American Standard Version (1901)
It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.
84 translations of 93 that include the Old Testament
Tagged text: STEPBible Translators Amalgamated (TAHOT / TAGNT), CC BY 4.0. Select a word for its lexicon entry.
It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.
It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
It is a danger to a man to say without thought, It is holy, and, after taking his oaths, to be questioning if it is necessary to keep them.
It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing.
It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.
It is ruin to a man to devour holy ones, and after vows to retract.
It is a destruction for a man to deuoure that which is sanctified, and after the vowes to inquire.
It is a snare to a man to utter a vow rashly, And after vows to consider.
It is a snare to a man to sanctify things hastily, and to make inquiry only after having made vows.
It is a snare to a man rashly to say: 'Holy', and after vows to make inquiry.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a snare to the man who devoureth that which is holy, And after vows to make inquiry.
It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing.
It is a snare to a man hastily to consecrate some of his own property: for in that case repentance comes after vowing.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
It is a snare to a man rashly to say, It is holy, and after vows to make inquiry.
It is a snare to a man hastily to consecrate some of his own property: For in that case repentance comes after vowing.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
It is a snare to a man to make a rash dedication, then later to consider his vows.
A snare to a man [is] he hath swallowed a holy thing, And after vows to make inquiry.
It is a mokesh adam to devote rashly as kodesh, and after nedarim (vows) to reconsider his consecration.
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هُوَ شَرَكٌ لِلْإِنْسَانِ أَنْ يَلْغُوَ قَائِلًا: «مُقَدَّسٌ»، وَبَعْدَ ٱلنَّذْرِ أَنْ يَسْأَلَ!
ဘုရားအမှု၌စကားလွန်မိသောသူ၊ သစ္စာ ဂတိထားပြီးမှ မေးမြန်းသောသူသည် ကျော့ကွင်းနှင့် တွေ့မိပြီ။
ဘုရား အမှု၌စကားလွန်မိ သောသူ၊ သစ္စာ ဂတိထားပြီးမှ မေးမြန်း သောသူ သည် ကျော့ကွင်း နှင့် တွေ့မိပြီ။
Poek het ai ah tawthaih hoi Sithaw khaeah lokkamhaih sah kami, lokkam pacoengah a lokkamhaih dawnpakhuem let kami loe, aimah hanah dongh patung kami ah oh.
Hmuencim te a cukhat thil tih olcaeng hnukah a hnukdawn te hlang ham hlaeh la om.
Hmuencim te a cukhat thil tih olcaeng hnukah a hnukdawn te hlang ham hlaeh la om.
人冒失说, 这是圣物, 许愿之后才查问,就是自陷网罗。
人冒失說, 這是聖物, 許願之後才查問,就是自陷網羅。
人若轻率地许献为圣物, 后来才思量自己的誓愿,这就是网罗。
Zamka je čovjeku nesmotreno reći: “Ovo je sveto”, a poslije promišljati što je zavjetovao.
Osídlo jest člověku pohltiti věc posvěcenou, a po slibu zase toho vyhledávati.
Det er farligt at sige tankeløst: “Helligt!”* og først efter Løftet tænke sig om. { [*for at vie en Gave til Helligdommen.] }
Het is een strik des mensen, dat hij het heilige verslindt, en na gedane geloften, onderzoek te doen.
In de val loopt hij, die ijlings “Heilig” roept En eerst ná zijn geloften overlegt.
Ĝi estas reto por homo, se li rapidas nomi ion sankta Kaj esploras nur post faro de promeso.
C’est un piège pour l’homme que de dire précipitamment : Chose sainte ! – et, après des vœux, d’examiner.
C'est un piège pour l'homme que de prononcer légèrement une promesse sacrée, et, après ses vœux, d'examiner encore.
C’est un piège pour l’homme que de prendre à la légère un engagement sacré, Et de ne réfléchir qu’après avoir fait un vœu.
C'est un piège pour l'homme que de consacrer quelque chose à la légère, et de ne réfléchir qu'après avoir fait ses vœux.
Ein Fallstrick des Menschen ist es, vorschnell zu sprechen: Geheiligt! und nach den Gelübden zu überlegen.
Es ist dem Menschen ein Strick, sich mit Heiligem übereilen und erst nach den Geloben überlegen.
Ein Fallstrick ist's für den Menschen, unbedacht “geweiht”! zu rufen und erst nach dem Geloben zu überlegen.
Es ist dem Menschen ein Fallstrick, überstürzt zu rufen: «Geweiht!» und erst nach dem Gelübde zu überlegen.
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παγὶς ἀνδρὶ ταχύ τι τῶν ἰδίων ἁγιάσαι, μετὰ γὰρ τὸ εὔξασθαι μετανοεῖν γίνεται.
Παγὶς ἀνδρὶ ταχύ τι τῶν ἰδίων ἁγιάσαι, μετὰ γὰρ τὸ εὔξασθαι μετανοεῖν γίνεται.
Pa prese fè Bondye pwomès. Ou ka règrèt sa pita.
He mea hihia i ke kanaka, ke hoohiki naaupo i ka mea hemolele; A mahope iho o ka hoohiki ana, alaila noonoo.
מֹוקֵ֣שׁ אָ֭דָם יָ֣לַע קֹ֑דֶשׁ וְאַחַ֖ר נְדָרִ֣ים לְבַקֵּֽר׃
מוקש אדם ילע קדש ואחר נדרים לבקר׃
Dire inconsideratamente: Questa è cosa sacra; E riflettere dopo aver fatti i voti, è un laccio all'uomo.
E’ pericoloso per l’uomo prender leggermente un impegno sacro, e non riflettere che dopo aver fatto un voto.
軽率に「これは聖なるものだ」と言い、 誓願を立てた後で考え直すことは、人にとってわなである。
함부로 이 물건을 거룩하다하여 서원하고 그 후에 살피면 그 것이 그물이 되느니라
Nunkala akwoya meet liki kom wulela in oru sie mwe kisa nu sin God. Sahp kom ac auli kac tok.
Ruina est homini devorare sanctos, et post vota retractare.]
شخصی که چیزی را به تعجیل مقدس میگوید، و بعد از نذر کردن استفسار میکند، دردام میافتد.
É uma armadilha para o homem consagrar algo precipitadamente, e só depois refletir sobre os seus votos.
Armadilha ao homem é prometer precipitadamente algo como sagrado, e somente depois pensar na seriedade dos votos que fez .
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Este o cursă pentru omul care mănâncă ceea ce este sfânt și după promisiuni face cercetare.
Есте о курсэ пентру ом сэ факэ ын припэ о фэгэдуинцэ сфынтэ ши, абя дупэ че а фэкут журуинца, сэ се гындяскэ.
Сеть для человека - поспешно давать обет, и после обета обдумывать.
Zamka je čoveku da proždre svetinju, i posle zaveta opet da traži.
Замка је човеку да прождре светињу, и после завета опет да тражи.
Guli murhego oku muntu okuhamagaza erhi: «eyi eri nterekêro!» n’enyuma ly’eciragâne acîganye. Omûka kamole kamoleka omurhima
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Lazo es al hombre el devorar lo santo, y andar pesquisando después de los votos.
Es una trampa prometer algo a Dios a la ligera y ponerse a pensar después de haber hecho la promesa.
Lazo es al hombre hacer apresuradamente voto de consagración, y reflexionar después de haberlo hecho.
Es un peligro para un hombre decir sin pensar, es santo y, después de tomar su juramento, cuestionarse si es necesario guardarlo.
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Trampa es al hombre el voto apresurado, Y después de hacerlo, reflexionar.
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Ko e kai ʻoe meʻa ʻoku tapu ko e tauhele ia ki he tangata kuo ne fai ia: pea ʻoku pehē foki ʻae fai ʻoe fuakava, kae toki fehuʻi kimui ki hono ʻuhinga.
Се сїть людинї — сквапно обіт складати, а послї обіту — роздумовати.
Се сїть людинї — сквапно обіт складати, а послї обіту — роздумовати.
Nói cách hớp tớp rằng: Vật nầy là vật thánh! Và sau khi đã khấn nguyện rồi mới suy xét đến, ấy quả một cái bẫy cho người ta.
מוֹקֵ֣שׁ אָ֭דָם יָ֣לַע קֹ֑דֶשׁ וְאַחַ֖ר נְדָרִ֣ים לְבַקֵּֽר׃