American Standard Version (1901)
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
119 translations of 134 that include the New Testament
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
To tiah nahaeloe tipongah kahoih hmuen tacawt thai hanah, kasae hmuen to sah o ngala si, tiah a thui o ai loe? (To tiah lok a thuih o ti, tiah thoemto kaminawk mah kaicae kasae ang thuih o). To tiah lokthui kami loe lokcaek han krak.
Tedae mamih ah hlangvang loh, “Boethae saii sih, te daengah ni a then ha pawk eh?,” a ti uh bangla soehsal uh boel sih. Laitloeknah tah amih ham om pah pai saeh.
Tedae mamih ah hlangvang loh , “Boethae saii sih, te daengah ni a. then ha pawk eh?,” a ti uh bangla soehsal uh boel sih. Laitloeknah tah amih ham om pah pai saeh.
E olelo anei kakou, e like me ka makou i olelo ino ia mai ai, a e like me ka kekahi poe i olelo no makou, E hana hewa kakou e hiki mai ai ka maikai? He pono ko lakou hoohewaia.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
Poukisa nou pa di pito: Ann fè sa ki mal pou Bondye ka fè plis byen toujou! Gen kèk malpalan ki pretann se sa mwen di. Enben, Bondye ap kondannen moun sa yo, epi la gen rezon.
et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona: quorum damnatio justa est.
Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
Et non, comme nous sommes calomnieusement accusés et que quelques-uns prétendent que nous disons : Faisons du mal, afin qu’arrive le bien ? – desquels le jugement est juste.
A ne raději (jakž o nás zle mluví a jakož někteří praví, že bychom říkali,): Èiňme zlé věci, aby přišly dobré? Jichžto spravedlivé jest odsouzení.
Na efu kut tia tari fahk mu, “Lela kut in oru ma koluk, tuh ma wo uh in sikyak”? Pwaye lah kutu mwet uh akkolukyeyu ac fahk mu nga kaskas ouinge! Elos ac fah eis lusla, fal nu ke ma elos oru.
De ce nu (așa cum se spune în mod calomnios și cum afirmă unii că spunem): “Să facem răul, ca să vină binele?”? Cei care spun așa sunt condamnați pe bună dreptate.
E por que não dizer (como somos caluniosamente acusados, e como alguns afirmam que dizemos): “Façamos o mal, para que venha o bem”? A condenação dessas pessoas é justa.
Ni sawa na kusema: tufanye maovu ili tupate mema! Ndivyo wengine walivyotukashifu kwa kutushtaki kwamba tumefundisha hivyo. Watahukumiwa wanavyostahili!
Și nu, (așa cum suntem defăimați și așa cum afirmă unii că spunem noi): Să facem cele rele, ca să vină cele bune? A căror damnare este dreaptă.
``အကောင်းကိုဖြစ်ပွားစေရန်အဆိုးကိုငါ တို့ပြုကြကုန်အံ့'' ဟုဆိုရမည်လော။ ဤကဲ့ သို့ပင်ငါပြောဆိုသည်ဟူ၍လူအချို့က ပြစ်တင်စွပ်စွဲကာငါ့အားစော်ကားကြလေ ပြီ။ ထိုသူတို့သည်အပြစ်ဒဏ်စီရင်ခြင်းကို ခံထိုက်သည်အတိုင်းအမှန်ပင်ခံရကြ လိမ့်မည်။
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
Und warum nicht, wie wir gelästert werden, und wie etliche sagen, daß wir sprechen: Laßt uns das Böse tun, damit das Gute komme? deren Gericht gerecht ist.
En zeggen wij niet liever (gelijk wij gelasterd worden, en gelijk sommigen zeggen, dat wij zeggen): Laat ons het kwade doen, opdat het goede daaruit kome? Welker verdoemenis rechtvaardig is.
Zouden we dan niet liever het kwade gaan doen zoals sommigen ons lasterlijk aanwrijven, opdat het goede er uit volgt? Maar terecht wordt zo iets veroordeeld.
E non dirassi (come siamo infamati, e come alcuni dicono che noi diciamo): Facciamo i mali, acciocchè ne avvengano i beni ? (de' quali la condannazione è giusta).
And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
Og hvorfor skulde vi da ikke, som man bagvasker os for, og som nogle sige, at vi lære, gøre det onde, for at det gode kan komme deraf? Sådannes Dom er velforskyldt.
A jo mau on duen at indand jued, pwe akai kin inda, me dene kit kin padaki wei: Kitail en wiada me jued, pwen kareda me mau? Nan arail kalokolok me pun.
A so mau ong duen at indand sued, pwe akai kin inda, me dene kit kin padaki wei: Kitail en wiada me sued, pwen kareda me mau? Nan arail kalokolok me pung.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Vậy thì, sao chúng ta không làm sự dữ cho được sự lành, như kẻ gièm pha đã cáo và quyết rằng chúng ta dạy điều ấy?... Sự đoán phạt những người đó là công bình.
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Pea ko e hā ʻoku ʻikai ai ke pehē muʻa, (ʻo hangē ko hono lohiakiʻi ʻakimautolu, pea hangē ko hono fakapapau ia ʻe he niʻihi ʻoku mau lea ʻo pehē), “Ke tau fai kovi, kae tupu ai ha lelei?” Ko honau fakamalaʻia ko e meʻa totonu.
Et que ne faisons-nous du mal, afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, assurent que nous le disons? La condamnation de ces gens est juste.
De ce nu (așa cum se spune în mod calomnios și cum afirmă unii că spunem): “Să facem răul, ca să vină binele?”? Cei care spun așa sunt condamnați pe bună dreptate.
kaj kial ne (kiel ni estas kalumniataj, kaj kelkaj asertas, ke ni diras): Ni faru malbonon, por ke venu bono? ilia kondamno estas justa.
Et pourquoi ne ferions-nous pas le mal afin qu’il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste.
und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: “Lasset uns Übles tun, auf das Gutes daraus komme”? welcher Verdammnis ist ganz recht.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
Why should we not say – as some people slanderously assert that we do say – “Let us do evil that good may come”? The condemnation of such people is indeed just!
Why should we not say – as some people slanderously assert that we do say – ‘Let us do evil that good may come’? The condemnation of such people is indeed just!
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
E perché (secondo la calunnia che ci è lanciata e la massima che taluni ci attribuiscono), perché non “facciamo il male affinché ne venga il bene?” La condanna di quei tali è giusta.
Et pourquoi ne pas faire le mal afin qu’il en arrive du bien, comme certains calomniateurs prétendent que nous le disons ? La condamnation de ces gens est juste.
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.
¿Por qué no (como se nos denuncia calumniosamente, y como algunos afirman que decimos), “Hagamos el mal, para que venga el bien?” Los que así dicen son justamente condenados.
¿Por qué no (como se nos denuncia calumniosamente, y como algunos afirman que decimos), «Hagamos el mal, para que venga el bien?» Los que así dicen son justamente condenados.
I zar da ne “činimo zlo da dođe dobro”, kako nas kleveću i kako neki kažu da govorimo? Sud ih pravedni čeka!
Zašto, dakle (kao što viču na nas, i kao što kažu neki da mi govorimo) da ne činimo zla da dođe dobro? Njima će sud biti pravedan.
Ngaiani wata jeruja ngankananto, worderu tanali ngaianina ngirkibai, ja worderu palpa jatai, ngaiani kaukaubai: „Ngaiani madlentji ngankananto, ngangau ngumula dunkananto“? Tanani kalala talku nganai.
Gilt es dann nicht gar - so werden wir ja gelästert und wird es uns von gewisser Seite unterschoben: lasset uns nur Böses thun, damit Gutes daraus werde? Nun, die haben ihr Urteil, von Rechtswegen.
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.
and not, as we are evil spoken of, and as certain affirm us to say — 'We may do the evil things, that the good ones may come?' whose judgment is righteous.
Καὶ μή — καθὼς βλασφημούμεθα, καὶ καθώς φασί τινες ἡμᾶς λέγειν — ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστι.
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστι.
Καὶ μή—καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν—ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; Ὧν τὸ κρίμα ἔνδικόν ἐστιν.
και μη καθωσ βλασφημουμεθα και καθωσ φασιν τινεσ ημασ λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι.
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
Ши де че сэ ну фачем рэул ка сэ винэ бине дин ел, кум претинд уний, каре не ворбеск де рэу, кэ спунем ной? Осында ачестор оамень есте дряптэ.
А не (так тому бути), як нас хулять, і як говорять деякі, нїби ми кажемо, що нумо робити лихе, щоб прийшло добре? Праведний суд на таких.
А не (так тому бути), як нас хулять, і як говорять деякі, нїби ми кажемо, що нумо робити лихе, щоб прийшло добре? Праведний суд на таких.
Зашто, дакле (као што вичу на нас, и као што кажу неки да ми говоримо) да не чинимо зла да дође добро? Њима ће суд бити праведан.
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.
ח אַךְ הֲלֹא זֶה הוּא דְּבַר מְנַדֵּינוּ הַמּוֹצִיאִים דִּבָּתֵנוּ רָעָה לֵאמֹר כִּי אֲנַחְנוּ אֹמְרִים נַעֲשֶׂה רָע בִּגְלַל הַטּוֹב אֲשֶׁר יָבֹא בַּעֲקֵבוֹ אֵלֶּה הֵם אֲשֶׁר בְּהִשָּׁפְטָם יֶאְשָׁמוּ׃
ולא נעשה כדבר מחרפינו ומקצת מוציאי דבה עלינו לאמר הנה אמרים נעשה הרע למען יצא הטוב אשר דינם יבא עליהם בצדק׃
ⲞⲨⲞϨ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲀⲚ ⲈⲦⲞⲨϪⲈⲞⲨⲀ ⲈⲢⲞⲚ ⲘⲘⲞϤ ⲘⲪⲢⲎϮ ⲈⲦⲈ ⲞⲨⲞⲚ ϨⲀⲚⲞⲨⲞⲚ ϪⲰ ⲘⲘⲞⲤ ⲈⲢⲞⲚ ϪⲈ ϢⲀⲚϪⲞⲤ ϪⲈ ⲘⲀⲢⲈⲚⲒⲢⲒ ⲚⲚⲒⲠⲈⲦϨⲰⲞⲨ ϨⲒⲚⲀ ⲚⲤⲈⲒ ⲚⲀⲚ ⲚϪⲈⲚⲒⲠⲈⲐⲚⲀⲚⲈⲨ ⲚⲎ ⲈⲦⲈ ⲠⲞⲨϨⲀⲠ ⲬⲎ ϦⲀ ⲠϨⲀⲠ.
ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲟⲩϫⲉⲟⲩ⳿ⲁ ⳿ⲉⲣⲟⲛ ⳿ⲙⲙⲟϥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲟⲛ ϫⲉ ϣⲁⲛϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲛ⳿ⲓⲣⲓ ⳿ⲛⲛⲓⲡⲉⲧϩⲱⲟⲩ ϩⲓⲛⲁ ⳿ⲛⲥⲉ⳿ⲓ ⲛⲁⲛ ⳿ⲛϫⲉ ⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ ⲛⲏⲉⲧⲉ ⲡⲟⲩϩⲁⲡ ⲭⲏ ϧⲁ ⳿ⲡϩⲁⲡ.
أَمَا كَمَا يُفْتَرَى عَلَيْنَا، وَكَمَا يَزْعُمُ قَوْمٌ أَنَّنَا نَقُولُ: «لِنَفْعَلِ ٱلسَّيِّآتِ لِكَيْ تَأْتِيَ ٱلْخَيْرَاتُ»؟ ٱلَّذِينَ دَيْنُونَتُهُمْ عَادِلَةٌ.
و چرا نگوییم، چنانکه بعضی بر ما افترا میزنند و گمان میبرندکه ما چنین میگوییم، بدی بکنیم تا نیکویی حاصل شود؟ که قصاص ایشان به انصاف است.
ကောင်း သောအကျိုးရှိစေခြင်းငှာ မ ကောင်းသောအကျင့်ကို ကျင့် ကြကုန်အံ့ဟု လူအချို့ တို့သည် ငါတို့ကို ကဲ့ရဲ့ လျက် ၊ ငါ တို့စကား ကိုပြန်ပြော သည်အတိုင်း ဆို ဦးမည်လော။ ထိုသို့ဆိုသောသူ တို့သည် ကိုယ် အပြစ် ဒဏ်ကို ခံထိုက် ကြ၏။
또는 그러면 선을 이루기 위하여 악을 행하자 하지 않겠느냐(어떤 이들이 이렇게 비방하여 우리가 이런 말을 한다고 하니) 저희가 정죄 받는 것이 옳으니라
それなら、「善をもたらすために悪を行おう」ということになるのでしょうか。私たちがそう言っていると中傷し、実際そう主張する者もいますが、そのような者が罪に定められるのは当然です。
为什么不说“我们可以作恶以成全善事”呢?(这正是我们被人毁谤的话,也有人硬说我们是这样教导的。)定这些人的罪是理所当然的。
「善を現わすために、悪をしようではないか。」と言ってはいけないのでしょうか。――私たちはこの点でそしられるのです。ある人たちは、それが私たちのことばだと言っていますが、――もちろんこのように論じる者どもは当然罪に定められるのです。
为什么不说,我们可以作恶以成善呢?这是毁谤我们的人说我们有这话。这等人定罪是该当的。
為甚麼不說,我們可以作惡以成善呢?這是毀謗我們的人說我們有這話。這等人定罪是該當的。
Adu oirabadi “Aphaba thoknaba eikhoina phattaba tousi” haisira? Eikhoina masimak hai haiduna eikhoibu thina ngangduna mi kharana eikhoida maral si! Makhoida piba maral achumbani.
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Vbvrikubolo, “Alv nvngv aarikacho vkvlvgabv kvlai ngonu rimur laju” vla ogulvgabv mima pvnv? Nyigonv, jvjvklvbv, achialvgo svbv ngonua miyakaya la alvmanv bv ngonua nvvlwkla mindung do! Bunu oguaingbv rirung pvdw vbvching, bunu alvmabv miyakaya namv doore.
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Nani bi nitianba yaaba n maadi mi mabiadima ki yieni ke ti tua, be yaapo ke ti ka tiendi yaala n bia ke yaala n ŋani n yuandi ki cua? Laa niba ya cuonu tiegi.
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E por que não dizer : “Façamos o mal, para que venha o bem”, como alguns nos caluniam, afirmando que nós dizemos isto? (A condenação destes é justa).
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Yenu tisiyanje, aje bhatandile wena nashi abhaje bhabhabhoneha aje bhayanga, “Tibhombe ebibhi ili aminza genze”? Olonzi hubhene we lyoli.
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Erhi kandi, nk’oku baguma barhuhambâra, cankarhuma rhurhajira amabî lyo aminjà garhengamwo? Abà bene abo bakwânîne obuhane.
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“Akdaw a pha law vaia, mkhyekatnak mi pawh vai u” tia ise am mi ti ni? Khyang avang naw ami na mkateinak vaia ahine jah pyenkie ni. Ami yah vai kunga mkateinak yah khaie.
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Müßte man dann nicht so reden, wie wir verleumdet werden und wie etliche behaupten, daß wir sagen: «Lasset uns Böses tun, damit Gutes daraus komme»? Ihre Verurteilung ist gerecht!
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Emah ang abah amah tatam maaliike, “Raahan ethi ah re ih, ese ah toom thok ha suh ah?” Amiimi di mararah mina ih nga ah kaanju hangno emamah mat ih jootcho! Erah loong ah dut haat et ah, tumeah neng ah edut haatjih jaatjaat.
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Hessa gussi “Lo7oy yaana mala ane iitta oothosu” geetesi gidi issi issi asati nu bolla woresizayssa malakko. Hayta asata bolla gakkiza piiriday tumu piiridako.
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Issi issi asay, “Lo77oy yaana mela iita oothoos” yaagidi tamaarssiyaada oothidi tana mootosona. Hessa mela asaa bolla yaa Xoossaa pirdday likke.
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Ik ik ashuwots «Bére, Sheeng keewo b́weyish gond keewo eege nok'aliyala?» etaat tdaniruwok'o woshdek't taan bo s'aamiyir, mansh mank'owwotsats angshet angsho kááwe.
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Nyie rek ne ayao lai? Chiihphado, “Ji-è cho gethek ne wie thog yi pha buii rek habey” Zai, giak branthek ne gu shii makhak-riing ne jithek yao ne the muii ro! Ithek shii rey pha um pha ji ne, ithek shii ne the ruii phro.
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Chinzi kusa wamba, sina hatuwambiwa cha mapa kuwamba, mi sina vamwi havazumina kuti tuwamba, “Tupange vuvi, nji kuti vulotu vwize”? Inkatulo havali ilukite.
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¿Y por qué no decir: Hagamos el mal para que venga el bien? Algunos nos calumnian diciendo que enseñamos eso. La condenación de tales personas es justa.
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Iŵaga yeleyo, tusaleje, “Tutende yangalumbana kuti iiche yambone?” Kusyene kwana ŵandu ŵane ŵaakundukana une achitiji mechete yeleyo. Ŵandu ŵa chachilamulikwa yaikuti kuŵajilwa.
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Khekhi tunchove ndu vovya tudeteliwa na avange vikhwedekhana ukhuta twinchova, “Tuvombe imbivi, pwu ginche amananu? Uvukhegi khuvene vwa yelweli.
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Mwanja namani kana tubaye, kati mwa batukopiye na kati benge mwabathibilisha panga twenda longela, “Tupange dhambi linga gananoga gaise”? Ukumilwa kwabe sawasawa.
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Hinu ndava kyani tijova lepi, tikitayi gahakau ndi tipatayi gabwina! Vandu vatiligili, vakajova kuvya nene niwula chenicho. Yati vihamuliwa ngati cheyiganikiwa.
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¿Y por qué no decir: Hagamos lo malo para que venga lo bueno? De esto se nos calumnia, y algunos afirman que nosotros decimos eso. La condenación de ellos es justa.
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Mi senkhatin, “Asa ahong suok theina rangin asie lei tho rei u,” a ti, tia min rilsiet anga han ei tho rang mini? ha mingei ha chu theiloi intum ruopiel an ni.
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¿Jas kꞌu che makaqabꞌij qabꞌana ri etzelal rech jeriꞌ kape ri utzilal? E kꞌi kakibꞌan bꞌanoj tzij chaqij, kakibꞌij chi jeriꞌ tajin kaqakꞌutu. Qas kataqiꞌ kꞌu na kape ri kꞌaxal pa kiwiꞌ we winaq riꞌ.
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Lino nicani ncotwelela kwambileti “katwinsani byaipa kwambeti byaina biboneke?” Cakubinga bantu nabambi balatutukananga pakwambeti, tulamba makani awa. Bantu aba Lesa nakabape cisubulo celela.
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And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.
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Why do we not say, as some speakers of lashon hora slanderously report us to say, “Let us do rah that tov might come of it”? The gezar din (verdict) of ashem (guilty) on them is well deserved.
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καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
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און פארוואס זאלן מיר נישט טאקע—ווי די, וואס באליידיקן אונדז באהויפטן, אז מיר זאגן—טאן דאס שלעכטע, כדי דאס גוטע זאל קומען? זייער משפט איז גערעכט.
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ଏତ୍ତେଲ୍ଡେନ୍ “ମନଙ୍ ଜଅନ୍ ଆଞନାଙ୍ ଆସନ୍ ୟବା, ଇନ୍ଲେନ୍ ପରାନ୍ସାତ୍ତିନ୍ ଆ କାବ୍ବାଡ଼ା ଏଲୁମ୍ବା” ଗାମ୍ଲେ ଇନ୍ଲେଞ୍ଜି ଅରଃ ବର୍ନେବନ୍, କେନ୍ ଆ ମନ୍ରାଜି ଏତ୍ତେଲେ ବର୍ତଞ୍ଜି ଗାମ୍ଲେ ମନ୍ରାଞ୍ଜି ଇନ୍ଲେଞ୍ଜିଆଡଙ୍ ଗବ୍ରୟ୍ଲଙ୍ତଞ୍ଜି, ବନ୍ଡ ଆନିଞ୍ଜି ଆସନ୍ ପନବ୍ରଡନ୍ ଡକୋ, ଆନିଞ୍ଜି ତିଆତେ ଞାଙ୍ତଜି ।
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ଆବୁ ଚିନାଃମେନ୍ତେ କାବୁ କାଜିୟାତାମ୍, “ଦଲାବୁ ଏତ୍କାନ୍ କାମିକବୁ ରିକାୟା, ଏନାତେ ବୁଗିନ୍ଆଃ ହିଜୁଃଆ ?” ଆଇଙ୍ଗ୍ ଠାଉକାଗି ନେ କାଜିକ କାଜିକେଦ୍ ହରାତେ, ପୁରାଃ ହଡ଼କ ଆଇଙ୍ଗ୍କେ ଲାନ୍ଦାକେଦିୟାଁକ ଆଡଃ ଚିଟାକେଦିୟାଁକ । ନେଆଁଁ ନାଗେନ୍ତେ ଇନ୍କୁ ସାଜାଇକ ନାମେଗିୟା ।
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ସେନ୍ତାର୍ଆଲେ “ଆସା, ଆମେ କାରାପ୍ କାମ୍ କରୁ ଜେନ୍ତାରି କି ତେଇଅନି ନିକ ବିସଇ ବାରଇସି” ବଲି କଇଅଇସି କି ? ନାଇ, କଇ ନଏ । ମୁଇ ସମାନ୍ ଏନ୍ତି କାତା କଇଲିନି ବଲି ଦାବା କରି କେତେ ଲକ୍ ମକେ ଇଜତ୍ ଜିକ୍ଲାଇନି । ସେମନ୍ ସେଟାର୍ ପାଇ ଜନ୍ ଡଣ୍ଡ୍ ପାଇବାର୍ ରଇଲାଇ, ସତଇସେ ପାଇବାଇ ।
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ନେ ମେଃନ୍ସା ନେବାସଙ୍ଗ୍ଏ, “ଏଲାପା ଦଦ୍ୟା କାମ୍ ନେଡିଙ୍ଗ୍ପା, ଆତ୍ବା ନିମାଣ୍ଡା ଚୁଚୁ ମିଲେଏ ?” ନେଙ୍ଗ୍ ଟିକ୍ ଦେକ୍ରକମ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ଣ୍ଡିଂକେ ଡାଗ୍ଚେ ବାଲିର୍ଚେ ଉଡ଼ିରୁଆ ଆନେଙ୍ଗ୍ ନିନ୍ଦା ଆଡିଙ୍ଗ୍ଆର୍ଡିଙ୍ଗ୍କେ । ମେଇଂ ଆତେନ୍ସା ଆଣ୍ଡିନେ ଡଣ୍ଡ୍ ବାନେ ଦର୍କାର୍ ଡିଲାଡିଗ୍ ବାଆର୍ଏ ।
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ଅଃମିମଃନ୍ କାୟ୍କଃରୁକ୍ ନଃକଃଉଁଆ, “ଆସା କଃରାବ୍ କାମ୍ କଃରୁଆଁ, ଇତିହୁଣି ନିକ ହଃଳ୍ ମିଳେଦ୍ ?” ମୁୟ୍ଁ ଟିକ୍ ଇ ହର୍ କଃତା କଃଉଁଲେ ବଃଲି ଲିନ୍ଦା କଃରି କଃତିଲକ୍ ମକ୍ ଲାଜ୍ କଃରୁଲାୟ୍ । ସେମଃନ୍ ଇତାର୍ ଗିନେ ଜୁୟ୍ ଡଃଣ୍ଡ୍ ହାଉତା କଃତା, ବାୟ୍ଦ୍ରେ ହାଉତି ।
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