writings, My house is to be named a house of prayer for all the nations? but you have made it a hole of thieves.
Et il les enseignait en disant : N’est-il pas écrit : « Ma maison sera appelée une maison de prière pour toutes les nations » ? mais vous, vous en avez fait une caverne de voleurs .
I učil je, řka jim: Zdaliž není psáno, že dům můj dům modlitby slouti bude u všech národů? Vy pak učinili jste jej peleší lotrů.
Na el luti mwet uh ac fahk, “Simla in Ma Simusla lah God El fahk, ‘Tempul sik ac fah pangpang iwen pre nu sin mwet in mutunfacl nukewa,’ a kowos oru nien wikwik lun mwet pisrapasr!”
El îi învăța și le spunea: “ Nu este oare scris: “Casa mea va fi numită casă de rugăciune pentru toate neamurile?”? Dar voi ați făcut din ea o peșteră de tâlhari!”
Ele ensinava, dizendo-lhes: “Não está escrito: ‘A minha casa será chamada casa de oração para todas as nações’? Mas vocês fizeram dela um covil de ladrões!”
Kisha akawafundisha, “Imeandikwa: Nyumba yangu itaitwa nyumba ya sala kwa ajili ya mataifa yote! Lakini ninyi mmeifanya kuwa pango la wanyang'anyi!”
Și i-a învățat, spunându-le: Nu este scris: Casa mea va fi numită de toate națiunile, casa rugăciunii? Dar voi ați făcut din ea o peșteră de tâlhari.
ကိုယ်တော်က `` `ငါ၏အိမ်တော်ကိုလူမျိုးတကာတို့ ဆုတောင်းရာအိမ်တော်ဟုခေါ်ဝေါ်ရလတ္တံ့' ဟုကျမ်း စာလာသည်မဟုတ်လော။ သို့ရာတွင်သင်တို့သည် ထိုအိမ်တော်ကိုဋ္ဌားပြခိုအောင်းရာဖြစ်စေကြ ပြီတကား'' ဟုလူတို့အားဆုံးမသွန်သင်တော် မူ၏။
And he taught saying to them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
Und er lehrte und sprach zu ihnen: Steht nicht geschrieben: “Mein Haus wird ein Bethaus genannt werden für alle Nationen”? “Ihr aber habt es zu einer Räuberhöhle gemacht”.
En Hij leerde, zeggende tot hen: Is er niet geschreven: Mijn huis zal een huis des gebeds genaamd worden allen volken? Maar gij hebt dat tot een kuil der moordenaren gemaakt.
En Hij leerde aldus: Staat er niet geschreven: “Mijn huis zal heten een huis van gebed voor alle volkeren; maar gij hebt er een rovershol van gemaakt”.
Ed insegnava, dicendo loro: Non è egli scritto: La mia casa sarà chiamata: Casa d'orazione, per tutte le genti? ma voi ne avete fatta una spelonca di ladroni.
And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.
And he taught, saying vnto them, Is it not written, Mine house shalbe called the house of prayer vnto all nations? but you haue made it a denne of theeues.
And he taught, and said to them, Is it not written, “My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.”
Og han lærte og sagde til dem: “Er der ikke skrevet, at mit Hus skal kaldes et Bedehus for alle Folkeslagene? Men I have gjort det til en Røverkule.”
I ari kotin kawewe majani on irail: A jo intinidi, me im ai adaneki, im en kapakap on toun jappa karoj? A komail wia kila deun men pirap!
I ari kotin kawewe masani ong irail: A so intingidi, me im ai adaneki, im en kapakap ong toun sappa karos? A komail wia kila deun men pirap!
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Rồi Ngài dạy dỗ chúng mà rằng: há chẳng có lời chép: Nhà ta sẽ gọi là nhà cầu nguyện của muôn dân hay sao? Nhưng các ngươi đã làm thành cái hang trộm cướp.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Pea ako ia, ʻo ne pehē kiate kinautolu, “ʻIkai kuo tohi, ‘Ko hoku fale ʻe ui ko e falelotu ki he kakai kotoa pē?’ Ka kuo mou ngaohi ia ko e ʻana ʻoe kau kaihaʻa.”
Et il les instruisait, en disant: N'est-il pas écrit: Ma maison sera appelée une maison de prières pour toutes les nations? mais vous en avez fait une caverne de voleurs.
El îi învăța și le spunea: “ Nu este oare scris: “Casa mea va fi numită casă de rugăciune pentru toate neamurile?”? Dar voi ați făcut din ea o peșteră de tâlhari!”
Kaj li instruis, kaj diris al ili: Ĉu ne estas skribite: Mia domo estos nomata domo de preĝo por ĉiuj popoloj? Sed vi faris ĝin kaverno de rabistoj.
Et il enseignait et disait: N’est-il pas écrit: Ma maison sera appelée une maison de prière pour toutes les nations? Mais vous, vous en avez fait une caverne de voleurs.
Und er lehrte und sprach zu ihnen: Steht nicht geschrieben: “Mein Haus soll heißen ein Bethaus allen Völkern”? Ihr aber habt eine Mördergrube daraus gemacht.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
Iesu uiabi ereuerem, kega, Nako, nole autar kak, Ko kara meta nei atker, kega, Esorerapare meta uiabim gaire le uridili? epe uaba emetu depegereda abele mokakalam baker kur ge uiabim gaire eruam le giz.
And he taught, saying to them, Is it not written, My house shall be called by all nations the house of prayer? but ye have made it a den of thieves.
Kahchu yaotatich, toowe yehti ihe, Koo atu kooh akehe nichatinklessi la, Sa kwa anetye tane tyetachatlihi kwa wowohyih? Ahwole kooh awahtla anoosine take.
Then he began to teach. ‘Does not scripture say,’ he asked, ‘“My house will be called a house of prayer for all the nations”? But you have made it a den of robbers.’
Then he began to teach. “Does not scripture say,” he asked, “‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers.”
And he taught, and said unto them, Is it not written, My house shall be called a house of prayer for all the nations? but ye have made it a den of robbers.
Ed insegnava, dicendo loro: Non è egli scritto: La mia casa sarà chiamata casa d’orazione per tutte le genti? ma voi ne avete fatta una spelonca di ladroni.
Il les enseignait, en disant : « N'est-il pas écrit : ‹ Ma maison sera appelée une maison de prière pour toutes les nations › ? Mais vous en avez fait une caverne de voleurs ! »
Y les enseñaba diciendo: ¿No está escrito que mi casa, casa de oración será llamada por todas las gentes? Mas vosotros la habéis hecho cueva de ladrones.
Les enseñaba diciendo: “¿No está escrito que ‘mi casa será llamada casa de oración para todas las naciones’? Pero ustedes la han convertido en una cueva de ladrones”.
Les enseñaba diciendo: “¿No está escrito que ‘mi casa será llamada casa de oración para todas las naciones’? Pero vosotros la habéis convertido en una cueva de ladrones”.
Učio ih je i govorio: “Nije li pisano: Dom će se moj zvati Dom molitve za sve narode? A vi od njega načinili pećinu razbojničku!”
I učaše govoreći im: Nije li pisano: Dom moj neka se zove dom molitve svim narodima? A vi načiniste od njega hajdučku pećinu.
Ja Nulu ngujangujara jinkina wonti ja tanangu jatana wonti: „Wata dakanala parai: Tanali punga ngakani ngatjini punga dikananto kanani warupotuni? Ja jura ninaia watawatali maninietjaia minka ngankala wapaia.“
und er lehrte sie also: steht nicht geschrieben: mein Haus soll ein Bethaus heißen bei allen Völkern? Ihr aber habt es zur Räuberhöhle gemacht.
And he taught sayinge vnto them is it not written: my housse shalbe called the housse of prayer vnto all nacions? But ye have made it a deen of theves.
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations’? But you have made it a den of robbers!”
Kaniiŋgundąla, kundjuŋąnąŋgori, Wawu wiri-wiri puŋgauwi:nja, Maiarum ŋaianąŋgam pitja merimie maiarum dadjurdkąrim, worumbaia ardarawaia wunja? O! njiri marandjuna kąnmenma lulunŋąria arkanąŋgąm.
And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.
Ya mamanagüe, ilegña nu sija: Ada ti matugue na y guimajo umafanaan guma manaetae ni y todo nasion sija? lao jamyo fumatinas y liyang mañañaque.
and he was teaching, saying to them, 'Hath it not been written — My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'
και εδιδασκεν λεγων αυτοισ ου γεγραπται οτι ο οικοσ μου οικοσ προσευχησ κληθησεται πασιν τοισ εθνεσιν υμεισ δε εποιησατε αυτον σπηλαιον ληστων
Καὶ ἐδίδασκε, λέγων αὐτοῖς, Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσι τοῖς ἔθνεσιν; Ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον λῃστῶν.
καὶ ἐδίδασκε λέγων αὐτοῖς, Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσι τοῖς ἔθνεσιν; ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον λῃστῶν.
Καὶ ἐδίδασκεν, ⸂λέγων⸃ ⸋αὐτοῖς,⸌ Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; Ὑμεῖς δὲ ⸂ 2ἐποιήσατε⸃ αὐτὸν σπήλαιον λῃστῶν.
καὶ ἐδίδασκεν καὶ ἔλεγεν αὐτοῖς· οὐ γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.
καὶ ἐδίδασκε λέγων αὐτοῖς· οὐ γέγραπται it ὅτι ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσι τοῖς ἔθνεσιν;it* ὑμεῖς δὲ αὐτὸν ἐποιήσατε it σπήλαιον λῃστῶν.it*
Ши-й ынвэца ши зичя: „Оаре ну есте скрис: ‘КасаМя се ва кема о касэ де ругэчуне пентру тоате нямуриле’? Дар войаць фэкут дин еа о пештерэ де тылхарь.”
І навчав, глаголючи їм: Хиба не писано: Що дом мій дом молитви звати меть ся у всїх народів? ви ж зробили його вертепом розбійників.
І навчав, глаголючи їм: Хиба не писано: Що дом мій дом молитви звати меть ся у всїх народів? ви ж зробили його вертепом розбійників.
И учаше говорећи им: Није ли писано: Дом мој нека се зове дом молитве свим народима? А ви начинисте од њега хајдучку пећину.
И учил их, говоря: не написано ли: дом Мой домом молитвы наречется для всех народов? а вы сделали его вертепом разбойников.
יז וַיּוֹרֶה לָהֶם לֵאמֹר הֲלֹא כָתוּב כִּי בֵיתִי בֵּית־תְּפִלָּה יִקָּרֵא לְכָל־הָעַמִּים וְאַתֶּם עֲשִׂיתֶם אֹתוֹ לִמְעָרַת פָּרִצִים׃
וילמד ויאמר להם הלא כתוב כי ביתי בית תפלה יקרא לכל העמים ואתם עשיתם אתו מערת פריאים׃
ⲞⲨⲞϨ ⲚⲀϤϮⲤⲂⲰ ⲞⲨⲞϨ ⲚⲀϤϪⲰ ⲘⲘⲞⲤ ⲚⲰⲞⲨ ϪⲈ ⲤⲤϦⲎⲞⲨⲦ ϪⲈ ⲠⲀⲎⲒ ⲈⲨⲈⲘⲞⲨϮ ⲈⲢⲞϤ ϪⲈ ⲞⲨⲎⲒ ⲘⲠⲢⲞⲤⲈⲨⲬⲎ ⲚⲚⲒⲈⲐⲚⲞⲤ ⲦⲎⲢⲞⲨ ⲚⲐⲰⲦⲈⲚ ⲆⲈ ⲀⲢⲈⲦⲈⲚⲀⲒϤ ⲘⲂⲎⲂ ⲚⲤⲞⲚⲒ.
ⲟⲩⲟϩ ⲛⲁϥϯ⳿ⲥⲃⲱ ⲟⲩⲟϩ ⲛⲁϥϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲟⲩ ϫⲉ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ϫⲉ ⲡⲁⲏⲓ ⲉⲉⲩ⳿ⲉⲙⲟⲩϯ ⳿ⲉⲣⲟϥ ϫⲉ ⲟⲩⲏⲓ ⳿ⲙ⳿ⲡⲣⲟⲥⲉⲩⲭⲏ ⳿ⲛⲛⲓⲉⲑⲛⲟⲥ ⲧⲏⲣⲟⲩ ⳿ⲛⲑⲱⲧⲉⲛ ⲇⲉ ⳿ⲁⲣⲉⲧⲉⲛⲁⲓϥ ⳿ⲙⲃⲏⲃ ⳿ⲛⲥⲟⲛⲓ.
وَكَانَ يُعَلِّمُ قَائِلًا لَهُمْ: «أَلَيْسَ مَكْتُوبًا: بَيْتِي بَيْتَ صَلَاةٍ يُدْعَى لِجَمِيعِ ٱلْأُمَمِ؟ وَأَنْتُمْ جَعَلْتُمُوهُ مَغَارَةَ لُصُوصٍ».
و تعلیم داده، گفت: «آیامکتوب نیست که خانه من خانه عبادت تمامی امتها نامیده خواهد شد؟ اما شما آن را مغاره دزدان ساختهاید.»
ငါ့ အိမ် ကို လူ အမျိုးမျိုး ဆုတောင်း ရာအိမ် ဟူ၍ခေါ်ဝေါ် ကြလတံ့ဟု ကျမ်းစာ၌လာ သည်မ ဟုတ်လော။ သို့သော်လည်း သင် တို့သည် ထိုအိမ် ကို ဓားပြ တွင်း ဖြစ် စေကြပြီတကား” ဟူ၍ ဆုံးမ ဩဝါဒပေးတော်မူ၏။
이에 가르쳐 이르시되 `기록된 바 내 집은 만민의 기도하는 집이라 칭함을 받으리라고 하지 아니하였느냐 ? 너희는 강도의 굴혈을 만들었도다' 하시매
そして彼らに教えて言われた。 「『私の家は、すべての国民のための祈りの家と呼ばれる』と書かれているではないか。 それなのに、あなたがたはそれを強盗の巣にしてしまった。」
祂教导他们说: “经上不是记着:‘我的殿必称为万国祷告的殿’吗? 你们倒把它变成贼窝了!”
そして、彼らに教えて言われた。「『わたしの家は、すべての民の祈りの家と呼ばれる。』と書いてあるではありませんか。それなのに、あなたがたはそれを強盗の巣にしたのです。」
便教训他们说:「 经上不是记着说: 我的殿必称为万国祷告的殿吗? 你们倒使它成为贼窝了。」
便教訓他們說:「 經上不是記着說: 我的殿必稱為萬國禱告的殿嗎? 你們倒使它 成為賊窩了。」
Adudagi Ibungona makhoibu tambiraduna hairak-i, “Eigi yumbu mioi kanglup pumnamakki haijabagi yum kougani haina Mapugi puyada iduna leiba nattra? Adubu nakhoina masibu huranbasinggi makon onthokle!”
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Vbvrikunamv nw nyi vdwa tamsarto: “So si Darwknv Kitaplo lvkpvdu ho Pwknvyarnv minto, mooku mvnwng gv nyi mvnwng lvgabv ‘Ngoogv Pwknvyarnvnaam hv diringmooku nyi mvnwng gv kumgingjoging naam vla mindunv.’ Vbvritola um dvchochonv vdwgvbv tosi siging kobv nonuno kokda pvjiduku!”
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O den bangi ba ki yedi: laa diani ke n diegu baa yi i jaandi diegu i nibuoli kuli po kaa? Ama yinba wan teni ke ku tua a sugida wuonkaanu.
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E ensinava, dizendo-lhes: Não está escrito: Minha casa será chamada casa de oração de todas as nações? Isaías 56:7 Mas vós fizestes dela esconderijo de ladrões!
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Abhamanyizywa nayanje, “Lelo haga isimbilwe, 'nyumba yane ihaitwa ya labhe wabha panzi bhudti'? Lelo muvhishile ligwenyo lya bhafyula”.
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Erhi akola abayigîriza, ababwîra, erhi: «Ka kurhayandisirwi ntya: Enyumpa yâni yâderhwe nyumpa ya nsengero oku mashanja goshi? Ci mwêhe mwamayijiraga lukunda lwa bishambo!»
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Acunüng jah mthei lü, “Cangcim üng Pamhnam naw, ‘Ka im cun khyangmjü avana ktaiyünaka im ti khai he, tia ng’yuki,’ Cunsepi nangmi naw m'yukei hea umnaka pawh ve uki,” a ti.
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Und er lehrte sie und sprach: Steht nicht geschrieben: «Mein Haus soll ein Bethaus heißen für alle Völker»? Ihr aber habt eine Räuberhöhle daraus gemacht!
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Erah lih adi heh ih miloong asuh nyoot rumta, “Rangteele ni raangha, ‘Nga Rangteenok ah deek akaan rep raangtaan ih rangsoomnok et men ah.’ Enoothong sen ih ehuh loong hottong theng ih hoon han!”
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Istakka tamarsishe “Ta kethi dere wursos Woossa keth gidana geteti xafetibeyne? Gido atin inte qasse kaysonta gongolo kesidista” gidees.
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Yesuusi asa hayssada yaagidi tamaarssis: “Geeshsha Maxaafan, ‘Ta keethay asi ubbay Xoossaa woossiya keethi gidana’ geetettidi xaafettis. Shin hintte iya panggati qosettiya gonggolo oothideta” yaagis.
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Hank'o ett boon b́ daniy, « ‹T moo ash jamosh Ik' k'oni maa etitwe!› ett gut'eratsa? Itmo bik'tswotssh goop'ee it woshi.»
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Chiih-è, branthek shii yao: “Hamangkhung-aphuii ro jigigam ne hì è zey ne um ro, gu Misiahò ne zab pha branthek è sia pha hò ro, jishii, ithek è ji pha Hamangkhung-aphuii ro Misiahò ne mugo pho si pha hò rab ne ruii mua ro.”
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Na valuta nati, “Ku ñoletwa, “I nzubo yangu mu yi sumpwa inzubo ye tapelo ya mishobo yonse'? Kono inwe chi mwa yi panga maipato a vasa.
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Y les enseñaba, diciendo: ¿No está escrito: Mi casa será llamada casa de oración para todas las naciones? Pero ustedes la han convertido en cueva de ladrones.
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Nipele, ŵajiganyisye, “Mmalembelo ga Akunnungu, Akunnungu akuti, ‘Nyuumba jangu chijiŵilanjikwe nyuumba ja kupopelela kwa ŵandu wose ŵa pachilambo!’ Nambo ŵanyamwe njitesile jiŵe mbugu ja kulisisila ŵa wiyi!”
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Akhava manyeisya nu khun'chova, “Ye salisimbiwe ei lwakhuta, “Ei nyumba ya daada viva nyumba ya nyeisayo'? Khwanya panji vooni? lino muvikhile lipango lya valiasi.”
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Kabayegana ni kukoya, “je iandikwe kwaa, nyumba yango yakemwa nyumba ya sala kwa mataifa gote? lakini mutei lipango lya anyang'anyi.”
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Kangi akavawula, “Yiyandikwi, ‘Nyumba yangu yati yivya msambi wa vandu vevakumsadika Kilisitu ndava ya vandu milima yoha!’ Nambu nyenye mukuikita libokosela la vanyagaji!”
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Les enseñaba: ¿No está escrito: Mi Casa será llamada Casa de conversación con Dios para todas las naciones? Pero ustedes la convirtieron en una cueva de ladrones.
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Hanchu mingei kôm han Pathien Lekhabua, “‘Ki Biekin chu namtinngei ta ranga chubaithona in ani,’ tiin ânziek nimak mo? Aniatachu nangni ngei rêkin chu inrungei inthupna in ke nin minchang hi!” tiin a minchu ngeia.
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Xuqujeꞌ xubꞌij chike we tzij riꞌ: La man iwetaꞌm ri tzꞌibꞌatalik kubꞌij: Ri wachoch bꞌanbꞌal chꞌawem kech konojel ri winaq ri kepe pa ronojel ri uwachulew. Ix kꞌut ibꞌanom kijul eleqꞌomabꞌ che.
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Yesu waleyisha bantu ne kubambileti, “Sena nkacalembwa, ‘ng'anda ya kame nikakwiweti ng'anda yakupaililamo ya bantu bamishobo yonse.’ Nomba amwe mulaisandulu kuba mwakwikala bantu beshikulamuna banabo.”
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Then he began to teach the people, saying, “Is it not written, ‘My house shall be called a house of prayer for all nations’? But you have made it a den of robbers.”
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And he was teaching torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers).
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καὶ ἐδίδασκεν ⸂καὶ ἔλεγεν ⸀αὐτοῖς Οὐ γέγραπται ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ ⸀πεποιήκατε αὐτὸν σπήλαιον λῃστῶν.
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און ער האט זיי געלערנט, און האט צו זיי געזאגט: צי שטייט דען נישט געשריבן: מיין הויז זאל גערופן ווערן א בית תפילה פאר אלע פעלקער? (ישעיהו נו, ז.) איר אבער האט עס געמאכט פאר א רויבער הייל! (ירמיהו ז, יא.)
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ଆରି ଆନିନ୍ ଞନଙନ୍ ତିୟ୍ଲେ ବର୍ରନେ, “ସାସ୍ତ୍ରଲୋଙନ୍ ଏନ୍ନେଲେ ଆଇଡିଡନ୍ ଡକୋ, ‘ଅସିଂଞେନ୍ ପୁର୍ତିନ୍ ଅଡ଼୍କୋ ଜାତିନ୍ ଆ ମନ୍ରାଜି ଆସନ୍ ପାର୍ତନାସିଂ ଗାମ୍ଲେ ବର୍ନେନ୍ ଡେତେ ।’ ବନ୍ଡ ଆମ୍ୱେଞ୍ଜି ତିଆତେ ରାଉମରଞ୍ଜି ଆ ଡଲ୍ଲି ଏଏମ୍ମେଏନ୍ ।”
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ଏନ୍ତେ ଇନ୍କୁକେ ଇତୁତାନ୍ଲଃ ମେତାଦ୍କଆଏ, ନେଆଁଁ ଅଲାକାନା, “ଆଇଁୟାଃ ଅଡ଼ାଃ ଦିଶୁମ୍ରାଃ ସବେନ୍ ଜାତିକ ନାଗେନ୍ତେ ବିନ୍ତିଅଡ଼ାଃ ନୁତୁମଃଆ ମେନ୍ଦ ଆପେ ନେଆଁଁକେ କୁମ୍ବୁଡ଼ୁକଆଃ ତାଇନଃ ଠାୟାଦ୍ପେ ବାଇୟାକାଦା ।”
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ତାର୍ ପଚେ ସେ ଲକ୍ମନ୍କେ ସିକାଇଦେବାବେଲେ ଏନ୍ତି କଇଲା, “ମର୍ ମନ୍ଦିର୍ ସବୁ ଜାତିର୍ ଲକ୍ମନର୍ ପାର୍ତନା ଗର୍ ବଲି ନାମ୍ବାଇ ବଲି ପର୍ମେସରର୍ ବଇଟାନେ ଲେକା ଅଇଆଚେ, ମାତର୍ ତମେ ସେ ଗର୍ ଚର୍ମନର୍ ପାଆର୍ କରିଆଚାସ୍ ।”
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ଇଡ଼ିଙ୍ଗ୍ ମେଁ ଆମେଇଂକେ ଗିଆନ୍ ବିଚେ ବାସଙ୍ଗ୍କେ, “ସାସ୍ତ୍ରର୍ଅରିଆ ଆକେନ୍ ସାମୁଆଁ ଗୁଆର୍ ବକେ ଜେ ନେଙ୍ଗ୍ନେ ଡୁଆ ମଞ୍ଚ୍ପୁର୍ନେ ସାପା ଜାତିନେ ରେମୁଆଁ ନ୍ସା ପାର୍ତନା ଡୁଆ ଡାଗ୍ଚେ ବାଲିର୍ ଆର୍ଏ । ମାତର୍ ସାପାରେ ତ ଆମେକେ ଡଙ୍ଗାରେନେ ଡୁଆ ରକମ୍ ଆଡିଙ୍ଗ୍ ପେବକେ ।”
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ଜିସୁ ଲକ୍ମଃନ୍କେ ସିକ୍ୟା ଦଃୟ୍ କୟ୍ଲା, “ଇରି କାୟ୍ ଲେକା ନାୟ୍, ‘ଅଃମାର୍ ଗଃର୍ ସଃବୁ ଜାତିର୍ ଲକ୍ମଃନାର୍ ଗିନେ ଇସ୍ୱରାର୍ ପାର୍ତ୍ନାଗଃର୍ ବଃଲି ଡାକେ ହୁଟେଦ୍ ।’ ମଃତର୍ ତୁମିମଃନ୍ ଇ ଗଃର୍କେ କଃଙ୍ଗାର୍ମଃନାର୍ ଲୁକ୍ତା ହାର୍ କଃରି ଆଚାସ୍ ।”
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